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Tiresias: The Ancient Mediterranean Religions Source Database



8581
Ovid, Ars Amatoria, 1.89


Sed tu praecipue curvis venare theatris:From whence the noisy combatants are heard.


Intertexts (texts cited often on the same page as the searched text):

11 results
1. Homer, Iliad, 9.529-9.599 (8th cent. BCE - 7th cent. BCE)

9.529. /that were warriors, whenso furious wrath came upon any; won might they be by gifts, and turned aside by pleadings. Myself I bear in mind this deed of old days and not of yesterday, how it was; and I will tell it among you that are all my friends. The Curetes on a time were fighting and the Aetolians staunch in battle 9.530. /around the city of Calydon, and were slaying one another, the Aetolians defending lovely Calydon and the Curetes fain to waste it utterly in war. For upon their folk had Artemis of the golden throne sent a plague in wrath that Oeneus offered not to her the first-fruits of the harvest in his rich orchard land; 9.531. /around the city of Calydon, and were slaying one another, the Aetolians defending lovely Calydon and the Curetes fain to waste it utterly in war. For upon their folk had Artemis of the golden throne sent a plague in wrath that Oeneus offered not to her the first-fruits of the harvest in his rich orchard land; 9.532. /around the city of Calydon, and were slaying one another, the Aetolians defending lovely Calydon and the Curetes fain to waste it utterly in war. For upon their folk had Artemis of the golden throne sent a plague in wrath that Oeneus offered not to her the first-fruits of the harvest in his rich orchard land; 9.533. /around the city of Calydon, and were slaying one another, the Aetolians defending lovely Calydon and the Curetes fain to waste it utterly in war. For upon their folk had Artemis of the golden throne sent a plague in wrath that Oeneus offered not to her the first-fruits of the harvest in his rich orchard land; 9.534. /around the city of Calydon, and were slaying one another, the Aetolians defending lovely Calydon and the Curetes fain to waste it utterly in war. For upon their folk had Artemis of the golden throne sent a plague in wrath that Oeneus offered not to her the first-fruits of the harvest in his rich orchard land; 9.535. /whereas the other gods feasted on hecatombs, and it was to the daughter of great Zeus alone that he offered not, whether haply he forgat, or marked it not; and he was greatly blinded in heart. 9.536. /whereas the other gods feasted on hecatombs, and it was to the daughter of great Zeus alone that he offered not, whether haply he forgat, or marked it not; and he was greatly blinded in heart. 9.537. /whereas the other gods feasted on hecatombs, and it was to the daughter of great Zeus alone that he offered not, whether haply he forgat, or marked it not; and he was greatly blinded in heart. 9.538. /whereas the other gods feasted on hecatombs, and it was to the daughter of great Zeus alone that he offered not, whether haply he forgat, or marked it not; and he was greatly blinded in heart. 9.539. /whereas the other gods feasted on hecatombs, and it was to the daughter of great Zeus alone that he offered not, whether haply he forgat, or marked it not; and he was greatly blinded in heart. Thereat the Archer-goddess, the child of Zeus, waxed wroth and sent against him a fierce wild boar, white of tusk 9.540. /that wrought much evil, wasting the orchard land of Oeneus; many a tall tree did he uproot and cast upon the ground, aye, root and apple blossom therewith. But the boar did Meleager, son of Oeneus, slay, when he had gathered out of many cities huntsmen 9.541. /that wrought much evil, wasting the orchard land of Oeneus; many a tall tree did he uproot and cast upon the ground, aye, root and apple blossom therewith. But the boar did Meleager, son of Oeneus, slay, when he had gathered out of many cities huntsmen 9.542. /that wrought much evil, wasting the orchard land of Oeneus; many a tall tree did he uproot and cast upon the ground, aye, root and apple blossom therewith. But the boar did Meleager, son of Oeneus, slay, when he had gathered out of many cities huntsmen 9.543. /that wrought much evil, wasting the orchard land of Oeneus; many a tall tree did he uproot and cast upon the ground, aye, root and apple blossom therewith. But the boar did Meleager, son of Oeneus, slay, when he had gathered out of many cities huntsmen 9.544. /that wrought much evil, wasting the orchard land of Oeneus; many a tall tree did he uproot and cast upon the ground, aye, root and apple blossom therewith. But the boar did Meleager, son of Oeneus, slay, when he had gathered out of many cities huntsmen 9.545. /and hounds; for not of few men could the boar have been slain, so huge was he; and many a man set he upon the grievous pyre. But about his body the goddess brought to pass much clamour and shouting concerning his head and shaggy hide, between the Curetes and the great-souled Aetolians. 9.546. /and hounds; for not of few men could the boar have been slain, so huge was he; and many a man set he upon the grievous pyre. But about his body the goddess brought to pass much clamour and shouting concerning his head and shaggy hide, between the Curetes and the great-souled Aetolians. 9.547. /and hounds; for not of few men could the boar have been slain, so huge was he; and many a man set he upon the grievous pyre. But about his body the goddess brought to pass much clamour and shouting concerning his head and shaggy hide, between the Curetes and the great-souled Aetolians. 9.548. /and hounds; for not of few men could the boar have been slain, so huge was he; and many a man set he upon the grievous pyre. But about his body the goddess brought to pass much clamour and shouting concerning his head and shaggy hide, between the Curetes and the great-souled Aetolians. 