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Tiresias: The Ancient Mediterranean Religions Source Database



8253
New Testament, Romans, 7.7


Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου, τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγενΟὐκ ἐπιθυμήσεις·What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet.


Intertexts (texts cited often on the same page as the searched text):

41 results
1. Hebrew Bible, Deuteronomy, 5.21 (9th cent. BCE - 3rd cent. BCE)

5.21. וַתֹּאמְרוּ הֵן הֶרְאָנוּ יְהוָה אֱלֹהֵינוּ אֶת־כְּבֹדוֹ וְאֶת־גָּדְלוֹ וְאֶת־קֹלוֹ שָׁמַעְנוּ מִתּוֹךְ הָאֵשׁ הַיּוֹם הַזֶּה רָאִינוּ כִּי־יְדַבֵּר אֱלֹהִים אֶת־הָאָדָם וָחָי׃ 5.21. and ye said: ‘Behold, the LORD our God hath shown us His glory and His greatness, and we have heard His voice out of the midst of the fire; we have seen this day that God doth speak with man, and he liveth."
2. Hebrew Bible, Exodus, 19.5, 20.17, 24.7-24.8 (9th cent. BCE - 3rd cent. BCE)

19.5. וְעַתָּה אִם־שָׁמוֹעַ תִּשְׁמְעוּ בְּקֹלִי וּשְׁמַרְתֶּם אֶת־בְּרִיתִי וִהְיִיתֶם לִי סְגֻלָּה מִכָּל־הָעַמִּים כִּי־לִי כָּל־הָאָרֶץ׃ 20.17. וַיֹּאמֶר מֹשֶׁה אֶל־הָעָם אַל־תִּירָאוּ כִּי לְבַעֲבוּר נַסּוֹת אֶתְכֶם בָּא הָאֱלֹהִים וּבַעֲבוּר תִּהְיֶה יִרְאָתוֹ עַל־פְּנֵיכֶם לְבִלְתִּי תֶחֱטָאוּ׃ 24.7. וַיִּקַּח סֵפֶר הַבְּרִית וַיִּקְרָא בְּאָזְנֵי הָעָם וַיֹּאמְרוּ כֹּל אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה וְנִשְׁמָע׃ 24.8. וַיִּקַּח מֹשֶׁה אֶת־הַדָּם וַיִּזְרֹק עַל־הָעָם וַיֹּאמֶר הִנֵּה דַם־הַבְּרִית אֲשֶׁר כָּרַת יְהוָה עִמָּכֶם עַל כָּל־הַדְּבָרִים הָאֵלֶּה׃ 19.5. Now therefore, if ye will hearken unto My voice indeed, and keep My covet, then ye shall be Mine own treasure from among all peoples; for all the earth is Mine;" 20.17. And Moses said unto the people: ‘Fear not; for God is come to prove you, and that His fear may be before you, that ye sin not.’" 24.7. And he took the book of the covet, and read in the hearing of the people; and they said: ‘All that the LORD hath spoken will we do, and obey.’" 24.8. And Moses took the blood, and sprinkled it on the people, and said: ‘Behold the blood of the covet, which the LORD hath made with you in agreement with all these words.’"
3. Hebrew Bible, Genesis, 15.18, 17.2, 17.7, 17.19 (9th cent. BCE - 3rd cent. BCE)

15.18. בַּיּוֹם הַהוּא כָּרַת יְהוָה אֶת־אַבְרָם בְּרִית לֵאמֹר לְזַרְעֲךָ נָתַתִּי אֶת־הָאָרֶץ הַזֹּאת מִנְּהַר מִצְרַיִם עַד־הַנָּהָר הַגָּדֹל נְהַר־פְּרָת׃ 17.2. וּלְיִשְׁמָעֵאל שְׁמַעְתִּיךָ הִנֵּה בֵּרַכְתִּי אֹתוֹ וְהִפְרֵיתִי אֹתוֹ וְהִרְבֵּיתִי אֹתוֹ בִּמְאֹד מְאֹד שְׁנֵים־עָשָׂר נְשִׂיאִם יוֹלִיד וּנְתַתִּיו לְגוֹי גָּדוֹל׃ 17.2. וְאֶתְּנָה בְרִיתִי בֵּינִי וּבֵינֶךָ וְאַרְבֶּה אוֹתְךָ בִּמְאֹד מְאֹד׃ 17.7. וַהֲקִמֹתִי אֶת־בְּרִיתִי בֵּינִי וּבֵינֶךָ וּבֵין זַרְעֲךָ אַחֲרֶיךָ לְדֹרֹתָם לִבְרִית עוֹלָם לִהְיוֹת לְךָ לֵאלֹהִים וּלְזַרְעֲךָ אַחֲרֶיךָ׃ 17.19. וַיֹּאמֶר אֱלֹהִים אֲבָל שָׂרָה אִשְׁתְּךָ יֹלֶדֶת לְךָ בֵּן וְקָרָאתָ אֶת־שְׁמוֹ יִצְחָק וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתּוֹ לִבְרִית עוֹלָם לְזַרְעוֹ אַחֲרָיו׃ 15.18. In that day the LORD made a covet with Abram, saying: ‘Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates;" 17.2. And I will make My covet between Me and thee, and will multiply thee exceedingly.’" 17.7. And I will establish My covet between Me and thee and thy seed after thee throughout their generations for an everlasting covet, to be a God unto thee and to thy seed after thee." 17.19. And God said: ‘‘Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac; and I will establish My covet with him for an everlasting covet for his seed after him."
4. Hebrew Bible, Malachi, 3.15 (9th cent. BCE - 3rd cent. BCE)

