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Tiresias: The Ancient Mediterranean Religions Source Database



8253
New Testament, Romans, 8.17


εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι μὲν θεοῦ, συνκληρονόμοι δὲ Χριστοῦ, εἴπερ συνπάσχομεν ἵνα καὶ συνδοξασθῶμεν.and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.


Intertexts (texts cited often on the same page as the searched text):

55 results
1. Hebrew Bible, Deuteronomy, 14.1-14.2 (9th cent. BCE - 3rd cent. BCE)

14.1. וְכֹל אֲשֶׁר אֵין־לוֹ סְנַפִּיר וְקַשְׂקֶשֶׂת לֹא תֹאכֵלוּ טָמֵא הוּא לָכֶם׃ 14.1. בָּנִים אַתֶּם לַיהוָה אֱלֹהֵיכֶם לֹא תִתְגֹּדְדוּ וְלֹא־תָשִׂימוּ קָרְחָה בֵּין עֵינֵיכֶם לָמֵת׃ 14.2. כִּי עַם קָדוֹשׁ אַתָּה לַיהוָה אֱלֹהֶיךָ וּבְךָ בָּחַר יְהוָה לִהְיוֹת לוֹ לְעַם סְגֻלָּה מִכֹּל הָעַמִּים אֲשֶׁר עַל־פְּנֵי הָאֲדָמָה׃ 14.2. כָּל־עוֹף טָהוֹר תֹּאכֵלוּ׃ 14.1. Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead." 14.2. For thou art a holy people unto the LORD thy God, and the LORD hath chosen thee to be His own treasure out of all peoples that are upon the face of the earth."
2. Hebrew Bible, Exodus, 4.22-4.23 (9th cent. BCE - 3rd cent. BCE)

4.22. וְאָמַרְתָּ אֶל־פַּרְעֹה כֹּה אָמַר יְהוָה בְּנִי בְכֹרִי יִשְׂרָאֵל׃ 4.23. וָאֹמַר אֵלֶיךָ שַׁלַּח אֶת־בְּנִי וְיַעַבְדֵנִי וַתְּמָאֵן לְשַׁלְּחוֹ הִנֵּה אָנֹכִי הֹרֵג אֶת־בִּנְךָ בְּכֹרֶךָ׃ 4.22. And thou shalt say unto Pharaoh: Thus saith the LORD: Israel is My son, My first-born." 4.23. And I have said unto thee: Let My son go, that he may serve Me; and thou hast refused to let him go. ‘Behold, I will slay thy first-born.’"
3. Hebrew Bible, Genesis, 1.26-1.27, 2.7 (9th cent. BCE - 3rd cent. BCE)

1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27. וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 2.7. וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’" 1.27. And God created man in His own image, in the image of God created He him; male and female created He them." 2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul."
4. Hebrew Bible, Hosea, 11.1-11.4 (9th cent. BCE - 3rd cent. BCE)

11.1. אַחֲרֵי יְהוָה יֵלְכוּ כְּאַרְיֵה יִשְׁאָג כִּי־הוּא יִשְׁאַג וְיֶחֶרְדוּ בָנִים מִיָּם׃ 11.1. כִּי נַעַר יִשְׂרָאֵל וָאֹהֲבֵהוּ וּמִמִּצְרַיִם קָרָאתִי לִבְנִי׃ 11.2. קָרְאוּ לָהֶם כֵּן הָלְכוּ מִפְּנֵיהֶם לַבְּעָלִים יְזַבֵּחוּ וְלַפְּסִלִים יְקַטֵּרוּן׃ 11.3. וְאָנֹכִי תִרְגַּלְתִּי לְאֶפְרַיִם קָחָם עַל־זְרוֹעֹתָיו וְלֹא יָדְעוּ כִּי רְפָאתִים׃ 11.4. בְּחַבְלֵי אָדָם אֶמְשְׁכֵם בַּעֲבֹתוֹת אַהֲבָה וָאֶהְיֶה לָהֶם כִּמְרִימֵי עֹל עַל לְחֵיהֶם וְאַט אֵלָיו אוֹכִיל׃ 11.1. When Israel was a child, then I loved him, And out of Egypt I called My son." 11.2. The more they called them, the more they went from them; They sacrificed unto the Baalim, And offered to graven images." 11.3. And I, I taught Ephraim to walk, Taking them by their arms; But they knew not that I healed them." 11.4. I drew them with cords of a man, With bands of love; And I was to them as they that take off the yoke on their jaws, And I fed them gently."
5. Hebrew Bible, Joel, 2.28-2.32 (9th cent. BCE - 3rd cent. BCE)

