Tiresias: The Ancient Mediterranean Religions Source Database

8253

New Testament, Romans, 8.34
τίς ὁ κατακρινῶν; Χριστὸς [Ἰησοῦς] ὁ ἀποθανών, μᾶλλον δὲ ἐγερθεὶς [ἐκ νεκρῶν], ὅς ἐστιν ἐν δεξιᾷ ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν· τοῦ θεοῦ Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.

Intertexts (texts cited often on the same page as the searched text):

38 results
1. Hebrew Bible, Deuteronomy, 25.19 (9th cent. BCE - 3rd cent. BCE) 25.19. וְהָיָה בְּהָנִיחַ יְהוָה אֱלֹהֶיךָ לְךָ מִכָּל־אֹיְבֶיךָ מִסָּבִיב בָּאָרֶץ אֲשֶׁר יְהוָה־אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לְרִשְׁתָּהּ תִּמְחֶה אֶת־זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם לֹא תִּשְׁכָּח׃ 25.19. Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget."
2. Hebrew Bible, Exodus, 17.14 (9th cent. BCE - 3rd cent. BCE) 17.14. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה כְּתֹב זֹאת זִכָּרוֹן בַּסֵּפֶר וְשִׂים בְּאָזְנֵי יְהוֹשֻׁעַ כִּי־מָחֹה אֶמְחֶה אֶת־זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם׃ 17.14. And the LORD said unto Moses: ‘Write this for a memorial in the book, and rehearse it in the ears of Joshua: for I will utterly blot out the remembrance of Amalek from under heaven.’"
3. Hebrew Bible, Genesis, 11.6 (9th cent. BCE - 3rd cent. BCE) 11.6. וַיֹּאמֶר יְהוָה הֵן עַם אֶחָד וְשָׂפָה אַחַת לְכֻלָּם וְזֶה הַחִלָּם לַעֲשׂוֹת וְעַתָּה לֹא־יִבָּצֵר מֵהֶם כֹּל אֲשֶׁר יָזְמוּ לַעֲשׂוֹת׃ 11.6. And the LORD said: ‘Behold, they are one people, and they have all one language; and this is what they begin to do; and now nothing will be withholden from them, which they purpose to do."
4. Hebrew Bible, Psalms, 44.3, 68.19, 110.1, 115.4, 115.6-115.8 (9th cent. BCE - 3rd cent. BCE) 44.3. אַתָּה יָדְךָ גּוֹיִם הוֹרַשְׁתָּ וַתִּטָּעֵם תָּרַע לְאֻמִּים וַתְּשַׁלְּחֵם׃ 68.19. עָלִיתָ לַמָּרוֹם שָׁבִיתָ שֶּׁבִי לָקַחְתָּ מַתָּנוֹת בָּאָדָם וְאַף סוֹרְרִים לִשְׁכֹּן יָהּ אֱלֹהִים׃ 110.1. לְדָוִד מִזְמוֹר נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד־אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ׃ 115.4. עֲ‍צַבֵּיהֶם כֶּסֶף וְזָהָב מַעֲשֵׂה יְדֵי אָדָם׃ 115.6. אָזְנַיִם לָהֶם וְלֹא יִשְׁמָעוּ אַף לָהֶם וְלֹא יְרִיחוּן׃ 115.7. יְדֵיהֶם וְלֹא יְמִישׁוּן רַגְלֵיהֶם וְלֹא יְהַלֵּכוּ לֹא־יֶהְגּוּ בִּגְרוֹנָם׃ 115.8. כְּמוֹהֶם יִהְיוּ עֹשֵׂיהֶם כֹּל אֲשֶׁר־בֹּטֵחַ בָּהֶם׃ 44.3. Thou with Thy hand didst drive out the nations, and didst plant them in; Thou didst break the peoples, and didst spread them abroad." 68.19. Thou hast ascended on high, Thou hast led captivity captive; Thou hast received gifts among men, Yea, among the rebellious also, that the LORD God might dwell there." 110.1. A Psalm of David. The LORD saith unto my lord: ‘Sit thou at My right hand, until I make thine enemies thy footstool.'" 115.4. Their idols are silver and gold, The work of men's hands." 115.6. They have ears, but they hear not; Noses have they, but they smell not;" 115.7. They have hands, but they handle not; Feet have they, but they walk not; Neither speak they with their throat. ." 115.8. They that make them shall be like unto them; Yea, every one that trusteth in them."
5. Hebrew Bible, 1 Samuel, 15.3 (8th cent. BCE - 5th cent. BCE) 15.3. וַיֹּאמֶר חָטָאתִי עַתָּה כַּבְּדֵנִי נָא נֶגֶד זִקְנֵי־עַמִּי וְנֶגֶד יִשְׂרָאֵל וְשׁוּב עִמִּי וְהִשְׁתַּחֲוֵיתִי לַיהוָה אֱלֹהֶיךָ׃ 15.3. עַתָּה לֵךְ וְהִכִּיתָה אֶת־עֲמָלֵק וְהַחֲרַמְתֶּם אֶת־כָּל־אֲשֶׁר־לוֹ וְלֹא תַחְמֹל עָלָיו וְהֵמַתָּה מֵאִישׁ עַד־אִשָּׁה מֵעֹלֵל וְעַד־יוֹנֵק מִשּׁוֹר וְעַד־שֶׂה מִגָּמָל וְעַד־חֲמוֹר׃ 15.3. Now go and smite ῾Amaleq, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass."
6. Hebrew Bible, 2 Samuel, 7.14 (8th cent. BCE - 5th cent. BCE) 7.14. אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן אֲשֶׁר בְּהַעֲוֺתוֹ וְהֹכַחְתִּיו בְּשֵׁבֶט אֲנָשִׁים וּבְנִגְעֵי בְּנֵי אָדָם׃ 7.14. I will be his father, and he will be my son. If he commit iniquity, I will chasten him with the rod of men, and with such plagues as befall the sons of Adam:"
7. Hebrew Bible, Isaiah, 41.10, 48.13 (8th cent. BCE - 5th cent. BCE) 48.13. אַף־יָדִי יָסְדָה אֶרֶץ וִימִינִי טִפְּחָה שָׁמָיִם קֹרֵא אֲנִי אֲלֵיהֶם יַעַמְדוּ יַחְדָּו׃ 41.10. Fear thou not, for I am with thee, Be not dismayed, for I am thy God; I strengthen thee, yea, I help thee; Yea, I uphold thee with My victorious right hand." 48.13. Yea, My hand hath laid the foundation of the earth, And My right hand hath spread out the heavens; When I call unto them, They stand up together."