3.15. וְעַתָּה אֲנַחְנוּ מְאַשְּׁרִים זֵדִים גַּם־נִבְנוּ עֹשֵׂי רִשְׁעָה גַּם בָּחֲנוּ אֱלֹהִים וַיִּמָּלֵטוּ׃ 3.15. And now we call the proud happy; yea, they that work wickedness are built up; yea, they try God, and are delivered.’"
5. Hebrew Bible, Numbers, 25.12-25.13 (9th cent. BCE - 3rd cent. BCE)

25.12. לָכֵן אֱמֹר הִנְנִי נֹתֵן לוֹ אֶת־בְּרִיתִי שָׁלוֹם׃ 25.13. וְהָיְתָה לּוֹ וּלְזַרְעוֹ אַחֲרָיו בְּרִית כְּהֻנַּת עוֹלָם תַּחַת אֲשֶׁר קִנֵּא לֵאלֹהָיו וַיְכַפֵּר עַל־בְּנֵי יִשְׂרָאֵל׃ 25.12. Wherefore say: Behold, I give unto him My covet of peace;" 25.13. and it shall be unto him, and to his seed after him, the covet of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.’"
6. Hebrew Bible, Proverbs, 3.34 (9th cent. BCE - 3rd cent. BCE)

3.34. אִם־לַלֵּצִים הוּא־יָלִיץ ולעניים [וְלַעֲנָוִים] יִתֶּן־חֵן׃ 3.34. If it concerneth the scorners, He scorneth them, But unto the humble He giveth grace."
7. Hebrew Bible, Psalms, 36.8-36.10, 89.4, 103.2, 103.5, 143.2 (9th cent. BCE - 3rd cent. BCE)

36.8. מַה־יָּקָר חַסְדְּךָ אֱלֹהִים וּבְנֵי אָדָם בְּצֵל כְּנָפֶיךָ יֶחֱסָיוּן׃ 36.9. יִרְוְיֻן מִדֶּשֶׁן בֵּיתֶךָ וְנַחַל עֲדָנֶיךָ תַשְׁקֵם׃ 89.4. כָּרַתִּי בְרִית לִבְחִירִי נִשְׁבַּעְתִּי לְדָוִד עַבְדִּי׃ 89.4. נֵאַרְתָּה בְּרִית עַבְדֶּךָ חִלַּלְתָּ לָאָרֶץ נִזְרוֹ׃ 103.2. בָּרֲכִי נַפְשִׁי אֶת־יְהוָה וְאַל־תִּשְׁכְּחִי כָּל־גְּמוּלָיו׃ 103.2. בָּרֲכוּ יְהוָה מַלְאָכָיו גִּבֹּרֵי כֹחַ עֹשֵׂי דְבָרוֹ לִשְׁמֹעַ בְּקוֹל דְּבָרוֹ׃ 103.5. הַמַּשְׂבִּיַע בַּטּוֹב עֶדְיֵךְ תִּתְחַדֵּשׁ כַּנֶּשֶׁר נְעוּרָיְכִי׃ 143.2. וְאַל־תָּבוֹא בְמִשְׁפָּט אֶת־עַבְדֶּךָ כִּי לֹא־יִצְדַּק לְפָנֶיךָ כָל־חָי׃ 36.8. How precious is Thy lovingkindness, O God! And the children of men take refuge in the shadow of Thy wings." 36.9. They are abundantly satisfied with the fatness of Thy house; And Thou makest them drink of the river of Thy pleasures." 36.10. For with Thee is the fountain of life; In Thy light do we see light." 89.4. I have made a covet with My chosen, I have sworn unto David My servant:" 103.2. Bless the LORD, O my soul, And forget not all His benefits;" 103.5. Who satisfieth thine old age with good things; So that Thy youth is renewed like the eagle." 143.2. And enter not into judgment with Thy servant; For in Thy sight shall no man living be justified."
8. Hebrew Bible, 2 Samuel, 23.5 (8th cent. BCE - 5th cent. BCE)

23.5. כִּי־לֹא־כֵן בֵּיתִי עִם־אֵל כִּי בְרִית עוֹלָם שָׂם לִי עֲרוּכָה בַכֹּל וּשְׁמֻרָה כִּי־כָל־יִשְׁעִי וְכָל־חֵפֶץ כִּי־לֹא יַצְמִיחַ׃ 23.5. but is not my house firm with God? for he has made with me an everlasting covet, ordered in all things and sure; for will he not make all my salvation, and all my desire, to prosper?"
9. Hebrew Bible, Jeremiah, 31.31-31.34, 33.19-33.22 (8th cent. BCE - 5th cent. BCE)

31.31. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה׃ 31.32. לֹא כַבְּרִית אֲשֶׁר כָּרַתִּי אֶת־אֲבוֹתָם בְּיוֹם הֶחֱזִיקִי בְיָדָם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם אֲשֶׁר־הֵמָּה הֵפֵרוּ אֶת־בְּרִיתִי וְאָנֹכִי בָּעַלְתִּי בָם נְאֻם־יְהוָה׃ 31.33. כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 33.19. וַיְהִי דְּבַר־יְהוָה אֶל־יִרְמְיָהוּ לֵאמוֹר׃ 33.21. גַּם־בְּרִיתִי תֻפַר אֶת־דָּוִד עַבְדִּי מִהְיוֹת־לוֹ בֵן מֹלֵךְ עַל־כִּסְאוֹ וְאֶת־הַלְוִיִּם הַכֹּהֲנִים מְשָׁרְתָי׃ 33.22. אֲשֶׁר לֹא־יִסָּפֵר צְבָא הַשָּׁמַיִם וְלֹא יִמַּד חוֹל הַיָּם כֵּן אַרְבֶּה אֶת־זֶרַע דָּוִד עַבְדִּי וְאֶת־הַלְוִיִּם מְשָׁרְתֵי אֹתִי׃ 31.31. Behold, the days come, saith the LORD, that I will make a new covet with the house of Israel, and with the house of Judah;" 31.32. not according to the covet that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covet, although I was a lord over them, saith the LORD." 31.33. But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;" 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more." 33.19. And the word of the LORD came unto Jeremiah, saying:" 33.20. Thus saith the LORD: If ye can break My covet with the day, And My covet with the night, So that there should not be day and night in their season;" 33.21. Then may also My covet be broken with David My servant, That he should not have a son to reign upon his throne; And with the Levites the priests, My ministers." 33.22. As the host of heaven cannot be numbered, Neither the sand of the sea measured; So will I multiply the seed of David My servant, And the Levites that minister unto Me."
10. Herodotus, Histories, 5.5 (5th cent. BCE - 5th cent. BCE)

