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Tiresias: The Ancient Mediterranean Religions Source Database



8581
Ovid, Ars Amatoria, 1.203-1.205


Marsque pater Caesarque pater, date numen eunti:What Roman heart but felt a foreign flame!


rend=Once more our prince prepares to make us glad


Auguror, en, vinces; votivaque carmina reddamAnd the remaining east to Rome will add. Augustus having put an end to the war in Spain , undertook an expedition into Asia , and began the Parthian war; in which he recovered the ensigns that had been taken from the Romans in the defeat of Crassus, which these verses refer to.


Intertexts (texts cited often on the same page as the searched text):

12 results
1. Augustus, Res Gestae Divi Augusti, 20, 27, 14 (1st cent. BCE - 1st cent. CE)

2. Horace, Odes, 3.2.13 (1st cent. BCE - 1st cent. BCE)

3. Lucretius Carus, On The Nature of Things, 1.72-1.75 (1st cent. BCE - 1st cent. BCE)

4. Ovid, Amores, 1.2 (1st cent. BCE - 1st cent. CE)

5. Ovid, Ars Amatoria, 1.67-1.170, 1.179, 1.181, 1.204-1.205, 1.209-1.228, 1.263 (1st cent. BCE - 1st cent. CE)

6. Ovid, Fasti, 1.6 (1st cent. BCE - 1st cent. CE)

1.6. Receiving with favour the homage I pay you.
7. Ovid, Tristia, 2.253-2.312, 4.2 (1st cent. BCE - 1st cent. CE)

8. Propertius, Elegies, 3.4 (1st cent. BCE

9. Vergil, Georgics, 3.1-3.48 (1st cent. BCE - 1st cent. BCE)

3.1. Thee too, great Pales, will I hymn, and thee 3.2. Amphrysian shepherd, worthy to be sung 3.3. You, woods and waves Lycaean. All themes beside 3.4. Which else had charmed the vacant mind with song 3.5. Are now waxed common. of harsh Eurystheus who 3.6. The story knows not, or that praiseless king 3.7. Busiris, and his altars? or by whom 3.8. Hath not the tale been told of Hylas young 3.9. Latonian Delos and Hippodame 3.10. And Pelops for his ivory shoulder famed 3.11. Keen charioteer? Needs must a path be tried 3.12. By which I too may lift me from the dust 3.13. And float triumphant through the mouths of men. 3.14. Yea, I shall be the first, so life endure 3.15. To lead the Muses with me, as I pa 3.16. To mine own country from the Aonian height; 3.17. I, placeName key= 3.18. of Idumaea, and raise a marble shrine 3.19. On thy green plain fast by the water-side 3.20. Where Mincius winds more vast in lazy coils 3.21. And rims his margent with the tender reed. 3.22. Amid my shrine shall Caesar's godhead dwell. 3.23. To him will I, as victor, bravely dight 3.24. In Tyrian purple, drive along the bank 3.25. A hundred four-horse cars. All placeName key= 3.26. Leaving Alpheus and Molorchus' grove 3.27. On foot shall strive, or with the raw-hide glove; 3.28. Whilst I, my head with stripped green olive crowned 3.29. Will offer gifts. Even 'tis present joy 3.30. To lead the high processions to the fane 3.31. And view the victims felled; or how the scene 3.32. Sunders with shifted face, and placeName key= 3.33. Inwoven thereon with those proud curtains rise. 3.34. of gold and massive ivory on the door 3.35. I'll trace the battle of the Gangarides 3.36. And our Quirinus' conquering arms, and there 3.37. Surging with war, and hugely flowing, the placeName key= 3.38. And columns heaped on high with naval brass. 3.39. And placeName key= 3.40. And quelled Niphates, and the Parthian foe 3.41. Who trusts in flight and backward-volleying darts 3.42. And trophies torn with twice triumphant hand 3.43. From empires twain on ocean's either shore. 3.44. And breathing forms of Parian marble there 3.45. Shall stand, the offspring of Assaracus 3.46. And great names of the Jove-descended folk 3.47. And father Tros, and placeName key= 3.48. of Cynthus. And accursed Envy there
10. Tacitus, Annals, 1.3 (1st cent. CE - 2nd cent. CE)

