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Tiresias: The Ancient Mediterranean Religions Source Database



8253
New Testament, Romans, 8.27-8.31


ὁ δὲ ἐραυνῶν τὰς καρδίας οἶδεν τί τὸ φρόνημα τοῦ πνεύματος, ὅτι κατὰ θεὸν ἐντυγχάνει ὑπὲρ ἁγίων.He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.


οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσι τὸν θεὸν πάντα συνεργεῖ [ὁ θεὸς] εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.We know that all things work together for good for those who love God, to those who are called according to his purpose.


ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς·For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.


οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν· καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν· οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.


Τί οὖν ἐροῦμεν πρὸς ταῦτα; εἰ ὁ θεὸς ὑπὲρ ἡμῶν, τίς καθʼ ἡμῶν;What then shall we say about these things? If God is for us, who can be against us?


Intertexts (texts cited often on the same page as the searched text):

35 results
1. Hebrew Bible, Song of Songs, 4.14 (9th cent. BCE - 3rd cent. BCE)

4.14. נֵרְדְּ וְכַרְכֹּם קָנֶה וְקִנָּמוֹן עִם כָּל־עֲצֵי לְבוֹנָה מֹר וַאֲהָלוֹת עִם כָּל־רָאשֵׁי בְשָׂמִים׃ 4.14. Spikenard and saffron, calamus and cinnamon, With all trees of frankincense; Myrrh and aloes, with all the chief spices.
2. Hebrew Bible, Exodus, 4.22-4.23 (9th cent. BCE - 3rd cent. BCE)

4.22. וְאָמַרְתָּ אֶל־פַּרְעֹה כֹּה אָמַר יְהוָה בְּנִי בְכֹרִי יִשְׂרָאֵל׃ 4.23. וָאֹמַר אֵלֶיךָ שַׁלַּח אֶת־בְּנִי וְיַעַבְדֵנִי וַתְּמָאֵן לְשַׁלְּחוֹ הִנֵּה אָנֹכִי הֹרֵג אֶת־בִּנְךָ בְּכֹרֶךָ׃ 4.22. And thou shalt say unto Pharaoh: Thus saith the LORD: Israel is My son, My first-born." 4.23. And I have said unto thee: Let My son go, that he may serve Me; and thou hast refused to let him go. ‘Behold, I will slay thy first-born.’"
3. Hebrew Bible, Genesis, 1.26-1.27 (9th cent. BCE - 3rd cent. BCE)

1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27. וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’" 1.27. And God created man in His own image, in the image of God created He him; male and female created He them."
4. Hebrew Bible, Hosea, 11.1-11.4 (9th cent. BCE - 3rd cent. BCE)

11.1. אַחֲרֵי יְהוָה יֵלְכוּ כְּאַרְיֵה יִשְׁאָג כִּי־הוּא יִשְׁאַג וְיֶחֶרְדוּ בָנִים מִיָּם׃ 11.1. כִּי נַעַר יִשְׂרָאֵל וָאֹהֲבֵהוּ וּמִמִּצְרַיִם קָרָאתִי לִבְנִי׃ 11.2. קָרְאוּ לָהֶם כֵּן הָלְכוּ מִפְּנֵיהֶם לַבְּעָלִים יְזַבֵּחוּ וְלַפְּסִלִים יְקַטֵּרוּן׃ 11.3. וְאָנֹכִי תִרְגַּלְתִּי לְאֶפְרַיִם קָחָם עַל־זְרוֹעֹתָיו וְלֹא יָדְעוּ כִּי רְפָאתִים׃ 11.4. בְּחַבְלֵי אָדָם אֶמְשְׁכֵם בַּעֲבֹתוֹת אַהֲבָה וָאֶהְיֶה לָהֶם כִּמְרִימֵי עֹל עַל לְחֵיהֶם וְאַט אֵלָיו אוֹכִיל׃ 11.1. When Israel was a child, then I loved him, And out of Egypt I called My son." 11.2. The more they called them, the more they went from them; They sacrificed unto the Baalim, And offered to graven images." 11.3. And I, I taught Ephraim to walk, Taking them by their arms; But they knew not that I healed them." 11.4. I drew them with cords of a man, With bands of love; And I was to them as they that take off the yoke on their jaws, And I fed them gently."
5. Hebrew Bible, Psalms, 2.7, 89.20-89.37 (9th cent. BCE - 3rd cent. BCE)