9.549. /and hounds; for not of few men could the boar have been slain, so huge was he; and many a man set he upon the grievous pyre. But about his body the goddess brought to pass much clamour and shouting concerning his head and shaggy hide, between the Curetes and the great-souled Aetolians. 9.550. /Now so long as Meleager, dear to Ares, warred, so long went it ill with the Curetes, nor might they abide without their wall, for all they were very many. But when wrath entered into Meleager, wrath that maketh the heart to swell in the breasts also of others, even though they be wise 9.551. /Now so long as Meleager, dear to Ares, warred, so long went it ill with the Curetes, nor might they abide without their wall, for all they were very many. But when wrath entered into Meleager, wrath that maketh the heart to swell in the breasts also of others, even though they be wise 9.552. /Now so long as Meleager, dear to Ares, warred, so long went it ill with the Curetes, nor might they abide without their wall, for all they were very many. But when wrath entered into Meleager, wrath that maketh the heart to swell in the breasts also of others, even though they be wise 9.553. /Now so long as Meleager, dear to Ares, warred, so long went it ill with the Curetes, nor might they abide without their wall, for all they were very many. But when wrath entered into Meleager, wrath that maketh the heart to swell in the breasts also of others, even though they be wise 9.554. /Now so long as Meleager, dear to Ares, warred, so long went it ill with the Curetes, nor might they abide without their wall, for all they were very many. But when wrath entered into Meleager, wrath that maketh the heart to swell in the breasts also of others, even though they be wise 9.555. /he then, wroth at heart against his dear mother Althaea, abode beside his wedded wife, the fair Cleopatra, daughter of Marpessa of the fair ankles, child of Evenus, and of Idas that was mightiest of men that were then upon the face of earth; who also took his bow to face the king 9.556. /he then, wroth at heart against his dear mother Althaea, abode beside his wedded wife, the fair Cleopatra, daughter of Marpessa of the fair ankles, child of Evenus, and of Idas that was mightiest of men that were then upon the face of earth; who also took his bow to face the king 9.557. /he then, wroth at heart against his dear mother Althaea, abode beside his wedded wife, the fair Cleopatra, daughter of Marpessa of the fair ankles, child of Evenus, and of Idas that was mightiest of men that were then upon the face of earth; who also took his bow to face the king 9.558. /he then, wroth at heart against his dear mother Althaea, abode beside his wedded wife, the fair Cleopatra, daughter of Marpessa of the fair ankles, child of Evenus, and of Idas that was mightiest of men that were then upon the face of earth; who also took his bow to face the king 9.559. /he then, wroth at heart against his dear mother Althaea, abode beside his wedded wife, the fair Cleopatra, daughter of Marpessa of the fair ankles, child of Evenus, and of Idas that was mightiest of men that were then upon the face of earth; who also took his bow to face the king 9.560. /Phoebus Apollo for the sake of the fair-ankled maid. Her of old in their halls had her father and honoured mother called Halcyone by name, for that the mother herself in a plight even as that of the halcyon-bird of many sorrows, wept because Apollo that worketh afar had snatched her child away. 9.561. /Phoebus Apollo for the sake of the fair-ankled maid. Her of old in their halls had her father and honoured mother called Halcyone by name, for that the mother herself in a plight even as that of the halcyon-bird of many sorrows, wept because Apollo that worketh afar had snatched her child away. 9.562. /Phoebus Apollo for the sake of the fair-ankled maid. Her of old in their halls had her father and honoured mother called Halcyone by name, for that the mother herself in a plight even as that of the halcyon-bird of many sorrows, wept because Apollo that worketh afar had snatched her child away. 9.563. /Phoebus Apollo for the sake of the fair-ankled maid. Her of old in their halls had her father and honoured mother called Halcyone by name, for that the mother herself in a plight even as that of the halcyon-bird of many sorrows, wept because Apollo that worketh afar had snatched her child away. 9.564. /Phoebus Apollo for the sake of the fair-ankled maid. Her of old in their halls had her father and honoured mother called Halcyone by name, for that the mother herself in a plight even as that of the halcyon-bird of many sorrows, wept because Apollo that worketh afar had snatched her child away. 9.565. /By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone 9.566. /By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone 9.567. /By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone 9.568. /By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone 9.569. /By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone 9.570. /the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders 9.571. /the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders 9.572. /the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders 9.573. /the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders 9.574. /the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders 9.575. /of the Aetolians made prayer, sending to him the best of the priests of the gods, that he should come forth and succour them, and they promised him a mighty gift; they bade him, where the plain of lovely Calydon was fattest, there choose a fair tract of fifty acres, the half of it vineland 9.576. /of the Aetolians made prayer, sending to him the best of the priests of the gods, that he should come forth and succour them, and they promised him a mighty gift; they bade him, where the plain of lovely Calydon was fattest, there choose a fair