1.3.  Meanwhile, to consolidate his power, Augustus raised Claudius Marcellus, his sister's son and a mere stripling, to the pontificate and curule aedileship: Marcus Agrippa, no aristocrat, but a good soldier and his partner in victory, he honoured with two successive consulates, and a little later, on the death of Marcellus, selected him as a son-in‑law. Each of his step-children, Tiberius Nero and Claudius Drusus, was given the title of Imperator, though his family proper was still intact: for he had admitted Agrippa's children, Gaius and Lucius, to the Caesarian hearth, and even during their minority had shown, under a veil of reluctance, a consuming desire to see them consuls designate with the title Princes of the Youth. When Agrippa gave up the ghost, untimely fate, or the treachery of their stepmother Livia, cut off both Lucius and Caius Caesar, Lucius on his road to the Spanish armies, Caius — wounded and sick — on his return from Armenia. Drusus had long been dead, and of the stepsons Nero survived alone. On him all centred. Adopted as son, as colleague in the empire, as consort of the tribunician power, he was paraded through all the armies, not as before by the secret diplomacy of his mother, but openly at her injunction. For so firmly had she riveted her chains upon the aged Augustus that he banished to the isle of Planasia his one remaining grandson, Agrippa Postumus, who though guiltless of a virtue, and confident brute-like in his physical strength, had been convicted of no open scandal. Yet, curiously enough, he placed Drusus' son Germanicus at the head of eight legions on the Rhine, and ordered Tiberius to adopt him: it was one safeguard the more, even though Tiberius had already an adult son under his roof. War at the time was none, except an outstanding campaign against the Germans, waged more to redeem the prestige lost with Quintilius Varus and his army than from any wish to extend the empire or with any prospect of an adequate recompense. At home all was calm. The officials carried the old names; the younger men had been born after the victory of Actium; most even of the elder generation, during the civil wars; few indeed were left who had seen the Republic.
11. Cassius Dio, Roman History, 45.6.4, 53.2.4, 54.6.6, 55.10.2 (2nd cent. CE - 3rd cent. CE)

45.6.4.  After this came the festival appointed in honour of the completion of the temple of Venus, which some, while Caesar was still alive, had promised to celebrate, but were now holding in slight regard, even as they did the games in the Circus in honour of the Parilia; so, to win the favour of the populace, he provided for it at his private expense, on the ground that it concerned him because of his family. 53.2.4.  As for religious matters, he did not allow the Egyptian rites to be celebrated inside the pomerium, but made provision for the temples; those which had been built by private individuals he ordered their sons and descendants, if any survived, to repair, and the rest he restored himself. 54.6.6.  Agrippa, then, checked whatever other ailments he found still festering, and curtailed the Egyptian rites which were again invading the city, forbidding anyone to perform them even in the suburbs within one mile of the city. And when a disturbance arose over the election of the prefect of the city, the official chosen on account of the Feriae, he did not succeed in quelling it, but they went through that year without this official.   55.10.2.  . . . to Mars, and that he himself and his grandsons should go there as often as they wished, while those who were passing from the class of boys and were being enrolled among the youths of military age should invariably do so; that those who were sent out to commands abroad should make that their starting-point;
12. Velleius Paterculus, Roman History, 2.95



Subjects of this text:

subject book bibliographic info
agrippa, map of Pandey, The Poetics of Power in Augustan Rome (2018) 176
agrippa Pandey, The Poetics of Power in Augustan Rome (2018) 172, 173, 181
anachronism Pandey, The Poetics of Power in Augustan Rome (2018) 177
ara pacis Pandey, The Poetics of Power in Augustan Rome (2018) 181
audiences, popular Pandey, The Poetics of Power in Augustan Rome (2018) 174, 182, 215
audiences, power of Pandey, The Poetics of Power in Augustan Rome (2018) 183, 214, 215
augury Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 101
augustus/octavian, as author and builder Pandey, The Poetics of Power in Augustan Rome (2018) 173, 183, 214, 223
augustus/octavian, as collective construction Pandey, The Poetics of Power in Augustan Rome (2018) 215
augustus/octavian, as pater patriae Pandey, The Poetics of Power in Augustan Rome (2018) 180, 181
augustus/octavian, as performer of a public image Pandey, The Poetics of Power in Augustan Rome (2018) 174
augustus/octavian, as reader Pandey, The Poetics of Power in Augustan Rome (2018) 183
augustus/octavian, constitutional status of Pandey, The Poetics of Power in Augustan Rome (2018) 179
augustus/octavian, need for presence across empire Pandey, The Poetics of Power in Augustan Rome (2018) 215
augustus/octavian, relation with caesar Pandey, The Poetics of Power in Augustan Rome (2018) 173
augustus/octavian, relation with the gods Pandey, The Poetics of Power in Augustan Rome (2018) 177, 212
authorial intention Pandey, The Poetics of Power in Augustan Rome (2018) 183, 214, 215
authority, mutual constitution of Pandey, The Poetics of Power in Augustan Rome (2018) 215
authority, poetic Pandey, The Poetics of Power in Augustan Rome (2018) 174, 183, 214
belatedness Pandey, The Poetics of Power in Augustan Rome (2018) 180
civic participation Pandey, The Poetics of Power in Augustan Rome (2018) 212
collaborative authorship Pandey, The Poetics of Power in Augustan Rome (2018) 215
cosmopolis Pandey, The Poetics of Power in Augustan Rome (2018) 172, 173, 174, 182, 213
costs of war Pandey, The Poetics of Power in Augustan Rome (2018) 183
deification, ascent to heavens Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 101
divine support, by mars Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 101
divine support, of caesar augustus Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 101
divinity (of a mortal) Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 101
elegy Pandey, The Poetics of Power in Augustan Rome (2018) 172
empire, as territorial expanse Pandey, The Poetics of Power in Augustan Rome (2018) 172, 173, 174, 175, 180, 182, 213, 215
eulogy Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 101
exile poetry of ovid Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 101
fictionality Pandey, The Poetics of Power in Augustan Rome (2018) 174, 182
foreigners Pandey, The Poetics of Power in Augustan Rome (2018) 175, 213, 215
gaius caesar Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 101
hegemony Pandey, The Poetics of Power in Augustan Rome (2018) 178
hermeneutic, guides Pandey, The Poetics of Power in Augustan Rome (2018) 223
ideology Pandey, The Poetics of Power in Augustan Rome (2018) 212, 215
imagination Pandey, The Poetics of Power in Augustan Rome (2018) 176, 223
imperial family Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 101
indeterminacy, historical narratives Pandey, The Poetics of Power in Augustan Rome (2018) 174, 180, 183
indeterminacy, horace Pandey, The Poetics of Power in Augustan Rome (2018) 174
indeterminacy, strategies Pandey, The Poetics of Power in Augustan Rome (2018) 174, 183
information, scarcity Pandey, The Poetics of Power in Augustan Rome (2018) 223
information, transmission across distance Pandey, The Poetics of Power in Augustan Rome (2018) 183, 223
interpretive community Pandey, The Poetics of Power in Augustan Rome (2018) 183
libertas Pandey, The Poetics of Power in Augustan Rome (2018) 223
linear and cyclical conceptions of time and space Pandey, The Poetics of Power in Augustan Rome (2018) 180, 182
literacy Pandey, The Poetics of Power in Augustan Rome (2018) 182
livia Pandey, The Poetics of Power in Augustan Rome (2018) 173, 180
livy Pandey, The Poetics of Power in Augustan Rome (2018) 235
lucius caesar Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 101; Pandey, The Poetics of Power in Augustan Rome (2018) 179
lucretius Pandey, The Poetics of Power in Augustan Rome (2018) 223
maps and mapping Pandey, The Poetics of Power in Augustan Rome (2018) 172, 173, 174, 175, 181, 182, 183
marcellus Pandey, The Poetics of Power in Augustan Rome (2018) 173, 179, 180, 235
margins and marginality Pandey, The Poetics of Power in Augustan Rome (2018) 182, 183, 215
marriage laws Pandey, The Poetics of Power in Augustan Rome (2018) 181
mars Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 101; Pandey, The Poetics of Power in Augustan Rome (2018) 175, 177
