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Tiresias: The Ancient Mediterranean Religions Source Database



8369
Olympiodorus The Younger Of Alexandria, In Platonis Phaedonem Commentaria, 1.3-1.5
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Intertexts (texts cited often on the same page as the searched text):

13 results
1. Pindar, Olympian Odes, 1.50 (6th cent. BCE - 5th cent. BCE)

2. Euripides, Bacchae, 742-745, 920, 1185 (5th cent. BCE - 5th cent. BCE)

1185. νέος ὁ μόσχος ἄρτι word split in text foreign xml:lang= 1185. The bull is young; his cheek is just growing downy under his soft-haired crest. Choru
3. Plato, Cratylus, None (5th cent. BCE - 4th cent. BCE)

400c. ign ( σῆμα ). But I think it most likely that the Orphic poets gave this name, with the idea that the soul is undergoing punishment for something; they think it has the body as an enclosure to keep it safe, like a prison, and this is, as the name itself denotes, the safe ( σῶμα ) for the soul, until the penalty is paid, and not even a letter needs to be changed.
4. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE)

493b. in these uninitiate that part of the soul where the desires are, the licentious and fissured part, he named a leaky jar in his allegory, because it is so insatiate. So you see this person, Callicles, takes the opposite view to yours, showing how of all who are in Hades—meaning of course the invisible—these uninitiate will be most wretched, and will carry water into their leaky jar with a sieve which is no less leaky. And then by the sieve
5. Plato, Meno, None (5th cent. BCE - 4th cent. BCE)

81a. Men. Now does it seem to you to be a good argument, Socrates? Soc. It does not. Men. Can you explain how not? Soc. I can; for I have heard from wise men and women who told of things divine that— Men. What was it they said ? Soc. Something true, as I thought, and admirable. Men. What was it? And who were the speakers? Soc. They were certain priests and priestesses who have studied so as to be able to give a reasoned account of their ministry; and Pindar also
6. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE)

108a. for he says a simple path leads to the lower world, but I think the path is neither simple nor single, for if it were, there would be no need of guides, since no one could miss the way to any place if there were only one road. But really there seem to be many forks of the road and many windings; this I infer from the rites and ceremonies practiced here on earth. Now the orderly and wise soul follows its guide and understands its circumstances; but the soul that is desirous of the body, as I said before, flits about it, and in the visible world for a long time
7. Plato, Theaetetus, None (5th cent. BCE - 4th cent. BCE)

8. Plutarch, On The Eating of Flesh I, None (1st cent. CE - 2nd cent. CE)

9. Lucian, The Dream, Or The Cock, 2 (2nd cent. CE - 2nd cent. CE)

10. Olympiodorus The Younger of Alexandria, In Categorias Commentarium, 138.15 (6th cent. CE - 6th cent. CE)

11. Olympiodorus The Younger of Alexandria, In Platonis Alcibiadem Commentarii, 2.94, 6.5, 6.6, 6.7, 25.2, 92.4, 92.5, 92.6, 92.7, 92.8, 92.9, 145.6, 145.7, 145.8, 145.9, 145.10, 145.11, 175.17-178.6, 204.15 (6th cent. CE - 6th cent. CE)

12. Olympiodorus The Younger of Alexandria, In Platonis Gorgiam Commentaria, 1.6, 8.1, 25.1, 26.15, 45.2, 47.2, 47.5-47.6, 49.6 (6th cent. CE - 6th cent. CE)

13. Olympiodorus The Younger of Alexandria, In Platonis Phaedonem Commentaria, 1.2, 1.4-1.6, 1.13 (6th cent. CE - 6th cent. CE)



Subjects of this text:

subject book bibliographic info
afterlife (also survival) Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015) 140
alchemy Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 303
allegory/allegorical interpretation Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015) 140
ammonius hermiae Fowler, Plato in the Third Sophistic (2014) 80, 91
aristotle Fowler, Plato in the Third Sophistic (2014) 91
bacchoi deJauregui, Orphism and Christianity in Late Antiquity (2010), 356
bakkhoi Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015) 140
body Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015) 140
commentary/commentaries Fowler, Plato in the Third Sophistic (2014) 91
commentary (on the phaedo) Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015) 140, 279
damascius Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015) 140, 279; Fowler, Plato in the Third Sophistic (2014) 91
demeter deJauregui, Orphism and Christianity in Late Antiquity (2010), 356
demiurge Fowler, Plato in the Third Sophistic (2014) 91
democriteans Fowler, Plato in the Third Sophistic (2014) 91
dionysos Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 303
dionysus Tor, Mortal and Divine in Early Greek Epistemology (2017) 246; deJauregui, Orphism and Christianity in Late Antiquity (2010), 356
doxographer Fowler, Plato in the Third Sophistic (2014) 91
empedocles deJauregui, Orphism and Christianity in Late Antiquity (2010), 356
eucharist deJauregui, Orphism and Christianity in Late Antiquity (2010), 356
god Fowler, Plato in the Third Sophistic (2014) 80
good Fowler, Plato in the Third Sophistic (2014) 91
gorgias Fowler, Plato in the Third Sophistic (2014) 91
hera Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 303
iamblichus Fowler, Plato in the Third Sophistic (2014) 91
iconography deJauregui, Orphism and Christianity in Late Antiquity (2010), 356
kaloi kagathoi/καλοὶ ýκἀýγαθοí Fowler, Plato in the Third Sophistic (2014) 80
life (in the general philosophical sense), types of Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015) 279
life (in the general philosophical sense) Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015) 140
likeness/homoiōsis/ὁμοíωσις Fowler, Plato in the Third Sophistic (2014) 80
maenadism deJauregui, Orphism and Christianity in Late Antiquity (2010), 356
myth Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015) 140, 279
neoplatonic/neoplatonism/neoplatonist Fowler, Plato in the Third Sophistic (2014) 91
neoplatonism Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 303
olympiodorus Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015) 140, 279; Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 303; Fowler, Plato in the Third Sophistic (2014) 80, 91
orphic anthropogony Tor, Mortal and Divine in Early Greek Epistemology (2017) 246
orphism Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015) 140, 279
paideia/παιδεíα Fowler, Plato in the Third Sophistic (2014) 80
pepaideumenoi/πεπαιδευμένοι Fowler, Plato in the Third Sophistic (2014) 80
persephone Tor, Mortal and Divine in Early Greek Epistemology (2017) 246
pherecydes Tor, Mortal and Divine in Early Greek Epistemology (2017) 246
pindar Tor, Mortal and Divine in Early Greek Epistemology (2017) 246
plato, alcibiades Fowler, Plato in the Third Sophistic (2014) 91
plato, gorgias Fowler, Plato in the Third Sophistic (2014) 91
plato, phaedo Fowler, Plato in the Third Sophistic (2014) 91
plato, republic Fowler, Plato in the Third Sophistic (2014) 80
plato, theaetetus Fowler, Plato in the Third Sophistic (2014) 80
plato Fowler, Plato in the Third Sophistic (2014) 80, 91
platonic Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 303
platonism, athenian neoplatonism Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015) 140
platonism, neoplatonism Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015) 279
plotinus Fowler, Plato in the Third Sophistic (2014) 91
porphyry Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015) 279
proclus Fowler, Plato in the Third Sophistic (2014) 91
purification (katharsis) Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015) 140, 279
pythagoreanism/pythagoreans Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015) 140
recollection Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015) 140
rhetoric Fowler, Plato in the Third Sophistic (2014) 80
rites deJauregui, Orphism and Christianity in Late Antiquity (2010), 356
sacramentalism deJauregui, Orphism and Christianity in Late Antiquity (2010), 356
socrates Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 303
soul. see entries on soul or metempsychosis under empedocles, heraclitus, homer, parmenides, pindar, plato, pythagoras and the pythagoreans, as divine' Tor, Mortal and Divine in Early Greek Epistemology (2017) 246
soul/psuchē/ψυχή Fowler, Plato in the Third Sophistic (2014) 80
stoic/stoics Fowler, Plato in the Third Sophistic (2014) 91
suicide Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015) 140, 279
technē/τέχνη Fowler, Plato in the Third Sophistic (2014) 80
titans Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 303; deJauregui, Orphism and Christianity in Late Antiquity (2010), 356
transmigration (of the soul) Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015) 140
virtue Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015) 140, 279
zeus Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 303; Tor, Mortal and Divine in Early Greek Epistemology (2017) 246; deJauregui, Orphism and Christianity in Late Antiquity (2010), 356
zosimus Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 303
κατὰ τὸ δυνατόν/καθ᾽ ὁμοíωσιν θεοῦ Fowler, Plato in the Third Sophistic (2014) 80