5.5. Those who dwell above the Crestonaeans have yet other practices. Each man has many wives, and at his death there is both great rivalry among his wives and eager contention on their friends' part to prove which wife was best loved by her husband. She to whom the honor is adjudged is praised by men and women alike and then slain over the tomb by her nearest of kin. After the slaying she is buried with the husband. The rest of the wives are greatly displeased by this, believing themselves to be deeply dishonored.
11. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE)

274b. noble objects, no matter what happens to us. Phaedrus. Certainly. Socrates. We have, then, said enough about the art of speaking and that which is no art. Phaedrus. Assuredly. Socrates. But we have still to speak of propriety and impropriety in writing, how it should be done and how it is improper, have we not? Phaedrus. Yes. Socrates. Do you know how you can act or speak about rhetoric so as to please God best? Phaedrus. Not at all; do you?
12. Septuagint, Ecclesiasticus (Siracides), 45.24-45.25 (2nd cent. BCE - 2nd cent. BCE)

45.24. Therefore a covet of peace was established with him,that he should be leader of the sanctuary and of his people,that he and his descendants should have the dignity of the priesthood for ever. 45.25. A covet was also established with David,the son of Jesse, of the tribe of Judah:the heritage of the king is from son to son only;so the heritage of Aaron is for his descendants.
13. Septuagint, Wisdom of Solomon, 8.21, 45.24-45.25 (2nd cent. BCE - 1st cent. BCE)

8.21. But I perceived that I would not possess wisdom unless God gave her to me -- and it was a mark of insight to know whose gift she was -- so I appealed to the Lord and besought him,and with my whole heart I said:
14. Anon., The Life of Adam And Eve, 37.5 (1st cent. CE - 5th cent. CE)

15. Epictetus, Discourses, 3.7.4, 4.1.1 (1st cent. CE - 2nd cent. CE)

16. Josephus Flavius, Jewish Antiquities, 20.41, 20.200 (1st cent. CE - 1st cent. CE)

20.41. and said that he was afraid lest such an action being once become public to all, he should himself be in danger of punishment for having been the occasion of it, and having been the king’s instructor in actions that were of ill reputation; and he said that he might worship God without being circumcised, even though he did resolve to follow the Jewish law entirely, which worship of God was of a superior nature to circumcision.
17. New Testament, 1 Peter, 5.5 (1st cent. CE - 1st cent. CE)

5.5. Likewise, you younger ones, be subject to the elder. Yes, all of you gird yourselves with humility, to subject yourselves to one another; for "God resists the proud, but gives grace to the humble.
18. New Testament, 1 Corinthians, 1.31, 2.6-2.16, 4.7, 6.15, 7.10, 7.18, 7.25, 7.39, 8.9, 9.1-9.27, 10.32, 11.23-11.25, 13.11-13.12, 14.21, 14.34, 14.37 (1st cent. CE - 1st cent. CE)