6. Hebrew Bible, Psalms, 2.7, 89.20-89.37 (9th cent. BCE - 3rd cent. BCE)

2.7. אֲסַפְּרָה אֶל חֹק יְהוָה אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּיךָ׃ 89.21. מָצָאתִי דָּוִד עַבְדִּי בְּשֶׁמֶן קָדְשִׁי מְשַׁחְתִּיו׃ 89.22. אֲשֶׁר יָדִי תִּכּוֹן עִמּוֹ אַף־זְרוֹעִי תְאַמְּצֶנּוּ׃ 89.23. לֹא־יַשִּׁא אוֹיֵב בּוֹ וּבֶן־עַוְלָה לֹא יְעַנֶּנּוּ׃ 89.24. וְכַתּוֹתִי מִפָּנָיו צָרָיו וּמְשַׂנְאָיו אֶגּוֹף׃ 89.25. וֶאֶמוּנָתִי וְחַסְדִּי עִמּוֹ וּבִשְׁמִי תָּרוּם קַרְנוֹ׃ 89.26. וְשַׂמְתִּי בַיָּם יָדוֹ וּבַנְּהָרוֹת יְמִינוֹ׃ 89.27. הוּא יִקְרָאֵנִי אָבִי אָתָּה אֵלִי וְצוּר יְשׁוּעָתִי׃ 89.28. אַף־אָנִי בְּכוֹר אֶתְּנֵהוּ עֶלְיוֹן לְמַלְכֵי־אָרֶץ׃ 89.29. לְעוֹלָם אשמור־[אֶשְׁמָר־] לוֹ חַסְדִּי וּבְרִיתִי נֶאֱמֶנֶת לוֹ׃ 89.31. אִם־יַעַזְבוּ בָנָיו תּוֹרָתִי וּבְמִשְׁפָּטַי לֹא יֵלֵכוּן׃ 89.32. אִם־חֻקֹּתַי יְחַלֵּלוּ וּמִצְוֺתַי לֹא יִשְׁמֹרוּ׃ 89.33. וּפָקַדְתִּי בְשֵׁבֶט פִּשְׁעָם וּבִנְגָעִים עֲוֺנָם׃ 89.34. וְחַסְדִּי לֹא־אָפִיר מֵעִמּוֹ וְלֹא־אֲשַׁקֵּר בֶּאֱמוּנָתִי׃ 89.35. לֹא־אֲחַלֵּל בְּרִיתִי וּמוֹצָא שְׂפָתַי לֹא אֲשַׁנֶּה׃ 89.36. אַחַת נִשְׁבַּעְתִּי בְקָדְשִׁי אִם־לְדָוִד אֲכַזֵּב׃ 89.37. זַרְעוֹ לְעוֹלָם יִהְיֶה וְכִסְאוֹ כַשֶּׁמֶשׁ נֶגְדִּי׃ 2.7. I will tell of the decree: The LORD said unto me: 'Thou art My son, this day have I begotten thee." 89.20. Then Thou spokest in vision to Thy godly ones, And saidst: 'I have laid help upon one that is mighty; I have exalted one chosen out of the people." 89.21. I have found David My servant; With My holy oil have I anointed him;" 89.22. With whom My hand shall be established; Mine arm also shall strengthen him." 89.23. The enemy shall not exact from him; Nor the son of wickedness afflict him." 89.24. And I will beat to pieces his adversaries before him, And smite them that hate him." 89.25. But My faithfulness and My mercy shall be with him; And through My name shall his horn be exalted." 89.26. I will set his hand also on the sea, And his right hand on the rivers." 89.27. He shall call unto Me: Thou art my Father, My God, and the rock of my salvation. ." 89.28. I also will appoint him first-born, The highest of the kings of the earth." 89.29. For ever will I keep for him My mercy, And My covet shall stand fast with him." 89.30. His seed also will I make to endure for ever, And his throne as the days of heaven." 89.31. If his children forsake My law, And walk not in Mine ordices; :" 89.32. If they profane My statutes, And keep not My commandments;" 89.33. Then will I visit their transgression with the rod, And their iniquity with strokes." 89.34. But My mercy will I not break off from him, Nor will I be false to My faithfulness." 89.35. My covet will I not profane, Nor alter that which is gone out of My lips." 89.36. Once have I sworn by My holiness: Surely I will not be false unto David;" 89.37. His seed shall endure for ever, And his throne as the sun before Me."
7. Hebrew Bible, 2 Samuel, 7.14 (8th cent. BCE - 5th cent. BCE)

7.14. אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן אֲשֶׁר בְּהַעֲוֺתוֹ וְהֹכַחְתִּיו בְּשֵׁבֶט אֲנָשִׁים וּבְנִגְעֵי בְּנֵי אָדָם׃ 7.14. I will be his father, and he will be my son. If he commit iniquity, I will chasten him with the rod of men, and with such plagues as befall the sons of Adam:"
8. Hebrew Bible, Isaiah, 61.1-61.2 (8th cent. BCE - 5th cent. BCE)

61.1. שׂוֹשׂ אָשִׂישׂ בַּיהוָה תָּגֵל נַפְשִׁי בֵּאלֹהַי כִּי הִלְבִּישַׁנִי בִּגְדֵי־יֶשַׁע מְעִיל צְדָקָה יְעָטָנִי כֶּחָתָן יְכַהֵן פְּאֵר וְכַכַּלָּה תַּעְדֶּה כֵלֶיהָ׃ 61.1. רוּחַ אֲדֹנָי יְהוִה עָלָי יַעַן מָשַׁח יְהוָה אֹתִי לְבַשֵּׂר עֲנָוִים שְׁלָחַנִי לַחֲבֹשׁ לְנִשְׁבְּרֵי־לֵב לִקְרֹא לִשְׁבוּיִם דְּרוֹר וְלַאֲסוּרִים פְּקַח־קוֹחַ׃ 61.2. לִקְרֹא שְׁנַת־רָצוֹן לַיהוָה וְיוֹם נָקָם לֵאלֹהֵינוּ לְנַחֵם כָּל־אֲבֵלִים׃ 61.1. The spirit of the Lord God is upon me; Because the LORD hath anointed me To bring good tidings unto the humble; He hath sent me to bind up the broken-hearted, To proclaim liberty to the captives, And the opening of the eyes to them that are bound;" 61.2. To proclaim the year of the LORD’S good pleasure, And the day of vengeance of our God; To comfort all that mourn;"
9. Hebrew Bible, Jeremiah, 10.16 (8th cent. BCE - 5th cent. BCE)

10.16. לֹא־כְאֵלֶּה חֵלֶק יַעֲקֹב כִּי־יוֹצֵר הַכֹּל הוּא וְיִשְׂרָאֵל שֵׁבֶט נַחֲלָתוֹ יְהוָה צְבָאוֹת שְׁמוֹ׃ 10.16. Not like these is the portion of Jacob; For He is the former of all things, And Israel is the tribe of His inheritance; The LORD of hosts is His name."
10. Aristotle, Rhetoric, 2.1.3-2.1.4, 2.1.8, 2.8.2 (4th cent. BCE - 4th cent. BCE)

11. Anon., Jubilees, 1.22-1.25 (2nd cent. BCE - 2nd cent. BCE)

1.22. when they seek Me with all their heart and with all their soul. brAnd I shall disclose to them abounding peace with righteousness, and I shall remove them the plant of uprightness, with all My heart and with all My soul 1.23. and they will be for a blessing and not for a curse, and they will be the head and not the tail. 1.24. And I shall build My sanctuary in their midst, and I shall dwell with them, and I shall be their God and they will be My people in truth and righteousness. 1.25. And I shall not forsake them nor fail them; for I am the Lord their God.
12. Cicero, On Invention, 1.106 (2nd cent. BCE - 1st cent. BCE)

