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Tiresias: The Ancient Mediterranean Religions Source Database



8254
New Testament, Titus, 1.9


ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.


Intertexts (texts cited often on the same page as the searched text):

24 results
1. Hebrew Bible, Jeremiah, 25.10 (8th cent. BCE - 5th cent. BCE)

25.10. Moreover I will cause to cease from among them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp."
2. Xenophon, Memoirs, 2.2.4-2.2.5 (5th cent. BCE - 4th cent. BCE)

2.2.4. of course you don’t suppose that lust provokes men to beget children, when the streets and the stews are full of means to satisfy that? We obviously select for wives the women who will bear us the best children, and then marry them to raise a family. 2.2.5. The man supports the woman who is to share with him the duty of parentage and provides for the expected children whatever he thinks will contribute to their benefit in life, and accumulates as much of it as he can. The woman conceives and bears her burden in travail, risking her life, and giving of her own food; and, with much labour, having endured to the end and brought forth her child, she rears and cares for it, although she has not received any good thing, and the babe neither recognises its benefactress nor can make its wants known to her: still she guesses what is good for it and what it likes, and seeks to supply these things, and rears it for a long season, enduring toil day and night, nothing knowing what return she will get.
3. Cicero, On The Nature of The Gods, 2.148 (2nd cent. BCE - 1st cent. BCE)

2.148. it is by collating and comparing our precepts that we also create the arts that serve either practical necessities or the purpose of amusement. Then take the gift of speech, the queen of arts as you are fond of calling it — what a glorious, what a divine faculty it is! In the first place it enables us both to learn things we do not know and to teach things we do know to others; secondly it is our instrument for exhortation and persuasion, for consoling the afflicted and assuaging the fears of the terrified, for curbing passion and quenching appetite and anger; it is this that has united us in the bonds of justice, law and civil order, this that has sped us from savagery and barbarism.
4. Septuagint, 4 Maccabees, 1.31 (2nd cent. BCE - 2nd cent. BCE)

1.31. Self-control, then, is domice over the desires.
5. Horace, Sermones, 1.1 (1st cent. BCE - 1st cent. BCE)

1.1. 1. I suppose that, by my books of the Antiquities of the Jews, most excellent Epaphroditus, I have made it evident to those who peruse them, that our Jewish nation is of very great antiquity, and had a distinct subsistence of its own originally; as also I have therein declared how we came to inhabit this country wherein we now live. Those Antiquities contain the history of five thousand years, and are taken out of our sacred books; but are translated by me into the Greek tongue. 1.1. but as for the place where the Grecians inhabit, ten thousand destructions have overtaken it, and blotted out the memory of former actions; so that they were ever beginning a new way of living, and supposed that every one of them was the origin of their new state. It was also late, and with difficulty, that they came to know the letters they now use; for those who would advance their use of these letters to the greatest antiquity pretend that they learned them from the Phoenicians and from Cadmus; 1.1. but after some considerable time, Armais, who was left in Egypt, did all those very things, by way of opposition, which his brother had forbidden him to do, without fear; for he used violence to the queen, and continued to make use of the rest of the concubines, without sparing any of them; nay, at the persuasion of his friends he put on the diadem, and set up to oppose his brother;
6. Philo of Alexandria, On The Decalogue, 114-118, 113 (1st cent. BCE - 1st cent. CE)

7. New Testament, 1 John, 1.5, 2.2, 2.24-2.25, 3.10, 3.15-3.16, 4.2-4.3, 5.4-5.5 (1st cent. CE - 1st cent. CE)

1.5. This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all. 2.2. And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world. 2.24. Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. 2.25. This is the promise which he promised us, the eternal life. 3.10. In this the children of God are revealed, and the children of the devil. Whoever doesn't do righteousness is not of God, neither is he who doesn't love his brother. 3.15. Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him. 3.16. By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. 4.2. By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God 4.3. and every spirit who doesn't confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the antichrist, of whom you have heard that it comes. Now it is in the world already. 5.4. For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith. 5.5. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?
8. New Testament, 1 Peter, 3.1-3.4 (1st cent. CE - 1st cent. CE)

