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Tiresias: The Ancient Mediterranean Religions Source Database



8253
New Testament, Romans, 5.6


εἴ γε Χριστὸς ὄντων ἡμῶν ἀσθενῶν ἔτι κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν.For while we were yet weak, at the right time Christ died for the ungodly.


Intertexts (texts cited often on the same page as the searched text):

38 results
1. Septuagint, Numbers, 14.10, 14.19 (10th cent. BCE - 2nd cent. BCE)

2. Hebrew Bible, Exodus, 34.6 (9th cent. BCE - 3rd cent. BCE)

34.6. וַיַּעֲבֹר יְהוָה עַל־פָּנָיו וַיִּקְרָא יְהוָה יְהוָה אֵל רַחוּם וְחַנּוּן אֶרֶךְ אַפַּיִם וְרַב־חֶסֶד וֶאֱמֶת 34.6. And the LORD passed by before him, and proclaimed: ‘The LORD, the LORD, God, merciful and gracious, long-suffering, and abundant in goodness and truth;"
3. Hebrew Bible, Genesis, 1.3 (9th cent. BCE - 3rd cent. BCE)

1.3. וּלְכָל־חַיַּת הָאָרֶץ וּלְכָל־עוֹף הַשָּׁמַיִם וּלְכֹל רוֹמֵשׂ עַל־הָאָרֶץ אֲשֶׁר־בּוֹ נֶפֶשׁ חַיָּה אֶת־כָּל־יֶרֶק עֵשֶׂב לְאָכְלָה וַיְהִי־כֵן׃ 1.3. וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַיְהִי־אוֹר׃ 1.3. And God said: ‘Let there be light.’ And there was light."
4. Hebrew Bible, Hosea, 6.2 (9th cent. BCE - 3rd cent. BCE)

6.2. יְחַיֵּנוּ מִיֹּמָיִם בַּיּוֹם הַשְּׁלִישִׁי יְקִמֵנוּ וְנִחְיֶה לְפָנָיו׃ 6.2. After two days will He revive us, On the third day He will raise us up, that we may live in His presence."
5. Hebrew Bible, Joel, 2.13 (9th cent. BCE - 3rd cent. BCE)

2.13. וְקִרְעוּ לְבַבְכֶם וְאַל־בִּגְדֵיכֶם וְשׁוּבוּ אֶל־יְהוָה אֱלֹהֵיכֶם כִּי־חַנּוּן וְרַחוּם הוּא אֶרֶךְ אַפַּיִם וְרַב־חֶסֶד וְנִחָם עַל־הָרָעָה׃ 2.13. And rend your heart, and not your garments, And turn unto the LORD your God; For He is gracious and compassionate, long-suffering, and abundant in mercy, And repenteth Him of the evil."
6. Hebrew Bible, Jonah, 1.17, 4.2 (9th cent. BCE - 3rd cent. BCE)

4.2. וַיִּתְפַּלֵּל אֶל־יְהוָה וַיֹּאמַר אָנָּה יְהוָה הֲלוֹא־זֶה דְבָרִי עַד־הֱיוֹתִי עַל־אַדְמָתִי עַל־כֵּן קִדַּמְתִּי לִבְרֹחַ תַּרְשִׁישָׁה כִּי יָדַעְתִּי כִּי אַתָּה אֵל־חַנּוּן וְרַחוּם אֶרֶךְ אַפַּיִם וְרַב־חֶסֶד וְנִחָם עַל־הָרָעָה׃ 4.2. And he prayed unto the LORD, and said: ‘I pray Thee, O LORD, was not this my saying, when I was yet in mine own country? Therefore I fled beforehand unto Tarshish; for I knew that Thou art a gracious God, and compassionate, long-suffering, and abundant in mercy, and repentest Thee of the evil."
7. Hebrew Bible, Leviticus, 16.11-16.13, 16.15-16.16 (9th cent. BCE - 3rd cent. BCE)