1.106. conquestionis autem huiusmodi de rebus partes petere oportebit. Conquestio est oratio auditorum misericordiam cap- tans. in hac primum animum auditoris mitem et misericordem conficere oportet, quo facilius conque- stione commoveri possit. id locis communibus efficere oportebit, per quos fortunae vis in omnes et hominum infirmitas ostenditur; qua oratione habita graviter et sententiose maxime demittitur animus hominum et ad misericordiam conparatur, cum in alieno malo suam infirmitatem considerabit.
13. Philo of Alexandria, On The Life of Abraham, 59, 58 (1st cent. BCE - missingth cent. CE)

58. But he to whose lot it falls, not only by means of his knowledge, to comprehend all the other things which exist in nature, but also to behold the Father and Creator of the universe, has advanced to the very summit of happiness. For there is nothing above God; and if any one, directing towards him the eye of the soul, has reached up to him, let him then pray for ability to remain and to stand firm before him;
14. Philo of Alexandria, On The Cherubim, 50 (1st cent. BCE - missingth cent. CE)

50. For the association of men, with a view to the procreation of children, makes virgins women. But when God begins to associate with the soul, he makes that which was previously woman now again virgin. Since banishing and destroying all the degenerate appetites unbecoming a human being, by which it had been made effeminate, he introduces in their stead genuine, and perfect, and unadulterated virtues; therefore, he will not converse with Sarah before all the habits, such as other women have, have left her, and till she has returned into the class of pure virgins. XV. 50. These, then, were the things which it was necessary to explain beforehand. But now we must turn to the commands themselves, and investigate everything which is marked by especial importance or difference in them. Now God divided them, being ten, as they are, into two tables of five each, which he engraved on two pillars. And the first five have the precedence and pre-eminence in honour; but the second five have an inferior place assigned to them. But both the tables are beautiful and advantageous to life, opening to men wrought and level roads kept within limits by one end, so as to secure the unwavering and secure progress of that soul which is continually desiring what is most excellent.
15. Philo of Alexandria, On Giants, 49 (1st cent. BCE - missingth cent. CE)

49. And again, the scripture saith in another passage, "But stand thou here with Me." For this is an oracle of God, which was given to the prophet, and his station was to be one of unmoved tranquillity by God, who always stands immovably; for it is indispensable, that all things which are placed by the side of him must be kept straight by such an undeviating rule.
16. Philo of Alexandria, On The Migration of Abraham, 132 (1st cent. BCE - missingth cent. CE)

132. And he also, with a wish further to excite an irresistible desire of what is good, enjoins one to cleave to it; for he says, "Thou shalt fear the Lord thy God, and him only shalt thou serve; and thou shalt cleave to Him." What, then, is this cleaving? What? Surely it is piety and faith; for these virtues adapt and invite the mind to incorruptible nature. For Abraham also, when he believed, is said to have "come near to God.
17. Philo of Alexandria, On Planting, 18 (1st cent. BCE - missingth cent. CE)

18. Philo of Alexandria, On Curses, 42-48, 41 (1st cent. BCE - missingth cent. CE)

41. We must therefore be aware that each of the aforesaid names, being interpreted, has a double signification; for Enoch, being interpreted, means, as I have already said, "thy grace," and Methusaleh means, the sending forth of death. Lamech, again means, humiliation. Now the expression, "Thy grace," is by some persons referred to the mind that is in us; and by more learned and sounder interpreters it is referred to the mind of other persons.
19. Philo of Alexandria, On Sobriety, 58, 56 (1st cent. BCE - missingth cent. CE)

20. Philo of Alexandria, On Dreams, 1.149 (1st cent. BCE - missingth cent. CE)

1.149. But it is plain enough what vast numbers of evils are driven out, and what a multitude of wicked inhabitants is expelled in order that one good man may be introduced to dwell there. Do thou, therefore, O my soul, hasten to become the abode of God, his holy temple, to become strong from having been most weak, powerful from having been powerless, wise from having been foolish, and very reasonable from having been doting and childless.
21. Philo of Alexandria, On The Virtues, 164, 181, 215-216, 218, 163 (1st cent. BCE - missingth cent. CE)

163. On which account Moses, when declaring the will of God, enjoins men to abstain from every description of offence, and, above all, from arrogance. And afterwards he reminds them of the things which are wont to kindle passion, such as abundance of immoderate eating, and extravagant wealth in houses, and lands, and cattle; for when they possess these things, they presently become unable to restrain themselves, being distended with pride and puffed up; and the only hope that remains of such men being cured, consists in preventing them from forgetting God.
22. Philo of Alexandria, On The Contemplative Life, 90 (1st cent. BCE - missingth cent. CE)

90. This then is what I have to say of those who are called therapeutae, who have devoted themselves to the contemplation of nature, and who have lived in it and in the soul alone, being citizens of heaven and of the world, and very acceptable to the Father and Creator of the universe because of their virtue, which has procured them his love as their most appropriate reward, which far surpasses all the gifts of fortune, and conducts them to the very summit and perfection of happiness.
23. Philo of Alexandria, On The Life of Moses, 1.156 (1st cent. BCE - missingth cent. CE)

1.156. therefore, every one of the elements obeyed him as its master, changing the power which it had by nature and submitting to his commands. And perhaps there was nothing wonderful in this; for if it be true according to the proverb, --"That all the property of friends is common;
24. Philo of Alexandria, On The Embassy To Gaius, 5, 4 (1st cent. BCE - missingth cent. CE)

4. And this nation of suppliants is in the Chaldaic language called Israel, but when the name is translated into the Greek language it is called, "the seeing nation;" which appellation appears to me to be the most honourable of all things in the world, whether private or public;
25. Philo of Alexandria, Questions On Exodus, 2.29 (1st cent. BCE - missingth cent. CE)

26. Philo of Alexandria, Questions On Genesis, 4.25 (1st cent. BCE - missingth cent. CE)

27. Philo of Alexandria, Who Is The Heir, 71, 70 (1st cent. BCE - missingth cent. CE)

70. For while the mind is in a state of enthusiastic inspiration, and while it is no longer mistress of itself, but is agitated and drawn into frenzy by heavenly love, and drawn upwards to that object, truth removing all impediments out of its way, and making every thing before it plain, that so it may advance by a level and easy road, its destiny is to become an inheritor of the things of God.
28. Philo of Alexandria, That God Is Unchangeable, 4, 3 (1st cent. BCE - missingth cent. CE)

