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Tiresias: The Ancient Mediterranean Religions Source Database



8253
New Testament, Romans, 8.31


Τί οὖν ἐροῦμεν πρὸς ταῦτα; εἰ ὁ θεὸς ὑπὲρ ἡμῶν, τίς καθʼ ἡμῶν;What then shall we say about these things? If God is for us, who can be against us?


Intertexts (texts cited often on the same page as the searched text):

33 results
1. Hebrew Bible, Deuteronomy, 25.19 (9th cent. BCE - 3rd cent. BCE)

25.19. וְהָיָה בְּהָנִיחַ יְהוָה אֱלֹהֶיךָ לְךָ מִכָּל־אֹיְבֶיךָ מִסָּבִיב בָּאָרֶץ אֲשֶׁר יְהוָה־אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לְרִשְׁתָּהּ תִּמְחֶה אֶת־זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם לֹא תִּשְׁכָּח׃ 25.19. Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget."
2. Hebrew Bible, Exodus, 15.8, 17.14 (9th cent. BCE - 3rd cent. BCE)

15.8. וּבְרוּחַ אַפֶּיךָ נֶעֶרְמוּ מַיִם נִצְּבוּ כְמוֹ־נֵד נֹזְלִים קָפְאוּ תְהֹמֹת בְּלֶב־יָם׃ 17.14. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה כְּתֹב זֹאת זִכָּרוֹן בַּסֵּפֶר וְשִׂים בְּאָזְנֵי יְהוֹשֻׁעַ כִּי־מָחֹה אֶמְחֶה אֶת־זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם׃ 15.8. And with the blast of Thy nostrils the waters were piled up— The floods stood upright as a heap; The deeps were congealed in the heart of the sea." 17.14. And the LORD said unto Moses: ‘Write this for a memorial in the book, and rehearse it in the ears of Joshua: for I will utterly blot out the remembrance of Amalek from under heaven.’"
3. Hebrew Bible, Genesis, 3.19, 11.6 (9th cent. BCE - 3rd cent. BCE)

3.19. בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב׃ 11.6. וַיֹּאמֶר יְהוָה הֵן עַם אֶחָד וְשָׂפָה אַחַת לְכֻלָּם וְזֶה הַחִלָּם לַעֲשׂוֹת וְעַתָּה לֹא־יִבָּצֵר מֵהֶם כֹּל אֲשֶׁר יָזְמוּ לַעֲשׂוֹת׃ 3.19. In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’" 11.6. And the LORD said: ‘Behold, they are one people, and they have all one language; and this is what they begin to do; and now nothing will be withholden from them, which they purpose to do."
4. Hebrew Bible, 1 Samuel, 15.3 (8th cent. BCE - 5th cent. BCE)

15.3. וַיֹּאמֶר חָטָאתִי עַתָּה כַּבְּדֵנִי נָא נֶגֶד זִקְנֵי־עַמִּי וְנֶגֶד יִשְׂרָאֵל וְשׁוּב עִמִּי וְהִשְׁתַּחֲוֵיתִי לַיהוָה אֱלֹהֶיךָ׃ 15.3. עַתָּה לֵךְ וְהִכִּיתָה אֶת־עֲמָלֵק וְהַחֲרַמְתֶּם אֶת־כָּל־אֲשֶׁר־לוֹ וְלֹא תַחְמֹל עָלָיו וְהֵמַתָּה מֵאִישׁ עַד־אִשָּׁה מֵעֹלֵל וְעַד־יוֹנֵק מִשּׁוֹר וְעַד־שֶׂה מִגָּמָל וְעַד־חֲמוֹר׃ 15.3. Now go and smite ῾Amaleq, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass."
5. Aristotle, Rhetoric, 2.1.2-2.1.4, 2.1.8, 2.8.2 (4th cent. BCE - 4th cent. BCE)

6. Anon., Jubilees, 1.12 (2nd cent. BCE - 2nd cent. BCE)

1.12. and after their uncleanness, and after their shame, and will serve their gods, and these will prove unto them an offence and a tribulation and an affliction and a snare.
7. Cicero, On Invention, 1.106 (2nd cent. BCE - 1st cent. BCE)