16.11. וְהִקְרִיב אַהֲרֹן אֶת־פַּר הַחַטָּאת אֲשֶׁר־לוֹ וְכִפֶּר בַּעֲדוֹ וּבְעַד בֵּיתוֹ וְשָׁחַט אֶת־פַּר הַחַטָּאת אֲשֶׁר־לוֹ׃ 16.12. וְלָקַח מְלֹא־הַמַּחְתָּה גַּחֲלֵי־אֵשׁ מֵעַל הַמִּזְבֵּחַ מִלִּפְנֵי יְהוָה וּמְלֹא חָפְנָיו קְטֹרֶת סַמִּים דַּקָּה וְהֵבִיא מִבֵּית לַפָּרֹכֶת׃ 16.13. וְנָתַן אֶת־הַקְּטֹרֶת עַל־הָאֵשׁ לִפְנֵי יְהוָה וְכִסָּה עֲנַן הַקְּטֹרֶת אֶת־הַכַּפֹּרֶת אֲשֶׁר עַל־הָעֵדוּת וְלֹא יָמוּת׃ 16.15. וְשָׁחַט אֶת־שְׂעִיר הַחַטָּאת אֲשֶׁר לָעָם וְהֵבִיא אֶת־דָּמוֹ אֶל־מִבֵּית לַפָּרֹכֶת וְעָשָׂה אֶת־דָּמוֹ כַּאֲשֶׁר עָשָׂה לְדַם הַפָּר וְהִזָּה אֹתוֹ עַל־הַכַּפֹּרֶת וְלִפְנֵי הַכַּפֹּרֶת׃ 16.16. וְכִפֶּר עַל־הַקֹּדֶשׁ מִטֻּמְאֹת בְּנֵי יִשְׂרָאֵל וּמִפִּשְׁעֵיהֶם לְכָל־חַטֹּאתָם וְכֵן יַעֲשֶׂה לְאֹהֶל מוֹעֵד הַשֹּׁכֵן אִתָּם בְּתוֹךְ טֻמְאֹתָם׃ 16.11. And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself." 16.12. And he shall take a censer full of coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the veil." 16.13. And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the ark-cover that is upon the testimony, that he die not." 16.15. Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the ark-cover, and before the ark-cover." 16.16. And he shall make atonement for the holy place, because of the uncleannesses of the children of Israel, and because of their transgressions, even all their sins; and so shall he do for the tent of meeting, that dwelleth with them in the midst of their uncleannesses."
8. Hebrew Bible, Nahum, 1.3 (9th cent. BCE - 3rd cent. BCE)

1.3. יְהֹוָה אֶרֶךְ אַפַּיִם וגדול־[וּגְדָל־] כֹּחַ וְנַקֵּה לֹא יְנַקֶּה יְהוָה בְּסוּפָה וּבִשְׂעָרָה דַּרְכּוֹ וְעָנָן אֲבַק רַגְלָיו׃ 1.3. The LORD is long-suffering, and great in power, And will by no means clear the guilty; The LORD, in the whirlwind and in the storm is His way, And the clouds are the dust of His feet."
9. Hebrew Bible, Numbers, 14.18 (9th cent. BCE - 3rd cent. BCE)

14.18. יְהוָה אֶרֶךְ אַפַּיִם וְרַב־חֶסֶד נֹשֵׂא עָוֺן וָפָשַׁע וְנַקֵּה לֹא יְנַקֶּה פֹּקֵד עֲוֺן אָבוֹת עַל־בָּנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים׃ 14.18. The LORD is slow to anger, and plenteous in lovingkindness, forgiving iniquity and transgression, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation."
10. Hebrew Bible, Psalms, 16.10-16.11, 103.8, 103.17, 106.20, 145.8 (9th cent. BCE - 3rd cent. BCE)

16.11. תּוֹדִיעֵנִי אֹרַח חַיִּים שֹׂבַע שְׂמָחוֹת אֶת־פָּנֶיךָ נְעִמוֹת בִּימִינְךָ נֶצַח׃ 103.8. רַחוּם וְחַנּוּן יְהוָה אֶרֶךְ אַפַּיִם וְרַב־חָסֶד׃ 103.17. וְחֶסֶד יְהוָה מֵעוֹלָם וְעַד־עוֹלָם עַל־יְרֵאָיו וְצִדְקָתוֹ לִבְנֵי בָנִים׃ 145.8. חַנּוּן וְרַחוּם יְהוָה אֶרֶךְ אַפַּיִם וּגְדָל־חָסֶד׃ 16.10. For Thou wilt not abandon my soul to the nether-world; Neither wilt Thou suffer Thy godly one to see the pit." 16.11. Thou makest me to know the path of life; In Thy presence is fulness of joy, In Thy right hand bliss for evermore." 103.8. The LORD is full of compassion and gracious, Slow to anger, and plenteous in mercy." 103.17. But the mercy of the LORD is from everlasting to everlasting upon them that fear Him, And His righteousness unto children's children;" 106.20. Thus they exchanged their glory For the likeness of an ox that eateth grass." 145.8. The LORD is gracious, and full of compassion; Slow to anger, and of great mercy."
11. Hebrew Bible, 1 Kings, 3.5 (8th cent. BCE - 5th cent. BCE)