2.7. אֲסַפְּרָה אֶל חֹק יְהוָה אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּיךָ׃ 89.21. מָצָאתִי דָּוִד עַבְדִּי בְּשֶׁמֶן קָדְשִׁי מְשַׁחְתִּיו׃ 89.22. אֲשֶׁר יָדִי תִּכּוֹן עִמּוֹ אַף־זְרוֹעִי תְאַמְּצֶנּוּ׃ 89.23. לֹא־יַשִּׁא אוֹיֵב בּוֹ וּבֶן־עַוְלָה לֹא יְעַנֶּנּוּ׃ 89.24. וְכַתּוֹתִי מִפָּנָיו צָרָיו וּמְשַׂנְאָיו אֶגּוֹף׃ 89.25. וֶאֶמוּנָתִי וְחַסְדִּי עִמּוֹ וּבִשְׁמִי תָּרוּם קַרְנוֹ׃ 89.26. וְשַׂמְתִּי בַיָּם יָדוֹ וּבַנְּהָרוֹת יְמִינוֹ׃ 89.27. הוּא יִקְרָאֵנִי אָבִי אָתָּה אֵלִי וְצוּר יְשׁוּעָתִי׃ 89.28. אַף־אָנִי בְּכוֹר אֶתְּנֵהוּ עֶלְיוֹן לְמַלְכֵי־אָרֶץ׃ 89.29. לְעוֹלָם אשמור־[אֶשְׁמָר־] לוֹ חַסְדִּי וּבְרִיתִי נֶאֱמֶנֶת לוֹ׃ 89.31. אִם־יַעַזְבוּ בָנָיו תּוֹרָתִי וּבְמִשְׁפָּטַי לֹא יֵלֵכוּן׃ 89.32. אִם־חֻקֹּתַי יְחַלֵּלוּ וּמִצְוֺתַי לֹא יִשְׁמֹרוּ׃ 89.33. וּפָקַדְתִּי בְשֵׁבֶט פִּשְׁעָם וּבִנְגָעִים עֲוֺנָם׃ 89.34. וְחַסְדִּי לֹא־אָפִיר מֵעִמּוֹ וְלֹא־אֲשַׁקֵּר בֶּאֱמוּנָתִי׃ 89.35. לֹא־אֲחַלֵּל בְּרִיתִי וּמוֹצָא שְׂפָתַי לֹא אֲשַׁנֶּה׃ 89.36. אַחַת נִשְׁבַּעְתִּי בְקָדְשִׁי אִם־לְדָוִד אֲכַזֵּב׃ 89.37. זַרְעוֹ לְעוֹלָם יִהְיֶה וְכִסְאוֹ כַשֶּׁמֶשׁ נֶגְדִּי׃ 2.7. I will tell of the decree: The LORD said unto me: 'Thou art My son, this day have I begotten thee." 89.20. Then Thou spokest in vision to Thy godly ones, And saidst: 'I have laid help upon one that is mighty; I have exalted one chosen out of the people." 89.21. I have found David My servant; With My holy oil have I anointed him;" 89.22. With whom My hand shall be established; Mine arm also shall strengthen him." 89.23. The enemy shall not exact from him; Nor the son of wickedness afflict him." 89.24. And I will beat to pieces his adversaries before him, And smite them that hate him." 89.25. But My faithfulness and My mercy shall be with him; And through My name shall his horn be exalted." 89.26. I will set his hand also on the sea, And his right hand on the rivers." 89.27. He shall call unto Me: Thou art my Father, My God, and the rock of my salvation. ." 89.28. I also will appoint him first-born, The highest of the kings of the earth." 89.29. For ever will I keep for him My mercy, And My covet shall stand fast with him." 89.30. His seed also will I make to endure for ever, And his throne as the days of heaven." 89.31. If his children forsake My law, And walk not in Mine ordices; :" 89.32. If they profane My statutes, And keep not My commandments;" 89.33. Then will I visit their transgression with the rod, And their iniquity with strokes." 89.34. But My mercy will I not break off from him, Nor will I be false to My faithfulness." 89.35. My covet will I not profane, Nor alter that which is gone out of My lips." 89.36. Once have I sworn by My holiness: Surely I will not be false unto David;" 89.37. His seed shall endure for ever, And his throne as the sun before Me."
6. Hebrew Bible, 2 Samuel, 7.14 (8th cent. BCE - 5th cent. BCE)