1.31. that, according as it iswritten, "He who boasts, let him boast in the Lord. 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 2.11. For whoamong men knows the things of a man, except the spirit of the man,which is in him? Even so, no one knows the things of God, except God'sSpirit. 2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. 2.14. Now thenatural man doesn't receive the things of God's Spirit, for they arefoolishness to him, and he can't know them, because they arespiritually discerned. 2.15. But he who is spiritual discerns allthings, and he himself is judged by no one. 2.16. For who has knownthe mind of the Lord, that he should instruct him?" But we haveChrist's mind. 4.7. For who makes you different? And what doyou have that you didn't receive? But if you did receive it, why do youboast as if you had not received it? 6.15. Don't you know that your bodies aremembers of Christ? Shall I then take the members of Christ, and makethem members of a prostitute? May it never be! 7.10. But to the married I command-- not I, but the Lord -- that the wife not leave her husband 7.18. Was anyone called having been circumcised? Let him not becomeuncircumcised. Has anyone been called in uncircumcision? Let him not becircumcised. 7.25. Now concerning virgins, I have no commandment from the Lord,but I give my judgment as one who has obtained mercy from the Lord tobe trustworthy. 7.39. A wife is bound by law for as long as her husband lives;but if the husband is dead, she is free to be married to whoever shedesires, only in the Lord. 8.9. But be careful that by no means does this liberty ofyours become a stumbling block to the weak. 9.1. Am I not free? Am I not an apostle? Haven't I seen JesusChrist, our Lord? Aren't you my work in the Lord? 9.2. If to others Iam not an apostle, yet at least I am to you; for you are the seal of myapostleship in the Lord. 9.3. My defense to those who examine me isthis. 9.4. Have we no right to eat and to drink? 9.5. Have we noright to take along a wife who is a believer, even as the rest of theapostles, and the brothers of the Lord, and Cephas? 9.6. Or have onlyBarnabas and I no right to not work? 9.7. What soldier ever serves athis own expense? Who plants a vineyard, and doesn't eat of its fruit?Or who feeds a flock, and doesn't drink from the flock's milk? 9.8. DoI speak these things according to the ways of men? Or doesn't the lawalso say the same thing? 9.9. For it is written in the law of Moses,"You shall not muzzle an ox while it treads out the grain." Is it forthe oxen that God cares 9.10. or does he say it assuredly for oursake? Yes, it was written for our sake, because he who plows ought toplow in hope, and he who threshes in hope should partake of his hope. 9.11. If we sowed to you spiritual things, is it a great thing if wereap your fleshly things? 9.12. If others partake of this right overyou, don't we yet more? Nevertheless we did not use this right, but webear all things, that we may cause no hindrance to the gospel ofChrist. 9.13. Don't you know that those who serve around sacred thingseat from the things of the temple, and those who wait on the altar havetheir portion with the altar? 9.14. Even so the Lord ordained thatthose who proclaim the gospel should live from the gospel. 9.15. But Ihave used none of these things, and I don't write these things that itmay be done so in my case; for I would rather die, than that anyoneshould make my boasting void. 9.16. For if I preach the gospel, I havenothing to boast about; for necessity is laid on me; but woe is to me,if I don't preach the gospel. 9.17. For if I do this of my own will, Ihave a reward. But if not of my own will, I have a stewardshipentrusted to me. 9.18. What then is my reward? That, when I preach thegospel, I may present the gospel of Christ without charge, so as not toabuse my authority in the gospel. 9.19. For though I was free fromall, I brought myself under bondage to all, that I might gain the more. 9.20. To the Jews I became as a Jew, that I might gain Jews; to thosewho are under the law, as under the law, that I might gain those whoare under the law; 9.21. to those who are without law, as without law(not being without law toward God, but under law toward Christ), that Imight win those who are without law. 9.22. To the weak I became asweak, that I might gain the weak. I have become all things to all men,that I may by all means save some. 9.23. Now I do this for thegospel's sake, that I may be a joint partaker of it. 9.24. Don't youknow that those who run in a race all run, but one receives the prize?Run like that, that you may win. 9.25. Every man who strives in thegames exercises self-control in all things. Now they do it to receive acorruptible crown, but we an incorruptible. 9.26. I therefore run likethat, as not uncertainly. I fight like that, as not beating the air 9.27. but I beat my body and bring it into submission, lest by anymeans, after I have preached to others, I myself should be rejected. 10.32. Give no occasions for stumbling, either to Jews, or to Greeks,or to the assembly of God; 11.23. For I received from the Lord that which also I delivered toyou, that the Lord Jesus on the night in which he was betrayed tookbread. 11.24. When he had given thanks, he broke it, and said, "Take,eat. This is my body, which is broken for you. Do this in memory ofme. 11.25. In the same way he also took the cup, after supper,saying, "This cup is the new covet in my blood. Do this, as often asyou drink, in memory of me. 13.11. When I was a child, I spoke as a child, I felt as achild, I thought as a child. Now that I have become a man, I have putaway childish things. 13.12. For now we see in a mirror, dimly, butthen face to face. Now I know in part, but then I will know fully, evenas I was also fully known. 14.21. In the law it is written,"By men of strange languages and by the lips of strangers I will speakto this people. Not even thus will they hear me, says the Lord. 14.34. let your wives keepsilent in the assemblies, for it has not been permitted for them tospeak; but let them be in subjection, as the law also says. 14.37. If any man thinks himself to be a prophet, orspiritual, let him recognize the things which I write to you, that theyare the commandment of the Lord.
19. New Testament, 1 Thessalonians, 1.4-1.6, 2.13, 5.14 (1st cent. CE - 1st cent. CE)

1.4. We know, brothers loved by God, that you are chosen 1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 1.6. You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit 2.13. For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe. 5.14. We exhort you, brothers, admonish the disorderly, encourage the fainthearted, support the weak, be patient toward all.
20. New Testament, 1 Timothy, 1.8-1.9 (1st cent. CE - 1st cent. CE)

1.8. But we know that the law is good, if a man uses it lawfully 1.9. as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers
21. New Testament, 2 Corinthians, 3.1-3.9, 3.17, 4.1-4.17, 5.4-5.5, 5.21, 11.2-11.4, 11.14, 11.22 (1st cent. CE - 1st cent. CE)

22. New Testament, Acts, 18.11, 18.18, 21.25 (1st cent. CE - 2nd cent. CE)

18.11. He lived there a year and six months, teaching the word of God among them. 18.18. Paul, having stayed after this yet many days, took his leave of the brothers, and sailed from there for Syria, with Priscilla and Aquila with him. He shaved his head in Cenchreae, for he had a vow. 21.25. But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.
23. New Testament, James, 1.17, 3.14-3.17, 4.6 (1st cent. CE - 1st cent. CE)

1.17. Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow. 3.14. But if you have bitter jealousy and selfish ambition in your heart, don't boast and don't lie against the truth. 3.15. This wisdom is not that which comes down from above, but is earthly, sensual, and demonic. 3.16. For where jealousy and selfish ambition are, there is confusion and every evil deed. 3.17. But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. 4.6. But he gives more grace. Therefore it says, "God resists the proud, but gives grace to the humble.
24. New Testament, Ephesians, 2.12, 4.8 (1st cent. CE - 1st cent. CE)

2.12. that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world. 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men.
25. New Testament, Galatians, 1.13-1.14, 1.19, 2.11-2.21, 3.8, 3.10-3.14, 3.16-3.19, 3.21, 4.3-4.5, 4.21-4.31, 5.2, 5.11, 5.14, 5.17-5.18, 5.22-5.23, 6.2, 6.8 (1st cent. CE - 1st cent. CE)