3.5. בְּגִבְעוֹן נִרְאָה יְהֹוָה אֶל־שְׁלֹמֹה בַּחֲלוֹם הַלָּיְלָה וַיֹּאמֶר אֱלֹהִים שְׁאַל מָה אֶתֶּן־לָךְ׃ 3.5. In Gibeon the LORD appeared to Solomon in a dream by night; and God said: ‘Ask what I shall give thee.’"
12. Hebrew Bible, Isaiah, 40.13, 53.4-53.12 (8th cent. BCE - 5th cent. BCE)

40.13. מִי־תִכֵּן אֶת־רוּחַ יְהוָה וְאִישׁ עֲצָתוֹ יוֹדִיעֶנּוּ׃ 53.4. אָכֵן חֳלָיֵנוּ הוּא נָשָׂא וּמַכְאֹבֵינוּ סְבָלָם וַאֲנַחְנוּ חֲשַׁבְנֻהוּ נָגוּעַ מֻכֵּה אֱלֹהִים וּמְעֻנֶּה׃ 53.5. וְהוּא מְחֹלָל מִפְּשָׁעֵנוּ מְדֻכָּא מֵעֲוֺנֹתֵינוּ מוּסַר שְׁלוֹמֵנוּ עָלָיו וּבַחֲבֻרָתוֹ נִרְפָּא־לָנוּ׃ 53.6. כֻּלָּנוּ כַּצֹּאן תָּעִינוּ אִישׁ לְדַרְכּוֹ פָּנִינוּ וַיהוָה הִפְגִּיעַ בּוֹ אֵת עֲוֺן כֻּלָּנוּ׃ 53.7. נִגַּשׂ וְהוּא נַעֲנֶה וְלֹא יִפְתַּח־פִּיו כַּשֶּׂה לַטֶּבַח יוּבָל וּכְרָחֵל לִפְנֵי גֹזְזֶיהָ נֶאֱלָמָה וְלֹא יִפְתַּח פִּיו׃ 53.8. מֵעֹצֶר וּמִמִּשְׁפָּט לֻקָּח וְאֶת־דּוֹרוֹ מִי יְשׂוֹחֵחַ כִּי נִגְזַר מֵאֶרֶץ חַיִּים מִפֶּשַׁע עַמִּי נֶגַע לָמוֹ׃ 53.9. וַיִּתֵּן אֶת־רְשָׁעִים קִבְרוֹ וְאֶת־עָשִׁיר בְּמֹתָיו עַל לֹא־חָמָס עָשָׂה וְלֹא מִרְמָה בְּפִיו׃ 53.11. מֵעֲמַל נַפְשׁוֹ יִרְאֶה יִשְׂבָּע בְּדַעְתּוֹ יַצְדִּיק צַדִּיק עַבְדִּי לָרַבִּים וַעֲוֺנֹתָם הוּא יִסְבֹּל׃ 53.12. לָכֵן אֲחַלֶּק־לוֹ בָרַבִּים וְאֶת־עֲצוּמִים יְחַלֵּק שָׁלָל תַּחַת אֲשֶׁר הֶעֱרָה לַמָּוֶת נַפְשׁוֹ וְאֶת־פֹּשְׁעִים נִמְנָה וְהוּא חֵטְא־רַבִּים נָשָׂא וְלַפֹּשְׁעִים יַפְגִּיעַ׃ 40.13. Who hath meted out the spirit of the LORD? Or who was His counsellor that he might instruct Him?" 53.4. Surely our diseases he did bear, and our pains he carried; Whereas we did esteem him stricken, Smitten of God, and afflicted." 53.5. But he was wounded because of our transgressions, He was crushed because of our iniquities: The chastisement of our welfare was upon him, And with his stripes we were healed." 53.6. All we like sheep did go astray, We turned every one to his own way; And the LORD hath made to light on him The iniquity of us all." 53.7. He was oppressed, though he humbled himself And opened not his mouth; As a lamb that is led to the slaughter, And as a sheep that before her shearers is dumb; Yea, he opened not his mouth." 53.8. By oppression and judgment he was taken away, And with his generation who did reason? For he was cut off out of the land of the living, For the transgression of my people to whom the stroke was due." 53.9. And they made his grave with the wicked, And with the rich his tomb; Although he had done no violence, Neither was any deceit in his mouth.’" 53.10. Yet it pleased the LORD to crush him by disease; To see if his soul would offer itself in restitution, That he might see his seed, prolong his days, And that the purpose of the LORD might prosper by his hand:" 53.11. of the travail of his soul he shall see to the full, even My servant, Who by his knowledge did justify the Righteous One to the many, And their iniquities he did bear." 53.12. Therefore will I divide him a portion among the great, And he shall divide the spoil with the mighty; Because he bared his soul unto death, And was numbered with the transgressors; Yet he bore the sin of many, And made intercession for the transgressors."
13. Hebrew Bible, Jeremiah, 23.18, 32.18-32.19 (8th cent. BCE - 5th cent. BCE)