3.1. In like manner, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word; 3.2. seeing your pure behavior in fear. 3.3. Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing; 3.4. but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.
9. New Testament, 1 Corinthians, 7.8-7.9, 12.28 (1st cent. CE - 1st cent. CE)

7.8. But I sayto the unmarried and to widows, it is good for them if they remain evenas I am. 7.9. But if they don't have self-control, let them marry. Forit's better to marry than to burn. 12.28. God has set some in the assembly: first apostles, secondprophets, third teachers, then miracle workers, then gifts of healings,helps, governments, and various kinds of languages.
10. New Testament, 1 Timothy, 1.1, 1.4, 1.10, 1.13-1.16, 1.20, 2.9-2.12, 2.15, 3.1-3.7, 3.9, 3.11-3.12, 4.3, 4.7, 5.1-5.23, 6.1-6.6 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope; 1.4. neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith -- 1.10. for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine; 1.13. although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief. 1.14. The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus. 1.15. The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief. 1.16. However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for eternal life. 1.20. of whom is Hymenaeus and Alexander; whom I delivered to Satan, that they might be taught not to blaspheme. 2.9. In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing; 2.10. but (which becomes women professing godliness) with good works. 2.11. Let a woman learn in quietness with all subjection. 2.12. But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness. 2.15. but she will be saved through her child-bearing, if they continue in faith, love, and sanctification with sobriety. 3.1. This is a faithful saying: if a man seeks the office of an overseer, he desires a good work. 3.2. The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching; 3.3. not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; 3.4. one who rules his own house well, having children in subjection with all reverence; 3.5. (but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?) 3.6. not a new convert, lest being puffed up he fall into the same condemnation as the devil. 3.7. Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil. 3.9. holding the mystery of the faith in a pure conscience. 3.11. Their wives in the same way must be reverent, not slanderers, temperate, faithful in all things. 3.12. Let deacons be husbands of one wife, ruling their children and their own houses well. 4.3. forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4.7. But refuse profane and old wives' fables. Exercise yourself toward godliness. 5.1. Don't rebuke an older man, but exhort him as a father; the younger men as brothers; 5.2. the elder women as mothers; the younger as sisters, in all purity. 5.3. Honor widows who are widows indeed. 5.4. But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God. 5.5. Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day. 5.6. But she who gives herself to pleasure is dead while she lives. 5.7. Also command these things, that they may be without reproach. 5.8. But if anyone doesn't provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever. 5.9. Let no one be enrolled as a widow under sixty years old, having been the wife of one man 5.10. being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints' feet, if she has relieved the afflicted, and if she has diligently followed every good work. 5.11. But refuse younger widows, for when they have grown wanton against Christ, they desire to marry; 5.12. having condemnation, because they have rejected their first pledge. 5.13. Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not. 5.14. I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for reviling. 5.15. For already some have turned aside after Satan. 5.16. If any man or woman who believes has widows, let them relieve them, and don't let the assembly be burdened; that it might relieve those who are widows indeed. 5.17. Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching. 5.18. For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages. 5.19. Don't receive an accusation against an elder, except at the word of two or three witnesses. 5.20. Those who sin, reprove in the sight of all, that the rest also may be in fear. 5.21. I charge you in the sight of God, and Christ Jesus, and the elect angels, that you observe these things without prejudice, doing nothing by partiality. 5.22. Lay hands hastily on no one, neither be a participant in other men's sins. Keep yourself pure. 5.23. Be no longer a drinker of water only, but use a little wine for your stomach's sake and your frequent infirmities. 6.1. Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed. 6.2. Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things. 6.3. If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness 6.4. he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions 6.5. constant friction of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such. 6.6. But godliness with contentment is great gain.
11. New Testament, 2 Corinthians, 4.13-4.14, 13.1 (1st cent. CE - 1st cent. CE)