3. For as long as the pure rays of wisdom shine forth in the soul, by means of which the wise man sees God and his powers, no one of those who bring false news ever enters into the reason, but all such are kept at a distance outside of the sacred threshhold. But when the light of the intellect is dimmed and overshadowed, then the companions of darkness having become victorious, associate themselves with the dissolute and effeminate passions which the prophet calls the daughters of men, and they bear children to them and not to God.
29. New Testament, 1 Peter, 4.13 (1st cent. CE - 1st cent. CE)

4.13. But because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also you may rejoice with exceeding joy.
30. New Testament, 1 Corinthians, 1.19, 2.6-2.8, 2.10-2.16, 3.21-3.22, 4.8, 4.15, 6.2-6.3, 6.9-6.10, 8.6, 10.1-10.2, 12.15, 15.20-15.28, 15.35-15.54, 15.57 (1st cent. CE - 1st cent. CE)

1.19. For it is written,"I will destroy the wisdom of the wise,I will bring the discernment of the discerning to nothing. 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 2.11. For whoamong men knows the things of a man, except the spirit of the man,which is in him? Even so, no one knows the things of God, except God'sSpirit. 2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. 2.14. Now thenatural man doesn't receive the things of God's Spirit, for they arefoolishness to him, and he can't know them, because they arespiritually discerned. 2.15. But he who is spiritual discerns allthings, and he himself is judged by no one. 2.16. For who has knownthe mind of the Lord, that he should instruct him?" But we haveChrist's mind. 3.21. Therefore let no one boast in men. For all things are yours 3.22. whether Paul, or Apollos, or Cephas, or the world, or life, or death,or things present, or things to come. All are yours 4.8. You are already filled. Youhave already become rich. You have come to reign without us. Yes, and Iwish that you did reign, that we also might reign with you. 4.15. For though you have ten thousand tutors in Christ, yetnot many fathers. For in Christ Jesus, I became your father through thegospel. 6.2. Don't youknow that the saints will judge the world? And if the world is judgedby you, are you unworthy to judge the smallest matters? 6.3. Don't youknow that we will judge angels? How much more, things that pertain tothis life? 6.9. Or don't you know that the unrighteouswill not inherit the Kingdom of God? Don't be deceived. Neither thesexually immoral, nor idolaters, nor adulterers, nor male prostitutes,nor homosexuals 6.10. nor thieves, nor covetous, nor drunkards, norslanderers, nor extortioners, will inherit the Kingdom of God. 8.6. yet to us there is one God, the Father, of whom are allthings, and we for him; and one Lord, Jesus Christ, through whom areall things, and we live through him. 10.1. Now I would not have you ignorant, brothers, that our fatherswere all under the cloud, and all passed through the sea; 10.2. andwere all baptized into Moses in the cloud and in the sea; 12.15. If the foot would say, "Because I'm not the hand, I'm not part of thebody," it is not therefore not part of the body. 15.20. But now Christ has been raised from the dead. He became thefirst fruits of those who are asleep. 15.21. For since death came byman, the resurrection of the dead also came by man. 15.22. For as inAdam all die, so also in Christ all will be made alive. 15.23. Buteach in his own order: Christ the first fruits, then those who areChrist's, at his coming. 15.24. Then the end comes, when he willdeliver up the Kingdom to God, even the Father; when he will haveabolished all rule and all authority and power. 15.25. For he mustreign until he has put all his enemies under his feet. 15.26. The lastenemy that will be abolished is death. 15.27. For, "He put all thingsin subjection under his feet." But when he says, "All things are put insubjection," it is evident that he is excepted who subjected all thingsto him. 15.28. When all things have been subjected to him, then theSon will also himself be subjected to him who subjected all things tohim, that God may be all in all. 15.35. But someone will say, "Howare the dead raised?" and, "With what kind of body do they come? 15.36. You foolish one, that which you yourself sow is not made aliveunless it dies. 15.37. That which you sow, you don't sow the body thatwill be, but a bare grain, maybe of wheat, or of some other kind. 15.38. But God gives it a body even as it pleased him, and to eachseed a body of its own. 15.39. All flesh is not the same flesh, butthere is one flesh of men, another flesh of animals, another of fish,and another of birds. 15.40. There are also celestial bodies, andterrestrial bodies; but the glory of the celestial differs from that ofthe terrestrial. 15.41. There is one glory of the sun, another gloryof the moon, and another glory of the stars; for one star differs fromanother star in glory. 15.42. So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption. 15.43. It issown in dishonor; it is raised in glory. It is sown in weakness; it israised in power. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 15.45. So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit. 15.46. However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual. 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly. 15.49. As we haveborne the image of those made of dust, let's also bear the image of theheavenly. 15.50. Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption. 15.51. Behold, I tell you a mystery. We will not all sleep, but wewill all be changed 15.52. in a moment, in the twinkling of an eye,at the last trumpet. For the trumpet will sound, and the dead will beraised incorruptible, and we will be changed. 15.53. For thiscorruptible must put on incorruption, and this mortal must put onimmortality. 15.54. But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory. 15.57. But thanks be to God, who gives us the victory through our LordJesus Christ.
31. New Testament, 1 Thessalonians, 2.11, 3.12-3.13, 5.13 (1st cent. CE - 1st cent. CE)

2.11. As you know how we exhorted, comforted, and implored every one of you, as a father does his own children 3.12. and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you 3.13. to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. 5.13. and to respect and honor them in love for their work's sake. Be at peace among yourselves.
32. New Testament, 2 Corinthians, 1.22, 2.15, 3.7, 3.8, 3.10, 3.17, 3.18, 4.3, 4.4, 4.6, 4.7-5.10, 4.13, 4.14, 4.16, 5.1, 5.2, 5.3, 5.4, 5.5, 5.8, 5.17, 9.8, 11.23, 11.24, 11.25, 11.26, 11.27, 11.28, 11.29, 11.31, 12.2, 12.3, 12.4, 13.4 (1st cent. CE - 1st cent. CE)