23.18. כִּי מִי עָמַד בְּסוֹד יְהוָה וְיֵרֶא וְיִשְׁמַע אֶת־דְּבָרוֹ מִי־הִקְשִׁיב דברי [דְּבָרוֹ] וַיִּשְׁמָע׃ 32.18. עֹשֶׂה חֶסֶד לַאֲלָפִים וּמְשַׁלֵּם עֲוֺן אָבוֹת אֶל־חֵיק בְּנֵיהֶם אַחֲרֵיהֶם הָאֵל הַגָּדוֹל הַגִּבּוֹר יְהוָה צְבָאוֹת שְׁמוֹ׃ 32.19. גְּדֹל הָעֵצָה וְרַב הָעֲלִילִיָּה אֲשֶׁר־עֵינֶיךָ פְקֻחוֹת עַל־כָּל־דַּרְכֵי בְּנֵי אָדָם לָתֵת לְאִישׁ כִּדְרָכָיו וְכִפְרִי מַעֲלָלָיו׃ 23.18. For who hath stood in the council of the LORD, That he should perceive and hear His word? Who hath attended to His word, and heard it?" 32.18. who showest mercy unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them; the great, the mighty God, the LORD of hosts is His name;" 32.19. great in counsel, and mighty in work; whose eyes are open upon all the ways of the sons of men, to give every one according to his ways, and according to the fruit of his doings;"
14. Hebrew Bible, Daniel, 9.4 (2nd cent. BCE - 2nd cent. BCE)

9.4. וָאֶתְפַּלְלָה לַיהוָה אֱלֹהַי וָאֶתְוַדֶּה וָאֹמְרָה אָנָּא אֲדֹנָי הָאֵל הַגָּדוֹל וְהַנּוֹרָא שֹׁמֵר הַבְּרִית וְהַחֶסֶד לְאֹהֲבָיו וּלְשֹׁמְרֵי מִצְוֺתָיו׃ 9.4. And I prayed unto the LORD my God, and made confession, and said: ‘O Lord, the great and awful God, who keepest covet and mercy with them that love Thee and keep Thy commandments,"
15. Septuagint, Wisdom of Solomon, 9.13 (2nd cent. BCE - 1st cent. BCE)

9.13. For what man can learn the counsel of God?Or who can discern what the Lord wills?
16. Josephus Flavius, Jewish Antiquities, 18.14 (1st cent. CE - 1st cent. CE)

18.14. They also believe that souls have an immortal rigor in them, and that under the earth there will be rewards or punishments, according as they have lived virtuously or viciously in this life; and the latter are to be detained in an everlasting prison, but that the former shall have power to revive and live again; 18.14. Alexander had a son of the same name with his brother Tigranes, and was sent to take possession of the kingdom of Armenia by Nero; he had a son, Alexander, who married Jotape, the daughter of Antiochus, the king of Commagena; Vespasian made him king of an island in Cilicia.
17. Josephus Flavius, Jewish War, 2.163 (1st cent. CE - 1st cent. CE)

2.163. and yet allow, that to act what is right, or the contrary, is principally in the power of men, although fate does cooperate in every action. They say that all souls are incorruptible, but that the souls of good men only are removed into other bodies,—but that the souls of bad men are subject to eternal punishment.
18. Josephus Flavius, Against Apion, 2.218 (1st cent. CE - 1st cent. CE)