7.14. אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן אֲשֶׁר בְּהַעֲוֺתוֹ וְהֹכַחְתִּיו בְּשֵׁבֶט אֲנָשִׁים וּבְנִגְעֵי בְּנֵי אָדָם׃ 7.14. I will be his father, and he will be my son. If he commit iniquity, I will chasten him with the rod of men, and with such plagues as befall the sons of Adam:"
7. Hebrew Bible, Isaiah, 61.1-61.2 (8th cent. BCE - 5th cent. BCE)

61.1. שׂוֹשׂ אָשִׂישׂ בַּיהוָה תָּגֵל נַפְשִׁי בֵּאלֹהַי כִּי הִלְבִּישַׁנִי בִּגְדֵי־יֶשַׁע מְעִיל צְדָקָה יְעָטָנִי כֶּחָתָן יְכַהֵן פְּאֵר וְכַכַּלָּה תַּעְדֶּה כֵלֶיהָ׃ 61.1. רוּחַ אֲדֹנָי יְהוִה עָלָי יַעַן מָשַׁח יְהוָה אֹתִי לְבַשֵּׂר עֲנָוִים שְׁלָחַנִי לַחֲבֹשׁ לְנִשְׁבְּרֵי־לֵב לִקְרֹא לִשְׁבוּיִם דְּרוֹר וְלַאֲסוּרִים פְּקַח־קוֹחַ׃ 61.2. לִקְרֹא שְׁנַת־רָצוֹן לַיהוָה וְיוֹם נָקָם לֵאלֹהֵינוּ לְנַחֵם כָּל־אֲבֵלִים׃ 61.1. The spirit of the Lord God is upon me; Because the LORD hath anointed me To bring good tidings unto the humble; He hath sent me to bind up the broken-hearted, To proclaim liberty to the captives, And the opening of the eyes to them that are bound;" 61.2. To proclaim the year of the LORD’S good pleasure, And the day of vengeance of our God; To comfort all that mourn;"
8. Hebrew Bible, Ezekiel, 37 (6th cent. BCE - 5th cent. BCE)

9. Aristotle, Rhetoric, 2.1.3-2.1.4, 2.1.8, 2.8.2 (4th cent. BCE - 4th cent. BCE)

10. Anon., 1 Enoch, 60.8 (3rd cent. BCE - 2nd cent. BCE)

60.8. abysses of the ocean over the fountains of the waters. But the male is named Behemoth, who occupied with his breast a waste wilderness named Duidain, on the east of the garden where the elect and righteous dwell, where my grandfather was taken up, the seventh from Adam, the first 1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
11. Cicero, On Invention, 1.106 (2nd cent. BCE - 1st cent. BCE)

1.106. conquestionis autem huiusmodi de rebus partes petere oportebit. Conquestio est oratio auditorum misericordiam cap- tans. in hac primum animum auditoris mitem et misericordem conficere oportet, quo facilius conque- stione commoveri possit. id locis communibus efficere oportebit, per quos fortunae vis in omnes et hominum infirmitas ostenditur; qua oratione habita graviter et sententiose maxime demittitur animus hominum et ad misericordiam conparatur, cum in alieno malo suam infirmitatem considerabit.
12. Dead Sea Scrolls, Community Rule, 4.23 (2nd cent. BCE - 1st cent. CE)

13. Epictetus, Discourses, 1.2.14, 1.9.11, 1.9.15, 1.29.3, 2.11.20, 2.23.30-2.23.35, 3.3.14-3.3.16, 3.22.1-3.22.2, 3.24.85, 4.1.87-4.1.88, 4.1.111-4.1.112, 4.1.153, 4.4.33, 4.5.28, 4.7.5 (1st cent. CE - 2nd cent. CE)

14. Epictetus, Fragments, 4 (1st cent. CE - 2nd cent. CE)

15. New Testament, 1 John, 2.1 (1st cent. CE - 1st cent. CE)

2.1. My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous.
16. New Testament, 1 Corinthians, 1.2, 1.24, 1.30, 2.6-2.8, 2.10, 2.13, 3.16-3.17, 3.21-3.22, 4.21, 6.1-6.2, 6.11, 6.19, 7.14, 7.19, 7.34, 10.1-10.2, 10.4, 12.6, 12.11, 12.13, 15.20-15.28, 15.57, 16.1 (1st cent. CE - 1st cent. CE)

