Tiresias: The Ancient Mediterranean Religions Source Database

8490

Orphic Hymns., Fragments, 243
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Intertexts (texts cited often on the same page as the searched text):

18 results
1. Hebrew Bible, Deuteronomy, 32.9 (9th cent. BCE - 3rd cent. BCE) 32.9. כִּי חֵלֶק יְהֹוָה עַמּוֹ יַעֲקֹב חֶבֶל נַחֲלָתוֹ׃ 32.9. For the portion of the LORD is His people, Jacob the lot of His inheritance."
2. Hebrew Bible, Genesis, 1.8-1.31 (9th cent. BCE - 3rd cent. BCE) 1.8. וַיִּקְרָא אֱלֹהִים לָרָקִיעַ שָׁמָיִם וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם שֵׁנִי׃ 1.9. וַיֹּאמֶר אֱלֹהִים יִקָּווּ הַמַּיִם מִתַּחַת הַשָּׁמַיִם אֶל־מָקוֹם אֶחָד וְתֵרָאֶה הַיַּבָּשָׁה וַיְהִי־כֵן׃ 1.11. וַיֹּאמֶר אֱלֹהִים תַּדְשֵׁא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע עֵץ פְּרִי עֹשֶׂה פְּרִי לְמִינוֹ אֲשֶׁר זַרְעוֹ־בוֹ עַל־הָאָרֶץ וַיְהִי־כֵן׃ 1.12. וַתּוֹצֵא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע לְמִינֵהוּ וְעֵץ עֹשֶׂה־פְּרִי אֲשֶׁר זַרְעוֹ־בוֹ לְמִינֵהוּ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.13. וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם שְׁלִישִׁי׃ 1.14. וַיֹּאמֶר אֱלֹהִים יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהַבְדִּיל בֵּין הַיּוֹם וּבֵין הַלָּיְלָה וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים וּלְיָמִים וְשָׁנִים׃ 1.15. וְהָיוּ לִמְאוֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהָאִיר עַל־הָאָרֶץ וַיְהִי־כֵן׃ 1.16. וַיַּעַשׂ אֱלֹהִים אֶת־שְׁנֵי הַמְּאֹרֹת הַגְּדֹלִים אֶת־הַמָּאוֹר הַגָּדֹל לְמֶמְשֶׁלֶת הַיּוֹם וְאֶת־הַמָּאוֹר הַקָּטֹן לְמֶמְשֶׁלֶת הַלַּיְלָה וְאֵת הַכּוֹכָבִים׃ 1.17. וַיִּתֵּן אֹתָם אֱלֹהִים בִּרְקִיעַ הַשָּׁמָיִם לְהָאִיר עַל־הָאָרֶץ׃ 1.18. וְלִמְשֹׁל בַּיּוֹם וּבַלַּיְלָה וּלֲהַבְדִּיל בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.19. וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם רְבִיעִי׃ 1.21. וַיִּבְרָא אֱלֹהִים אֶת־הַתַּנִּינִם הַגְּדֹלִים וְאֵת כָּל־נֶפֶשׁ הַחַיָּה הָרֹמֶשֶׂת אֲשֶׁר שָׁרְצוּ הַמַּיִם לְמִינֵהֶם וְאֵת כָּל־עוֹף כָּנָף לְמִינֵהוּ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.22. וַיְבָרֶךְ אֹתָם אֱלֹהִים לֵאמֹר פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הַמַּיִם בַּיַּמִּים וְהָעוֹף יִרֶב בָּאָרֶץ׃ 1.23. וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם חֲמִישִׁי׃ 1.24. וַיֹּאמֶר אֱלֹהִים תּוֹצֵא הָאָרֶץ נֶפֶשׁ חַיָּה לְמִינָהּ בְּהֵמָה וָרֶמֶשׂ וְחַיְתוֹ־אֶרֶץ לְמִינָהּ וַיְהִי־כֵן׃ 1.25. וַיַּעַשׂ אֱלֹהִים אֶת־חַיַּת הָאָרֶץ לְמִינָהּ וְאֶת־הַבְּהֵמָה לְמִינָהּ וְאֵת כָּל־רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27. וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 1.28. וַיְבָרֶךְ אֹתָם אֱלֹהִים וַיֹּאמֶר לָהֶם אֱלֹהִים פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ וְכִבְשֻׁהָ וּרְדוּ בִּדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבְכָל־חַיָּה הָרֹמֶשֶׂת עַל־הָאָרֶץ׃ 1.29. וַיֹּאמֶר אֱלֹהִים הִנֵּה נָתַתִּי לָכֶם אֶת־כָּל־עֵשֶׂב זֹרֵעַ זֶרַע אֲשֶׁר עַל־פְּנֵי כָל־הָאָרֶץ וְאֶת־כָּל־הָעֵץ אֲשֶׁר־בּוֹ פְרִי־עֵץ זֹרֵעַ זָרַע לָכֶם יִהְיֶה לְאָכְלָה׃ 1.31. וַיַּרְא אֱלֹהִים אֶת־כָּל־אֲשֶׁר עָשָׂה וְהִנֵּה־טוֹב מְאֹד וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם הַשִּׁשִּׁי׃ 1.8. And God called the firmament Heaven. And there was evening and there was morning, a second day." 1.9. And God said: ‘Let the waters under the heaven be gathered together unto one place, and let the dry land appear.’ And it was so." 1.10. And God called the dry land Earth, and the gathering together of the waters called He Seas; and God saw that it was good." 1.11. And God said: ‘Let the earth put forth grass, herb yielding seed, and fruit-tree bearing fruit after its kind, wherein is the seed thereof, upon the earth.’ And it was so." 1.12. And the earth brought forth grass, herb yielding seed after its kind, and tree bearing fruit, wherein is the seed thereof, after its kind; and God saw that it was good." 1.13. And there was evening and there was morning, a third day." 1.14. And God said: ‘Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years;" 1.15. and let them be for lights in the firmament of the heaven to give light upon the earth.’ And it was so." 1.16. And God made the two great lights: the greater light to rule the day, and the lesser light to rule the night; and the stars." 1.17. And God set them in the firmament of the heaven to give light upon the earth," 1.18. and to rule over the day and over the night, and to divide the light from the darkness; and God saw that it was good." 1.19. And there was evening and there was morning, a fourth day." 1.20. And God said: ‘Let the waters swarm with swarms of living creatures, and let fowl fly above the earth in the open firmament of heaven.’" 1.21. And God created the great sea-monsters, and every living creature that creepeth, wherewith the waters swarmed, after its kind, and every winged fowl after its kind; and God saw that it was good." 1.22. And God blessed them, saying: ‘Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.’" 1.23. And there was evening and there was morning, a fifth day." 1.24. And God said: ‘Let the earth bring forth the living creature after its kind, cattle, and creeping thing, and beast of the earth after its kind.’ And it was so." 1.25. And God made the beast of the earth after its kind, and the cattle after their kind, and every thing that creepeth upon the ground after its kind; and God saw that it was good." 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’" 1.27. And God created man in His own image, in the image of God created He him; male and female created He them." 1.28. And God blessed them; and God said unto them: ‘Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.’" 1.29. And God said: ‘Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed—to you it shall be for food;" 1.30. and to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is a living soul, [I have given] every green herb for food.’ And it was so." 1.31. And God saw every thing that He had made, and, behold, it was very good. And there was evening and there was morning, the sixth day."
3. Hebrew Bible, Psalms, 95.4-95.5 (9th cent. BCE - 3rd cent. BCE) 95.4. אֲשֶׁר בְּיָדוֹ מֶחְקְרֵי־אָרֶץ וְתוֹעֲפוֹת הָרִים לוֹ׃ 95.5. אֲשֶׁר־לוֹ הַיָּם וְהוּא עָשָׂהוּ וְיַבֶּשֶׁת יָדָיו יָצָרוּ׃ 95.4. In whose hand are the depths of the earth; The heights of the mountains are His also." 95.5. The sea is His, and He made it; And His hands formed the dry land."