1.106. conquestionis autem huiusmodi de rebus partes petere oportebit. Conquestio est oratio auditorum misericordiam cap- tans. in hac primum animum auditoris mitem et misericordem conficere oportet, quo facilius conque- stione commoveri possit. id locis communibus efficere oportebit, per quos fortunae vis in omnes et hominum infirmitas ostenditur; qua oratione habita graviter et sententiose maxime demittitur animus hominum et ad misericordiam conparatur, cum in alieno malo suam infirmitatem considerabit.
8. Cicero, On The Nature of The Gods, 1.37 (2nd cent. BCE - 1st cent. BCE)

1.37. Zeno's pupil Aristo holds equally mistaken views. He thinks that the form of the deity cannot be comprehended, and he denies the gods sensation, and in fact is uncertain whether god is a living being at all. Cleanthes, who attended Zeno's lectures at the same time as the last-named, at one moment says that the world itself is god, at another gives this name to the mind and soul of the universe, and at another decides that the most unquestionable deity is that remote all‑surrounding fiery atmosphere called the aether, which encircles and embraces the universe on its outer side at an exceedingly lofty altitude; while in the books that he wrote to combat hedonism he babbles like one demented, now imagining gods of some definite shape and form, now assigning full divinity to the stars, now pronouncing that nothing is more divine than reason. The result is that the god whom we apprehend by our intelligence, and desire to make to correspond with a mental concept as a seal tallies with its impression, has utterly and entirely vanished.
9. Epictetus, Discourses, 1.2.14, 1.9.11, 1.9.15, 1.29.3, 2.11.20, 2.16.28, 2.18.11, 2.23.30-2.23.35, 3.3.14-3.3.16, 3.22.1-3.22.2, 3.24.85, 4.1.87-4.1.88, 4.1.111-4.1.112, 4.1.153, 4.4.33, 4.4.38, 4.5.28, 4.7.5 (1st cent. CE - 2nd cent. CE)

10. Epictetus, Fragments, 4 (1st cent. CE - 2nd cent. CE)

11. New Testament, 1 John, 5.7-5.8 (1st cent. CE - 1st cent. CE)

5.7. It is the Spirit who bears witness, because the Spirit is the truth. 5.8. For there are three who bear witness, the Spirit, and the water, and the blood; and the three agree as one.
12. New Testament, 1 Peter, 1.15-1.16, 1.23-1.25, 2.4-2.8, 3.8-3.12 (1st cent. CE - 1st cent. CE)

1.15. but just as he who called you is holy, you yourselves also be holy in all of your behavior; 1.16. because it is written, "You shall be holy; for I am holy. 1.23. having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. 1.24. For, "All flesh is like grass, And all of man's glory like the flower in the grass. The grass withers, and its flower falls; 1.25. But the Lord's word endures forever."This is the word of good news which was preached to you. 2.4. coming to him, a living stone, rejected indeed by men, but chosen by God, precious. 2.5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 2.6. Because it is contained in Scripture, "Behold, I lay in Zion a chief cornerstone, elect, precious: He who believes in him will not be put to shame. 2.7. For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone 2.8. and, "A stone of stumbling, and a rock of offense."For they stumble at the word, being disobedient, whereunto also they were appointed. 3.8. Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous 3.9. not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing. 3.10. For, "He who would love life, And see good days, Let him keep his tongue from evil, And his lips from speaking deceit. 3.11. Let him turn away from evil, and do good. Let him seek peace, and pursue it. 3.12. For the eyes of the Lord are on the righteous, And his ears open to their prayer; But the face of the Lord is against those who do evil.
13. New Testament, 1 Corinthians, 1.3, 7.18-7.19, 8.4-8.6, 9.12, 11.11-11.12, 11.31, 15.1-15.5, 15.41-15.42, 15.48 (1st cent. CE - 1st cent. CE)