1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 1.19. But of the otherapostles I saw no one, except James, the Lord's brother. 2.11. But when Peter came to Antioch, I resisted him to the face,because he stood condemned. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. 2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do? 2.15. We, being Jews by nature, and not Gentile sinners 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.17. But if, while we sought to be justified in Christ, we ourselvesalso were found sinners, is Christ a servant of sin? Certainly not! 2.18. For if I build up again those things which I destroyed, I provemyself a law-breaker. 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing! 3.8. The Scripture,foreseeing that God would justify the Gentiles by faith, preached thegospel beforehand to Abraham, saying, "In you all the nations will beblessed. 3.10. For as many as are of the works of the law areunder a curse. For it is written, "Cursed is everyone who doesn'tcontinue in all things that are written in the book of the law, to dothem. 3.11. Now that no man is justified by the law before God isevident, for, "The righteous will live by faith. 3.12. The law is notof faith, but, "The man who does them will live by them. 3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree 3.14. that the blessing of Abraham might come on the Gentilesthrough Christ Jesus; that we might receive the promise of the Spiritthrough faith. 3.16. Now the promises were spoken to Abraham and tohis seed. He doesn't say, "To seeds," as of many, but as of one, "Toyour seed," which is Christ. 3.17. Now I say this. A covetconfirmed beforehand by God in Christ, the law, which came four hundredand thirty years after, does not annul, so as to make the promise of noeffect. 3.18. For if the inheritance is of the law, it is no more ofpromise; but God has granted it to Abraham by promise. 3.19. What then is the law? It was added because of transgressions,until the seed should come to whom the promise has been made. It wasordained through angels by the hand of a mediator. 3.21. Is the law thenagainst the promises of God? Certainly not! For if there had been a lawgiven which could make alive, most assuredly righteousness would havebeen of the law. 4.3. So we also, when we were children, were held in bondage under theelements of the world. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.21. Tell me, you that desire to be under the law, don't you listen to thelaw? 4.22. For it is written that Abraham had two sons, one by thehandmaid, and one by the free woman. 4.23. However, the son by thehandmaid was born according to the flesh, but the son by the free womanwas born through promise. 4.24. These things contain an allegory, forthese are two covets. One is from Mount Sinai, bearing children tobondage, which is Hagar. 4.25. For this Hagar is Mount Sinai inArabia, and answers to the Jerusalem that exists now, for she is inbondage with her children. 4.26. But the Jerusalem that is above isfree, which is the mother of us all. 4.27. For it is written,"Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband. 4.28. Now we, brothers, as Isaac was, are children of promise. 4.29. But as then, he who was born according to the flesh persecutedhim who was born according to the Spirit, so also it is now. 4.30. However what does the Scripture say? "Throw out the handmaid and herson, for the son of the handmaid will not inherit with the son of thefree woman. 4.31. So then, brothers, we are not children of ahandmaid, but of the free woman. 5.2. Behold, I, Paul, tell you that if you receive circumcision, Christ willprofit you nothing. 5.11. But I, brothers, if I still preach circumcision, why am Istill persecuted? Then the stumbling-block of the cross has beenremoved. 5.14. For the whole law is fulfilled in one word, in this:"You shall love your neighbor as yourself. 5.17. For the flesh lusts against the Spirit, and theSpirit against the flesh; and these are contrary to one other, that youmay not do the things that you desire. 5.18. But if you are led by theSpirit, you are not under the law. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 5.23. gentleness, and self-control.Against such things there is no law. 6.2. Bear one another'sburdens, and so fulfill the law of Christ. 6.8. For hewho sows to his own flesh will from the flesh reap corruption. But hewho sows to the Spirit will from the Spirit reap eternal life.
26. New Testament, Philippians, 1.9, 1.17, 1.25, 2.2, 2.13, 2.17-2.18, 2.27-2.28, 3.1-3.12, 4.1, 4.4, 4.10 (1st cent. CE - 1st cent. CE)

1.9. This I pray, that your love may abound yet more and more in knowledge and all discernment; 1.17. but the latter out of love, knowing that I am appointed for the defense of the gospel. 1.25. Having this confidence, I know that I will remain, yes, and remain with you all, for your progress and joy in the faith 2.2. make my joy full, by being like-minded, having the same love, being of one accord, of one mind; 2.13. For it is God who works in you both to will and to work, for his good pleasure. 2.17. Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all. 2.27. For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow. 2.28. I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful. 3.1. Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not tiresome, but for you it is safe. 3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision. 3.3. For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh; 3.4. though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more: 3.5. circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; 3.6. concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless. 3.7. However, what things were gain to me, these have I counted loss for Christ. 3.8. Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.11. if by any means I may attain to the resurrection from the dead. 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 4.1. Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved. 4.4. Rejoice in the Lord always! Again I will say, Rejoice! 4.10. But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity.
27. New Testament, Romans, 1, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.18-3.20, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 1.29, 1.30, 1.31, 1.32, 2, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 2.22, 2.23, 2.24, 2.25, 2.26, 2.27, 2.28, 2.29, 3, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.8, 3.9, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 3.28, 3.29, 3.30, 3.31, 4, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.14, 4.15, 4.16, 4.17, 4.19, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 6, 6.1, 6.1-8.13, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.12, 6.14, 6.15, 6.16, 6.23, 7, 7.2, 7.3, 7.4, 7.5, 7.6, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 8, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 8.37, 8.38, 8.39, 9, 9.1, 9.2, 9.3, 9.4, 9.5, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 9.29, 9.30, 9.31, 9.32, 10, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.13, 10.14, 10.30, 11, 11.6, 11.27, 11.33, 11.34, 11.35, 11.36, 12, 12.1, 12.2, 12.3, 13, 13.1, 13.8, 13.9, 13.10, 13.13, 13.14, 14, 14.15, 14.21, 15, 15.14, 15.24, 15.30, 16 (1st cent. CE - 1st cent. CE)