12. New Testament, 2 Timothy, 1.13, 2.11, 2.16-2.17, 2.23-2.25, 3.1-3.7, 3.14, 4.3-4.4 (1st cent. CE - 1st cent. CE)

1.13. Hold the pattern of sound words which you have heard from me, in faith and love which is in Christ Jesus. 2.11. This saying is faithful: For if we died with him, We will also live with him. 2.16. But shun empty chatter, for they will proceed further in ungodliness 2.17. and their word will consume like gangrene, of whom is Hymenaeus and Philetus; 2.23. But refuse foolish and ignorant questionings, knowing that they generate strife. 2.24. The Lord's servant must not quarrel, but be gentle towards all, able to teach, patient 2.25. in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth 3.1. But know this, that in the last days, grievous times will come. 3.2. For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy 3.3. without natural affection, unforgiving, slanderers, without self-control, fierce, no lovers of good 3.4. traitors, headstrong, conceited, lovers of pleasure rather than lovers of God; 3.5. holding a form of godliness, but having denied the power thereof. Turn away from these, also. 3.6. For of these are those who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts 3.7. always learning, and never able to come to the knowledge of the truth. 3.14. But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them. 4.3. For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts; 4.4. and will turn away their ears from the truth, and turn aside to fables.
13. New Testament, James, 2.19 (1st cent. CE - 1st cent. CE)

2.19. You believe that God is one. You do well. The demons also believe, and shudder.
14. New Testament, Galatians, 5.21, 5.23 (1st cent. CE - 1st cent. CE)

5.21. envyings,murders, drunkenness, orgies, and things like these; of which Iforewarn you, even as I also forewarned you, that those who practicesuch things will not inherit the Kingdom of God. 5.23. gentleness, and self-control.Against such things there is no law.
15. New Testament, Romans, 1.32, 6.8, 7.12, 12.7 (1st cent. CE - 1st cent. CE)

1.32. who, knowing the ordice of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them. 6.8. But if we died with Christ, we believe that we will also live with him; 7.12. Therefore the law indeed is holy, and the commandment holy, and righteous, and good. 12.7. or service, let us give ourselves to service; or he who teaches, to his teaching;
16. New Testament, Titus, 1.5-1.8, 1.10-1.13, 1.16, 2.1-2.10, 2.12, 3.3-3.4, 3.8, 3.10-3.13, 3.15 (1st cent. CE - 1st cent. CE)

1.5. I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you; 1.6. if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior. 1.7. For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain; 1.8. but given to hospitality, as a lover of good, sober-minded, fair, holy, self-controlled; 1.10. For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision 1.11. whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake. 1.12. One of them, a prophet of their own, said, "Cretans are always liars, evil beasts, and idle gluttons. 1.13. This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith 1.16. They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work. 2.1. But say the things which fit sound doctrine 2.2. that older men should be temperate, sensible, sober-minded, sound in faith, in love, and in patience: 2.3. and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good; 2.4. that they may train the young women to love their husbands, to love their children 2.5. to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed. 2.6. Likewise, exhort the younger men to be sober-minded; 2.7. in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility 2.8. and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us. 2.9. Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting; 2.10. not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things. 2.12. instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world; 3.3. For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. 3.4. But when the kindness of God our Savior and his love toward mankind appeared 3.8. This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men; 3.10. Avoid a factious man after a first and second warning; 3.11. knowing that such a one is perverted, and sins, being self-condemned. 3.12. When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there. 3.13. Send Zenas, the lawyer, and Apollos on their journey speedily, that nothing may be lacking for them. 3.15. All who are with me greet you. Greet those who love us in faith. Grace be with you all. Amen.
17. New Testament, John, 1.3, 4.21, 6.69, 8.24, 11.27, 11.42, 13.19, 14.10-14.11, 16.30, 17.8, 20.31 (1st cent. CE - 1st cent. CE)