tract of fifty acres, the half of it vineland 9.577. /of the Aetolians made prayer, sending to him the best of the priests of the gods, that he should come forth and succour them, and they promised him a mighty gift; they bade him, where the plain of lovely Calydon was fattest, there choose a fair tract of fifty acres, the half of it vineland 9.578. /of the Aetolians made prayer, sending to him the best of the priests of the gods, that he should come forth and succour them, and they promised him a mighty gift; they bade him, where the plain of lovely Calydon was fattest, there choose a fair tract of fifty acres, the half of it vineland 9.579. /of the Aetolians made prayer, sending to him the best of the priests of the gods, that he should come forth and succour them, and they promised him a mighty gift; they bade him, where the plain of lovely Calydon was fattest, there choose a fair tract of fifty acres, the half of it vineland 9.580. /and the half clear plough-land, to be cut from out the plain. 9.581. /and the half clear plough-land, to be cut from out the plain. 9.582. /and the half clear plough-land, to be cut from out the plain. 9.583. /and the half clear plough-land, to be cut from out the plain. 9.584. /and the half clear plough-land, to be cut from out the plain. And earnestly the old horseman Oeneus besought him, standing upon the threshold of his high-roofed chamber, and shaking the jointed doors, in prayer to his son, and earnestly too did his sisters and his honoured mother beseech him 9.585. /—but he denied them yet more—and earnestly his companions that were truest and dearest to him of all; yet not even so could they persuade the heart in his breast, until at the last his chamber was being hotly battered, and the Curetes were mounting upon the walls and firing the great city. 9.586. /—but he denied them yet more—and earnestly his companions that were truest and dearest to him of all; yet not even so could they persuade the heart in his breast, until at the last his chamber was being hotly battered, and the Curetes were mounting upon the walls and firing the great city. 9.587. /—but he denied them yet more—and earnestly his companions that were truest and dearest to him of all; yet not even so could they persuade the heart in his breast, until at the last his chamber was being hotly battered, and the Curetes were mounting upon the walls and firing the great city. 9.588. /—but he denied them yet more—and earnestly his companions that were truest and dearest to him of all; yet not even so could they persuade the heart in his breast, until at the last his chamber was being hotly battered, and the Curetes were mounting upon the walls and firing the great city. 9.589. /—but he denied them yet more—and earnestly his companions that were truest and dearest to him of all; yet not even so could they persuade the heart in his breast, until at the last his chamber was being hotly battered, and the Curetes were mounting upon the walls and firing the great city. 9.590. /Then verily his fair-girdled wife besought Meleager with wailing, and told him all the woes that come on men whose city is taken; the men are slain and the city is wasted by fire, and their children and low-girdled women are led captive of strangers. 9.591. /Then verily his fair-girdled wife besought Meleager with wailing, and told him all the woes that come on men whose city is taken; the men are slain and the city is wasted by fire, and their children and low-girdled women are led captive of strangers. 9.592. /Then verily his fair-girdled wife besought Meleager with wailing, and told him all the woes that come on men whose city is taken; the men are slain and the city is wasted by fire, and their children and low-girdled women are led captive of strangers. 9.593. /Then verily his fair-girdled wife besought Meleager with wailing, and told him all the woes that come on men whose city is taken; the men are slain and the city is wasted by fire, and their children and low-girdled women are led captive of strangers. 9.594. /Then verily his fair-girdled wife besought Meleager with wailing, and told him all the woes that come on men whose city is taken; the men are slain and the city is wasted by fire, and their children and low-girdled women are led captive of strangers. 9.595. /Then was his spirit stirred, as he heard the evil tale, and he went his way and did on his body his gleaming armour. Thus did he ward from the Aetolians the day of evil, yielding to his own spirit; and to him thereafter they paid not the gifts, many and gracious; yet even so did he ward from them evil. 9.596. /Then was his spirit stirred, as he heard the evil tale, and he went his way and did on his body his gleaming armour. Thus did he ward from the Aetolians the day of evil, yielding to his own spirit; and to him thereafter they paid not the gifts, many and gracious; yet even so did he ward from them evil. 9.597. /Then was his spirit stirred, as he heard the evil tale, and he went his way and did on his body his gleaming armour. Thus did he ward from the Aetolians the day of evil, yielding to his own spirit; and to him thereafter they paid not the gifts, many and gracious; yet even so did he ward from them evil. 9.598. /Then was his spirit stirred, as he heard the evil tale, and he went his way and did on his body his gleaming armour. Thus did he ward from the Aetolians the day of evil, yielding to his own spirit; and to him thereafter they paid not the gifts, many and gracious; yet even so did he ward from them evil. 9.599. /Then was his spirit stirred, as he heard the evil tale, and he went his way and did on his body his gleaming armour. Thus did he ward from the Aetolians the day of evil, yielding to his own spirit; and to him thereafter they paid not the gifts, many and gracious; yet even so did he ward from them evil.
2. Cicero, Pro Caelio, 34, 33 (2nd cent. BCE - 1st cent. BCE)

