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Tiresias: The Ancient Mediterranean Religions Source Database



8490
Orphic Hymns., Fragments, 417
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Intertexts (texts cited often on the same page as the searched text):

14 results
1. Homer, Iliad, 4.61, 8.13-8.15 (8th cent. BCE - 7th cent. BCE)

4.61. /in twofold wise, for that I am eldest, and am called thy wife, whilst thou art king among all the immortals. Nay then, let us yield one to the other herein, I to thee and thou to me, and all the other immortal gods will follow with us; and do thou straightway bid Athene 8.13. /Whomsoever I shall mark minded apart from the gods to go and bear aid either to Trojans or Danaans, smitten in no seemly wise shall he come back to Olympus, or I shall take and hurl him into murky Tartarus 8.14. /Whomsoever I shall mark minded apart from the gods to go and bear aid either to Trojans or Danaans, smitten in no seemly wise shall he come back to Olympus, or I shall take and hurl him into murky Tartarus 8.15. /far, far away, where is the deepest gulf beneath the earth, the gates whereof are of iron and the threshold of bronze, as far beneath Hades as heaven is above earth: then shall ye know how far the mightiest am I of all gods. Nay, come, make trial, ye gods, that ye all may know. Make ye fast from heaven a chain of gold
2. Aeschylus, Persians, 620-632, 619 (6th cent. BCE - 5th cent. BCE)

619. ἀλλʼ, ὦ φίλοι, χοαῖσι ταῖσδε νερτέρων
3. Euripides, Alcestis, 357, 967, 179 (5th cent. BCE - 5th cent. BCE)

4. Plato, Timaeus, 91 (5th cent. BCE - 4th cent. BCE)

5. Cicero, Republic, 6.18-6.19 (2nd cent. BCE - 1st cent. BCE)

6.18. Quae cum intuerer stupens, ut me recepi, Quid? hic, inquam, quis est, qui conplet aures meas tantus et tam dulcis sonus? Hic est, inquit, ille, qui intervallis disiunctus inparibus, sed tamen pro rata parte ratione distinctis inpulsu et motu ipsorum orbium efficitur et acuta cum gravibus temperans varios aequabiliter concentus efficit; nec enim silentio tanti motus incitari possunt, et natura fert, ut extrema ex altera parte graviter, ex altera autem acute sonent. Quam ob causam summus ille caeli stellifer cursus, cuius conversio est concitatior, acuto et excitato movetur sono, gravissimo autem hic lunaris atque infimus; nam terra nona inmobilis manens una sede semper haeret complexa medium mundi locum. Illi autem octo cursus, in quibus eadem vis est duorum, septem efficiunt distinctos intervallis sonos, qui numerus rerum omnium fere nodus est; quod docti homines nervis imitati atque cantibus aperuerunt sibi reditum in hunc locum, sicut alii, qui praestantibus ingeniis in vita humana divina studia coluerunt. 6.19. Hoc sonitu oppletae aures hominum obsurduerunt; nec est ullus hebetior sensus in vobis, sicut, ubi Nilus ad illa, quae Catadupa nomitur, praecipitat ex altissimis montibus, ea gens, quae illum locum adcolit, propter magnitudinem sonitus sensu audiendi caret. Hic vero tantus est totius mundi incitatissima conversione sonitus, ut eum aures hominum capere non possint, sicut intueri solem adversum nequitis, eiusque radiis acies vestra sensusque vincitur. Haec ego admirans referebam tamen oculos ad terram identidem.
6. Ovid, Metamorphoses, 11.92 (1st cent. BCE - 1st cent. CE)

7. Vergil, Aeneis, 6.645 (1st cent. BCE - 1st cent. BCE)

6.645. But, speaking first, he said, in their own tongue:
8. Aristides Quintilianus, On Music, 3.2 (2nd cent. CE - 4th cent. CE)