2.218. but every good man hath his own conscience bearing witness to himself, and by virtue of our legislator’s prophetic spirit, and of the firm security God himself affords such a one, he believes that God hath made this grant to those that observe these laws, even though they be obliged readily to die for them, that they shall come into being again, and at a certain revolution of things shall receive a better life than they had enjoyed before.
19. New Testament, 1 John, 3.13, 3.16, 4.19 (1st cent. CE - 1st cent. CE)

3.13. Don't be surprised, my brothers, if the world hates you. 3.16. By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. 4.19. We love Him, because he first loved us.
20. New Testament, 1 Peter, 2.4-2.5, 2.21, 3.18 (1st cent. CE - 1st cent. CE)

2.4. coming to him, a living stone, rejected indeed by men, but chosen by God, precious. 2.5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 2.21. For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow his steps 3.18. Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;
21. New Testament, 1 Corinthians, 1.23, 2.1-2.5, 2.7, 2.9-2.10, 2.12, 4.1, 4.9-4.13, 6.11, 8.11, 9.13, 11.12, 12.3-12.11, 12.26, 14.1, 14.6, 14.25-14.26, 14.30, 15.1-15.11, 15.21-15.22 (1st cent. CE - 1st cent. CE)

1.23. but we preach Christ crucified; astumbling block to Jews, and foolishness to Greeks 2.1. When I came to you, brothers, I didn't come with excellence ofspeech or of wisdom, proclaiming to you the testimony of God. 2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. 2.3. I was with you in weakness, in fear, and in muchtrembling. 2.4. My speech and my preaching were not in persuasivewords of human wisdom, but in demonstration of the Spirit and of power 2.5. that your faith wouldn't stand in the wisdom of men, but in thepower of God. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 4.1. So let a man think of us as Christ's servants, and stewards ofGod's mysteries. 4.9. For,I think that God has displayed us, the apostles, last of all, like mensentenced to death. For we are made a spectacle to the world, both toangels and men. 4.10. We are fools for Christ's sake, but you are wisein Christ. We are weak, but you are strong. You have honor, but we havedishonor. 4.11. Even to this present hour we hunger, thirst, arenaked, are beaten, and have no certain dwelling place. 4.12. We toil,working with our own hands. Being reviled, we bless. Being persecuted,we endure. 4.13. Being defamed, we entreat. We are made as the filthof the world, the dirt wiped off by all, even until now. 6.11. Such were some of you, but you were washed. But you were sanctified.But you were justified in the name of the Lord Jesus, and in the Spiritof our God. 8.11. And through your knowledge, he who is weak perishes, thebrother for whose sake Christ died. 9.13. Don't you know that those who serve around sacred thingseat from the things of the temple, and those who wait on the altar havetheir portion with the altar? 11.12. For as womancame from man, so a man also comes through a woman; but all things arefrom God. 12.3. Therefore Imake known to you that no man speaking by God's Spirit says, "Jesus isaccursed." No one can say, "Jesus is Lord," but by the Holy Spirit. 12.4. Now there are various kinds of gifts, but the same Spirit. 12.5. There are various kinds of service, and the same Lord. 12.6. There are various kinds of workings, but the same God, who works allthings in all. 12.7. But to each one is given the manifestation of theSpirit for the profit of all. 12.8. For to one is given through theSpirit the word of wisdom, and to another the word of knowledge,according to the same Spirit; 12.9. to another faith, by the sameSpirit; and to another gifts of healings, by the same Spirit; 12.10. and to another workings of miracles; and to another prophecy; and toanother discerning of spirits; to another different kinds of languages;and to another the interpretation of languages. 12.11. But the one andthe same Spirit works all of these, distributing to each one separatelyas he desires. 12.26. When one member suffers,all the members suffer with it. Or when one member is honored, all themembers rejoice with it. 14.1. Follow after love, and earnestly desire spiritual gifts, butespecially that you may prophesy. 14.6. But now, brothers, if I come to you speaking with otherlanguages, what would I profit you, unless I speak to you either by wayof revelation, or of knowledge, or of prophesying, or of teaching? 14.25. And thus the secrets of his heart are revealed.So he will fall down on his face and worship God, declaring that God isamong you indeed. 14.26. What is it then, brothers? When you come together, each oneof you has a psalm, has a teaching, has a revelation, has anotherlanguage, has an interpretation. Let all things be done to build eachother up. 14.30. But if a revelationis made to another sitting by, let the first keep silent. 15.1. Now I declare to you, brothers, the gospel which I preachedto you, which also you received, in which you also stand 15.2. bywhich also you are saved, if you hold firmly the word which I preachedto you -- unless you believed in vain. 15.3. For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures 15.4. that he was buried, that he wasraised on the third day according to the Scriptures 15.5. and that heappeared to Cephas, then to the twelve. 15.6. Then he appeared to overfive hundred brothers at once, most of whom remain until now, but somehave also fallen asleep. 15.7. Then he appeared to James, then to allthe apostles 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also. 15.9. For I am the least of theapostles, who is not worthy to be called an apostle, because Ipersecuted the assembly of God. 15.10. But by the grace of God I amwhat I am. His grace which was bestowed on me was not futile, but Iworked more than all of them; yet not I, but the grace of God which waswith me. 15.11. Whether then it is I or they, so we preach, and so youbelieved. 15.21. For since death came byman, the resurrection of the dead also came by man. 15.22. For as inAdam all die, so also in Christ all will be made alive.
22. New Testament, 1 Thessalonians, 1.5, 2.4, 4.14, 5.1, 5.10 (1st cent. CE - 1st cent. CE)