8. Hebrew Bible, Zechariah, 3 (5th cent. BCE - 4th cent. BCE)
9. Aristotle, Rhetoric, 2.1.3-2.1.4, 2.1.8, 2.8.2 (4th cent. BCE - 4th cent. BCE)
10. Anon., Jubilees, 1.12, 4.20-4.21, 15.27-15.28 (2nd cent. BCE - 2nd cent. BCE) 1.12. and after their uncleanness, and after their shame, and will serve their gods, and these will prove unto them an offence and a tribulation and an affliction and a snare. 4.20. and she bare him a son in the fifth week, in the fourth year of the jubilee, and he called his name Enoch. 4.21. And he was the first among men that are born on earth who learnt writing and knowledge and wisdom 15.27. and there is no circumcision of the days, and no omission of one day out of the eight days; for it is an eternal ordice, ordained and written on the heavenly tables. 15.28. And every one that is born, the flesh of whose foreskin is not circumcised on the eighth day, belongeth not to the children of the covet which the Lord made with Abraham, but to the children of destruction;
11. Cicero, On Invention, 1.106 (2nd cent. BCE - 1st cent. BCE) 1.106. conquestionis autem huiusmodi de rebus partes petere oportebit. Conquestio est oratio auditorum misericordiam cap- tans. in hac primum animum auditoris mitem et misericordem conficere oportet, quo facilius conque- stione commoveri possit. id locis communibus efficere oportebit, per quos fortunae vis in omnes et hominum infirmitas ostenditur; qua oratione habita graviter et sententiose maxime demittitur animus hominum et ad misericordiam conparatur, cum in alieno malo suam infirmitatem considerabit.
12. Cicero, On The Nature of The Gods, 1.37 (2nd cent. BCE - 1st cent. BCE) 1.37. Zeno's pupil Aristo holds equally mistaken views. He thinks that the form of the deity cannot be comprehended, and he denies the gods sensation, and in fact is uncertain whether god is a living being at all. Cleanthes, who attended Zeno's lectures at the same time as the last-named, at one moment says that the world itself is god, at another gives this name to the mind and soul of the universe, and at another decides that the most unquestionable deity is that remote all‑surrounding fiery atmosphere called the aether, which encircles and embraces the universe on its outer side at an exceedingly lofty altitude; while in the books that he wrote to combat hedonism he babbles like one demented, now imagining gods of some definite shape and form, now assigning full divinity to the stars, now pronouncing that nothing is more divine than reason. The result is that the god whom we apprehend by our intelligence, and desire to make to correspond with a mental concept as a seal tallies with its impression, has utterly and entirely vanished.
13. Septuagint, Wisdom of Solomon, 4.10 (2nd cent. BCE - 1st cent. BCE) 4.10. There was one who pleased God and was loved by him,and while living among sinners he was taken up.
14. New Testament, 1 John, 1.3, 1.6-1.9, 2.1-2.2, 2.5, 2.22, 3.23, 4.15, 5.5 (1st cent. CE - 1st cent. CE) 1.3. that which we have seen and heard we declare to you, that you also may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son, Jesus Christ. 1.6. If we say that we have fellowship with him and walk in the darkness, we lie, and don't tell the truth. 1.7. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin. 1.8. If we say that we have no sin, we deceive ourselves, and the truth is not in us. 1.9. If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. 2.1. My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous. 2.2. And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world. 2.5. But whoever keeps his word, God's love has most assuredly been perfected in him. This is how we know that we are in him: 2.22. Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son. 3.23. This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded. 4.15. Whoever confesses that Jesus is the Son of God, God remains in him, and he in God. 5.5. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?
15. New Testament, 1 Peter, 1.15-1.16, 1.23-1.25, 2.4-2.8, 3.8-3.12 (1st cent. CE - 1st cent. CE) 1.15. but just as he who called you is holy, you yourselves also be holy in all of your behavior; 1.16. because it is written, "You shall be holy; for I am holy. 1.23. having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. 1.24. For, "All flesh is like grass, And all of man's glory like the flower in the grass. The grass withers, and its flower falls; 1.25. But the Lord's word endures forever."This is the word of good news which was preached to you. 2.4. coming to him, a living stone, rejected indeed by men, but chosen by God, precious. 2.5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 2.6. Because it is contained in Scripture, "Behold, I lay in Zion a chief cornerstone, elect, precious: He who believes in him will not be put to shame. 2.7. For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone 2.8. and, "A stone of stumbling, and a rock of offense."For they stumble at the word, being disobedient, whereunto also they were appointed. 3.8. Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous 3.9. not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing. 3.10. For, "He who would love life, And see good days, Let him keep his tongue from evil, And his lips from speaking deceit. 3.11. Let him turn away from evil, and do good. Let him seek peace, and pursue it. 3.12. For the eyes of the Lord are on the righteous, And his ears open to their prayer; But the face of the Lord is against those who do evil.
16. New Testament, 1 Corinthians, 2.6-2.8, 2.10, 2.13, 3.1-3.4, 3.21-3.22, 4.1, 4.21, 6.1-6.2, 6.14, 7.10, 7.12, 7.17-7.19, 7.25, 8.4-8.6, 11.11-11.12, 12.3, 12.6, 12.11, 15.3-15.8, 15.12-15.28, 15.40-15.44, 15.57 (1st cent. CE - 1st cent. CE) 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. 3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ. 3.2. I fed you with milk, not withmeat; for you weren't yet ready. Indeed, not even now are you ready 3.3. for you are still fleshly. For insofar as there is jealousy,strife, and factions among you, aren't you fleshly, and don't you walkin the ways of men? 3.4. For when one says, "I follow Paul," andanother, "I follow Apollos," aren't you fleshly? 3.21. Therefore let no one boast in men. For all things are yours 3.22. whether Paul, or Apollos, or Cephas, or the world, or life, or death,or things present, or things to come. All are yours 4.1. So let a man think of us as Christ's servants, and stewards ofGod's mysteries. 4.21. What do you want? Shall I cometo you with a rod, or in love and a spirit of gentleness? 6.1. Dare any of you, having a matter against his neighbor, go tolaw before the unrighteous, and not before the saints? 6.2. Don't youknow that the saints will judge the world? And if the world is judgedby you, are you unworthy to judge the smallest matters? 6.14. Now God raised up the Lord, and will alsoraise us up by his power. 7.10. But to the married I command-- not I, but the Lord -- that the wife not leave her husband 7.12. But to the rest I -- not the Lord -- say, if any brother hasan unbelieving wife, and she is content to live with him, let him notleave her. 7.17. Only, as the Lord hasdistributed to each man, as God has called each, so let him walk. So Icommand in all the assemblies. 7.18. Was anyone called having been circumcised? Let him not becomeuncircumcised. Has anyone been called in uncircumcision? Let him not becircumcised. 7.19. Circumcision is nothing, and uncircumcision isnothing, but the keeping of the commandments of God. 7.25. Now concerning virgins, I have no commandment from the Lord,but I give my judgment as one who has obtained mercy from the Lord tobe trustworthy. 8.4. Therefore concerning the eating of things sacrificed to idols, we knowthat no idol is anything in the world, and that there is no other Godbut one. 8.5. For though there are things that are called "gods,"whether in the heavens or on earth; as there are many "gods" and many"lords; 8.6. yet to us there is one God, the Father, of whom are allthings, and we for him; and one Lord, Jesus Christ, through whom areall things, and we live through him. 11.11. Nevertheless, neither is the woman independent of the man,nor the man independent of the woman, in the Lord. 11.12. For as womancame from man, so a man also comes through a woman; but all things arefrom God. 12.3. Therefore Imake known to you that no man speaking by God's Spirit says, "Jesus isaccursed." No one can say, "Jesus is Lord," but by the Holy Spirit. 12.6. There are various kinds of workings, but the same God, who works allthings in all. 12.11. But the one andthe same Spirit works all of these, distributing to each one separatelyas he desires. 