28. New Testament, John, 1.9, 1.16, 3.6, 6.63, 13.34, 14.21, 15.5, 15.12 (1st cent. CE - 1st cent. CE)

1.9. The true light that enlightens everyone was coming into the world. 1.16. From his fullness we all received grace upon grace. 3.6. That which is born of the flesh is flesh. That which is born of the Spirit is spirit. 6.63. It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life. 13.34. A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another. 14.21. One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him. 15.5. I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing. 15.12. This is my commandment, that you love one another, even as I have loved you.
29. New Testament, Luke, 16.18 (1st cent. CE - 1st cent. CE)

16.18. Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery.
30. New Testament, Mark, 10.1-10.11, 14.38 (1st cent. CE - 1st cent. CE)

10.1. He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them. 10.2. Pharisees came to him testing him, and asked him, "Is it lawful for a man to divorce his wife? 10.3. He answered, "What did Moses command you? 10.4. They said, "Moses allowed a certificate of divorce to be written, and to divorce her. 10.5. But Jesus said to them, "For your hardness of heart, he wrote you this commandment. 10.6. But from the beginning of the creation, 'God made them male and female. 10.7. For this cause a man will leave his father and mother, and will join to his wife 10.8. and the two will become one flesh,' so that they are no longer two, but one flesh. 10.9. What therefore God has joined together, let no man separate. 10.10. In the house, his disciples asked him again about the same matter. 10.11. He said to them, "Whoever divorces his wife, and marries another, commits adultery against her. 14.38. Watch and pray, that you not enter into temptation. The spirit indeed is willing, but the flesh is weak.
31. New Testament, Matthew, 19.1-19.9, 26.41 (1st cent. CE - 1st cent. CE)

19.1. It happened when Jesus had finished these words, he departed from Galilee, and came into the borders of Judea beyond the Jordan. 19.2. Great multitudes followed him, and he healed them there. 19.3. Pharisees came to him, testing him, and saying, "Is it lawful for a man to divorce his wife for any reason? 19.4. He answered, "Haven't you read that he who made them from the beginning made them male and female 19.5. and said, 'For this cause a man shall leave his father and mother, and shall join to his wife; and the two shall become one flesh?' 19.6. So that they are no more two, but one flesh. What therefore God has joined together, don't let man tear apart. 19.7. They asked him, "Why then did Moses command us to give her a bill of divorce, and divorce her? 19.8. He said to them, "Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so. 19.9. I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery. 26.41. Watch and pray, that you don't enter into temptation. The spirit indeed is willing, but the flesh is weak.
32. Clement of Alexandria, Miscellanies, (2nd cent. CE - 3rd cent. CE)

33. Hermas, Mandates, 6.2.3 (2nd cent. CE - 2nd cent. CE)

34. Nag Hammadi, The Gospel of Philip, 74.2-74.12, 75.3-75.9 (3rd cent. CE - 3rd cent. CE)

35. Augustine, Confessions, 8, 10 (4th cent. CE - 5th cent. CE)

36. Augustine, De Diversis Quaestionibus Ad Simplicianum, 1.1.1-1.1.3, 1.1.7, 1.1.17, 1.2, 1.2.12-1.2.13, 66.5, 68.5 (4th cent. CE - 5th cent. CE)

37. Augustine, De Nuptiis Et Concupiscentia, 1.35 (4th cent. CE - 5th cent. CE)

38. Augustine, De Peccatorum Meritis Et Remissione Et De Baptismo Parvulorum, 1.6, 1.9-1.10, 1.13-1.15, 1.19, 2.4, 2.15-2.17, 2.44-2.46 (4th cent. CE - 5th cent. CE)