1.3. Grace to you and peace from God ourFather and the Lord Jesus Christ. 7.18. Was anyone called having been circumcised? Let him not becomeuncircumcised. Has anyone been called in uncircumcision? Let him not becircumcised. 7.19. Circumcision is nothing, and uncircumcision isnothing, but the keeping of the commandments of God. 8.4. Therefore concerning the eating of things sacrificed to idols, we knowthat no idol is anything in the world, and that there is no other Godbut one. 8.5. For though there are things that are called "gods,"whether in the heavens or on earth; as there are many "gods" and many"lords; 8.6. yet to us there is one God, the Father, of whom are allthings, and we for him; and one Lord, Jesus Christ, through whom areall things, and we live through him. 9.12. If others partake of this right overyou, don't we yet more? Nevertheless we did not use this right, but webear all things, that we may cause no hindrance to the gospel ofChrist. 11.11. Nevertheless, neither is the woman independent of the man,nor the man independent of the woman, in the Lord. 11.12. For as womancame from man, so a man also comes through a woman; but all things arefrom God. 11.31. For if we discerned ourselves,we wouldn't be judged. 15.1. Now I declare to you, brothers, the gospel which I preachedto you, which also you received, in which you also stand 15.2. bywhich also you are saved, if you hold firmly the word which I preachedto you -- unless you believed in vain. 15.3. For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures 15.4. that he was buried, that he wasraised on the third day according to the Scriptures 15.5. and that heappeared to Cephas, then to the twelve. 15.41. There is one glory of the sun, another gloryof the moon, and another glory of the stars; for one star differs fromanother star in glory. 15.42. So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly.
14. New Testament, 1 Thessalonians, 3.2, 4.17 (1st cent. CE - 1st cent. CE)

3.2. and sent Timothy, our brother and God's servant in the gospel of Christ, to establish you, and to comfort you concerning your faith; 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever.
15. New Testament, 2 Corinthians, 1.22, 2.12, 3.18, 4.4, 4.16-4.17, 5.1-5.10, 5.17-5.19, 6.2, 6.16-6.18, 9.13, 11.7 (1st cent. CE - 1st cent. CE)

16. New Testament, 2 Thessalonians, 1.8 (1st cent. CE - 1st cent. CE)

1.8. giving vengeance to those who don't know God, and to those who don't obey the gospel of our Lord Jesus
17. New Testament, 2 Timothy, 2.18 (1st cent. CE - 1st cent. CE)

2.18. men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.
18. New Testament, Acts, 4.30, 5.12, 5.32, 10.42-10.43, 26.22 (1st cent. CE - 2nd cent. CE)

4.30. while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus. 5.12. By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon's porch. 5.32. We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him. 10.42. He charged us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead. 10.43. All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins. 26.22. Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come
19. New Testament, Philemon, 16, 10 (1st cent. CE - 1st cent. CE)

20. New Testament, Colossians, 2.12-2.13 (1st cent. CE - 1st cent. CE)

2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. 2.13. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses;
21. New Testament, Ephesians, 1.3, 2.6, 4.7-4.12 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 4.7. But to each one of us was the grace given according to the measure of the gift of Christ. 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 4.9. Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth? 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things. 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ;
22. New Testament, Galatians, 3.28, 4.1-4.7, 5.6, 6.14-6.15 (1st cent. CE - 1st cent. CE)

3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 4.1. But I say that so long as the heir is a child, he is nodifferent from a bondservant, though he is lord of all; 4.2. but isunder guardians and stewards until the day appointed by the father. 4.3. So we also, when we were children, were held in bondage under theelements of the world. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 5.6. For in Christ Jesusneither circumcision amounts to anything, nor uncircumcision, but faithworking through love. 6.14. But far be it from me to boast, except inthe cross of our Lord Jesus Christ, through which the world has beencrucified to me, and I to the world. 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation.
23. New Testament, Hebrews, 1.3, 1.5-1.13, 2.5-2.13, 4.1-4.10, 5.5-5.10, 7.8, 7.17-7.22, 10.5-10.10, 10.15, 10.26-10.39, 11.5, 12.1, 12.5-12.11, 13.5-13.6 (1st cent. CE - 1st cent. CE)