15.3. For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures 15.4. that he was buried, that he wasraised on the third day according to the Scriptures 15.5. and that heappeared to Cephas, then to the twelve. 15.6. Then he appeared to overfive hundred brothers at once, most of whom remain until now, but somehave also fallen asleep. 15.7. Then he appeared to James, then to allthe apostles 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also. 15.12. Now if Christ is preached, that he has been raised from thedead, how do some among you say that there is no resurrection of thedead? 15.13. But if there is no resurrection of the dead, neither hasChrist been raised. 15.14. If Christ has not been raised, then ourpreaching is in vain, and your faith also is in vain. 15.15. Yes, weare found false witnesses of God, because we testified about God thathe raised up Christ, whom he didn't raise up, if it is so that the deadare not raised. 15.16. For if the dead aren't raised, neither hasChrist been raised. 15.17. If Christ has not been raised, your faithis vain; you are still in your sins. 15.18. Then they also who arefallen asleep in Christ have perished. 15.19. If we have only hoped inChrist in this life, we are of all men most pitiable. 15.20. But now Christ has been raised from the dead. He became thefirst fruits of those who are asleep. 15.21. For since death came byman, the resurrection of the dead also came by man. 15.22. For as inAdam all die, so also in Christ all will be made alive. 15.23. Buteach in his own order: Christ the first fruits, then those who areChrist's, at his coming. 15.24. Then the end comes, when he willdeliver up the Kingdom to God, even the Father; when he will haveabolished all rule and all authority and power. 15.25. For he mustreign until he has put all his enemies under his feet. 15.26. The lastenemy that will be abolished is death. 15.27. For, "He put all thingsin subjection under his feet." But when he says, "All things are put insubjection," it is evident that he is excepted who subjected all thingsto him. 15.28. When all things have been subjected to him, then theSon will also himself be subjected to him who subjected all things tohim, that God may be all in all. 15.40. There are also celestial bodies, andterrestrial bodies; but the glory of the celestial differs from that ofthe terrestrial. 15.41. There is one glory of the sun, another gloryof the moon, and another glory of the stars; for one star differs fromanother star in glory. 15.42. So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption. 15.43. It issown in dishonor; it is raised in glory. It is sown in weakness; it israised in power. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 15.57. But thanks be to God, who gives us the victory through our LordJesus Christ.
17. New Testament, 1 Thessalonians, 1.2, 1.10, 3.10-3.13, 4.14, 5.9-5.10 (1st cent. CE - 1st cent. CE) 1.2. We always give thanks to God for all of you, mentioning you in our prayers 1.10. and to wait for his Son from heaven, whom he raised from the dead -- Jesus, who delivers us from the wrath to come. 3.10. night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith? 3.11. Now may our God and Father himself, and our Lord Jesus Christ, direct our way to you; 3.12. and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you 3.13. to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him. 5.9. For God didn't appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ 5.10. who died for us, that, whether we wake or sleep, we should live together with him.
18. New Testament, 1 Timothy, 2.5, 3.16, 6.13 (1st cent. CE - 1st cent. CE) 2.5. For there is one God, and one mediator between God and men, the man Christ Jesus 3.16. Without controversy, the mystery of godliness is great: God was revealed in the flesh, Justified in the spirit, Seen by angels, Preached among the nations, Believed on in the world, And received up in glory. 6.13. I charge you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession
19. New Testament, 2 Corinthians, 1.22, 3.18, 4.10-4.14, 5.3, 5.5, 5.9, 5.18, 6.2, 6.16-6.18, 12.2-12.3, 12.6-12.10, 13.7-13.9 (1st cent. CE - 1st cent. CE)
20. New Testament, 2 Thessalonians, 2.16 (1st cent. CE - 1st cent. CE) 2.16. Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace
21. New Testament, 2 Timothy, 2.11-2.13, 4.1 (1st cent. CE - 1st cent. CE) 2.11. This saying is faithful: For if we died with him, We will also live with him. 2.12. If we endure, We will also reign with him. If we deny him, He also will deny us. 2.13. If we are faithless, He remains faithful. He can't deny himself. 4.1. I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom:
22. New Testament, Acts, 1.6-1.12, 2.24-2.36, 4.30, 5.12, 5.32, 7.55-7.56, 10.42-10.43, 11.17, 26.22 (1st cent. CE - 2nd cent. CE) 1.6. Therefore, when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel? 1.7. He said to them, "It isn't for you to know times or seasons which the Father has set within His own authority. 1.8. But you will receive power when the Holy Spirit has come on you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth. 1.9. When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight. 1.10. While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing 1.11. who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky. 1.12. Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day's journey away. 2.24. whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it. 2.25. For David says concerning him, 'I saw the Lord always before my face, For he is on my right hand, that I should not be moved. 2.26. Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope; 2.27. Because you will not leave my soul in Hades, Neither will you allow your Holy One to see decay. 2.28. You made known to me the ways of life. You will make me full of gladness with your presence.' 2.29. Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day. 2.30. Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne 2.31. he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades, nor did his flesh see decay. 2.32. This Jesus God raised up, whereof we all are witnesses. 2.33. Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. 2.34. For David didn't ascend into the heavens, but he says himself, 'The Lord said to my Lord, "Sit by my right hand 2.35. Until I make your enemies the footstool of your feet."' 2.36. Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified. 4.30. while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus. 5.12. By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon's porch. 5.32. We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him. 7.55. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God 7.56. and said, "Behold, I see the heavens opened, and the Son of Man standing on the right hand of God! 10.42. He charged us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead. 10.43. All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins. 11.17. If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God? 26.22. Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come
23. New Testament, Philemon, 16, 10 (1st cent. CE - 1st cent. CE)
24. New Testament, Colossians, 1.24-1.25, 2.6, 3.1-3.3 (1st cent. CE - 1st cent. CE) 1.24. Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the assembly; 1.25. of which I was made a servant, according to the stewardship of God which was given me toward you, to fulfill the word of God 2.6. As therefore you received Christ Jesus, the Lord, walk in him 3.1. If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 3.2. Set your mind on the things that are above, not on the things that are on the earth. 3.3. For you died, and your life is hidden with Christ in God.
25. New Testament, Ephesians, 1.2, 1.13-1.23, 2.5-2.6, 4.7-4.12, 4.30, 5.5 (1st cent. CE - 1st cent. CE) 1.2. Grace to you and peace from God our Father and the Lord Jesus Christ. 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 1.16. don't cease to give thanks for you, making mention of you in my prayers 1.17. that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 1.23. which is his body, the fullness of him who fills all in all. 2.5. even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved) 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 4.7. But to each one of us was the grace given according to the measure of the gift of Christ. 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 4.9. Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth? 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things. 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.30. Don't grieve the Holy Spirit of God, in whom you were sealed for the day of redemption. 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.