3. Augustus, Res Gestae Divi Augusti, 20 (1st cent. BCE - 1st cent. CE)

4. Ovid, Amores, 1.15.1-1.15.6, 3.2 (1st cent. BCE - 1st cent. CE)

5. Ovid, Ars Amatoria, 1.67-1.88, 1.90-1.170, 1.179, 1.181, 1.203-1.206, 1.213-1.214, 1.217-1.228, 1.263, 3.385-3.398 (1st cent. BCE - 1st cent. CE)

6. Ovid, Fasti, 2.683-2.684, 6.478 (1st cent. BCE - 1st cent. CE)

2.683. The lands of other races have fixed boundaries: 2.684. The extent of the City of Rome and the world is one. 6.478. One that takes its name from the statue of an ox:
7. Ovid, Tristia, 2.285-2.286 (1st cent. BCE - 1st cent. CE)

8. Propertius, Elegies, 1.1, 4.2.3-4.2.4, 4.4.33-4.4.36, 4.4.55-4.4.58 (1st cent. BCE

9. Tibullus, Elegies, 1.1.53-1.1.58 (1st cent. BCE - 1st cent. BCE)

10. Juvenal, Satires, 6 (1st cent. CE - 2nd cent. CE)

11. Cassius Dio, Roman History, 45.6.4, 53.2.4, 54.6.6 (2nd cent. CE - 3rd cent. CE)

45.6.4.  After this came the festival appointed in honour of the completion of the temple of Venus, which some, while Caesar was still alive, had promised to celebrate, but were now holding in slight regard, even as they did the games in the Circus in honour of the Parilia; so, to win the favour of the populace, he provided for it at his private expense, on the ground that it concerned him because of his family. 53.2.4.  As for religious matters, he did not allow the Egyptian rites to be celebrated inside the pomerium, but made provision for the temples; those which had been built by private individuals he ordered their sons and descendants, if any survived, to repair, and the rest he restored himself. 54.6.6.  Agrippa, then, checked whatever other ailments he found still festering, and curtailed the Egyptian rites which were again invading the city, forbidding anyone to perform them even in the suburbs within one mile of the city. And when a disturbance arose over the election of the prefect of the city, the official chosen on account of the Feriae, he did not succeed in quelling it, but they went through that year without this official.  