1.2. to the assembly of God whichis at Corinth; those who are sanctified in Christ Jesus, called to besaints, with all who call on the name of our Lord Jesus Christ in everyplace, both theirs and ours: 1.24. but to thosewho are called, both Jews and Greeks, Christ is the power of God andthe wisdom of God. 1.30. But of him, you are in ChristJesus, who was made to us wisdom from God, and righteousness andsanctification, and redemption: 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. 3.16. Don't you know that you are a temple of God, and that God'sSpirit lives in you? 3.17. If anyone destroys the temple of God, Godwill destroy him; for God's temple is holy, which you are. 3.21. Therefore let no one boast in men. For all things are yours 3.22. whether Paul, or Apollos, or Cephas, or the world, or life, or death,or things present, or things to come. All are yours 4.21. What do you want? Shall I cometo you with a rod, or in love and a spirit of gentleness? 6.1. Dare any of you, having a matter against his neighbor, go tolaw before the unrighteous, and not before the saints? 6.2. Don't youknow that the saints will judge the world? And if the world is judgedby you, are you unworthy to judge the smallest matters? 6.11. Such were some of you, but you were washed. But you were sanctified.But you were justified in the name of the Lord Jesus, and in the Spiritof our God. 6.19. Or don't you know that your body is a temple ofthe Holy Spirit which is in you, which you have from God? You are notyour own 7.14. For theunbelieving husband is sanctified in the wife, and the unbelieving wifeis sanctified in the husband. Otherwise your children would be unclean,but now are they holy. 7.19. Circumcision is nothing, and uncircumcision isnothing, but the keeping of the commandments of God. 7.34. There is also a difference between a wife and a virgin. Theunmarried woman cares about the things of the Lord, that she may beholy both in body and in spirit. But she who is married cares about thethings of the world -- how she may please her husband. 10.1. Now I would not have you ignorant, brothers, that our fatherswere all under the cloud, and all passed through the sea; 10.2. andwere all baptized into Moses in the cloud and in the sea; 10.4. and all drank the samespiritual drink. For they drank of a spiritual rock that followed them,and the rock was Christ. 12.6. There are various kinds of workings, but the same God, who works allthings in all. 12.11. But the one andthe same Spirit works all of these, distributing to each one separatelyas he desires. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 15.20. But now Christ has been raised from the dead. He became thefirst fruits of those who are asleep. 15.21. For since death came byman, the resurrection of the dead also came by man. 15.22. For as inAdam all die, so also in Christ all will be made alive. 15.23. Buteach in his own order: Christ the first fruits, then those who areChrist's, at his coming. 15.24. Then the end comes, when he willdeliver up the Kingdom to God, even the Father; when he will haveabolished all rule and all authority and power. 15.25. For he mustreign until he has put all his enemies under his feet. 15.26. The lastenemy that will be abolished is death. 15.27. For, "He put all thingsin subjection under his feet." But when he says, "All things are put insubjection," it is evident that he is excepted who subjected all thingsto him. 15.28. When all things have been subjected to him, then theSon will also himself be subjected to him who subjected all things tohim, that God may be all in all. 15.57. But thanks be to God, who gives us the victory through our LordJesus Christ. 16.1. Now concerning the collection for the saints, as I commandedthe assemblies of Galatia, you do likewise.
17. New Testament, 1 Thessalonians, 1.2-1.3, 1.5-1.6, 3.9-3.10, 3.13, 4.3-4.4, 4.8 (1st cent. CE - 1st cent. CE)

1.2. We always give thanks to God for all of you, mentioning you in our prayers 1.3. remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father. 1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 1.6. You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit 3.9. For what thanksgiving can we render again to God for you, for all the joy with which we rejoice for your sakes before our God; 3.10. night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith? 3.13. to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. 4.3. For this is the will of God: your sanctification, that you abstain from sexual immorality 4.4. that each one of you know how to possess himself of his own vessel in sanctification and honor 4.8. Therefore he who rejects doesn't reject man, but God, who has also given his Holy Spirit to you.
18. New Testament, 1 Timothy, 4.5 (1st cent. CE - 1st cent. CE)

4.5. For it is sanctified through the word of God and prayer.
19. New Testament, 2 Corinthians, 1.21, 1.22, 2.10, 3.8, 4.7-5.10, 4.16, 4.17, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 7.1 (1st cent. CE - 1st cent. CE)

20. New Testament, 2 Timothy, 1.7, 2.18, 2.21-2.22 (1st cent. CE - 1st cent. CE)

1.7. For God didn't give us a spirit of fear, but of power, love, and self-control. 2.18. men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some. 2.21. If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master's use, prepared for every good work. 2.22. Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.
21. New Testament, Acts, 13.30-13.37 (1st cent. CE - 2nd cent. CE)