26. New Testament, Galatians, 1.1, 1.4, 1.17, 2.1, 4.1-4.7, 5.1 (1st cent. CE - 1st cent. CE) 1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 1.4. who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father -- 1.17. nor did I go up to Jerusalem to those whowere apostles before me, but I went away into Arabia. Then I returnedto Damascus. 2.1. Then after a period of fourteen years I went up again toJerusalem with Barnabas, taking Titus also with me. 4.1. But I say that so long as the heir is a child, he is nodifferent from a bondservant, though he is lord of all; 4.2. but isunder guardians and stewards until the day appointed by the father. 4.3. So we also, when we were children, were held in bondage under theelements of the world. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 5.1. Stand firm therefore in the liberty by which Christ has madeus free, and don't be entangled again with a yoke of bondage.
27. New Testament, Hebrews, 1.2-1.3, 1.5-1.13, 2.5-2.13, 2.17, 3.1-3.2, 3.12, 4.1-4.11, 4.14-4.16, 5.5-5.10, 7.8, 7.17-7.22, 7.25, 8.1, 9.9, 9.11, 9.14, 9.24, 9.28, 10.1, 10.4-10.15, 10.20, 10.26-10.39, 11.5, 12.1, 12.5-12.11, 13.5-13.6 (1st cent. CE - 1st cent. CE) 1.2. has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. 1.3. His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high; 1.5. For to which of the angels did he say at any time, "You are my Son, Today have I become your father?"and again, "I will be to him a Father, And he will be to me a Son? 1.6. Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him. 1.7. of the angels he says, "Who makes his angels winds, And his servants a flame of fire. 1.8. but of the Son he says, "Your throne, O God, is forever and ever; The scepter of uprightness is the scepter of your kingdom. 1.9. You have loved righteousness, and hated iniquity; Therefore God, your God, has anointed you with the oil of gladness above your fellows. 1.10. And, "You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands. 1.11. They will perish, but you continue. They all will grow old like a garment does. 1.12. As a mantle you will roll them up, And they will be changed; But you are the same. Your years will not fail. 1.13. But of which of the angels has he said at any time, "Sit at my right hand, Until I make your enemies the footstool of your feet? 2.5. For he didn't subject the world to come, whereof we speak, to angels. 2.6. But one has somewhere testified, saying, "What is man, that you think of him? Or the son of man, that you care for him? 2.7. You made him a little lower than the angels; You crowned him with glory and honor. 2.8. You have put all things in subjection under his feet."For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet. 2.9. But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. 2.10. For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. 2.11. For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers 2.12. saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise. 2.13. Again, "I will put my trust in him." Again, "Behold, here am I and the children whom God has given me. 2.17. Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 3.1. Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus; 3.2. who was faithful to him who appointed him, as also was Moses in all his house. 3.12. Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God; 4.1. Let us fear therefore, lest perhaps a promise being left of entering into his rest, anyone of you should seem to have come short of it. 4.2. For indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard. 4.3. For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world. 4.4. For he has said this somewhere about the seventh day, "God rested on the seventh day from all his works; 4.5. and in this place again, "They will not enter into my rest. 4.6. Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience 4.7. he again defines a certain day, today, saying through David so long a time afterward (just as has been said), "Today if you will hear his voice, Don't harden your hearts. 4.8. For if Joshua had given them rest, he would not have spoken afterward of another day. 4.9. There remains therefore a Sabbath rest for the people of God. 4.10. For he who has entered into his rest has himself also rested from his works, as God did from his. 4.11. Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. 4.14. Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession. 4.15. For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. 4.16. Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need. 5.5. So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father. 5.6. As he says also in another place, "You are a priest forever, After the order of Melchizedek. 5.7. He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear 5.8. though he was a Son, yet learned obedience by the things which he suffered. 5.9. Having been made perfect, he became to all of those who obey him the author of eternal salvation 5.10. named by God a high priest after the order of Melchizedek. 7.8. Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives. 7.17. for it is testified, "You are a priest forever, According to the order of Melchizedek. 7.18. For there is an annulling of a foregoing commandment because of its weakness and uselessness 7.19. (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw near to God. 7.20. Inasmuch as he was not made priest without the taking of an oath 7.21. (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, According to the order of Melchizedek'". 7.22. By so much has Jesus become the collateral of a better covet. 7.25. Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them. 8.1. Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens 9.9. which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect; 9.11. But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation 9.14. how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God? 9.24. For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; 9.28. so Christ also, having been once offered to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation. 10.1. For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. 10.4. For it is impossible that the blood of bulls and goats should take away sins. 10.5. Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, But a body did you prepare for me; 10.6. In whole burnt offerings and sacrifices for sin you had no pleasure. 10.7. Then I said, 'Behold, I have come (In the scroll of the book it is written of me) To do your will, God.' 10.8. Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law) 10.9. then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second 10.10. by which will we have been sanctified through the offering of the body of Jesus Christ once for all. 10.11. Every priest indeed stands day by day ministering and often offering the same sacrifices, which can never take away sins 10.12. but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God; 10.13. from that time waiting until his enemies are made the footstool of his feet. 10.14. For by one offering he has perfected forever those who are being sanctified. 10.15. The Holy Spirit also testifies to us, for after saying 10.20. by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh; 10.26. For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins 10.27. but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries. 10.28. A man who disregards Moses' law dies without compassion on the word of two or three witnesses. 10.29. How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covet with which he was sanctified an unholy thing, and has insulted the Spirit of grace? 10.30. For we know him who said, "Vengeance belongs to me," says the Lord, "I will repay." Again, "The Lord will judge his people. 10.31. It is a fearful thing to fall into the hands of the living God. 10.32. But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings; 10.33. partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so. 10.34. For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens. 10.35. Therefore don't throw away your boldness, which has a great reward. 10.36. For you need endurance so that, having done the will of God, you may receive the promise. 10.37. In a very little while, He who comes will come, and will not wait. 10.38. But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him. 10.39. But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul. 11.5. By faith, Enoch was taken away, so that he wouldn't see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God. 12.1. Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us 12.5. and you have forgotten the exhortation which reasons with you as with sons, "My son, don't take lightly the chastening of the Lord, Nor faint when you are reproved by him; 12.6. For whom the Lord loves, he chastens, And scourges every son whom he receives. 12.7. It is for discipline that you endure. God deals with you as with sons, for what son is there whom his father doesn't discipline? 12.8. But if you are without discipline, whereof all have been made partakers, then are you illegitimate, and not sons. 12.9. Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live? 12.10. For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness. 12.11. All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby. 13.5. Be free from the love of money, content with such things as you have, for he has said, "I will in no way leave you, neither will I in any way forsake you. 13.6. So that with good courage we say, "The Lord is my helper. I will not fear. What can man do to me?
28. New Testament, Philippians, 1.3, 1.9, 2.10-2.11, 3.11-3.13 (1st cent. CE - 1st cent. CE) 1.3. I thank my God whenever I remember you 1.9. This I pray, that your love may abound yet more and more in knowledge and all discernment; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 3.11. if by any means I may attain to the resurrection from the dead. 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 3.13. Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before
29. New Testament, Romans, 1.3, 1.4, 1.7, 1.8, 1.9, 1.10, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 4.11, 4.16, 4.24, 4.25, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 6, 6.1-8.13, 6.3, 6.4, 6.6, 6.7, 6.8, 6.10, 6.23, 7, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 8, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.35, 8.36, 8.37, 8.38, 8.39, 9.1, 9.2, 9.3, 9.6, 9.7, 9.8, 9.9, 10.1, 10.6, 10.7, 10.9, 11, 11.20, 11.22, 11.26, 11.27, 11.33, 11.34, 11.35, 11.36, 12.3, 12.6, 12.10, 12.11, 12.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.29 (1st cent. CE - 1st cent. CE) 1.10. requesting, if by any means now at last I may be prospered by the will of God to come to you.