4. Hebrew Bible, Amos, 4.13 (8th cent. BCE - 6th cent. BCE) 4.13. כִּי הִנֵּה יוֹצֵר הָרִים וּבֹרֵא רוּחַ וּמַגִּיד לְאָדָם מַה־שֵּׂחוֹ עֹשֵׂה שַׁחַר עֵיפָה וְדֹרֵךְ עַל־בָּמֳתֵי אָרֶץ יְהוָה אֱלֹהֵי־צְבָאוֹת שְׁמוֹ׃ 4.13. For, lo, He that formeth the mountains, and createth the wind, And declareth unto man what is his thought, That maketh the morning darkness, And treadeth upon the high places of the earth; The LORD, the God of hosts, is His name."
5. Hesiod, Works And Days, 3, 2 (8th cent. BCE - 7th cent. BCE) 2. Come hither and of Zeus, your father, tell
6. Homer, Iliad, 14.201, 14.302, 14.350 (8th cent. BCE - 7th cent. BCE) 14.201. /For I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed and cherished me in their halls, when they had taken me from Rhea, what time Zeus, whose voice is borne afar, thrust Cronos down to dwell beneath earth and the unresting sea. 14.302. /Then with crafty mind the queenly Hera spake unto him:I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed me and cherished me in their halls. Them am I faring to visit, and will loose for them their endless strife 14.350. /Therein lay the twain, and were clothed about with a cloud, fair and golden, wherefrom fell drops of glistering dew.
7. Parmenides, Fragments, 8.42-8.49 (6th cent. BCE - 5th cent. BCE)
8. Empedocles, Fragments, 28, 27 (5th cent. BCE - 5th cent. BCE)
9. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) 715e. when he is young, but at its keenest when he is old. Clin. Very true. Ath. What, then, is to be our next step? May we not assume that our immigrants have arrived and are in the country, and should we not proceed with our address to them? Clin. of course. Ath. Let us, then, speak to them thus:— O men, that God who, as old tradition tells, holdeth the beginning, the end, and the center of all things that exist
10. Clement of Alexandria, Exhortation To The Greeks, 2.19 (2nd cent. CE - 3rd cent. CE)
11. Clement of Alexandria, Miscellanies, 5.14.89, 5.14.114, 5.14.123-5.14.133 (2nd cent. CE - 3rd cent. CE)
12. Lactantius, Divine Institutes, 4.8.4 (3rd cent. CE - 4th cent. CE)
13. Origen, Against Celsus, 3.23, 4.48 (3rd cent. CE - 3rd cent. CE) 3.23. But we, in proving the facts related of our Jesus from the prophetic Scriptures, and comparing afterwards His history with them, demonstrate that no dissoluteness on His part is recorded. For even they who conspired against Him, and who sought false witnesses to aid them, did not find even any plausible grounds for advancing a false charge against Him, so as to accuse Him of licentiousness; but His death was indeed the result of a conspiracy, and bore no resemblance to the death of Æsculapius by lightning. And what is there that is venerable in the madman Dionysus, and his female garments, that he should be worshipped as a god? And if they who would defend such beings betake themselves to allegorical interpretations, we must examine each individual instance, and ascertain whether it is well founded, and also in each particular case, whether those beings can have a real existence, and are deserving of respect and worship who were torn by the Titans, and cast down from their heavenly throne. Whereas our Jesus, who appeared to the members of His own troop - for I will take the word that Celsus employs - did really appear, and Celsus makes a false accusation against the Gospel in saying that what appeared was a shadow. And let the statements of their histories and that of Jesus be carefully compared together. Will Celsus have the former to be true, but the latter, although recorded by eye-witnesses who showed by their acts that they clearly understood the nature of what they had seen, and who manifested their state of mind by what they cheerfully underwent for the sake of His Gospel, to be inventions? Now, who is there that, desiring to act always in conformity with right reason, would yield his assent at random to what is related of the one, but would rush to the history of Jesus, and without examination refuse to believe what is recorded of Him? 4.48. In the next place, as if he had devoted himself solely to the manifestation of his hatred and dislike of the Jewish and Christian doctrine, he says: The more modest of Jewish and Christian writers give all these things an allegorical meaning; and, Because they are ashamed of these things, they take refuge in allegory. Now one might say to him, that if we must admit fables and fictions, whether written with a concealed meaning or with any other object, to be shameful narratives when taken in their literal acceptation, of what histories can this be said more truly than of the Grecian? In these histories, gods who are sons castrate the gods who are their fathers, and gods who are parents devour their own children, and a goddess-mother gives to the father of gods and men a stone to swallow instead of his own son, and a father has intercourse with his daughter, and a wife binds her own husband, having as her allies in the work the brother of the fettered god and his own daughter! But why should I enumerate these absurd stories of the Greeks regarding their gods, which are most shameful in themselves, even though invested with an allegorical meaning? (Take the instance) where Chrysippus of Soli, who is considered to be an ornament of the Stoic sect, on account of his numerous and learned treatises, explains a picture at Samos, in which Juno was represented as committing unspeakable abominations with Jupiter. This reverend philosopher