13.30. But God raised him from the dead 13.31. and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. 13.32. We bring you good news of the promise made to the fathers 13.33. that God has fulfilled the same to us, their children, in that he raised up Jesus. As it is also written in the second psalm, 'You are my Son. Today I have become your father.' 13.34. Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: 'I will give you the holy and sure blessings of David.' 13.35. Therefore he says also in another psalm, 'You will not allow your Holy One to see decay.' 13.36. For David, after he had in his own generation served the counsel of God, fell asleep, and was laid with his fathers, and saw decay. 13.37. But he whom God raised up saw no decay.
22. New Testament, Apocalypse, 12.7 (1st cent. CE - 1st cent. CE)

12.7. There was war in the sky. Michael and his angels made war on the dragon. The dragon and his angels made war.
23. New Testament, Colossians, 2.12-2.13, 3.4 (1st cent. CE - 1st cent. CE)

2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. 2.13. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses; 3.4. When Christ, our life, is revealed, then you will also be revealed with him in glory.
24. New Testament, Ephesians, 1.3-1.14, 2.6 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.8. which he made to abound toward us in all wisdom and prudence 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus
25. New Testament, Galatians, 3.27-3.28, 4.1-4.7, 5.1, 5.5-5.6, 5.22-5.23, 6.1, 6.15 (1st cent. CE - 1st cent. CE)

3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 4.1. But I say that so long as the heir is a child, he is nodifferent from a bondservant, though he is lord of all; 4.2. but isunder guardians and stewards until the day appointed by the father. 4.3. So we also, when we were children, were held in bondage under theelements of the world. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 5.1. Stand firm therefore in the liberty by which Christ has madeus free, and don't be entangled again with a yoke of bondage. 5.5. For we, through the Spirit,by faith wait for the hope of righteousness. 5.6. For in Christ Jesusneither circumcision amounts to anything, nor uncircumcision, but faithworking through love. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 5.23. gentleness, and self-control.Against such things there is no law. 6.1. Brothers, even if a man is caught in some fault, you who arespiritual must restore such a one in a spirit of gentleness; looking toyourself so that you also aren't tempted. 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation.
26. New Testament, Hebrews, 6.2, 9.10, 13.11 (1st cent. CE - 1st cent. CE)

6.2. of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. 9.10. being only (with meats and drinks and various washings) fleshly ordices, imposed until a time of reformation. 13.11. For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
27. New Testament, Philippians, 1.19-1.20, 3.10-3.11, 3.13, 3.19, 3.21 (1st cent. CE - 1st cent. CE)

1.19. For I know that this will turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ 1.20. according to my earnest expectation and hope, that I will in no way be put to shame, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death. 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.11. if by any means I may attain to the resurrection from the dead. 3.13. Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before 3.19. whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things. 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
28. New Testament, Romans, 1.3, 1.4, 1.9, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 2.13, 2.17, 2.23, 3.1, 3.6, 3.7, 3.18, 3.23, 3.27, 4.2, 4.17, 4.19, 4.20, 4.24, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 6, 6.1, 6.1-8.13, 6.2, 6.3, 6.4, 6.5, 6.6, 6.9, 6.11, 6.19, 6.22, 7, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 8, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 8.37, 8.38, 8.39, 9, 9.1, 9.4, 9.7, 9.8, 9.25, 9.26, 9.27, 9.28, 9.29, 10, 10.9, 10.10, 11, 12.1, 12.6, 12.10, 12.11, 12.13, 14.17, 14.20, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 15.30, 15.31, 15.32, 15.33, 15.44, 15.45, 15.54, 15.55, 15.56, 15.58 (1st cent. CE - 1st cent. CE)

1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness
29. New Testament, John, 14.26, 16.13-16.15, 17.11 (1st cent. CE - 1st cent. CE)

14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 16.14. He will glorify me, for he will take from what is mine, and will declare it to you. 16.15. All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you. 17.11. I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
30. New Testament, Luke, 1.35, 3.22-3.38, 12.11, 21.14-21.15 (1st cent. CE - 1st cent. CE)