1.3. His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high; 1.5. For to which of the angels did he say at any time, "You are my Son, Today have I become your father?"and again, "I will be to him a Father, And he will be to me a Son? 1.6. Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him. 1.7. of the angels he says, "Who makes his angels winds, And his servants a flame of fire. 1.8. but of the Son he says, "Your throne, O God, is forever and ever; The scepter of uprightness is the scepter of your kingdom. 1.9. You have loved righteousness, and hated iniquity; Therefore God, your God, has anointed you with the oil of gladness above your fellows. 1.10. And, "You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands. 1.11. They will perish, but you continue. They all will grow old like a garment does. 1.12. As a mantle you will roll them up, And they will be changed; But you are the same. Your years will not fail. 1.13. But of which of the angels has he said at any time, "Sit at my right hand, Until I make your enemies the footstool of your feet? 2.5. For he didn't subject the world to come, whereof we speak, to angels. 2.6. But one has somewhere testified, saying, "What is man, that you think of him? Or the son of man, that you care for him? 2.7. You made him a little lower than the angels; You crowned him with glory and honor. 2.8. You have put all things in subjection under his feet."For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet. 2.9. But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. 2.10. For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. 2.11. For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers 2.12. saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise. 2.13. Again, "I will put my trust in him." Again, "Behold, here am I and the children whom God has given me. 4.1. Let us fear therefore, lest perhaps a promise being left of entering into his rest, anyone of you should seem to have come short of it. 4.2. For indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard. 4.3. For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world. 4.4. For he has said this somewhere about the seventh day, "God rested on the seventh day from all his works; 4.5. and in this place again, "They will not enter into my rest. 4.6. Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience 4.7. he again defines a certain day, today, saying through David so long a time afterward (just as has been said), "Today if you will hear his voice, Don't harden your hearts. 4.8. For if Joshua had given them rest, he would not have spoken afterward of another day. 4.9. There remains therefore a Sabbath rest for the people of God. 4.10. For he who has entered into his rest has himself also rested from his works, as God did from his. 5.5. So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father. 5.6. As he says also in another place, "You are a priest forever, After the order of Melchizedek. 5.7. He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear 5.8. though he was a Son, yet learned obedience by the things which he suffered. 5.9. Having been made perfect, he became to all of those who obey him the author of eternal salvation 5.10. named by God a high priest after the order of Melchizedek. 7.8. Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives. 7.17. for it is testified, "You are a priest forever, According to the order of Melchizedek. 7.18. For there is an annulling of a foregoing commandment because of its weakness and uselessness 7.19. (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw near to God. 7.20. Inasmuch as he was not made priest without the taking of an oath 7.21. (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, According to the order of Melchizedek'". 7.22. By so much has Jesus become the collateral of a better covet. 10.5. Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, But a body did you prepare for me; 10.6. In whole burnt offerings and sacrifices for sin you had no pleasure. 10.7. Then I said, 'Behold, I have come (In the scroll of the book it is written of me) To do your will, God.' 10.8. Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law) 10.9. then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second 10.10. by which will we have been sanctified through the offering of the body of Jesus Christ once for all. 10.15. The Holy Spirit also testifies to us, for after saying 10.26. For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins 10.27. but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries. 10.28. A man who disregards Moses' law dies without compassion on the word of two or three witnesses. 10.29. How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covet with which he was sanctified an unholy thing, and has insulted the Spirit of grace? 10.30. For we know him who said, "Vengeance belongs to me," says the Lord, "I will repay." Again, "The Lord will judge his people. 10.31. It is a fearful thing to fall into the hands of the living God. 10.32. But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings; 10.33. partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so. 10.34. For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens. 10.35. Therefore don't throw away your boldness, which has a great reward. 10.36. For you need endurance so that, having done the will of God, you may receive the promise. 10.37. In a very little while, He who comes will come, and will not wait. 10.38. But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him. 10.39. But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul. 11.5. By faith, Enoch was taken away, so that he wouldn't see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God. 12.1. Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us 12.5. and you have forgotten the exhortation which reasons with you as with sons, "My son, don't take lightly the chastening of the Lord, Nor faint when you are reproved by him; 12.6. For whom the Lord loves, he chastens, And scourges every son whom he receives. 12.7. It is for discipline that you endure. God deals with you as with sons, for what son is there whom his father doesn't discipline? 12.8. But if you are without discipline, whereof all have been made partakers, then are you illegitimate, and not sons. 12.9. Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live? 12.10. For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness. 12.11. All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby. 13.5. Be free from the love of money, content with such things as you have, for he has said, "I will in no way leave you, neither will I in any way forsake you. 13.6. So that with good courage we say, "The Lord is my helper. I will not fear. What can man do to me?
24. New Testament, Philippians, 1.27, 3.11-3.13 (1st cent. CE - 1st cent. CE)