33. New Testament, 2 Timothy, 1.8, 2.3, 2.11 (1st cent. CE - 1st cent. CE)

1.8. Therefore don't be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the gospel according to the power of God 2.3. You therefore must endure hardship, as a good soldier of Christ Jesus. 2.11. This saying is faithful: For if we died with him, We will also live with him.
34. New Testament, Acts, 1, 1.8, 2, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 8.37, 8.38, 8.39, 8.40, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 10.1-11.18, 10.38, 13.30, 13.31, 13.32, 13.33, 13.34, 13.35, 13.36, 13.37, 16.12, 16.13, 16.14, 16.15, 16.16, 16.17, 16.18, 16.19, 16.20, 16.21, 16.22, 16.23, 16.24, 16.25, 16.26, 16.27, 16.28, 16.29, 16.30, 16.31, 16.32, 16.33, 16.34, 18.8, 18.24-19.7, 20, 22.3, 22.4, 22.5, 22.6, 22.7, 22.8, 22.9, 22.10, 22.11, 22.12, 22.13, 22.14, 22.15, 22.16, 22.17, 22.18, 22.19, 22.20, 22.21 (1st cent. CE - 2nd cent. CE)

35. New Testament, Apocalypse, 7.1-7.8, 9.4 (1st cent. CE - 1st cent. CE)

7.1. After this, I saw four angels standing at the four corners of the earth, holding the four winds of the earth, so that no wind would blow on the earth, or on the sea, or on any tree. 7.2. I saw another angel ascend from the sunrise, having the seal of the living God. He cried with a loud voice to the four angels to whom it was given to harm the earth and the sea 7.3. saying, "Don't harm the earth, neither the sea, nor the trees, until we have sealed the bondservants of our God on their foreheads! 7.4. I heard the number of those who were sealed, one hundred forty-four thousand, sealed out of every tribe of the children of Israel: 7.5. of the tribe of Judah were sealed twelve thousand, of the tribe of Reuben twelve thousand, of the tribe of Gad twelve thousand 7.6. of the tribe of Asher twelve thousand, of the tribe of Naphtali twelve thousand, of the tribe of Manasseh twelve thousand 7.7. of the tribe of Simeon twelve thousand, of the tribe of Levi twelve thousand, of the tribe of Issachar twelve thousand 7.8. of the tribe of Zebulun twelve thousand, of the tribe of Joseph twelve thousand, of the tribe of Benjamin were sealed twelve thousand. 9.4. They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those men who don't have God's seal on their foreheads.
36. New Testament, Colossians, 1.27, 2.12-2.13, 3.1, 3.4, 4.7-4.9 (1st cent. CE - 1st cent. CE)

1.27. to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory; 2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. 2.13. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses; 3.1. If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 3.4. When Christ, our life, is revealed, then you will also be revealed with him in glory. 4.7. All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. 4.8. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts 4.9. together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here.
37. New Testament, Ephesians, 1.3-1.23, 2.1-2.22, 3.6, 3.19, 4.4, 5.5 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.8. which he made to abound toward us in all wisdom and prudence 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 1.16. don't cease to give thanks for you, making mention of you in my prayers 1.17. that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 1.23. which is his body, the fullness of him who fills all in all. 2.1. You were made alive when you were dead in transgressions and sins 2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 2.3. among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 2.4. But God, being rich in mercy, for his great love with which he loved us 2.5. even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved) 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 2.7. that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 2.8. for by grace you have been saved through faith, and that not of yourselves; it is the gift of God 2.9. not of works, that no one would boast. 2.10. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. 2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 2.12. that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world. 2.13. But now in Christ Jesus you who once were far off are made near in the blood of Christ. 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.17. He came and preached peace to you who were far off and to those who were near. 2.18. For through him we both have our access in one Spirit to the Father. 2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel 3.19. and to know Christ's love which surpasses knowledge, that you may be filled with all the fullness of God. 4.4. There is one body, and one Spirit, even as you also were called in one hope of your calling; 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.
38. New Testament, Galatians, 2.16, 2.19-2.21, 3.18, 3.27, 3.29, 4.1-4.7, 4.16, 4.19, 4.21, 4.26, 5.21 (1st cent. CE - 1st cent. CE)

2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing! 3.18. For if the inheritance is of the law, it is no more ofpromise; but God has granted it to Abraham by promise. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 4.1. But I say that so long as the heir is a child, he is nodifferent from a bondservant, though he is lord of all; 4.2. but isunder guardians and stewards until the day appointed by the father. 4.3. So we also, when we were children, were held in bondage under theelements of the world. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 4.16. So then, have I become your enemy by telling you the truth? 4.19. My little children, of whom I am again in travail untilChrist is formed in you-- 4.21. Tell me, you that desire to be under the law, don't you listen to thelaw? 4.26. But the Jerusalem that is above isfree, which is the mother of us all. 5.21. envyings,murders, drunkenness, orgies, and things like these; of which Iforewarn you, even as I also forewarned you, that those who practicesuch things will not inherit the Kingdom of God.
39. New Testament, Hebrews, 13.11 (1st cent. CE - 1st cent. CE)

13.11. For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
40. New Testament, Philippians, 1.9-1.10, 1.23, 1.28-1.29, 2.2-2.11, 2.13, 2.25-2.30, 3.2, 3.7-3.11, 3.19-3.21 (1st cent. CE - 1st cent. CE)

