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Tiresias: The Ancient Mediterranean Religions Source Database



8407
Origen, Commentary On John, 10.43
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. New Testament, 1 Corinthians, 13.12 (1st cent. CE - 1st cent. CE)

13.12. For now we see in a mirror, dimly, butthen face to face. Now I know in part, but then I will know fully, evenas I was also fully known.
2. New Testament, Romans, 7.1-7.6 (1st cent. CE - 1st cent. CE)

7.1. Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives? 7.2. For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband. 7.3. So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man. 7.4. Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God. 7.5. For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death. 7.6. But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
3. New Testament, John, 4.18, 4.28, 4.30 (1st cent. CE - 1st cent. CE)

4.18. for you have had five husbands; and he whom you now have is not your husband. This you have said truly. 4.28. So the woman left her water pot, and went away into the city, and said to the people 4.30. They went out of the city, and were coming to him.
4. Origen, Commentary On John, 13.33, 13.38, 13.59 (3rd cent. CE - 3rd cent. CE)

5. Origen, Against Celsus, 7.50 (3rd cent. CE - 3rd cent. CE)

7.50. Celsus has not explained how error accompanies the becoming, or product of generation; nor has he expressed himself with sufficient clearness to enable us to compare his ideas with ours, and to pass judgment on them. But the prophets, who have given some wise suggestions on the subject of things produced by generation, tell us that a sacrifice for sin was offered even for new-born infants, as not being free from sin. They say, I was shapen in iniquity, and in sin did my mother conceive me; also, They are estranged from the womb; which is followed by the singular expression, They go astray as soon as they are born, speaking lies. Besides, our wise men have such a contempt for all sensible objects, that sometimes they speak of all material things as vanity: thus, For the creature was made subject to vanity, not willingly, but by reason of him that subjected the same in hope; at other times as vanity of vanities, Vanity of vanities, says the Preacher, all is vanity. Who has given so severe an estimate of the life of the human soul here on earth, as he who says: Verily every man at his best estate is altogether vanity? He does not hesitate at all as to the difference between the present life of the soul and that which it is to lead hereafter. He does not say, Who knows if to die is not to live, and if to live is not death But he boldly proclaims the truth, and says, Our soul is bowed down to the dust; and, You have brought me into the dust of death; and similarly, Who will deliver me from the body of this death? also, Who will change the body of our humiliation. It is a prophet also who says, You have brought us down in a place of affliction; meaning by the place of affliction this earthly region, to which Adam, that is to say, man, came after he was driven out of paradise for sin. Observe also how well the different life of the soul here and hereafter has been recognised by him who says, Now we see in a glass, obscurely, but then face to face; and, Whilst we are in our home in the body, we are away from our home in the Lord; wherefore we are well content to go from our home in the body, and to come to our home with the Lord.
6. Origen, On First Principles, 4.2.4 (3rd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
clement of alexandria Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 114
enigma' Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 114
heracleon Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 79
heresy, origen opposing Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 79
interpetation of john, spiritual Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 79
jacobs well Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 79
jesus, and the samaritan woman at the well Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 79
jesus, law and Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 79
jews (jewish people), as resistors of divine things Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 79
law, christ and Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 79
law, freedom from Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 79
law, letter of Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 79
law, paul on Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 79
marriage analogy Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 79
origen, spiritual interpretation by Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 79
origen Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 79; Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 114
paul, law in Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 79
paul, marriage analogy of Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 79
philo Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 114
samaritan woman Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 79
scripture, allegory for Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 79
scripture, water metaphor for Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 79