Tiresias: The Ancient Mediterranean Religions Source Database

8464

Origen, Philocalia, 23.6
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Intertexts (texts cited often on the same page as the searched text):

8 results
1. Hebrew Bible, Genesis, 1.14 (9th cent. BCE - 3rd cent. BCE) 1.14. וַיֹּאמֶר אֱלֹהִים יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהַבְדִּיל בֵּין הַיּוֹם וּבֵין הַלָּיְלָה וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים וּלְיָמִים וְשָׁנִים׃ 1.14. And God said: ‘Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years;"
2. Hebrew Bible, 1 Kings, 12.32 (8th cent. BCE - 5th cent. BCE) 12.32. וַיַּעַשׂ יָרָבְעָם חָג בַּחֹדֶשׁ הַשְּׁמִינִי בַּחֲמִשָּׁה־עָשָׂר יוֹם לַחֹדֶשׁ כֶּחָג אֲשֶׁר בִּיהוּדָה וַיַּעַל עַל־הַמִּזְבֵּחַ כֵּן עָשָׂה בְּבֵית־אֵל לְזַבֵּחַ לָעֲגָלִים אֲשֶׁר־עָשָׂה וְהֶעֱמִיד בְּבֵית אֵל אֶת־כֹּהֲנֵי הַבָּמוֹת אֲשֶׁר עָשָׂה׃ 12.32. And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he went up unto the altar; so did he in Beth-el, to sacrifice unto the calves that he had made; and he placed in Beth-el the priests of the high places that he had made."
3. Hebrew Bible, Isaiah, 45.1-45.4 (8th cent. BCE - 5th cent. BCE) 45.1. הוֹי אֹמֵר לְאָב מַה־תּוֹלִיד וּלְאִשָּׁה מַה־תְּחִילִין׃ 45.1. כֹּה־אָמַר יְהוָה לִמְשִׁיחוֹ לְכוֹרֶשׁ אֲשֶׁר־הֶחֱזַקְתִּי בִימִינוֹ לְרַד־לְפָנָיו גּוֹיִם וּמָתְנֵי מְלָכִים אֲפַתֵּחַ לִפְתֹּחַ לְפָנָיו דְּלָתַיִם וּשְׁעָרִים לֹא יִסָּגֵרוּ׃ 45.2. אֲנִי לְפָנֶיךָ אֵלֵךְ וַהֲדוּרִים אושר [אֲיַשֵּׁר] דַּלְתוֹת נְחוּשָׁה אֲשַׁבֵּר וּבְרִיחֵי בַרְזֶל אֲגַדֵּעַ׃ 45.2. הִקָּבְצוּ וָבֹאוּ הִתְנַגְּשׁוּ יַחְדָּו פְּלִיטֵי הַגּוֹיִם לֹא יָדְעוּ הַנֹּשְׂאִים אֶת־עֵץ פִּסְלָם וּמִתְפַּלְלִים אֶל־אֵל לֹא יוֹשִׁיעַ׃ 45.3. וְנָתַתִּי לְךָ אוֹצְרוֹת חֹשֶׁךְ וּמַטְמֻנֵי מִסְתָּרִים לְמַעַן תֵּדַע כִּי־אֲנִי יְהוָה הַקּוֹרֵא בְשִׁמְךָ אֱלֹהֵי יִשְׂרָאֵל׃ 45.4. לְמַעַן עַבְדִּי יַעֲקֹב וְיִשְׂרָאֵל בְּחִירִי וָאֶקְרָא לְךָ בִּשְׁמֶךָ אֲכַנְּךָ וְלֹא יְדַעְתָּנִי׃ 45.1. Thus saith the LORD to His anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and to loose the loins of kings; to open the doors before him, and that the gates may not be shut:" 45.2. I will go before thee, and make the crooked places straight; I will break in pieces the doors of brass, and cut in sunder the bars of iron;" 45.3. And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I am the LORD, who call thee by thy name, even the God of Israel." 45.4. For the sake of Jacob My servant, and Israel Mine elect, I have called thee by thy name, I have surnamed thee, though thou hast not known Me."
4. Hebrew Bible, Daniel, 2.37-2.40, 8.5, 8.7, 8.9 (2nd cent. BCE - 2nd cent. BCE) 2.37. אַנְתְּה מַלְכָּא מֶלֶךְ מַלְכַיָּא דִּי אֱלָהּ שְׁמַיָּא מַלְכוּתָא חִסְנָא וְתָקְפָּא וִיקָרָא יְהַב־לָךְ׃ 2.38. וּבְכָל־דִּי דארין [דָיְרִין] בְּנֵי־אֲנָשָׁא חֵיוַת בָּרָא וְעוֹף־שְׁמַיָּא יְהַב בִּידָךְ וְהַשְׁלְטָךְ בְּכָלְּהוֹן אַנְתְּה־הוּא רֵאשָׁה דִּי דַהֲבָא׃ 2.39. וּבָתְרָךְ תְּקוּם מַלְכוּ אָחֳרִי אֲרַעא מִנָּךְ וּמַלְכוּ תליתיא [תְלִיתָאָה] אָחֳרִי דִּי נְחָשָׁא דִּי תִשְׁלַט בְּכָל־אַרְעָא׃ 8.5. וַאֲנִי הָיִיתִי מֵבִין וְהִנֵּה צְפִיר־הָעִזִּים בָּא מִן־הַמַּעֲרָב עַל־פְּנֵי כָל־הָאָרֶץ וְאֵין נוֹגֵעַ בָּאָרֶץ וְהַצָּפִיר קֶרֶן חָזוּת בֵּין עֵינָיו׃ 8.7. וּרְאִיתִיו מַגִּיעַ אֵצֶל הָאַיִל וַיִּתְמַרְמַר אֵלָיו וַיַּךְ אֶת־הָאַיִל וַיְשַׁבֵּר אֶת־שְׁתֵּי קְרָנָיו וְלֹא־הָיָה כֹחַ בָּאַיִל לַעֲמֹד לְפָנָיו וַיַּשְׁלִיכֵהוּ אַרְצָה וַיִּרְמְסֵהוּ וְלֹא־הָיָה מַצִּיל לָאַיִל מִיָּדוֹ׃ 8.9. וּמִן־הָאַחַת מֵהֶם יָצָא קֶרֶן־אַחַת מִצְּעִירָה וַתִּגְדַּל־יֶתֶר אֶל־הַנֶּגֶב וְאֶל־הַמִּזְרָח וְאֶל־הַצֶּבִי׃ 2.37. Thou, O king, king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;" 2.38. and wheresoever the children of men, the beasts of the field, and the fowls of the heaven dwell, hath He given them into thy hand, and hath made thee to rule over them all; thou art the head of gold." 2.39. And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth." 2.40. And the fourth kingdom shall be strong as iron; forasmuch as iron breaketh in pieces and beateth down all things; and as iron that crusheth all these, shall it break in pieces and crush." 8.5. And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground; and the goat had a conspicuous horn between his eyes." 8.7. And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and broke his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand." 8.9. And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the beauteous land."
5. Sextus, Against The Mathematicians, 5.5 (2nd cent. CE - 3rd cent. CE)
6. Origen, On First Principles, 2.9.1 (3rd cent. CE - 3rd cent. CE) 2.9.1. But let us now return to the order of our proposed discussion, and behold the commencement of creation, so far as the understanding can behold the beginning of the creation of God. In that commencement, then, we are to suppose that God created so great a number of rational or intellectual creatures (or by whatever name they are to be called), which we have formerly termed understandings, as He foresaw would be sufficient. It is certain that He made them according to some definite number, predetermined by Himself: for it is not to be imagined, as some would have it, that creatures have not a limit, because where there is no limit there can neither be any comprehension nor any limitation. Now if this were the case, then certainly created things could neither be restrained nor administered by God. For, naturally, whatever is infinite will also be incomprehensible. Moreover, as Scripture says, God has arranged all things in number and measure; and therefore number will be correctly applied to rational creatures or understandings, that they may be so numerous as to admit of being arranged, governed, and controlled by God. But measure will be appropriately applied to a material body; and this measure, we are to believe, was created by God such as He knew would be sufficient for the adorning of the world. These, then, are the things which we are to believe were created by God in the beginning, i.e., before all things. And this, we think, is indicated even in that beginning which Moses has introduced in terms somewhat ambiguous, when he says, In the beginning God made the heaven and the earth. For it is certain that the firmament is not spoken of, nor the dry land, but that heaven and earth from which this present heaven and earth which we now see afterwards borrowed their names.
7. Origen, Philocalia, 23.2-23.3, 23.5, 23.7-23.10, 23.17, 23.19-23.21 (3rd cent. CE - 3rd cent. CE)
8. Origen, Philocalia, 23.2-23.3, 23.5-23.10, 23.17, 23.19-23.21 (3rd cent. CE - 3rd cent. CE)