1.35. The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 3.22. and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased. 3.23. Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli 3.24. the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph 3.25. the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai 3.26. the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah 3.27. the son of Joa, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri 3.28. the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er 3.29. the son of Josa, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi 3.30. the son of Simeon, the son of Judah, the son of Joseph, the son of Jo, the son of Eliakim 3.31. the son of Melea, the son of Me, the son of Mattatha, the son of Nathan, the son of David 3.32. the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon 3.33. the son of Amminadab, the son of Aram, the son of Joram, the son of Hezron, the son of Perez, the son of Judah 3.34. the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor 3.35. the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah 3.36. the son of Cai, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech 3.38. the son of Enos, the son of Seth, the son of Adam, the son of God. 12.11. When they bring you before the synagogues, the rulers, and the authorities, don't be anxious how or what you will answer, or what you will say; 21.14. Settle it therefore in your hearts not to meditate beforehand how to answer 21.15. for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.
31. New Testament, Mark, 1.1, 1.8, 1.21-1.28, 3.28-3.30, 3.35, 13.11, 14.38 (1st cent. CE - 1st cent. CE)

1.1. The beginning of the gospel of Jesus Christ, the Son of God. 1.8. I baptized you in water, but he will baptize you in the Holy Spirit. 1.21. They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught. 1.22. They were astonished at his teaching, for he taught them as having authority, and not as the scribes. 1.23. Immediately there was in their synagogue a man with an unclean spirit, and he cried out 1.24. saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God! 1.25. Jesus rebuked him, saying, "Be quiet, and come out of him! 1.26. The unclean spirit, convulsing him and crying with a loud voice, came out of him. 1.27. They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him! 1.28. The report of him went out immediately everywhere into all the region of Galilee and its surrounding area. 3.28. Most assuredly I tell you, all of the sons of men's sins will be forgiven them, including their blasphemies with which they may blaspheme; 3.29. but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin 3.30. -- because they said, "He has an unclean spirit. 3.35. For whoever does the will of God, the same is my brother, and my sister, and mother. 13.11. When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. 14.38. Watch and pray, that you not enter into temptation. The spirit indeed is willing, but the flesh is weak.
32. New Testament, Matthew, 28.20 (1st cent. CE - 1st cent. CE)

28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
33. Clement of Alexandria, Miscellanies, 2.22.131-2.22.136, 3.3.12, 3.11.76, 3.14.95 (2nd cent. CE - 3rd cent. CE)

34. Anon., 2 Enoch, 71.1

35. Anon., 4 Ezra, 3.21-3.22, 4.4, 4.30, 7.36, 7.48

3.21. For the first Adam, burdened with an evil heart, transgressed and was overcome, as were also all who were descended from him. 3.22. Thus the disease became permanent; the law was in the people's heart along with the evil root, but what was good departed, and the evil remained. 4.4. If you can solve one of them for me, I also will show you the way you desire to see, and will teach you why the heart is evil. 4.30. For a grain of evil seed was sown in Adam's heart from the beginning, and how much ungodliness it has produced until now, and will produce until the time of threshing comes! 7.36. Then the pit of torment shall appear, and opposite it shall be the place of rest; and the furnace of hell shall be disclosed, and opposite it the paradise of delight. 7.48. For an evil heart has grown up in us, which has alienated us from God, and has brought us into corruption and the ways of death, and has shown us the paths of perdition and removed us far from life -- and that not just a few of us but almost all who have been created!


Subjects of this text:

subject book bibliographic info
abraham Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 138
adam,heart of Levison (2023), The Greek Life of Adam and Eve. 452
adam Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
adiaphora/indistinguishable/neutral Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 90
adoption as master-metaphor in christian divine sonship,begottenness as master-metaphor in divine sonship of jesus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139
adoption as master-metaphor in christian divine sonship,preoccupation with assigning christological moment Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 138
adoption by augustus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 136
adoption in roman society greek terminology for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139
adoption in roman society inheritance/wealth transfer through Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 136
adoption in roman society legal frameworks for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 136
adoption in roman society papyrus contracts for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139
adoption in roman society preservation of family lines through Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 136
adoption in roman society social status of adoptees Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139
adoption in roman society tensions between biological and adopted sons Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 136
adoption in roman society vs. modern western practice Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 136
adoption metaphor in pauline epistles Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 136, 138, 139
aloe Levison (2023), The Greek Life of Adam and Eve. 194
analogy Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 6
anger,wild Levison (2023), The Greek Life of Adam and Eve. 194
apollo Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
aristotle Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
asceticism Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 132
athanasius of alexandria Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 43, 115
augustus adoption by caesar Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 136
augustus adoptions by Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 136
augustus divine ancestry of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
augustus worship of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 113, 135, 136, 138, 139
ayres,lewis Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 43
babut,d.,baptism cluster Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 53
baptism Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 335; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 401
baptism of jesus divine sonship bestowed at Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 113
baptism of jesus divine voice at Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 113
baptism of jesus holy spirit at Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 113
baptism of jesus in gospel of luke Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
baptism of jesus in gospel of mark Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 113
bible Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
binitarian Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
body,adam,of Levison (2023), The Greek Life of Adam and Eve. 194
body in paul,earthly body as literally dying Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 51, 52
bourdieu,p. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 7
children,adam and eve,of Levison (2023), The Greek Life of Adam and Eve. 452
church,unity of Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 115
church Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328
cicero Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
clement of alexandria Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328
conformity with christ,in his death and resurrection Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 51, 52, 53, 54
corinth Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 401
creator,creation Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
cyril of jerusalem Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 43
dahl,n. a. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 230
day,judgment,of Levison (2023), The Greek Life of Adam and Eve. 194
dead sea scrolls Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 358
death Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328
deification/theosis/christosis Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328
dibelius,m. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 96
didymus of alexandria Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 43
diogenes the cynic Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 90
divine sonship adoptive metaphors for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 136, 138, 139
divine sonship mixed metaphors for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139
divine sonship of jesus adoptive metaphors for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 138, 139
divine sonship of jesus begotten metaphors for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
divine sonship of jesus considered through roman sociopolitical lens Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
divine sonship of jesus eschatological power of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 138
divine sonship of jesus mixed metaphors for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 139
divine sonship of jesus uniting christ with christians through Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 139
divine sonship offered by god through the spirit Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 113
divine sonship paul's master-metaphor of adoptive" Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 136, 138, 139
divine sonship uniting with christ Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 139
divine voice at baptism of jesus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 113
double aspect Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 6
downing,g. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212
easter Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 358
egyptian bishops Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 115
emperors legitimation options for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
epictetus Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 7; Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 90
epicurus Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212
eschatological Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328; Levison (2023), The Greek Life of Adam and Eve. 452
eschatology Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 358
experience,,of spirit Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 358
expulsion,adam,of Levison (2023), The Greek Life of Adam and Eve. 194
expulsion,eve,of Levison (2023), The Greek Life of Adam and Eve. 194
family ideology as center of roman life Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 138
father,fatherhood Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 335
father Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
flesh Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359
fragrances Levison (2023), The Greek Life of Adam and Eve. 194
frankincense,tree of Levison (2023), The Greek Life of Adam and Eve. 194
free/freedom (ἐλεύθερος/ἐλευθερία,liber/libertas),paul on Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 110, 111
fruit Levison (2023), The Greek Life of Adam and Eve. 452
gens Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 113
gentiles (ethnē) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
genuine humanness,role of spirit Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 226
glory,adam,of Levison (2023), The Greek Life of Adam and Eve. 194, 452
glory Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 335
glory (doxa) Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 52; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
gods,paul on Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107, 110, 111
good (agathos) Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 90
grain Levison (2023), The Greek Life of Adam and Eve. 452
grief (lupē) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
gutman,h.,habitus Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 7
hanson,r.p.c. Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 115
harmony,harmonisation Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 115
heart,adam,of Levison (2023), The Greek Life of Adam and Eve. 452
heart,evil Levison (2023), The Greek Life of Adam and Eve. 452
heart Levison (2023), The Greek Life of Adam and Eve. 452
heaven,third Levison (2023), The Greek Life of Adam and Eve. 194, 452
holy spirit,role for genuine humanness Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 226
horn,f.w. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212
human vocation,cosmic horizon of Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 226
imperial adoption meritocratic vs. dynastic succession Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 138
incense Levison (2023), The Greek Life of Adam and Eve. 194
israel Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
jesus christ Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328, 358, 359
johannine Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
judgment Levison (2023), The Greek Life of Adam and Eve. 194
judgment (divine) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
kee,h. c. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212
law Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359
life Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328
life in the present,in the light of the future Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 54
long,a. a. and sedley,d. n. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212
lucretius Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212