30. New Testament, John, 1.12, 14.13-14.14, 14.26, 15.16, 16.13-16.15, 16.23-16.24, 16.26, 20.31 (1st cent. CE - 1st cent. CE) 1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 14.13. Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son. 14.14. If you will ask anything in my name, I will do it. 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 15.16. You didn't choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 16.14. He will glorify me, for he will take from what is mine, and will declare it to you. 16.15. All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you. 16.23. In that day you will ask me no questions. Most assuredly I tell you, whatever you may ask of the Father in my name, he will give it to you. 16.24. Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full. 16.26. In that day you will ask in my name; and I don't say to you, that I will pray to the Father for you 20.31. but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
31. New Testament, Luke, 22.69, 24.5, 24.50-24.51 (1st cent. CE - 1st cent. CE) 22.69. From now on, the Son of Man will be seated at the right hand of the power of God. 24.5. Becoming terrified, they bowed their faces down to the earth. They said to them, "Why do you seek the living among the dead? 24.50. He led them out as far as Bethany, and he lifted up his hands, and blessed them. 24.51. It happened, while he blessed them, that he withdrew from them, and was carried up into heaven.
32. New Testament, Mark, 4.11, 8.30, 9.9-9.10, 14.50, 14.62, 16.19 (1st cent. CE - 1st cent. CE) 4.11. He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables 8.30. He charged them that they should tell no one about him. 9.9. As they were coming down from the mountain, he charged them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead. 9.10. They kept the saying, questioning among themselves what the rising from the dead should mean. 14.50. They all left him, and fled. 14.62. Jesus said, "I AM. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky. 16.19. So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.
33. New Testament, Matthew, 22.41-22.46, 26.64 (1st cent. CE - 1st cent. CE) 22.41. Now while the Pharisees were gathered together, Jesus asked them a question 22.42. saying, "What do you think of the Christ? Whose son is he?"They said to him, "of David. 22.43. He said to them, "How then does David in the Spirit call him Lord, saying 22.44. 'The Lord said to my Lord, Sit on my right hand, Until I make your enemies a footstool for your feet?' 22.45. If then David calls him Lord, how is he his son? 22.46. No one was able to answer him a word, neither dared any man from that day forth ask him any more questions. 26.64. Jesus said to him, "You have said it. Nevertheless, I tell you, henceforth you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky.
34. Ps.-Philo, Biblical Antiquities, 9.3, 10.3-10.5, 15.5, 21.1, 24.1, 32.17 (1st cent. CE - 2nd cent. CE)
35. Clement of Alexandria, Excerpts From Theodotus, 74 (2nd cent. CE - 3rd cent. CE) 74. Therefore the Lord came down bringing the peace which is from heaven to those on earth, as the Apostle says, 'Peace on the earth and glory in the heights.' Therefore a strange and new star arose doing away with the old astral decree, shining with a new unearthly light, which revolved on a new path of salvation, as the Lord himself, men's guide, who came down to earth to transfer from Fate to his providence those who believed in Christ.
36. Tertullian, Against Marcion, 5.3 (2nd cent. CE - 3rd cent. CE) 5.3. But with regard to the countece of Peter and the rest of the apostles, he tells us that fourteen years after he went up to Jerusalem, in order to confer with them Galatians 2:1-2 about the rule which he followed in his gospel, lest perchance he should all those years have been running, and be running still, in vain, (which would be the case,) of course, if his preaching of the gospel fell short of their method. So great had been his desire to be approved and supported by those whom you wish on all occasions to be understood as in alliance with Judaism! When indeed he says, that neither was Titus circumcised, Galatians 2:3 he for the first time shows us that circumcision was the only question connected with the maintece of the law, which had been as yet agitated by those whom he therefore calls false brethren unawares brought in. Galatians 2:4 These persons went no further than to insist on a continuance of the law, retaining unquestionably a sincere belief in the Creator. They perverted the gospel in their teaching, not indeed by such a tampering with the Scripture as should enable them to expunge the Creator's Christ, but by so retaining the ancient régime as not to exclude the Creator's law. Therefore he says: Because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ, that they might bring us into bondage, to whom we gave place by subjection not even for an hour. Galatians 2:4-5 Let us only attend to the clear sense and to the reason of the thing, and the perversion of the Scripture will be apparent. When he first says, Neither Titus, who was with me, being a Greek, was compelled to be circumcised, and then adds, And that because of false brethren unawares brought in, Galatians 2:3-4 etc., he gives us an insight into his reason for acting in a clean contrary way, showing us wherefore he did that which he would neither have done nor shown to us, if that had not happened which induced him to act as he did. But then I want you to tell us whether they would have yielded to the subjection that was demanded, if these false brethren had not crept in to spy out their liberty? I apprehend not. They therefore gave way (in a partial concession), because there were persons whose weak faith required consideration. For their rudimentary belief, which was still in suspense about the observance of the law, deserved this concessive treatment, when even the apostle himself had some suspicion that he might have run, and be still running, in vain. Galatians 2:2 Accordingly, the false brethren who were the spies of their Christian liberty must be thwarted in their efforts to bring it under the yoke of their own Judaism before that Paul discovered whether his labour had been in vain, before that those who preceded him in the apostolate gave him their right hands of fellowship, before that he entered on the office of preaching to the Gentiles, according to their arrangement with him. He therefore made some concession, as was necessary, for a time; and this was the reason why he had Timothy circumcised, Acts 16:3 and the Nazarites introduced into the temple, Acts 21:23-26 which incidents are described in the Acts. Their truth may be inferred from their agreement with the apostle's own profession, how to the Jews he became as a Jew, that he might gain the Jews, and to them that were under the law, as under the law, - and so here with respect to those who come in secretly -and lastly, how he became all things to all men, that he might gain all. Now, inasmuch as the circumstances require such an interpretation as this, no one will refuse to admit that Paul preached that God and that Christ whose law he was excluding all the while, however much he allowed it, owing to the times, but which he would have had summarily to abolish if he had published a new god. Rightly, then, did Peter and James and John give their right hand of fellowship to Paul, and agree on such a division of their work, as that Paul should go to the heathen, and themselves to the circumcision. Galatians 2:9 Their agreement, also, to remember the poor Galatians 2:10 was in complete conformity with the law of the Creator, which cherished the poor and needy, as has been shown in our observations on your Gospel. It is thus certain that the question was one which simply regarded the law, while at the same time it is apparent what portion of the law it was convenient to have observed. Paul, however, censures Peter for not walking straightforwardly according to the truth of the gospel. No doubt he blames him; but it was solely because of his inconsistency in the matter of eating, which he varied according to the sort of persons (whom he associated with) fearing them which were of the circumcision, Galatians 2:12 but not on account of any perverse opinion touching another god. For if such a question had arisen, others also would have been resisted face to face by the man who had not even spared Peter on the comparatively small matter of his doubtful conversation. But what do the Marcionites wish to have believed (on the point)? For the rest, the apostle must (be permitted to) go on with his own statement, wherein he says that a man is not justified by the works of the law, but by faith: Galatians 2:16 faith, however, in the same God to whom belongs the law also. For of course he would have bestowed no labour on severing faith from the law, when the difference of the god would, if there had only been any, have of itself produced such a severance. Justly, therefore, did he refuse to build up again (the structure of the law) which he had overthrown. The law, indeed, had to be overthrown, from the moment when John cried in the wilderness, Prepare the ways of the Lord, that valleys and hills and mountains may be filled up and levelled, and the crooked and the rough ways be made straight and smooth Luke 3:4-5 - in other words, that the difficulties of the law might be changed into the facilities of the gospel. For he remembered that the time had come of which the Psalm spoke, Let us break their bands asunder, and cast off their yoke from us; since the time when the nations became tumultuous, and the people imagined vain counsels; when the kings of the earth stood up, and the rulers were gathered together against the Lord, and against His Christ, in order that thenceforward man might be justified by the liberty of faith, not by servitude to the law, because the just shall live by his faith. Habakkuk 2:4 Now, although the prophet Habakkuk first said this, yet you have the apostle here confirming the prophets, even as Christ did. The object, therefore, of the faith whereby the just man shall live, will be that same God to whom likewise belongs the law, by doing which no man is justified. Since, then, there equally are found the curse in the law and the blessing in faith, you have both conditions set forth by the Creator: Behold, says He, I have set before you a blessing and a curse. Deuteronomy 11:26 You cannot establish a diversity of authors because there happens to be one of things; for the