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Tiresias: The Ancient Mediterranean Religions Source Database



8581
Ovid, Ars Amatoria, 3.639


Cum, custode foris tunicas servante puellaeThe god that fills him, and the muse revere;


Intertexts (texts cited often on the same page as the searched text):

10 results
1. Ovid, Ars Amatoria, 3.108-3.110, 3.633-3.638, 3.640 (1st cent. BCE - 1st cent. CE)

2. Propertius, Elegies, 2.15.5-2.15.6, 2.15.17-2.15.18, 2.19.5-2.19.6 (1st cent. BCE

3. Tibullus, Elegies, 1.10.61, 2.3.1-2.3.4 (1st cent. BCE - 1st cent. BCE)

4. Vergil, Eclogues, 2.61-2.62, 8.65, 8.109 (1st cent. BCE - 1st cent. BCE)

2.61. quinces all silvered-o'er with hoary down 2.62. chestnuts, which Amaryllis wont to love 8.65. more cruel, mother, or more ruthless he? 8.109. and with bitumen burn the brittle bays.
5. Martial, Epigrams, 3.72, 11.75 (1st cent. CE - 2nd cent. CE)

6. Martial, Epigrams, 3.72, 11.75 (1st cent. CE - 2nd cent. CE)

7. Quintilian, Institutes of Oratory, 5.9.14 (1st cent. CE - 1st cent. CE)

5.9.14.  However, I fear that this line of reasoning will carry us too far. For if it is an indication of adultery that a woman bathes with men, the fact that she revels with young men or even an intimate friendship will also be indications of the same offence. Again depilation, a voluptuous gait, or womanish attire may be regarded as indications of effeminacy and unmanliness by anyone who thinks that such symptoms are the result of an immoral character, just as blood is the result of a wound: for anything, that springs from the matter under investigation and comes to our notice, may properly be called an indication.
8. Quintilian, Institutio Oratoria, 5.9.14 (1st cent. CE - 1st cent. CE)

5.9.14.  However, I fear that this line of reasoning will carry us too far. For if it is an indication of adultery that a woman bathes with men, the fact that she revels with young men or even an intimate friendship will also be indications of the same offence. Again depilation, a voluptuous gait, or womanish attire may be regarded as indications of effeminacy and unmanliness by anyone who thinks that such symptoms are the result of an immoral character, just as blood is the result of a wound: for anything, that springs from the matter under investigation and comes to our notice, may properly be called an indication.
9. Tacitus, Histories, 1.72 (1st cent. CE - 2nd cent. CE)

1.72.  Equal delight, but for different reasons, was felt when the destruction of Tigellinus was secured. ofonius Tigellinus was of obscure parentage; his youth had been infamous and in his old age he was profligate. Command of the city watch and of the praetorians and other prizes which belong to virtue he had obtained by vices as the quicker course; then, afterwards, he practised cruelty and later greed, offences which belong to maturity. He also corrupted Nero so that he was ready for any wickedness; he dared certain acts without Nero's knowledge and finally deserted and betrayed him. So no one was more persistently demanded for punishment from different motives, both by those who hated Nero and by those who regretted him. Under Galba Tigellinus had been protected by the influence of Titus Vinius, who claimed that Tigellinus had saved his daughter. He undoubtedly had saved her, not, however, prompted by mercy (he had killed so many victims!) but to secure a refuge for the future, since the worst of rascals in their distrust of the present and fear of a change always try to secure private gratitude as an off-set to public detestation, having no regard for innocence, but wishing to obtain mutual impunity in wrong-doing. These facts made the people more hostile toward him, and their old hatred was increased by their recent dislike for Titus Vinius. They rushed from every part of the city to the Palatine and the fora, and, pouring into the circus and theatres where the common people have the greatest licence, they broke out into seditious cries, until finally Tigellinus, at the baths of Sinuessa, receiving the message that the hour of his supreme necessity had come, amid the embraces and kisses of his mistresses, shamefully delaying his end, finally cut his throat with a razor, still further defiling a notorious life by a tardy and ignominious death.
10. Epigraphy, Cil, 4.10677



Subjects of this text:

subject book bibliographic info
alexandria Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
arabs Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
ariadne Radicke, Roman Women’s Dress: Literary Sources, Terminology, and Historical Development (2022) 265
bathhouses Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
baths McGinn, The Economy of Prostitution in the Roman world: A study of Social History & The Brothel (2004) 26
breasts Radicke, Roman Women’s Dress: Literary Sources, Terminology, and Historical Development (2022) 265
corinna Radicke, Roman Women’s Dress: Literary Sources, Terminology, and Historical Development (2022) 265
cynthia (in propertius) Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
demons Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
epiphanius Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
female spheres of activity Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
food Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
forum, arena for leisure Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
forum, judicial dimensions Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
forum, political dimensions Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
forum iulium Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
forum of trajan Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
forums, imperial Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
gadara Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
games, public Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
gardens Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
good goddess, temple of Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
herculaneum Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
inscriptions Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
interior and structure, licentious atmosphere Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
isis Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
john moschus Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
leisure, forum for Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
love/lovers (stereotypes) Radicke, Roman Women’s Dress: Literary Sources, Terminology, and Historical Development (2022) 265
love trysts, venues for Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
marcia Radicke, Roman Women’s Dress: Literary Sources, Terminology, and Historical Development (2022) 265
markets, fairs, and festivals McGinn, The Economy of Prostitution in the Roman world: A study of Social History & The Brothel (2004) 26
matrimonium Radicke, Roman Women’s Dress: Literary Sources, Terminology, and Historical Development (2022) 265
mediterranean, roman Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
mixed (and separate) bathing for men and women Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
monasticism Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
naked Radicke, Roman Women’s Dress: Literary Sources, Terminology, and Historical Development (2022) 265
nudity Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
opening (clothing) Radicke, Roman Women’s Dress: Literary Sources, Terminology, and Historical Development (2022) 265
ovid Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
palatine hill, seat of imperial power Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
palestine (syria palaestina) Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
papillae (nipples) Radicke, Roman Women’s Dress: Literary Sources, Terminology, and Historical Development (2022) 265
patriarchs, jewish Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
pools Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
popina/ae McGinn, The Economy of Prostitution in the Roman world: A study of Social History & The Brothel (2004) 26
porticos Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
prostitution Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
roman civilization, empire and emperors Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
romance, venues for Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
sex and sexual activities (in the baths) Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
social status Radicke, Roman Women’s Dress: Literary Sources, Terminology, and Historical Development (2022) 265
society, slaves Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
stereotypes vii Radicke, Roman Women’s Dress: Literary Sources, Terminology, and Historical Development (2022) 265
temple of, bona dea Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
temple of, good goddess Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
theatres, for romantic pursuit' Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
thermal baths Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140
trajans forum Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
trica (triclinium (trimalchio Radicke, Roman Women’s Dress: Literary Sources, Terminology, and Historical Development (2022) 265
venus Jenkyns, God, Space, and City in the Roman Imagination (2013) 94
ḥammat gader Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 140