1.9. This I pray, that your love may abound yet more and more in knowledge and all discernment; 1.10. so that you may approve the things that are excellent; that you may be sincere and without offense to the day of Christ; 1.23. But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better. 1.28. and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God. 1.29. Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf 2.2. make my joy full, by being like-minded, having the same love, being of one accord, of one mind; 2.3. doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; 2.4. each of you not just looking to his own things, but each of you also to the things of others. 2.5. Have this in your mind, which was also in Christ Jesus 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 2.13. For it is God who works in you both to will and to work, for his good pleasure. 2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 2.26. since he longed for you all, and was very troubled, because you had heard that he was sick. 2.27. For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow. 2.28. I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful. 2.29. Receive him therefore in the Lord with all joy, and hold such in honor 2.30. because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me. 3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision. 3.7. However, what things were gain to me, these have I counted loss for Christ. 3.8. Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.11. if by any means I may attain to the resurrection from the dead. 3.19. whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things. 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
41. New Testament, Romans, 1.3, 1.4, 1.18, 1.19, 1.20, 1.21, 1.23, 2.7, 2.17, 2.23, 3, 3.6, 3.7, 3.18, 3.23, 3.27, 4.2, 4.13, 4.14, 4.17, 4.19, 4.20, 4.24, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 6, 6.1, 6.1-8.13, 6.2, 6.3, 6.4, 6.5, 6.6, 6.8, 6.9, 6.11, 6.22, 6.23, 7, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 8, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 8.37, 8.38, 8.39, 9, 9.1, 9.4, 9.7, 9.8, 9.25, 9.26, 9.27, 9.28, 9.29, 10, 11, 11.17, 11.18, 11.19, 11.20, 11.21, 11.22, 11.23, 11.24, 12.2, 13.14, 15.3, 15.4, 15.5, 15.6, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 15.30, 15.31, 15.32, 15.33, 15.44, 15.45, 15.54, 15.55, 15.56, 15.58, 16.1, 16.2 (1st cent. CE - 1st cent. CE)

1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness
42. New Testament, Titus, 3.7 (1st cent. CE - 1st cent. CE)

3.7. that, being justified by his grace, we might be made heirs according to the hope of eternal life.
43. New Testament, John, 1.14, 1.32-1.33, 13.4-13.5, 17.24 (1st cent. CE - 1st cent. CE)

1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 1.32. John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 1.33. I didn't recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.' 13.4. arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist. 13.5. Then he poured water into the basin, and began to wash the disciples' feet, and to wipe them with the towel that was wrapped around him. 17.24. Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.
44. New Testament, Luke, 1.35, 1.37, 3.1, 3.22-3.38, 4.1, 4.14, 4.36, 5.17, 10.21, 22.27, 24.49 (1st cent. CE - 1st cent. CE)

1.35. The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 1.37. For everything spoken by God is possible. 3.1. Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene 3.22. and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased. 3.23. Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli 3.24. the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph 3.25. the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai 3.26. the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah 3.27. the son of Joa, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri 3.28. the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er 3.29. the son of Josa, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi 3.30. the son of Simeon, the son of Judah, the son of Joseph, the son of Jo, the son of Eliakim 3.31. the son of Melea, the son of Me, the son of Mattatha, the son of Nathan, the son of David 3.32. the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon 3.33. the son of Amminadab, the son of Aram, the son of Joram, the son of Hezron, the son of Perez, the son of Judah 3.34. the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor 3.35. the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah 3.36. the son of Cai, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech 3.38. the son of Enos, the son of Seth, the son of Adam, the son of God. 4.1. Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness 4.14. Jesus returned in the power of the Spirit to Galilee, and news about him spread through all the surrounding area. 4.36. Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out! 5.17. It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them. 10.21. In that same hour Jesus rejoiced in the Holy Spirit, and said, "I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight. 22.27. For who is greater, one who sits at the table, or one who serves? Isn't it he who sits at the table? But I am in the midst of you as one who serves. 24.49. Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.
45. New Testament, Mark, 1.1, 1.8, 1.21-1.28, 3.28-3.30, 3.35, 13.11, 14.38 (1st cent. CE - 1st cent. CE)

1.1. The beginning of the gospel of Jesus Christ, the Son of God. 1.8. I baptized you in water, but he will baptize you in the Holy Spirit. 1.21. They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught. 1.22. They were astonished at his teaching, for he taught them as having authority, and not as the scribes. 1.23. Immediately there was in their synagogue a man with an unclean spirit, and he cried out 1.24. saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God! 1.25. Jesus rebuked him, saying, "Be quiet, and come out of him! 1.26. The unclean spirit, convulsing him and crying with a loud voice, came out of him. 1.27. They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him! 1.28. The report of him went out immediately everywhere into all the region of Galilee and its surrounding area. 3.28. Most assuredly I tell you, all of the sons of men's sins will be forgiven them, including their blasphemies with which they may blaspheme; 3.29. but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin 3.30. -- because they said, "He has an unclean spirit. 3.35. For whoever does the will of God, the same is my brother, and my sister, and mother. 13.11. When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. 14.38. Watch and pray, that you not enter into temptation. The spirit indeed is willing, but the flesh is weak.
46. New Testament, Matthew, 3.16, 7.8 (1st cent. CE - 1st cent. CE)

3.16. Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him. 7.8. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
47. Clement of Alexandria, Miscellanies, 2.22.131-2.22.136, 3.1.1, 3.3.12, 3.11.76, 3.14.95 (2nd cent. CE - 3rd cent. CE)

48. Irenaeus, Refutation of All Heresies, 1.6.4 (2nd cent. CE - 3rd cent. CE)

49. Nag Hammadi, The Gospel of Philip, 82.2-82.8 (3rd cent. CE - 3rd cent. CE)

50. Origen, Commentary On Romans, 5.8.13 (3rd cent. CE - 3rd cent. CE)

51. Origen, Commentary On Romans, 5.8.13 (3rd cent. CE - 3rd cent. CE)

52. Origen, Commentary On Romans, 5.8.13 (3rd cent. CE - 3rd cent. CE)

53. Evagrius Ponticus, Praktikos, 32 (4th cent. CE - 4th cent. CE)

54. Antony, Letters, 1.24, 1.29, 1.71, 5.1-5.2

55. Augustine, De Diversis Quaestionibus Lxxxiii, 67.2



Subjects of this text:

subject book bibliographic info
abraham Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 138
acts,non-canonical Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 138
adam Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 62; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
adiutorium Karfíková (2012), Grace and the Will According to Augustine, 322
adoption Karfíková (2012), Grace and the Will According to Augustine, 47; deSilva (2022), Ephesians, 63, 64, 73, 78
adoption as master-metaphor in christian divine sonship,begottenness as master-metaphor in divine sonship of jesus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139
adoption as master-metaphor in christian divine sonship,preoccupation with assigning christological moment Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 138
adoption by augustus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 136
adoption in roman society greek terminology for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139
adoption in roman society inheritance/wealth transfer through Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 136
adoption in roman society legal frameworks for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 136
adoption in roman society papyrus contracts for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139
adoption in roman society preservation of family lines through Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 136
adoption in roman society social status of adoptees Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139
adoption in roman society tensions between biological and adopted sons Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 136
adoption in roman society vs. modern western practice Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 136
adoption metaphor in pauline epistles Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 136, 138, 139
ammonas Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 276, 286
amor Karfíková (2012), Grace and the Will According to Augustine, 322
antony Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 276, 286
apistia,apistos,of israelites Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 170
apistia,apistos Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 169
apollo Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
aristotle Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
ascension Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 187
ascetic Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 276
asceticism Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 132
athenagoras Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 138
augustus adoption by caesar Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 136
augustus adoptions by Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 136
augustus divine ancestry of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
augustus worship of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 113, 135, 136, 138, 139
authors relationship with audience,style and vocabulary deSilva (2022), Ephesians, 18
babut,d.,baptism cluster Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 53
baptism(al) Karfíková (2012), Grace and the Will According to Augustine, 47
baptism,acts of apostles Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 556
baptism,filial identity Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 556
baptism,holy spirits role Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 556
baptism,lukan understanding Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 556
baptism,luke-acts,inconsistencies Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 556
baptism,paul Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 556
baptism Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 335; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 62; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 407; deSilva (2022), Ephesians, 118
baptism of jesus Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 336
baptism of jesus divine sonship bestowed at Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 113
baptism of jesus divine voice at Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 113
baptism of jesus holy spirit at Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 113
baptism of jesus in gospel of luke Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
baptism of jesus in gospel of mark Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 113
body,bodies Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 131
body,bodily Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 196
body in paul,earthly body as literally dying Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 51, 52
boldness James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 235
bridal chamber Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 62
caritas,charity Karfíková (2012), Grace and the Will According to Augustine, 47
caro Karfíková (2012), Grace and the Will According to Augustine, 322
child,childhood Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 271, 272
chrism Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 62
church,local vs. global deSilva (2022), Ephesians, 73
church Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328; Karfíková (2012), Grace and the Will According to Augustine, 47; Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 64; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 336
cicero Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
clement of alexandria Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328
compassion,conversion,significance of deSilva (2022), Ephesians, 118
concupiscentia,concupiscence Karfíková (2012), Grace and the Will According to Augustine, 322
conformity to Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 187
conformity with christ,in his death and resurrection Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 51, 52, 53, 54
consuetudo,habit Karfíková (2012), Grace and the Will According to Augustine, 322
conversion account for paraenetic,purposes Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 167
corporeality Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 187
cosmos Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 260
creatio,creation Karfíková (2012), Grace and the Will According to Augustine, 47, 322
creator,new creation Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 272
creator Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 260
cupiditas Karfíková (2012), Grace and the Will According to Augustine, 47
dahl,n. a. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 230
death,christs death Karfíková (2012), Grace and the Will According to Augustine, 322
death Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328
deification,of discourse James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 235
deification/theosis/christosis Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328
demons Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 62
desire Karfíková (2012), Grace and the Will According to Augustine, 47
desire (epithumia) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9
determinism deSilva (2022), Ephesians, 63, 64, 73
dibelius,m. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 96
divine sonship adoptive metaphors for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 136, 138, 139
divine sonship mixed metaphors for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139
divine sonship of jesus adoptive metaphors for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 138, 139
divine sonship of jesus begotten metaphors for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
divine sonship of jesus considered through roman sociopolitical lens Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
divine sonship of jesus eschatological power of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 138
divine sonship of jesus mixed metaphors for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 139
divine sonship of jesus uniting christ with christians through Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 139
divine sonship offered by god through the spirit Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 113
divine sonship paul's master-metaphor of adoptive" Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 136, 138, 139
divine sonship uniting with christ Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 139
divine voice at baptism of jesus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 113
dying with christ deSilva (2022), Ephesians, 118
ecstasis,ecstasy,ecstatic,ex stasis Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 196
emperors legitimation options for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
ephesians (letter),literary relationship with gospel of john Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 176
eschatological Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328
eschatological expectation deSilva (2022), Ephesians, 78
eschatology,realized Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 138
eschatology Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 176
eucharist Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 62
eve Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 62
exaltation with christ deSilva (2022), Ephesians, 118
experience,,of spirit Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 324
experience Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 131
family ideology as center of roman life Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 138
father,fatherhood Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 249, 260, 271, 272, 335
father Karfíková (2012), Grace and the Will According to Augustine, 47
ferguson,e. Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 556
formation of christian identity deSilva (2022), Ephesians, 64
free/freedom (ἐλεύθερος/ἐλευθερία,liber/libertas),paul on Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 110, 111
freedom,human Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 187
freedom Karfíková (2012), Grace and the Will According to Augustine, 322
galatians Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 324
gens Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 113
gentiles (ethnē) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9, 89
genuine humanness,role of spirit Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 226
glory,,of god Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 297, 324
glory,hope of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 169
glory,transformation into Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 187
glory Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 335; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 131
glory (doxa) Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 52; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
god,purposes of deSilva (2022), Ephesians, 63, 64, 73, 78
gods,paul on Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107, 110, 111
good (agathos) Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 89
gospel of john Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 176
grace,as gods beneficence deSilva (2022), Ephesians, 63, 64, 118
grace Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 169, 170
gratis Karfíková (2012), Grace and the Will According to Augustine, 47
grief (lupē) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
groan,moan Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 196
holiness deSilva (2022), Ephesians, 63
holy spirit,role for genuine humanness Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 226
holy spirit Karfíková (2012), Grace and the Will According to Augustine, 47; deSilva (2022), Ephesians, 78
homonymy,incorporeality Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 187
honor and dishonor deSilva (2022), Ephesians, 64
hope Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 169; deSilva (2022), Ephesians, 93
human nature,human condition Karfíková (2012), Grace and the Will According to Augustine, 322
human vocation,cosmic horizon of Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 226
idolatry Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9
illuminate,illumination Karfíková (2012), Grace and the Will According to Augustine, 47
image,,image of god in man,imago Karfíková (2012), Grace and the Will According to Augustine, 322
imitation Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 64
immortality,immortalitas Karfíková (2012), Grace and the Will According to Augustine, 47
imperial adoption meritocratic vs. dynastic succession Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 138
incarnation,,of christ Karfíková (2012), Grace and the Will According to Augustine, 322