masculinity Pandey, The Poetics of Power in Augustan Rome (2018) 175, 177, 178, 180
metaliterariness Pandey, The Poetics of Power in Augustan Rome (2018) 214, 215
militarism Pandey, The Poetics of Power in Augustan Rome (2018) 172, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 213
monuments Pandey, The Poetics of Power in Augustan Rome (2018) 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183
names and naming Pandey, The Poetics of Power in Augustan Rome (2018) 177, 235
naumachia Pandey, The Poetics of Power in Augustan Rome (2018) 172, 174, 175, 176
numen Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 101
octavia Pandey, The Poetics of Power in Augustan Rome (2018) 173
offerings, votive offering, votum Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 101
omission Pandey, The Poetics of Power in Augustan Rome (2018) 179
ovids poems, ars amatoria Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 101
ovids poems, epistulae ex ponto Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 101
ovids poems, tristia Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 101
parade of heroes Pandey, The Poetics of Power in Augustan Rome (2018) 180, 223
parthian standards Pandey, The Poetics of Power in Augustan Rome (2018) 177, 178
peace Pandey, The Poetics of Power in Augustan Rome (2018) 212, 213
performance Pandey, The Poetics of Power in Augustan Rome (2018) 174
personification Pandey, The Poetics of Power in Augustan Rome (2018) 212
pietas Pandey, The Poetics of Power in Augustan Rome (2018) 177, 182
poets, as prophets Pandey, The Poetics of Power in Augustan Rome (2018) 177
poets, rivalry with the princeps Pandey, The Poetics of Power in Augustan Rome (2018) 172, 173, 183
poets, service to empire Pandey, The Poetics of Power in Augustan Rome (2018) 213, 223
pompey Pandey, The Poetics of Power in Augustan Rome (2018) 235
power, of artists and authors Pandey, The Poetics of Power in Augustan Rome (2018) 223
power, of audiences Pandey, The Poetics of Power in Augustan Rome (2018) 183, 214, 215
presence/absence Pandey, The Poetics of Power in Augustan Rome (2018) 176, 235
prophecy Pandey, The Poetics of Power in Augustan Rome (2018) 177, 180, 213
provinces Pandey, The Poetics of Power in Augustan Rome (2018) 215, 223
public and private lives Pandey, The Poetics of Power in Augustan Rome (2018) 182
relation with reality Pandey, The Poetics of Power in Augustan Rome (2018) 174
res publica, as a political/historical construct Pandey, The Poetics of Power in Augustan Rome (2018) 179
revisionary, verbs of Pandey, The Poetics of Power in Augustan Rome (2018) 223
revisionary Pandey, The Poetics of Power in Augustan Rome (2018) 175
rhetoric Pandey, The Poetics of Power in Augustan Rome (2018) 172, 183
ritual Pandey, The Poetics of Power in Augustan Rome (2018) 177, 178, 180, 223
rivers, euphrates Pandey, The Poetics of Power in Augustan Rome (2018) 214
rivers Pandey, The Poetics of Power in Augustan Rome (2018) 214
role reversal Pandey, The Poetics of Power in Augustan Rome (2018) 212, 213, 235
roman cityscape Pandey, The Poetics of Power in Augustan Rome (2018) 172, 173, 174, 175, 182, 183
romanitas Pandey, The Poetics of Power in Augustan Rome (2018) 172, 173, 174
romanization Pandey, The Poetics of Power in Augustan Rome (2018) 213
romulus/quirinus Pandey, The Poetics of Power in Augustan Rome (2018) 174
signs and semiotics Pandey, The Poetics of Power in Augustan Rome (2018) 183, 213, 214, 215
silence Pandey, The Poetics of Power in Augustan Rome (2018) 175
spoils Pandey, The Poetics of Power in Augustan Rome (2018) 175, 176
subjective fallacy Pandey, The Poetics of Power in Augustan Rome (2018) 215
succession Pandey, The Poetics of Power in Augustan Rome (2018) 180, 213, 235
temple, of mars ultor Pandey, The Poetics of Power in Augustan Rome (2018) 177, 179
temple Pandey, The Poetics of Power in Augustan Rome (2018) 172, 173
theater Pandey, The Poetics of Power in Augustan Rome (2018) 172, 173, 174
tiberius Pandey, The Poetics of Power in Augustan Rome (2018) 173, 180, 235
transience Pandey, The Poetics of Power in Augustan Rome (2018) 235
triumph, as an imperial monopoly Pandey, The Poetics of Power in Augustan Rome (2018) 213, 214
triumph, servus publicus Pandey, The Poetics of Power in Augustan Rome (2018) 235
vengeance Pandey, The Poetics of Power in Augustan Rome (2018) 177, 181, 182
venus Pandey, The Poetics of Power in Augustan Rome (2018) 173, 174, 175
vision and viewership Pandey, The Poetics of Power in Augustan Rome (2018) 173
visual texts Pandey, The Poetics of Power in Augustan Rome (2018) 213, 214, 223
voice Pandey, The Poetics of Power in Augustan Rome (2018) 223
women Pandey, The Poetics of Power in Augustan Rome (2018) 175
world' Pandey, The Poetics of Power in Augustan Rome (2018) 212
world Pandey, The Poetics of Power in Augustan Rome (2018) 176, 213