1.3. All things were made through him. Without him was not anything made that has been made. 4.21. Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. 6.69. We have come to believe and know that you are the Christ, the Son of the living God. 8.24. I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins. 11.27. She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world. 11.42. I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me. 13.19. From now on, I tell you before it happens, that when it happens, you may believe that I AM. 14.10. Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 14.11. Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake. 16.30. Now we know that you know all things, and don't need for anyone to question you. By this we believe that you came forth from God. 17.8. for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me. 20.31. but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
18. New Testament, Luke, 1.45 (1st cent. CE - 1st cent. CE)

1.45. Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!
19. New Testament, Matthew, 18.16 (1st cent. CE - 1st cent. CE)

18.16. But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.
20. Seneca The Younger, Letters, 59.4, 59.7, 75.1, 75.6-75.7, 94.46, 108.9-108.10 (1st cent. CE - 1st cent. CE)

21. Maximus of Tyre, Dialexeis, 2.8, 5.2 (2nd cent. CE - 2nd cent. CE)

22. Origen, Commentary On John, 5.8 (3rd cent. CE - 3rd cent. CE)

23. Ambrose, On Duties, 1.3-1.4 (4th cent. CE - 4th cent. CE)

1.3. I do not therefore claim for myself the glory of the apostles (for who can do this save those whom the Son of God Himself has chosen?); nor the grace of the prophets, nor the virtue of the evangelists, nor the cautious care of the pastors. I only desire to attain to that care and diligence in the sacred writings, which the Apostle has placed last among the duties of the saints; 1 Corinthians 12:10 and this very thing I desire, so that, in the endeavour to teach, I may be able to learn. For one is the true Master, Who alone has not learned, what He taught all; but men learn before they teach, and receive from Him what they may hand on to others. 1.4. But not even this was the case with me. For I was carried off from the judgment seat, and the garb [infulis] of office, to enter on the priesthood, and began to teach you, what I myself had not yet learned. So it happened that I began to teach before I began to learn. Therefore I must learn and teach at the same time, since I had no leisure to learn before.
24. Jerome, On Illustrious Men, 61 (5th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
accusation,about old age Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 280, 503
altar Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
ambrose Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 173
antithesis,in paraenesis Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 415, 571
antithesis Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 415, 571
antithetical Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
apelles Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
appearance Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
aristotle Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 280
audi,robert Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 328
augustine Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 173, 174
augustus Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 287
authority Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171; van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 138
beliefs,basic and non-basic Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 327, 328
bible (hebrew bible and/or new testament) Damm (2018), Religions and Education in Antiquity, 150, 151, 155
birth Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
blood Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
book of thomas the contender,catholic christianity Damm (2018), Religions and Education in Antiquity, 150, 151, 155
bread Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
cato Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 572
child(ren) Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 570
children Damm (2018), Religions and Education in Antiquity, 150, 151, 155
coherence,as criterion for belief or trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 327, 328
commandments Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
commonplace Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 74
conscience Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
contagion and touch Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
covenant Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
creation Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
creator Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
cross Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
cynics/cynicism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 559
dahl,influence,paraenesis Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 410
dahl,influence,virtue lists Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 559, 560
death Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 280
dibelius,martin Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 122, 287
didache,to teach Damm (2018), Religions and Education in Antiquity, 150, 151
doctrine,erroneous Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 570
doctrine,sound Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 410
doctrine Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 570; van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 138
dokein Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 328
domestic cult,education Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 191
duty Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 572
education,aurality/orality and Damm (2018), Religions and Education in Antiquity, 150, 151, 155
elders Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 503
encounter Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
encrateia (self-control) Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
endurance Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 110
epicureanism,wealth Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 559
epistle,pastorals Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 74, 122, 280, 410, 415, 416, 503, 559, 560, 569, 570, 571, 572
epistolary,paraenesis Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 410
epistolary,situation Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 569
epistolary Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 569
eschatology Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 110, 327
euripides Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 410, 416
example Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 410
exhortation Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 122
family Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 570
femininity Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 191
first day of the week Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
gentleness Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 410
girls/girlhood Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 191
grace Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 327, 328
heresy Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 74, 122, 410, 415, 416, 503, 570, 571
hierarchies,social Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
hierarchy,gender Damm (2018), Religions and Education in Antiquity, 155
hierarchy,social Damm (2018), Religions and Education in Antiquity, 155
hope Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 110, 327, 328
hospitality Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 74
house church Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 74
household,management Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 559, 560, 569, 570, 571, 572
household Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 74, 122, 287, 569, 570, 571, 572
household codes Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