39. Augustine, De Praedestinatione Sanctorum., 11 (4th cent. CE - 5th cent. CE)

40. Augustine, Retractiones, 1.23.1, 1.24.2, 1.26.2, 2.1.1 (4th cent. CE - 5th cent. CE)

41. Augustine, Sermons, 156.12-156.13 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
(akratēs) / weakness of the will Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 26
abraham Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 204
adam-christ typology Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 427, 429, 437, 591, 669
adam Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 429, 591
adultery Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 387
advantage (sumpheron, utilitas) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 211
aeterna merces, eternal reward Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 377
aeterna uita, eternal life Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 429
akrasia (weakness of will), stoic versus platonic understanding of Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 79
akrasia (weakness of will) Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 77
allegory, allegorical exegesis Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 420, 431, 588
ambrose Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 588
amore iustitiae Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 453, 489
animalism Estes, The Tree of Life (2020) 263
anti-pauline Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 364
apostle Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 364
apostle paul Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 377, 378, 425, 427, 429, 434, 437, 438, 453, 484, 487, 488, 489, 490, 491, 570
argument Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 734
aristotle Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 155
arriano, de nuptiis et concupiscentia Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 271
arriano, on marriage Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 271
arriano, on original sin Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 271
athletics/training Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 211
augustine Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 366, 367, 374, 377, 378, 416, 417, 420, 423, 425, 427, 429, 431, 432, 433, 434, 435, 437, 438, 453, 477, 478, 479, 484, 486, 487, 488, 489, 490, 491, 492, 493, 494, 535, 570, 588, 591
augustine of hippo Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52
augustus Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 59
baptism Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 425, 431, 432, 494, 588, 591
behavior Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406
believer Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406
bion of borysthenes Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 734
bitterness Levison, The Greek Life of Adam and Eve (2023) 566
blessed, blessedness Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 377
blood, of christ Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 204
body Levison, The Greek Life of Adam and Eve (2023) 566
body (human), xv Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406
bonum Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 366, 417, 420
boyarin, daniel Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 155
bridal chamber Estes, The Tree of Life (2020) 263
bultmann, rudolf Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 734
calvin, john Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52
caritas, charity Karfíková, Grace and the Will According to Augustine (2012) 183
carnal concupiscence, and marriage Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 271
cassian, julius Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 354, 355
character (diathesis, hexis, disposition, stable state) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 26
christian/christianity Levison, The Greek Life of Adam and Eve (2023) 140
christianity Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 26
churches/tradition of paul pauline Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 364
circumcision Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 374, 377, 453, 477, 484, 486, 535; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 364
clement of alexandria, reduction of diverse heresies to common errors Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 354, 355
clothing Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406
cognitive terms, and physical ones Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 179
cognitive terms, two sides of same coin Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 179
concupiscentia, concupiscence Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 366, 377, 416, 417, 420, 423, 425, 453, 490, 491, 492, 588, 591; Karfíková, Grace and the Will According to Augustine (2012) 183
conscious Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406
conversion Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406
conversion account for paraenetic, purposes Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 164, 167, 168
covenant, mosaic Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 204
covenant Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 204
creation, mistake Estes, The Tree of Life (2020) 263
creator Estes, The Tree of Life (2020) 263
cupiditas Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 423
cyprian Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 423
darkness Levison, The Greek Life of Adam and Eve (2023) 566
david Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 204
death Estes, The Tree of Life (2020) 263
decalogue / ten commandments Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 374, 433, 484, 486
deconstruction Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406
defilement Estes, The Tree of Life (2020) 263
delectatio, delight Karfíková, Grace and the Will According to Augustine (2012) 183
desire Karfíková, Grace and the Will According to Augustine (2012) 183
destabilize Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406
diaspora Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 364
diatribe Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 734
dio chrysostom Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 734
disease and pain Levison, The Greek Life of Adam and Eve (2023) 566
distress (lupē, grief, pain) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 26
divine law, as standard for evaluating human law Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 153
doctrina Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 477
donatist, donatism Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 367
double aspect Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 78, 79, 179
drunkenness Estes, The Tree of Life (2020) 263
dust Levison, The Greek Life of Adam and Eve (2023) 566
east, the Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
epictetus Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 734
esau Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 570
eschatology Estes, The Tree of Life (2020) 263
eschaton, eschatology Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 377
ethics / ethical theory Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 26
evil, and good Estes, The Tree of Life (2020) 263
eye Levison, The Greek Life of Adam and Eve (2023) 566
faith, fides Karfíková, Grace and the Will According to Augustine (2012) 183
flesh Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 204
food (dietary) laws, kashrut Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 364
free choice (of will), liberum arbitrium Karfíková, Grace and the Will According to Augustine (2012) 236
freedom (eleutheria) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 157
freedpersons (and their descendants), manumission Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
freud, sigmund Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52
fruit Levison, The Greek Life of Adam and Eve (2023) 566
gentile christians Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
gentile christians / gentile churches Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 364, 387
gentiles Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 377, 378, 535
gnosis (knowledge) in paul Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 179
gnosticism, schools of thought Estes, The Tree of Life (2020) 263
god (theos) ix Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 26
gods, paul on Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 112
good, and evil Estes, The Tree of Life (2020) 263
good (agathos) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 114, 211
grace, carnal concupiscence and Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 271
guilt Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52
gutman, h., as missionary goal Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 164
heart Levison, The Greek Life of Adam and Eve (2023) 566
heaven, third Levison, The Greek Life of Adam and Eve (2023) 140
historical tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 387
history Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 204
holy spirit Karfíková, Grace and the Will According to Augustine (2012) 183, 236
hortatory Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406
human nature, human condition Karfíková, Grace and the Will According to Augustine (2012) 183
humiliores Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
identity Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406
ignorance Estes, The Tree of Life (2020) 263
imago dei Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 378
inconsistency, in paul Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 1
interior homo, inner man Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 416, 433, 438, 489, 493, 494, 611
iustitia, justice Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 429, 431, 432, 437, 453, 478
iustitia dei Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 432, 478, 611, 612
jacob Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 570
james (brother of jesus) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 364
jesus Estes, The Tree of Life (2020) 263
jesus (christ) (see also yeshu) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 364, 387
jesus christ Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 374, 378, 427, 429, 431, 432, 433, 453, 489, 535, 591, 611, 612
jewish christians Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
jewish practices/torah observance, circumcision Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 1
jewish practices/torah observance Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 1, 211
jews, jewish Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
jews Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 429, 535
job Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 490
joy (chara) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 26
judaism Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 374, 477
judaism and christianity Keener, First-Second Corinthians (2005) 81
julian of aeclanum, ad turbantium Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 271
julian of aeclanum, enters pelagian controversy Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 271
julian of aeclanum, life Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 271
justify, justification Karfíková, Grace and the Will According to Augustine (2012) 183
kierkegaard, søren Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52
law, and sin in paul Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011). 169
law, the, and gospel Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 355
law, the, in clement Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 354, 355
law Estes, The Tree of Life (2020) 263; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 204
law , of moses Karfíková, Grace and the Will According to Augustine (2012) 183, 236
law in paul Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 364, 387