says in his treatises, that matter receives the spermatic words of the god, and retains them within herself, in order to ornament the universe. For in the picture at Samos Juno represents matter, and Jupiter god. Now it is on account of these, and of countless other similar fables, that we would not even in word call the God of all things Jupiter, or the sun Apollo, or the moon Diana. But we offer to the Creator a worship which is pure, and speak with religious respect of His noble works of creation, not contaminating even in word the things of God; approving of the language of Plato in the Philebus, who would not admit that pleasure was a goddess, so great is my reverence, Protarchus, he says, for the very names of the gods. We verily entertain such reverence for the name of God, and for His noble works of creation, that we would not, even under pretext of an allegorical meaning, admit any fable which might do injury to the young.
14. Macrobius, Saturnalia, 1.18.20 (4th cent. CE - 5th cent. CE)
15. Macrobius, Saturnalia, 1.18.20 (4th cent. CE - 5th cent. CE)
16. Orphic Hymns., Fragments, 14, 141, 149, 16, 240, 31, 377-378, 540, 12
17. Orphic Hymns., Hymni, 6
18. Papyri, Derveni Papyrus, 7.7, 13.9, 16.6, 17.1-17.6, 17.12, 18.9-18.10, 21.5, 21.7-21.8, 23.4

Subjects of this text:

subject	book bibliographic info
adonis,adonia	de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 252
aggregation (in cosmogony)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 143
air	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119
alexandria	deJauregui (2010), Orphism and Christianity in Late Antiquity, 190
allegory	deJauregui (2010), Orphism and Christianity in Late Antiquity, 243
anaxagoras	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119, 143
anaximenes	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119
aphrodite	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 143
aphrodite urania	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 143
aphrodites birth by the ejaculation of zeus,name of empedocles love	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 71
as phallus (that of uranus)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 143
being or what-is (in parmenides)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67, 71
belief and faith	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 129
celsus	deJauregui (2010), Orphism and Christianity in Late Antiquity, 243
cognitive aspect	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 129
conversion	deJauregui (2010), Orphism and Christianity in Late Antiquity, 175
cosmogony	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 143
cosmos	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67, 143
cronus	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119, 143
demeter	deJauregui (2010), Orphism and Christianity in Late Antiquity, 243
derveni author	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 71, 119, 143
derveni papyrus	de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 36; deJauregui (2010), Orphism and Christianity in Late Antiquity, 175, 187, 192, 307
derveni poem	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67, 71, 143
destiny,of the world	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119
diogenes of apollonia	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119, 143
dionysus,heart	de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 36
earth,gaia,ge	de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 36
earth	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67
egypt/egyptian	de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 35
egypt	deJauregui (2010), Orphism and Christianity in Late Antiquity, 192
eleusinian,orpheus,orphic,samothracian,isis	de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 35
empedocles	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67, 143; deJauregui (2010), Orphism and Christianity in Late Antiquity, 187
eros	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67, 71; de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 36, 252, 419
eschatology	deJauregui (2010), Orphism and Christianity in Late Antiquity, 187, 188
etymology	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119
eubuleus	de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 252
gaia	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67
gnostic/ gnosticism	deJauregui (2010), Orphism and Christianity in Late Antiquity, 192, 307
gods,births of the gods	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 143
gods	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67, 71, 119, 143
gods as elements,names of the gods	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 71
harmonia	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 71
heaven	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67
helios	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 143
hesiod	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 143
hieronymus and hellanicus,(theogony)	deJauregui (2010), Orphism and Christianity in Late Antiquity, 175
hymn to zeus (orphic)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67, 119, 143
identified with zeus	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119, 143
isis	de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 35
kingship,divine	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119
love (empedocles uniting force)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 71