incarnation,enables reciprocity between god and humanity James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 235
inheritance Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 176; deSilva (2022), Ephesians, 73, 78, 93
intertextuality,between ephesians and gospel of john Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 176
israel Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89; deSilva (2022), Ephesians, 63
jesus,atoning/reconciling death of deSilva (2022), Ephesians, 78
jesus James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 235
jesus christ Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 324, 328
jewish practices/torah observance,circumcision Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 89
jewish practices/torah observance Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 89
jews,jewish Karfíková (2012), Grace and the Will According to Augustine, 322
jews,judeans,law Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9
judgment (divine) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
julian of eclanum Karfíková (2012), Grace and the Will According to Augustine, 322
justification Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 272
knowledge Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 301
law Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 324
law ,of moses Karfíková (2012), Grace and the Will According to Augustine, 322
libertinism Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 62
life Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 297, 301, 328
life in the present,in the light of the future Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 54
love Karfíková (2012), Grace and the Will According to Augustine, 47; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 169; deSilva (2022), Ephesians, 63
luke,gospel of audience for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
luke,gospel of baptism narrative in Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
luke,gospel of birth/infancy narratives Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
luke,gospel of lxx (septuagint) Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139
luke,gospel of sources of jesus legitimation Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
mark,the paulinist Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 392
marriage Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 62
martyrdom Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 62
meritum,merits Karfíková (2012), Grace and the Will According to Augustine, 47
messiah Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 249
metaphor,father Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 260
metaphorical language Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 54
middle platonism Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 138
mixed metaphors in early christianity Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 139
moral transformation Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 187
moses Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 297
mother,motherhood Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 335
mystic,mystical,,mystical theology Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 297
new creation,producing signs of Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 226, 227
new creation Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 169
nihil,nothingness Karfíková (2012), Grace and the Will According to Augustine, 322
numen (divine power) described Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 113
papyri adoption contracts Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139
papyri p.lips. Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139
parents Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 335
parrhesia (παρρησία),in commanding god James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 235
passions (pathē) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9, 89
paterfamilias Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 113
paul' "64.0_392.0@paul's christology" Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 132
paul,,pauline soteriology Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328
paul,and eschatology Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
paul,and moral progress Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9
paul,and passions (pathē) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9, 89
paul,baptismal theology Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 556
paul,his demonology Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 96
paul,on freedom (ἐλευθερία) in god Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 110, 111
paul,on god Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107, 110, 111
paul,on human responsibility Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107
paul,on pneuma Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9
paul,on predestination/predetermination (προόρισις) Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107, 111
paul,on salvation (σωτηρία) Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107
paul,on slavery Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 110, 111
paul,on spirit (πνεῦμα) Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107, 110, 111
paul,on the mind (nous) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9
paul,pauline,paulinism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 131
paul,prayers of deSilva (2022), Ephesians, 93
paul,rhetoric of Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
paul Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107, 110, 111; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 297, 301, 324, 328; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9, 89; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 62; Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 276
paul (apostle),sense of vocation Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 227
paul (the apostle) Karfíková (2012), Grace and the Will According to Augustine, 47
pauline Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 392
pauline epistles,letter-carriers Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 303
pauline epistles adoption metaphors in Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 136, 138, 139
pauline epistles christ as firstborn in Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139
pauline epistles family lineage of jesus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 138
pauline epistles on adoption of israelites Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 138, 139
pauline theology,eschatology Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 407
peel,m. Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 138
perfecting,perfection Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 64
persecution Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 62
peter James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 235
philo judeas Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 297, 301, 328
philo of alexandria Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9
plato/platonic/platonism,theaetetus Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328
plato Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9
platonism,platonists Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9
platonism Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 132
pneuma,pneumaticoi Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9
pneuma (spirit) in paul,and baptism Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 230
pneuma (spirit) in paul,as a material phenomenon in paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 51, 52, 53, 54, 71, 72
pneuma (spirit) in paul,as arriving in the bodies of believers Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 71, 72
pneuma (spirit) in paul,how received? Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 71, 72
pneuma (spirit) in paul,in 2 corinthians Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 51
pneuma (spirit) in paul,world Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 96
pneumatology,,pauline pneumatology Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 297
poor,the Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 64
portrayal in acts,reception of Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 138, 187
predestination (προόρισις),paul on Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107, 111
procreation Karfíková (2012), Grace and the Will According to Augustine, 322
purity,purification Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 64
ratio Karfíková (2012), Grace and the Will According to Augustine, 322
reciprocity,between god and human beings James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 235
resonance with greco-roman ideology Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 136, 138
resurrection,of jesus Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 138, 187
resurrection,relationship to true reality Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 138
resurrection,spiritual Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 138
resurrection,uniting christ with christians Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 139
resurrection Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 335; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 131; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 138; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 407
revelation Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 276
reward Karfíková (2012), Grace and the Will According to Augustine, 47; Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 286
rising with christ deSilva (2022), Ephesians, 118
robinson,j. Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 138
roman assembly,correspondence Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
romulus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
rulers of the present aeon Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 96
salvation,and life Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 71, 96
salvation Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89; Karfíková (2012), Grace and the Will According to Augustine, 322; deSilva (2022), Ephesians, 93
salvation (σωτηρία),paul on Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107
satan,decay Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 96
self-trust,negative Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 169
self Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 167
seth Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 62
sexuality Karfíková (2012), Grace and the Will According to Augustine, 322
shame Karfíková (2012), Grace and the Will According to Augustine, 322
sin,sins deSilva (2022), Ephesians, 78, 118
sinai Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9
sinless(ness),of christ Karfíková (2012), Grace and the Will According to Augustine, 322
slavery (δουλεία),paul on Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 110, 111
son of man,sons of men Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 196
soul; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 301
soul Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9; Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 286
speech-in-character (prosōpopoeia) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9
spirit,effects of,,adoption Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 297
spirit,effects of,,likeness Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 324
spirit,effects of,,power,empowerment Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 301, 328
spirit,effects of,,transformation Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328
spirit,effects of,,unveiling of faces Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 297
spirit,effects of Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 297
spirit,holy,role for genuine humanness Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 226
spirit (πνεῦμα),paul on Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 107, 110, 111
stoics,stoicism Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9
stranger Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 132
syn- compounds deSilva (2022), Ephesians, 18, 118
telos Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 89
testimony of truth Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 62
textual variants deSilva (2022), Ephesians, 118
thomassen,e. Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 138
transferal Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 276
transformation,as bodily in paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 53
transformation Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 297, 301, 324, 328; deSilva (2022), Ephesians, 118