diversity is itself proposed by one and the same author. Why, however, Christ was made a curse for us, Galatians 3:13 is declared by the apostle himself in a way which quite helps our side, as being the result of the Creator's appointment. But yet it by no means follows, because the Creator said of old, Cursed is every one that hangs on a tree, that Christ belonged to another god, and on that account was accursed even then in the law. And how, indeed, could the Creator have cursed by anticipation one whom He knew not of? Why, however, may it not be more suitable for the Creator to have delivered His own Son to His own curse, than to have submitted Him to the malediction of that god of yours - in behalf, too, of man, who is an alien to him? Now, if this appointment of the Creator respecting His Son appears to you to be a cruel one, it is equally so in the case of your own god; if, on the contrary, it be in accordance with reason in your god, it is equally so - nay, much more so - in mine. For it would be more credible that that God had provided blessing for man, through the curse of Christ, who formerly set both a blessing and a curse before man, than that he had done so, who, according to you, never at any time pronounced either. We have received therefore, the promise of the Spirit, as the apostle says, through faith, even that faith by which the just man lives, in accordance with the Creator's purpose. What I say, then, is this, that that God is the object of faith who prefigured the grace of faith. But when he also adds, For you are all the children of faith, Galatians 3:26 it becomes clear that what the heretic's industry erased was the mention of Abraham's name; for by faith the apostle declares us to be children of Abraham, and after mentioning him he expressly called us children of faith also. But how are we children of faith? And of whose faith, if not Abraham's? For since Abraham believed God, and it was accounted to him for righteousness; Galatians 3:6 since, also, he deserved for that reason to be called the father of many nations, while we, who are even more like him in believing in God, are thereby justified as Abraham was, and thereby also obtain life - since the just lives by his faith - it therefore happens that, as he in the previous passage called us sons of Abraham, since he is in faith our (common) father, so here also he named us children of faith, for it was owing to his faith that it was promised that Abraham should be the father of (many) nations. As to the fact itself of his calling off faith from circumcision, did he not seek thereby to constitute us the children of Abraham, who had believed previous to his circumcision in the flesh? In short, faith in one of two gods cannot possibly admit us to the dispensation of the other, so that it should impute righteousness to those who believe in him, and make the just live through him, and declare the Gentiles to be his children through faith. Such a dispensation as this belongs wholly to Him through whose appointment it was already made known by the call of this self-same Abraham, as is conclusively shown by the natural meaning.
37. Babylonian Talmud, Nedarim, None (3rd cent. CE - 6th cent. CE) 32b. השטן בחושבניה תלת מאה ושיתין וארבעה ואמר רמי בר אבא כתיב אברם, וכתיב אברהם בתחילה המליכו הקב"ה על מאתיים וארבעים ושלושה איברים ולבסוף המליכו על מאתיים וארבעים ושמונה איברים,אלו הן שתי עינים ושתי אזניים וראש הגוייה,ואמר רמי בר אבא מאי דכתיב עיר קטנה ואנשים וגו' (קהלת ט, יד) עיר קטנה זה הגוף ואנשים בה מעט אלו איברים ובא אליה מלך גדול וסבב אותה זה יצר הרע ובנה עליה מצודים וחרמים אלו עוונות,ומצא בה איש מסכן וחכם זה יצר טוב ומלט הוא את העיר בחכמתו זו תשובה ומעשים טובים ואדם לא זכר את האיש המסכן ההוא דבשעת יצר הרע לית דמדכר ליה ליצר טוב,החכמה תעוז לחכם מעשרה שליטים (קהלת ז, יט) החכמה תעוז לחכם זו תשובה ומעשים טובים מעשרה שליטים שתי עיניים ושתי אזניים ושתי ידיים ושתי רגליים וראש הגוייה ופה,אמר רבי זכריה משום רבי ישמעאל ביקש הקב"ה להוציא כהונה משֵם שנאמר והוא כהן לאל עליון (בראשית יד, יח) כיוון שהקדים ברכת אברהם לברכת המקום הוציאה מאברהם,שנאמר ויברכהו ויאמר ברוך אברם לאל עליון קונה שמים וארץ וברוך אל עליון (בראשית יד יט-כ) אמר לו אברהם וכי מקדימין ברכת עבד לברכת קונו מיד נתנה לאברהם שנאמר נאם ה' לאדני שב לימיני עד אשית אויביך הדום לרגליך (תהלים קי, א) ובתריה כתיב נשבע ה' ולא ינחם אתה כהן לעולם על דברתי מלכי צדק (תהלים קי, ד) על דיבורו של מלכי צדק,והיינו דכתיב והוא כהן לאל עליון הוא כהן ואין זרעו כהן, br br big strongהדרן עלך ארבעה נדרים /strong /big br br,מתני׳ big strongאין /strong /big בין המודר הנאה מחבירו למודר הימנו מאכל אלא דריסת הרגל וכלים שאין עושין בהם אוכל נפש,המודר מאכל מחבירו לא ישאילנו נפה וכברה וריחיים ותנור אבל משאיל לו חלוק וטבעת וטלית ונזמים, big strongגמ׳ /strong /big מאן תנא אמר רב אדא בר אהבה רבי אליעזר היא דתניא רבי אליעזר אומר אפילו ויתור אסור במודר הנאה,המודר מאכל מחבירו לא ישאילנו כו' 32b. The letters of the term bthe Satan [ ihaSatan /i] in numerical valueis b364,which equals the number of days of the year, except for Yom Kippur, during which he has no power. bAnd Rami bar Abba said: It is written “Abram,” andafter he was commanded to perform circumcision bit is written “Abraham”(Genesis 17:5). bInitially the Holy One, Blessed be He, enthroned himas ruler bover 243 limbs,which is the numerical equivalent of the letters of the word Abram. bAnd in the end,after he was circumcised, bHe enthroned himas ruler bover 248 limbs,which is the numerical equivalent of the letters of the word Abraham., bThese arethe additional limbs: bTwo eyes, and two ears, and the tip of the sex organ.Following his circumcision, he had total control over them, and they performed only according to his will., bAnd Rami bar Abba said: What isthe meaning of that bwhich is written: “There was a little city andfew bmenin it, and there came a great king against it, and besieged it, and built great bulwarks against it. Now there was found in it a man poor and wise, and he by his wisdom delivered the city; yet no man remembered that same poor man” (Ecclesiastes 9:14–15)? b“A little city,” thisis referring to bthe body; “and few men in it,” thisis referring to bthe limbs; “and there came a great king against it and besieged it,” thisis referring to bthe evil inclination; “and built great bulwarks against it,” theseare bsins. /b,The Gemara expounds on the next section of the verse: b“Now there was found in it a man poor and wise,” thisis referring to bthe good inclination; “and he by his wisdom delivered the city,” thisis referring to brepentance and good deedsthat are cause by the good inclination. b“Yet no man remembered that same poor man”means bthat when the evil inclinationovercomes the good inclination bno one remembers the good inclination. /b,The Gemara interprets the following verse in a similar homiletical manner: b“Wisdom is a stronghold to the wise man more than ten rulersthat are in a city” (Ecclesiastes 7:19). b“Wisdom is a stronghold to the wise man,” thisis referring to brepentance and good deeds. “More than ten rulers,”these are bthe two eyes, and two ears, and two hands, and two legs, and the tip of the sex organ, and the mouth,which are the limbs that are used by a person to interact with the world., bRabbi Zekharya said in the name of Rabbi Yishmael: The Holy One, Blessed be He, wanted the priesthood to emerge from Shem,so that his children would be priests, bas it is stated:“And Melchizedek king of Salem brought forth bread and wine; band he was priest of God the Most High”(Genesis 14:18). bOnceMelchizedek, traditionally identified as Shem, bplaced the blessing of Abraham before the blessing of the Omnipresent,He had the priesthood bemerge from Abrahamin particular, and not from any other descendant of Shem., bAs it is stated: “And he blessed him and said: Blessed be Abram of God Most High, Maker of heaven and earth, and blessed be God the Most High”(Genesis 14:19–20). bAbraham said to him: And does one place the blessing of the servant before the blessing of his master?You should have blessed God first. bImmediatelythe Holy One, Blessed be He, bgavethe priesthood bto Abraham, as it is stated: “The Lord says to my lord: Sit at My right hand, until I make your enemies your footstool”(Psalms 110:1), band afterward it is written: “The Lord has sworn, and will not repent: you shall be a priest forever, because you are a king of righteousness [ ial divrati malki tzedek /i]”(Psalms 110:4), which is explained homiletically to mean: bDue to theimproper bwords [ idivrati /i] of Melchizedek,the offspring of Abraham shall be priests of God forever.,The Gemara comments: bAnd this is as it is written: “And he was priest of God the Most High”(Genesis 14:18), which emphasizes that bhe,Melchizedek, bis a priest, but his childrenwill bnotbe bpriests. /b,, strongMISHNA: /strong bThe difference between one for whom benefit from another is forbidden by vow [ ihamuddar hana’a meḥaveiro /i] and one for whombenefit bfrom his food is forbidden by vowconcerns bonly setting footon the other person’s property bandborrowing from that person butensils that one does not usein bpreparation of foodbut for other purposes. Those two benefits are forbidden to the former but permitted to the latter.,Therefore, with regard to bone for whombenefit bfrom another’s food is forbidden by vow,that person bmay not lend himutensils used in the preparation of food, e.g., ba sieve, or a strainer, or a millstone, or an oven. However, he may lend him a garment, or a finger ring, or a cloak, or nose rings,as these are not used in the preparation of food. However, he may not lend them to one for whom benefit from him is forbidden by vow., strongGEMARA: /strong bWho is the itanna /iwho taught this mishna? bRav Adda bar Ahava said: It is Rabbi Eliezer, as it is taughtin a ibaraitathat bRabbi Eliezer said: Even overlooking [ ivittur /i]a matter for which one is typically indifferent to the actions of others, e.g., people setting foot on one’s property, bis prohibited inthe case of bone prohibited by vow from deriving benefitfrom another.,§ We learned in the mishna: With regard to bone for whombenefit bfrom another’s food is forbidden by vow,that person bmay not lend himutensils used in the preparation of food.
38. Stoic School, Stoicor. Veter. Fragm., 2.930-2.931

Subjects of this text:

subject	book bibliographic info
abraham	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 15
achilles	Levine Allison and Crossan (2006), The Historical Jesus in Context, 380
adiaphora/indistinguishable/neutral	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 90, 196
aeneas	Levine Allison and Crossan (2006), The Historical Jesus in Context, 380