Subjects of this text:

subject book bibliographic info
addressee, victimization of Keane, Juvenal and the Satiric Emotions (2015) 74
adulescens (of comedy) Thorsen et al., Greek and Latin Love: The Poetic Connection (2021) 89
adviser, satirist as, on marriage Keane, Juvenal and the Satiric Emotions (2015) 74
agrippa, portico of Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
agrippa Pandey, The Poetics of Power in Augustan Rome (2018) 172, 173
allusion Keith and Myers, Vergil and Elegy (2023) 117
anger, and women Keane, Juvenal and the Satiric Emotions (2015) 74
apollonius rhodius Keith and Myers, Vergil and Elegy (2023) 117
appius claudius caecus Keane, Juvenal and the Satiric Emotions (2015) 74
areae Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
atalanta Keith and Myers, Vergil and Elegy (2023) 117
audiences, popular Pandey, The Poetics of Power in Augustan Rome (2018) 174
augustus/octavian, as author and builder Pandey, The Poetics of Power in Augustan Rome (2018) 173
augustus/octavian, as performer of a public image Pandey, The Poetics of Power in Augustan Rome (2018) 174
augustus/octavian, relation with caesar Pandey, The Poetics of Power in Augustan Rome (2018) 173
augustus Keith and Myers, Vergil and Elegy (2023) 117
authority, poetic Pandey, The Poetics of Power in Augustan Rome (2018) 174
balbus, theatre of Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
campus martius, male and female spheres of activity Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
circus maximus Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
cosmopolis Pandey, The Poetics of Power in Augustan Rome (2018) 172, 173, 174
cynthia (in propertius) Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
dido Keith and Myers, Vergil and Elegy (2023) 117
drama, tragedy Keane, Juvenal and the Satiric Emotions (2015) 74
elegy Keane, Juvenal and the Satiric Emotions (2015) 74; Pandey, The Poetics of Power in Augustan Rome (2018) 172
emotion, infection with Keane, Juvenal and the Satiric Emotions (2015) 74
empire, as territorial expanse Pandey, The Poetics of Power in Augustan Rome (2018) 172, 173, 174, 175
epic Keane, Juvenal and the Satiric Emotions (2015) 74; Keith and Myers, Vergil and Elegy (2023) 117
female spheres of activity Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
fictionality Pandey, The Poetics of Power in Augustan Rome (2018) 174
foreigners Pandey, The Poetics of Power in Augustan Rome (2018) 175
gallus, cornelius Keith and Myers, Vergil and Elegy (2023) 117
historiography Keane, Juvenal and the Satiric Emotions (2015) 74
homer Keith and Myers, Vergil and Elegy (2023) 117
hunt(ing), erotic Keith and Myers, Vergil and Elegy (2023) 117
hunt(ing) Keith and Myers, Vergil and Elegy (2023) 117
indeterminacy, historical narratives Pandey, The Poetics of Power in Augustan Rome (2018) 174
indeterminacy, horace Pandey, The Poetics of Power in Augustan Rome (2018) 174
indeterminacy, strategies Pandey, The Poetics of Power in Augustan Rome (2018) 174
indignatio, in satiric plot Keane, Juvenal and the Satiric Emotions (2015) 74
isis, temple of Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
james, s.l. Thorsen et al., Greek and Latin Love: The Poetic Connection (2021) 89
livia Pandey, The Poetics of Power in Augustan Rome (2018) 173
livy Thorsen et al., Greek and Latin Love: The Poetic Connection (2021) 89
love trysts, venues for Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
lucretius Thorsen et al., Greek and Latin Love: The Poetic Connection (2021) 89
lyric poetry Keane, Juvenal and the Satiric Emotions (2015) 74
male spheres of activity Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
maps and mapping Pandey, The Poetics of Power in Augustan Rome (2018) 172, 173, 174, 175
marcellus, theatre of Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
marcellus Pandey, The Poetics of Power in Augustan Rome (2018) 173
marriage Keane, Juvenal and the Satiric Emotions (2015) 74
mars Pandey, The Poetics of Power in Augustan Rome (2018) 175