9. Diogenes Laertius, Lives of The Philosophers, 8.19, 8.31-8.32 (3rd cent. CE - 3rd cent. CE)

8.19. Above all, he forbade as food red mullet and blacktail, and he enjoined abstinence from the hearts of animals and from beans, and sometimes, according to Aristotle, even from paunch and gurnard. Some say that he contented himself with just some honey or a honeycomb or bread, never touching wine in the daytime, and with greens boiled or raw for dainties, and fish but rarely. His robe was white and spotless, his quilts of white wool, for linen had not yet reached those parts. 8.31. The veins, arteries, and sinews are the bonds of the soul. But when it is strong and settled down into itself, reasonings and deeds become its bonds. When cast out upon the earth, it wanders in the air like the body. Hermes is the steward of souls, and for that reason is called Hermes the Escorter, Hermes the Keeper of the Gate, and Hermes of the Underworld, since it is he who brings in the souls from their bodies both by land and sea; and the pure are taken into the uppermost region, but the impure are not permitted to approach the pure or each other, but are bound by the Furies in bonds unbreakable. 8.32. The whole air is full of souls which are called genii or heroes; these are they who send men dreams and signs of future disease and health, and not to men alone, but to sheep also and cattle as well; and it is to them that purifications and lustrations, all divination, omens and the like, have reference. The most momentous thing in human life is the art of winning the soul to good or to evil. Blest are the men who acquire a good soul; they can never be at rest, nor ever keep the same course two days together.
10. Iamblichus, Life of Pythagoras, 64 (3rd cent. CE - 4th cent. CE)

11. Servius, In Vergilii Bucolicon Librum, 4.10 (4th cent. CE - 5th cent. CE)

12. Proclus, Commentary On Plato'S Republic, 2.119 (5th cent. CE - 5th cent. CE)

13. Proclus, Commentary On Plato'S Republic, 2.119 (5th cent. CE - 5th cent. CE)

14. Orphic Hymns., Fragments, 419-420, 474-476, 717, 418



Subjects of this text:

subject book bibliographic info
apulian pottery de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 148, 150
bernabé, a. Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013) 124
brisson, l. Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013) 124
brontinus Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013) 124
burkert, w. Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013) 124
catabasis deJauregui, Orphism and Christianity in Late Antiquity (2010), 38, 63
cecrops Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013) 124
cumont, f. Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013) 124
diogenes laertius Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013) 124
epigenes Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013) 124
eschatology deJauregui, Orphism and Christianity in Late Antiquity (2010), 38, 63
eurydice de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 149
gnostic/ gnosticism deJauregui, Orphism and Christianity in Late Antiquity (2010), 38
hades, god de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 148, 150
keydell, r. Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013) 124
kingsley, p. Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013) 124
lambardi, n. Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013) 124
moon de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 147
music deJauregui, Orphism and Christianity in Late Antiquity (2010), 38, 63, 288
nock, a.d. Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013) 124
oaths deJauregui, Orphism and Christianity in Late Antiquity (2010), 38
orgia deJauregui, Orphism and Christianity in Late Antiquity (2010), 63
orpheus, catabasis de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 149
orpheus, literary author de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 147, 150
orpheus, musician de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 148, 149, 150
orpheus Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013) 124; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 149
orpheus / david / christ deJauregui, Orphism and Christianity in Late Antiquity (2010), 288
orphic, see hieros logos de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 147, 150
orphic de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 149
paterlini, m. Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013) 124
persephone / core deJauregui, Orphism and Christianity in Late Antiquity (2010), 38
plato / (neo-)platonism deJauregui, Orphism and Christianity in Late Antiquity (2010), 63, 288
pythagoras Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013) 124
pythagoras / (neo-)pythagoreanism deJauregui, Orphism and Christianity in Late Antiquity (2010), 38, 63, 288
reincarnation deJauregui, Orphism and Christianity in Late Antiquity (2010), 288
rhapsodies deJauregui, Orphism and Christianity in Late Antiquity (2010), 38, 63
rites deJauregui, Orphism and Christianity in Late Antiquity (2010), 63
rome deJauregui, Orphism and Christianity in Late Antiquity (2010), 63
stoicism deJauregui, Orphism and Christianity in Late Antiquity (2010), 63
sun deJauregui, Orphism and Christianity in Late Antiquity (2010), 63
telete deJauregui, Orphism and Christianity in Late Antiquity (2010), 38
theogonies deJauregui, Orphism and Christianity in Late Antiquity (2010), 63
varro atacinus Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013) 124
west, m.l. Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013) 124
zeus deJauregui, Orphism and Christianity in Late Antiquity (2010), 38, 63, 288
zhmud, l. Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013) 124
ziegler, k. Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013) 124
zopyrus of tarentum' Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013) 124