metis	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 71; de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 36, 252, 419
mind	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 129
mixing (of elements)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 143
moira	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 71, 119
monism	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67
monotheism	deJauregui (2010), Orphism and Christianity in Late Antiquity, 190, 192, 243
moon	de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 36, 419
night	de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 36
night (goddess)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67, 119
oaths	deJauregui (2010), Orphism and Christianity in Late Antiquity, 243
ocean	de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 36, 419
oracles (chaldean)	deJauregui (2010), Orphism and Christianity in Late Antiquity, 192
oracles (sibylline)	deJauregui (2010), Orphism and Christianity in Late Antiquity, 192
orpheus	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 143
orphic,see bacchic,initiation,mystery cults,rites	de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 35
orphic,see hieros logos	de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 35, 36, 252
orphic	de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 35
orphic myths	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67, 71
orphic poems	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67
orphism/orphic	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 129
particles (in cosmogony)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 143
peitho (persuasion)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 71
phanes	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 71
phanes / protogonos	de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 252; deJauregui (2010), Orphism and Christianity in Late Antiquity, 175, 192
plagiarism	deJauregui (2010), Orphism and Christianity in Late Antiquity, 192
plato	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 143
plato / (neo-)platonism	deJauregui (2010), Orphism and Christianity in Late Antiquity, 175, 187, 188, 307
pre-socratic philosophers	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 143
pythagoras / (neo-)pythagoreanism	deJauregui (2010), Orphism and Christianity in Late Antiquity, 307
rhapsodies	deJauregui (2010), Orphism and Christianity in Late Antiquity, 175, 187, 188, 189, 190, 243, 307
rhapsodies (orphic poem)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67
riddles	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 143
rivers (in theogony)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67
separation (in cosmogony)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 71, 143
sibyl	deJauregui (2010), Orphism and Christianity in Late Antiquity, 192
sphairos	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67, 71
springs (in theogony)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67
stoicism	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119; deJauregui (2010), Orphism and Christianity in Late Antiquity, 187, 192
stoics	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119
sun	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 71, 143; deJauregui (2010), Orphism and Christianity in Late Antiquity, 175, 307
swallowing,zeus swallowing of the phallus of uranus	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67, 119, 143
syncretism	deJauregui (2010), Orphism and Christianity in Late Antiquity, 189, 192
telete	deJauregui (2010), Orphism and Christianity in Late Antiquity, 243
theogonies	deJauregui (2010), Orphism and Christianity in Late Antiquity, 175, 307
theology	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67, 143
time (in cosmogony)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67, 119, 143
titans	deJauregui (2010), Orphism and Christianity in Late Antiquity, 243
transcendence	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 129
uranus	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67, 119, 143
uranus phallus	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119, 143
wisdom (expertise),in theogony	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119
works'	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 129
xenophanes	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67
zeus,as ἀήρ and νοῦς	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119, 143
zeus	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67, 71, 119, 143; deJauregui (2010), Orphism and Christianity in Late Antiquity, 175, 187, 188, 189, 190, 192, 243, 307
zeus alone (μοῦνος)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67, 71, 143
zeus as king	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119
zeus new creation of the world	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 67
zeus pregnancy	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119
θόρνηι	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 143
μουνογενές (parmenides being)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 71
νοῦς (allegory of zeus)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119, 143
νῦν ἐόντα,τὰ (the things-that-are-now)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119
πνεῦμα	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119
φρόνησις	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 71, 119
ἀήρ	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119
ἐόντα,τὰ (the things-that-are)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119