letter, diatribe Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 734
lex fidei Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 374, 433, 435, 477, 478, 479, 484, 486, 487, 535
lex operum / factorum Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 374, 433, 435, 437, 477, 478, 479, 486, 535
libertinism/license Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 354, 355
liberum arbitrium Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 366, 378, 434, 453
libido Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 423
life Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 140
liturgy Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 204
love Karfíková, Grace and the Will According to Augustine (2012) 183
luther, martin Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52
marcellinus Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 366, 367, 374, 377, 378, 416, 417, 420, 423, 425, 427, 429, 431, 432, 433, 434, 435, 437, 438, 453, 477, 478, 479, 484, 486, 487, 488, 489, 490, 491, 492, 493, 494, 535, 570
marriage, heretical contempt for Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 354
marriage Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 355; Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 271
marriage (see also divorce) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 387
marriage law Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 387
maximus of tyre Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 734
meritum, merits Karfíková, Grace and the Will According to Augustine (2012) 183
metaphor(ical) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 387
milan Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 588
moral criticism Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 354, 355
mosaic law Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 374, 416, 477
moses and mosaic law Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 164, 165
musonius Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 734
nan, apocalypticism Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406
nan, argumentation Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406
nan, audience Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406
natural law Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 416, 477
observance of law Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 364
origen Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 420
original sin, and marriage Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 271
original sin, augustine on Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 271
original sin, carnal concupiscence and Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 271
original sin, julian of aeclanum on Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 271
original sin Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 591
paradox Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 477
paraenesis (moral exhortation), and transmission of pneuma Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 168
paraenesis (moral exhortation) Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 79
pardoning of adam Levison, The Greek Life of Adam and Eve (2023) 140
parousia Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406
paul, and auctoritas Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 59
paul, and guilt Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52
paul, and pros¯opopoiia Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 59
paul, and slavery Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52, 59
paul, and stoicism Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 112
paul, and textual first-person Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52
paul, and the self Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 59
paul, anthropology of Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 59
paul, attitude of to the law Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 153, 155
paul, on god Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 112
paul, on predestination/predetermination (προόρισις) Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 112
paul, on slavery Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 112
paul, on spirit (πνεῦμα) Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 112
paul, on the law and nature Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 153
paul, pauline corpus Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 204
paul Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 112; Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 140
paul (apostle) / pauline Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 26
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 364, 387
paul and pauline epistles, on concupiscence and chastity Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 271
pelagians Karfíková, Grace and the Will According to Augustine (2012) 236
pelagius Karfíková, Grace and the Will According to Augustine (2012) 183, 236
pelagius xxvi Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 438, 484, 493, 494, 611, 612
per fidem iesu christi Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 431, 432, 437, 535, 611
philip Estes, The Tree of Life (2020) 263
philo, adaptation of plato Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011). 169
philosopher Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 734
physical terms, and cognitive ones Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 179
plato Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 487
plutarch Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 734
pneuma (spirit) in paul, and habitus Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 168
pneuma (spirit) in paul, as a material phenomenon in paul Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 71
pneuma (spirit) in paul, as arriving in the bodies of believers Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 71
pneuma (spirit) in paul, as having a cognitive function Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 77, 78, 79
pneuma (spirit) in paul, how received? Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 71
pneuma (spirit) in paul, transmission of in paraenesis Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 168
pneuma (spirit, breath) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 26
polemic Estes, The Tree of Life (2020) 263
practice, and body Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 179
praeceptum Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 366, 416, 417, 453, 486
preaching Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 734
predestination (προόρισις), paul on Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 112
pride Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 354, 355
promise Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 204
proselytes Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
prosopopoiia Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52
punishment Karfíková, Grace and the Will According to Augustine (2012) 236
purity, putting on Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406
reason (human) / rational faculty (logos, logistikon) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 26
reconfiguration Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406
resurrection of the body Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 140
rome, churches/christians in Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 387
rome Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406
sabbath Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 364
sabbatum, sabbath Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 374, 377, 433, 486, 612
sage (wise person) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 26
salvation, and life Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 71
salvation Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 204
sanders, e. p. Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 155
satan, disguise (transformation) of Levison, The Greek Life of Adam and Eve (2023) 140
school (scholē) / sect (hairesis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 26
sebomenoi Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
self, apostolic self Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 179
self, self of conversion Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 179
self-sufficiency (autarkēs, autonomy) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 26
self Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 164, 165, 167, 168
shame Levison, The Greek Life of Adam and Eve (2023) 566
slavery, and law' Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 155
slavery Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52, 59; Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 1, 114
slavery (δουλεία), paul on Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 112
slavery and freedom, metaphoric Keener, First-Second Corinthians (2005) 81
socially elevated Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
soul / mind (psuchē, animus) vii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 26
spirit Levison, The Greek Life of Adam and Eve (2023) 566
spirit (πνεῦμα), paul on Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 112
spirituality, spiritual exercise, spiritual journey Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 427
spiritus gratiae Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 477, 478
stendahl, krister Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 155
stoicism, stoic materialism and cognition Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 78, 79
stoicism / stoic / stoa Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 26
stoics/stoicism, paul and Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 112
stowers, stanley Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 155
strength Levison, The Greek Life of Adam and Eve (2023) 566
suavitas, dulcedo, sweetness Karfíková, Grace and the Will According to Augustine (2012) 183
sub lege – sub gratia Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 437, 438, 488, 489, 490, 491, 492, 588
system / model Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 26
tatian Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 355
tears Levison, The Greek Life of Adam and Eve (2023) 566
teles Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 734
telos Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 157, 211
templeheavenly Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 271
tertullian Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 423
textures, interte Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406
thomas aquinas Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52
time Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 406
timore poenae Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 377, 453, 489
tongue Levison, The Greek Life of Adam and Eve (2023) 566
tora (see also pentateuch) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 364
turbatius Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 271
uisorum suasiones, persuasion, enticement Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 570
uocatio Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 438, 570
valentinian gnosticism Estes, The Tree of Life (2020) 263
value (axia) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 157
venom Levison, The Greek Life of Adam and Eve (2023) 566
virtue Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 211
virtue / moral virtue (aretē) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 26
voluntas, will Karfíková, Grace and the Will According to Augustine (2012) 183, 236
wisdom Estes, The Tree of Life (2020) 263
women, position of Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 387
word Estes, The Tree of Life (2020) 263
works of law Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 364
world-view, pauls in narrative form Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 179