aion,and isis,and zervan	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 243
andromache	Levine Allison and Crossan (2006), The Historical Jesus in Context, 380
angel (angelos)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11
angels	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60
apocalypse/apocalyptic	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 264
apocalyptic,apocalypticism	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11
apostles	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
apostleship	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60
appearance	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
aristotle	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 232; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
ascension	nan
assembly (ekklēsia)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11
augustine	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 86
babel,tower of	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95
babut,d.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 232
baptism	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 153
bible	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
biblical	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58
binitarian	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
birth	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
blessing	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60
blind/blinding/blindness	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 89
blood	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 154
body,bodies	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 15, 86
body,relationship to moral character	Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 193
body,transformation of	Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 193
boer,m. de	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 232
bones	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
boys-stones,g.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 232
bread	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
child,childhood	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 272
chosen	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11, 86
christianity,in africa,and victory over fate	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 243
christology	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 154
chrysippus	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 232
church	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60
cicero	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 232; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
circumcision	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 15
cleanthes	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 232
collins,a. y.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 232
conformity to	Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 193
conversion	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11, 86
conversion account for paraenetic,fits stoicism better than platonism	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 232
corinthian assembly,correspondence	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11
cosmos	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11, 15
covenant	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 85, 86; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
creation	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
creator,creation	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
creator,new creation	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 272
creator	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
creeds,apostles creed	Esler (2000), The Early Christian World, 641
creeds,nature of	Esler (2000), The Early Christian World, 641
creeds,new testament foundations	Esler (2000), The Early Christian World, 641
cross,crucifixion	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 15
cross	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
crucifixion	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 154
d/demonisation	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 89, 153
daemon,personal	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 243
dahl,n. a.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 230
david,the king,as prophet	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58
davidic king	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 246
davidic son,son of david	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 246
dead,death	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 15
desire (epithumia)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 15
dibelius,m.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 96, 232
diogenes the cynic	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 90
disciples/discipleship	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 89, 153
doctrine	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 15
encounter	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
enoch xviii,xix	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60
epictetus	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 90
epistolography	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 86
eschatological expectation	deSilva (2022), Ephesians, 95
euryalus	Levine Allison and Crossan (2006), The Historical Jesus in Context, 380
exaltation	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58
exegesis,exegetical,interpretation of scripture	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58
faith,faithfulness (pistis)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 15, 86
faithfulness,of israel	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 124
family	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 86
father,fatherhood	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 246, 272
father	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
first day of the week	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
flesh	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359
forgive/forgiveness	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 153
freedom (eleutheria)	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 204
from cave	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60
fulfilment	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 154
garden of eden	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60
gentile	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95
gentiles (ethnē)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 15, 85, 86, 89, 100
glory,transformation into	Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 193
glory (doxa)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 15, 89
gnosticism,valentinian	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 243
god,cognitive conception in stoicism	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 232
god of	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 85, 86
gods,paul on	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107
good (agathos)	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 90, 196
grace	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 124
grief (lupē)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 85, 86, 89, 100
heal/healers/healings	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 89, 153
hector	Levine Allison and Crossan (2006), The Historical Jesus in Context, 380
hermeneutic	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95
herod agrippa i	Levine Allison and Crossan (2006), The Historical Jesus in Context, 380
himmelfarb,m.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 232
history	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 154
holiness	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 154
holy of holies,holy place	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 154
holy spirit	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 85, 86
honor and dishonor	deSilva (2022), Ephesians, 95
inauguration (of the covenant,temple)	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 154
intercession	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 154
isaac	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 15
israel	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 85, 86, 89, 100
jacob	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 15
jerome	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 86
jerusalem	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 89
jesus,as a prophetic anointed of the spirit	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58
jesus,as healer/exorcist	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 89
jesus,disciples,early followers,messianic movement	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58
jesus,divine status	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58
jesus,exaltation of	deSilva (2022), Ephesians, 95
jesus,kingly/davidic messiahship/descent	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58
jesus,name of	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 153
jesus,resurrection of	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 89; deSilva (2022), Ephesians, 95
jesus,work/acts/miracles of	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 89, 153
jesus	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58
jesus and his followers	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95
jesus christ	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359
jewish practices/torah observance,circumcision	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 204
jews,judeans,law	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 15, 86
johannine	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
joshua	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95
judgement,of the dead,and isis,anubis in	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 243
judgment (divine)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11, 85, 86, 89
just	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
justification	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 246, 272
kat	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 243
king/βασιλεύς/kingdom/βασιλεία	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 153
knowledge of christ	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 124
law	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
liturgy	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 154
long,a. a.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 232