idolatry Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
jesus Damm (2018), Religions and Education in Antiquity, 151
judaism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 503
just Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
knowledge,in greek philosophy Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 328
knowledge,of god Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 328
knowledge of christ Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 327
kyriarchy Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 191
law Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
love Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 110
lucian Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 410, 560
lust Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 122
marriage Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
martyr Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
mary Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
masculinity/masculinity studies Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 191
maxims Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 415, 416
metaphor Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 122
metaphorical children Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 191
moral education van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 138
nepotian van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 138
new testament Damm (2018), Religions and Education in Antiquity, 150, 151, 155
nomizein Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 328
old age Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 280, 503
orthodox Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 122
papias of hierapolis Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
parables of the end time Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 110
paraenesis,antithesis Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 571
paraenesis,epistolary Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 410
paraenesis Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 410, 415, 416, 571
parallels/parallelism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 503
passions Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
pastoral epistles Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 122, 410, 415, 416, 503, 559, 560, 569, 570, 571, 572; Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 191
pastorals Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 122, 410, 415, 416, 503, 559, 560, 569, 570, 571, 572
patronage Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 74
paul,apostle van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 138
paul Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 503, 569
paul (st.) Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 173
peter Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
philosopher Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 559, 560, 569, 570, 571
philosophical Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 416
philosophy Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
phronein Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 328
physical description,senex Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 280, 287
pistos ho logos (the saying is trustworthy) Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 327, 328
plato Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 280
pleasure,in old age Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 280
pleasure Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 280, 287, 410, 415, 416
poetry Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 416
possidius Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 174
power Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
praecepta Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 410
preaching Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 174
precept Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 572
progress,moral Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 122
prophets Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
propositional trust,in new testament writings Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 327, 328
propositional trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 327, 328
proverb Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 416
proverbs,titus,letter of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 410, 415, 416
proverbs,virtue/vice lists Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 416, 571
pseudo-cyprian Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 174
ptolemy Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
rabbis Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
rebuke Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 503
reliability Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 327
responsibility Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 572
risk,relation to divine-human trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 327
rome Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
salvation Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
school Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
scriptures,interpretation of,as basis for pistis Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 327, 328
self-control Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 287
sequeri,pierangelo Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 328
sexual relations abstinence from Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
sexual relations in second- and third-century christian sources Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
shepherd of hermas Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 74, 410
slave/slavery Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 571
slaves/slavery Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 191
socrates Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 416
sophrosune (moderation) Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
stewardship Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 110
students/learners Damm (2018), Religions and Education in Antiquity, 150, 151, 155
style,paraenetic Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 410
style Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 571
suffering Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
teaching,healthy teaching Damm (2018), Religions and Education in Antiquity, 151
teaching,sound Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 122
teaching Damm (2018), Religions and Education in Antiquity, 150, 155; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 570, 571, 572
timothy Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 503, 570
timothy (individual) Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 191
titus Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 410, 416, 569, 570, 572
tradition,literary Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 559
tradition,philosophical Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 572
tradition Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 503
trust,growth in Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 110
twelve Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103
vice,list Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 415, 416
vice Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 122, 570, 571
virtue,life of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 415, 416, 559
virtue Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 287, 560, 569, 570, 571, 572
wealth Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 559
weapon Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 280, 287
wife Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 570, 571
wisdom van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 138
women' Damm (2018), Religions and Education in Antiquity, 150
women,duties Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 287
women Damm (2018), Religions and Education in Antiquity, 151, 155; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 280, 503, 570; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 103