luke,gospel of audience for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
luke,gospel of baptism narrative in Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
luke,gospel of birth/infancy narratives Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
luke,gospel of lxx (septuagint) Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139
luke,gospel of sources of jesus legitimation Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
mediation Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 43
messianism,messianic Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
metaphorical language Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 54
mixed metaphors in early christianity Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 139
mother,motherhood Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 335
myrrh Levison (2023), The Greek Life of Adam and Eve. 194
neither/nothing (oudeteros/ouden) Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 90
new creation,producing signs of Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 226, 227
numen (divine power) described Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 113
oil Levison (2023), The Greek Life of Adam and Eve. 194
oldfather,w. a.,option for us Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 6
papyri adoption contracts Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139
papyri p.lips. Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139
parents Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 335
participation Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 43
passions (pathē) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
paterfamilias Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 113
paul,,pauline soteriology Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328
paul,and eschatology Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
paul,and passions (pathē) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
paul,his demonology Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 96
paul,not a philosopher Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 6
paul,not a stoic Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 6
paul,on freedom (ἐλευθερία) in god Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 110, 111
paul,on god Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107, 110, 111
paul,on human responsibility Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107
paul,on predestination/predetermination (προόρισις) Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107, 111
paul,on salvation (σωτηρία) Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107
paul,on slavery Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 110, 111
paul,on spirit (πνεῦμα) Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107, 110, 111
paul,pauline,paulinism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
paul,rhetoric of Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
paul Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107, 110, 111; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328, 358; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89; Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 132
paul (apostle),sense of vocation Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 227
pauline epistles adoption metaphors in Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 136, 138, 139
pauline epistles christ as firstborn in Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139
pauline epistles family lineage of jesus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 138
pauline epistles on adoption of israelites Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 138, 139
pauline theology,deutero/ps.-pauline notions and writings Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 401
pauline theology,eschatology Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 401
pauline writings,romans Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 401
pauline writings Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 401
peristasis catalogues Keener(2005), First-Second Corinthians, 175
philo judeas Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328
philodemus Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212
plato/platonic/platonism,theaetetus Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328
plato/platonism,christian platonism Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 401
plato/platonism,middle platonism Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 401
plato/platonism Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 401
plato Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212
platonism Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 132
pneuma (spirit) in paul,and baptism Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 230
pneuma (spirit) in paul,and prayer Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 73
pneuma (spirit) in paul,as a material phenomenon in paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 51, 52, 53, 54, 71, 72, 73
pneuma (spirit) in paul,as arriving in the bodies of believers Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 71, 72
pneuma (spirit) in paul,how received? Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 71, 72
pneuma (spirit) in paul,in 2 corinthians Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 51
pneuma (spirit) in paul,world Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 96
prayer Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359
predestination (προόρισις),paul on Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107, 111
purification/purity Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 154
purity,purification Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 115
regions Levison (2023), The Greek Life of Adam and Eve. 194
resonance with greco-roman ideology Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 136, 138
restoration,adam,of Levison (2023), The Greek Life of Adam and Eve. 194, 452
restoration Levison (2023), The Greek Life of Adam and Eve. 452
resurrection,uniting christ with christians Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 139
resurrection Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 335; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328, 358; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 138; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 401
reydams-schils,g. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212
rhetorical devices Keener(2005), First-Second Corinthians, 175
roman assembly,correspondence Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
romulus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
rulers of the present aeon Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 96
salvation,and life Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 71, 96
salvation Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
salvation (σωτηρία),paul on Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107
satan,decay Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 96
satan Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212
scripture Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 43
seeds,evil Levison (2023), The Greek Life of Adam and Eve. 452
seeds,food (sustece),for Levison (2023), The Greek Life of Adam and Eve. 194
seneca Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 6
sex/sexual Levison (2023), The Greek Life of Adam and Eve. 194
sin,eve,of Levison (2023), The Greek Life of Adam and Eve. 194
slavery Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 90
slavery (δουλεία),paul on Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 110, 111
spices,paradise,of Levison (2023), The Greek Life of Adam and Eve. 194
spices Levison (2023), The Greek Life of Adam and Eve. 194
spirit,characterizations as,,down payment (ἀρραβών) Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 358
spirit,characterizations as,,first fruit (ἀπαρχή) Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 358
spirit,effects of,,charismatic endowments Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359
spirit,effects of,,freedom/liberty Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359
spirit,effects of,,leading Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359
spirit,effects of,,power,empowerment Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328
spirit,effects of,,prayer Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359
spirit,effects of,,teaching Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359
spirit,effects of,,transformation Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328
spirit,holy,role for genuine humanness Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 226
spirit,modes of presence,,indwelling Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359
spirit (πνεῦμα),paul on Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107, 110, 111
stoicism,and apocalyptic thought Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212
stranger Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 132
theōsis Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 115
torah Levison (2023), The Greek Life of Adam and Eve. 452
transformation' Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328
transformation,as bodily in paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 53
tree,life,of Levison (2023), The Greek Life of Adam and Eve. 452
tree Levison (2023), The Greek Life of Adam and Eve. 194
trinity,the Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 43
two-ways hypothesis Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
valentinus Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 132
value (axia) Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 90
vocation,pauls sense of Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 227
walls of paradise (or garden) Levison (2023), The Greek Life of Adam and Eve. 194
will of god Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
wisdom tradition,jewish Keener(2005), First-Second Corinthians, 38
word (logos) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89