1.27. Only let your manner of life be worthy of the gospel of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the gospel; 3.11. if by any means I may attain to the resurrection from the dead. 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 3.13. Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before
25. New Testament, Romans, 1.1, 1.9, 1.25, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 6, 6.1-8.13, 6.3, 6.4, 6.5, 6.7, 6.8, 7, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 8, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 8.32, 8.33, 8.34, 8.35, 8.36, 8.37, 8.38, 8.39, 9.1, 9.2, 9.3, 9.5, 9.6, 9.7, 9.8, 9.9, 11, 11.20, 11.26, 11.27, 11.33, 11.34, 11.35, 11.36, 12.3, 15.16, 15.19 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God
26. New Testament, John, 4.21-4.24, 7.37-7.39, 12.13 (1st cent. CE - 1st cent. CE)

4.21. Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. 4.22. You worship that which you don't know. We worship that which we know; for salvation is from the Jews. 4.23. But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers. 4.24. God is spirit, and those who worship him must worship in spirit and truth. 7.37. Now on the last and greatest day of the feast, Jesus stood and cried out, "If anyone is thirsty, let him come to me and drink! 7.38. He who believes in me, as the Scripture has said, from within him will flow rivers of living water. 7.39. But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified. 12.13. they took the branches of the palm trees, and went out to meet him, and cried out, "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!
27. New Testament, Luke, 1.68, 13.35, 19.38, 20.17 (1st cent. CE - 1st cent. CE)

1.68. Blessed be the Lord, the God of Israel, For he has visited and worked redemption for his people; 13.35. Behold, your house is left to you desolate. I tell you, you will not see me, until you say, 'Blessed is he who comes in the name of the Lord!' 19.38. saying, "Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest! 20.17. But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, The same was made the chief cornerstone?'
28. New Testament, Mark, 11.9-11.10 (1st cent. CE - 1st cent. CE)

11.9. Those who went in front, and those who followed, cried out, "Hosanna! Blessed is he who comes in the name of the Lord! 11.10. Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!
29. New Testament, Matthew, 21.9 (1st cent. CE - 1st cent. CE)

21.9. The multitudes who went before him, and who followed kept shouting, "Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!
30. Ps.-Philo, Biblical Antiquities, 9.3, 10.3-10.5, 15.5, 21.1, 24.1, 32.17 (1st cent. CE - 2nd cent. CE)

31. Quintilian, Institutes of Oratory, 6.1-6.2 (1st cent. CE - 1st cent. CE)

32. Clement of Alexandria, Excerpts From Theodotus, 74 (2nd cent. CE - 3rd cent. CE)

74. Therefore the Lord came down bringing the peace which is from heaven to those on earth, as the Apostle says, 'Peace on the earth and glory in the heights.' Therefore a strange and new star arose doing away with the old astral decree, shining with a new unearthly light, which revolved on a new path of salvation, as the Lord himself, men's guide, who came down to earth to transfer from Fate to his providence those who believed in Christ.
33. Stoic School, Stoicor. Veter. Fragm., 2.930-2.931



Subjects of this text:

subject book bibliographic info
adiaphora/indistinguishable/neutral Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 90, 196
agora Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
aion, and isis, and zervan Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 243
amphilochius of iconium, biblical narratives disseminated via sermons of Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 323
angels Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
aristotle Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 232; Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 89
associations Alikin, The Earliest History of the Christian Gathering (2009) 39
augustine Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 86
babel, tower of Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
babut, d. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 232
baptism Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 401
believing Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 361
bible, biblical narratives Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 323
bible, homilies, dissemination through Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 323
bible, sermons of amphilocius of iconium and Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 323
body, bodies Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 86
body, relationship to moral character Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 193
body, transformation of Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 193
boer, m. de Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 232
boundary Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 361
boys-stones, g. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 232
chalcedon, council of (451) Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 425
child, childhood Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 272
chosen Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 86
christ, prayer to Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
christ Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
christian, baptism/baptistery Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
christian, belief/faith Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
christianity, in africa, and victory over fate Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 243
christians, servants/slaves of god Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
christians, teaching Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
chrysippus Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 232
chrysostom, john Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 425
cicero Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 232; Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 89
cleanthes Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 232
collins, a. y. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 232
conformity to Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 193
conversion Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 86
conversion account for paraenetic, fits stoicism better than platonism Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 232
corinth Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 401
councils and synods, chalcedon (451) Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 425
covenant Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95; Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 85, 86
creator, new creation Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 272
curses/imprecations Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
cyprian of carthage, facundus cites, on unity Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 425
cyril of alexandria Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 425
daemon, personal Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 243
dahl, n. a. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 230
death Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 361
dibelius, m. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 232
diogenes the cynic Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 90
epictetus Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 90
epistolography Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 86
facundus of hermiane, christology Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 425
facundus of hermiane, defends chalcedon Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 425
facundus of hermiane, pro defensio trium capitulorum Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 425
faith, faithfulness (pistis) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 86
faith Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 361
family Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 86
father, fatherhood Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 272
freedom (eleutheria) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 157, 204
fulfilment Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
gentile Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
gentiles (ethnē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 85, 86, 89, 100
glory, transformation into Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 193
glory (doxa) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 89
gnosticism, valentinian Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 243
god, cognitive conception in stoicism Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 232
god, judge Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
god, known by god Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
god, lord of heaven and earth, ruler Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
god, of jacob Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
god, servants/slaves of god Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
god, uncreated, immortal god Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
god Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
god of Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 85, 86
gods, paul on Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 107
good (agathos) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 90, 196
grief (lupē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 85, 86, 89, 100
hermeneutic Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
himmelfarb, m. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 232
holy spirit Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 85, 86
homilies, biblical narratives, dissemination of Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 323
inscriptions, funerary Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
israel Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 85, 86, 89, 100
jerome Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 86
jerusalem Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
jesus and his followers Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
jewish practices/torah observance, circumcision Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 204
jews, judeans, law Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 86
jews/jewish Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
joshua Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
judgement, of the dead, and isis, anubis in Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 243
judgment (divine) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 85, 86, 89
justification Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 272
justinian, facundus on Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 425
kat Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 243
long, a. a. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 232
lucchetta, g. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 232
luther, martin Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 86
mary Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 425
messiah Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 86
mithras, cult of, and rebirth, master of time Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 243
moral transformation Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 193
moses Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
mysticism/mystical Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023) 272
nature/nature Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 196
neither/nothing (oudeteros/ouden) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 90
origen Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 86
passions (pathē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 85, 86, 89, 100
paul, and eschatology Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 85, 86, 89, 100
paul, and faithfulness (pistis) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 86, 100
paul, and moral progress Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 85, 100
paul, and passions (pathē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 85, 86, 89, 100
paul, gospel of Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 85, 86
paul, on god Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 107
paul, on human responsibility Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 107
paul, on predestination/predetermination (προόρισις) Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 107
paul, on salvation (σωτηρία) Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 107
paul, on spirit (πνεῦμα) Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 107
paul, rhetoric of Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 89, 100
paul Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 107; Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 85, 86, 89, 100
pauline theology, deutero/ps.-pauline notions and writings Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 401
pauline theology, eschatology Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 401
pauline writings, romans Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 401
pauline writings Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 401
pesharim Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
plato/platonism, christian platonism Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 401
plato/platonism, middle platonism Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 401
plato/platonism Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 401
pneuma (spirit) in paul, and baptism Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 230
pneuma (spirit) in paul, as a material phenomenon in paul Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 71
pneuma (spirit) in paul, as arriving in the bodies of believers Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 71
pneuma (spirit) in paul, how received? Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 71
portrayal in acts, reception of Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 193
powers (divine) Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
predestination Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 193
predestination (προόρισις), paul on Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 107
preferreds (proēgmena) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 204
prophetic Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
ramelli, i. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 232
renenet Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 243
resurrection, differentiation in Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 193
resurrection Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023) 272; Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 401; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 361
roman assembly, correspondence Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 85, 86, 89, 100
rowland, c. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 232
sage Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 85, 100
salvation, and life Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 71
salvation Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 85, 86, 89; Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 196, 204
salvation (σωτηρία), paul on Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 107
saul Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
schweizer, e. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 232
shai, fate Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 243
slavery Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 90, 204
spirit (πνεῦμα), paul on Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 107
stoicism, internal reason versus uttered word Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 232
symposium Alikin, The Earliest History of the Christian Gathering (2009) 39
telos Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 157
theology, biblical Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
theology Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
theophilus Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 425
trinity, facundus on Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 425
trinity Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 313
two-ways hypothesis Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 89
valentinus, gnostic Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 243
value (axia) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 90, 157, 196
virtue Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 193
will of god Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 89
word (logos) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 85, 89, 100
zervan' Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 243