Subjects of this text:

subject	book bibliographic info
ambrose of milan, astrology, critique of	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 431
aristotelians/aristotelianism, and origen	Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 296
aristotle, origen and	Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 296
astrology	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 247
augustine of hippo, on pagan divination, earlier critiques of astrology influencing'	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 431
augustine of hippo, on pagan divination	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 431
bardaisan of edessa	Bowen and Rochberg, Hellenistic Astronomy: The Science in its contexts (2020) 570
carneades	Bowen and Rochberg, Hellenistic Astronomy: The Science in its contexts (2020) 570
christians, christianity	Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 296
contingency, contingent (ἐνδεχόμενον), origen on	Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 296
demons, origen on	Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 296
divination	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 247
ecliptic	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 247
epicurus/epicureans/epicureanism, and origen	Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 296
fatalism	Bowen and Rochberg, Hellenistic Astronomy: The Science in its contexts (2020) 570
fate	Bowen and Rochberg, Hellenistic Astronomy: The Science in its contexts (2020) 570
gods, origen on	Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 296
jesus christ	Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 296
judas	Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 296
jupiter	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 247
marriage	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 247
mars	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 247
mercury	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 247
moon	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 247
moon divinity	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 247
origen, and aristotle	Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 296
origen, and epicureanism	Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 296
origen, on god	Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 296
origen, on jesus christ	Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 296
origen, on judas	Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 296
origen, on providence (πρόνοια)	Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 296
origen, on up to us (ἐφ ἡμῖν)	Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 296
origen	Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 296
origen of alexandria	Bowen and Rochberg, Hellenistic Astronomy: The Science in its contexts (2020) 570
planets	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 247
predestination (προόρισις), origen on	Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 296
predestination (προόρισις), platonists on	Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 296
pseudo clement, recog.	Bowen and Rochberg, Hellenistic Astronomy: The Science in its contexts (2020) 570
ptolemy	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 247
saturn	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 247
sun	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 247
sun god	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 247
up to us/depending on us/in our power (ἐφ ἡμῖν), origen on	Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 296
venus	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 247
zodiac	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 247