love	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
lucchetta,g.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 232
luther,martin	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 86
mary	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
mediator,christ as	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 124, 125
messiah,gods anointed,messiahship,messianic,davidic,kingly	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58
messiah,messianic expectations	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 154
messiah	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 15, 86
messianic redemption/salvation,triumph	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58
messianism,messianic	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
middle-platonism	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
mind (nous)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 15
miracles/miraculous/miracle-workers	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 89, 153
mithras,cult of,and rebirth,master of time	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 243
moral transformation	Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 193
moses	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95
mount of olives	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
mystery	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60
mysticism/mystical	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 272
nature/nature	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 196
neither/nothing (oudeteros/ouden)	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 90
obedience	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 125
origen	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 86
passions (pathē)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 15, 85, 86, 89, 100
paul,and eschatology	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 15, 85, 86, 89, 100
paul,and faithfulness (pistis)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11, 86, 100
paul,and moral progress	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 85, 100
paul,and passions (pathē)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 85, 86, 89, 100
paul,gospel of	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 85, 86
paul,his demonology	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 96
paul,on god	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107
paul,on holy ones	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11, 15
paul,on human responsibility	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107
paul,on pneuma	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11, 15
paul,on predestination/predetermination (προόρισις)	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107
paul,on salvation (σωτηρία)	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107
paul,on spirit (πνεῦμα)	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107
paul,pauline,paulinism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
paul,prayers of	deSilva (2022), Ephesians, 95
paul,rhetoric of	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89, 100
paul/pauline	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 89
paul	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11, 15, 85, 86, 89, 100; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60
perfection	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 154
perseverance	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 125
pesharim	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95
pesher	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58
peter	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 89, 153; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
phantasm	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
pharisees,torah-sages,pharisaic	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58
pistos ho logos (the saying is trustworthy)	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 125
platonism,platonists	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11, 15
pneuma,pneumaticoi	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11, 15
pneuma (spirit) in paul,and baptism	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 230
pneuma (spirit) in paul,as a material phenomenon in paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 71
pneuma (spirit) in paul,as arriving in the bodies of believers	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 71
pneuma (spirit) in paul,how received?	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 71
pneuma (spirit) in paul,world	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 96
polycarp	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
portrayal in acts,reception of	Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 193
postponement of the end/redemption,the crisis of vii	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58
power,power of god,powers	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60
power	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
prayer	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359
predestination	Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 193
predestination (προόρισις),paul on	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107
predestined	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11
preferreds (proēgmena)	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 204
promises of god	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 124
prophetic	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95
prophets	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
psalms	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58
purification,purity	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 154
rabbinic	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58
rabbis	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
ramelli,i.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 232
rebuke/ἐπιτιμάω/ רעג	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 89
renenet	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 243
reparation/guilt,paul	nan
resurrection,differentiation in	Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 193
resurrection	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11; Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 272; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58
revelation,the apocalypse of jesus christ	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60
risk,relation to divine-human trust	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 124
rituals	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 153
roman assembly,correspondence	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 85, 86, 89, 100
roman empire	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11
rome	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
rowland,c.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 232
rulers of the present aeon	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 96
sage	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 85, 100
salvation,and life	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 71, 96
salvation	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11, 85, 86, 89; Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 196, 204
salvation (σωτηρία),paul on	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107
satan,decay	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 96
satan	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 89
saul	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95
schweizer,e.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 232
service to god or christ	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 125
shai,fate	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 243
sick/sickness	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 89
signs/σημεῖον (σημεῖα)	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 153
silence/silencing	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 89
sin,sinners	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11, 15
slavery	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 90, 204
sons of god,sons of heaven	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58
spirit,effects of,,charismatic endowments	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359
spirit,effects of,,freedom/liberty	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359
spirit,effects of,,leading	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359
spirit,effects of,,prayer	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359
spirit,effects of,,teaching	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359
spirit,holy	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 154
spirit,modes of presence,,indwelling'	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359
spirit,relation to pistis	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 124
spirit (of god),holy spirit,gift of	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58
spirit (πνεῦμα),paul on	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107
stoicism,internal reason versus uttered word	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 232
stoics,stoicism	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11, 15
suffer/suffering	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 153
synoptic gospels,tradition,pre-synoptic v-vi	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58
temple in	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 15
tent	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 154
theology	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95
turnus	Levine Allison and Crossan (2006), The Historical Jesus in Context, 380
twelve	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
two-ways hypothesis	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
valentinus,gnostic	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 243
value (axia)	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 90, 196
vergil (virgil)	Levine Allison and Crossan (2006), The Historical Jesus in Context, 380
virtue	Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 193
will of god	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
women	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 119
wonders/wonder-working	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 153
word (logos)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 85, 89, 100
zervan	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 243