masculinity Keane, Juvenal and the Satiric Emotions (2015) 74; Pandey, The Poetics of Power in Augustan Rome (2018) 175
medea Keith and Myers, Vergil and Elegy (2023) 117
milanion Keith and Myers, Vergil and Elegy (2023) 117
militarism Pandey, The Poetics of Power in Augustan Rome (2018) 172, 174, 175
militia amoris Keith and Myers, Vergil and Elegy (2023) 117
monuments Pandey, The Poetics of Power in Augustan Rome (2018) 172, 173, 174, 175
naumachia Pandey, The Poetics of Power in Augustan Rome (2018) 172, 174, 175
nostalgia Keith and Myers, Vergil and Elegy (2023) 117
octavia Pandey, The Poetics of Power in Augustan Rome (2018) 173
ovid, ars amatoria Thorsen et al., Greek and Latin Love: The Poetic Connection (2021) 89
ovid, praeceptor amoris Thorsen et al., Greek and Latin Love: The Poetic Connection (2021) 89
parks Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
performance Pandey, The Poetics of Power in Augustan Rome (2018) 174
phantasia Keane, Juvenal and the Satiric Emotions (2015) 74
philosophy, literary inspiration from Keane, Juvenal and the Satiric Emotions (2015) 74
plautus, epidicus Thorsen et al., Greek and Latin Love: The Poetic Connection (2021) 89
plautus Thorsen et al., Greek and Latin Love: The Poetic Connection (2021) 89
poets, rivalry with the princeps Pandey, The Poetics of Power in Augustan Rome (2018) 172, 173
pompey, theatre of Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
portico of agrippa Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
portico of the argonauts Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
porticos, as venues for romance Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
porticos Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
propertius Keith and Myers, Vergil and Elegy (2023) 117
prosopopoeia Keane, Juvenal and the Satiric Emotions (2015) 74
puella Thorsen et al., Greek and Latin Love: The Poetic Connection (2021) 89
rape, of the sabine women Thorsen et al., Greek and Latin Love: The Poetic Connection (2021) 89
rape Thorsen et al., Greek and Latin Love: The Poetic Connection (2021) 89
relation with reality Pandey, The Poetics of Power in Augustan Rome (2018) 174
revisionary Pandey, The Poetics of Power in Augustan Rome (2018) 175
rhetoric Pandey, The Poetics of Power in Augustan Rome (2018) 172
roman cityscape Pandey, The Poetics of Power in Augustan Rome (2018) 172, 173, 174, 175
romance, venues for Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
romanitas Pandey, The Poetics of Power in Augustan Rome (2018) 172, 173, 174
rome Keith and Myers, Vergil and Elegy (2023) 117
romulus/quirinus Pandey, The Poetics of Power in Augustan Rome (2018) 174
romulus Thorsen et al., Greek and Latin Love: The Poetic Connection (2021) 89
servius Keith and Myers, Vergil and Elegy (2023) 117
silence Pandey, The Poetics of Power in Augustan Rome (2018) 175
spoils Pandey, The Poetics of Power in Augustan Rome (2018) 175
status Thorsen et al., Greek and Latin Love: The Poetic Connection (2021) 89
story, subject matter and persona Keane, Juvenal and the Satiric Emotions (2015) 74
temple Pandey, The Poetics of Power in Augustan Rome (2018) 172, 173
temple of, isis Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
terence, eunuchus Thorsen et al., Greek and Latin Love: The Poetic Connection (2021) 89
theater Pandey, The Poetics of Power in Augustan Rome (2018) 172, 173, 174
theatre of balbus Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
theatre of marcellus Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
theatre of pompey Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
theatres, for romantic pursuit Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
tiberius Pandey, The Poetics of Power in Augustan Rome (2018) 173
topography of rome, from ovid Jenkyns, God, Space, and City in the Roman Imagination (2013) 105
venus Pandey, The Poetics of Power in Augustan Rome (2018) 173, 174, 175
vision and viewership Pandey, The Poetics of Power in Augustan Rome (2018) 173
women' Pandey, The Poetics of Power in Augustan Rome (2018) 175