1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 2.4. But even as we have been approved by God to be entrusted with the gospel, so we speak; not as pleasing men, but God, who tests our hearts. 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him. 5.1. But concerning the times and the seasons, brothers, you have no need that anything be written to you. 5.10. who died for us, that, whether we wake or sleep, we should live together with him.
23. New Testament, 1 Timothy, 2.6-2.7 (1st cent. CE - 1st cent. CE)

2.6. who gave himself as a ransom for all; the testimony in its own times; 2.7. to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth.
24. New Testament, 2 Corinthians, 1.5, 1.22, 2.14, 3.18, 4.6, 4.8-4.11, 5.5, 5.14-5.15, 5.21, 6.10, 11.6, 12.1-12.10, 12.12 (1st cent. CE - 1st cent. CE)

25. New Testament, Colossians, 1.24, 1.26-1.27, 2.2 (1st cent. CE - 1st cent. CE)

1.24. Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the assembly; 1.26. the mystery which has been hidden for ages and generations. But now it has been revealed to his saints 1.27. to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory; 2.2. that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ
26. New Testament, Ephesians, 1.9, 1.20-1.23, 3.3-3.9, 5.2, 5.25-5.27 (1st cent. CE - 1st cent. CE)

1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 1.23. which is his body, the fullness of him who fills all in all. 3.3. how that by revelation the mystery was made known to me, as I wrote before in few words 3.4. by which, when you read, you can perceive my understanding in the mystery of Christ; 3.5. which in other generations was not made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the Spirit; 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel 3.7. whereof I was made a servant, according to the gift of that grace of God which was given me according to the working of his power. 3.8. To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ 3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; 5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. 5.25. Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it; 5.26. that he might sanctify it, having cleansed it by the washing of water with the word 5.27. that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.
27. New Testament, Galatians, 1.4, 1.12, 1.15-1.16, 1.23, 2.2, 2.16, 2.20, 3.1-3.5, 3.13-3.14, 3.23, 4.1-4.7, 4.9, 4.11, 4.13-4.14, 6.14 (1st cent. CE - 1st cent. CE)

1.4. who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father -- 1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 1.23. but they only heard: "He who once persecuted us nowpreaches the faith that he once tried to destroy. 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 3.1. Foolish Galatians, who has bewitched you not to obey thetruth, before whose eyes Jesus Christ was openly set forth among you as crucified? 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 3.3. Areyou so foolish? Having begun in the Spirit, are you now completed inthe flesh? 3.4. Did you suffer so many things in vain, if it is indeedin vain? 3.5. He therefore who supplies the Spirit to you, and worksmiracles among you, does he do it by the works of the law, or byhearing of faith? 3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree 3.14. that the blessing of Abraham might come on the Gentilesthrough Christ Jesus; that we might receive the promise of the Spiritthrough faith. 3.23. But before faith came, we were kept in custodyunder the law, shut up to the faith which should afterwards berevealed. 4.1. But I say that so long as the heir is a child, he is nodifferent from a bondservant, though he is lord of all; 4.2. but isunder guardians and stewards until the day appointed by the father. 4.3. So we also, when we were children, were held in bondage under theelements of the world. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again? 4.11. I am afraid for you, that I might havewasted my labor for you. 4.13. but youknow that because of weakness of the flesh I preached the gospel to youthe first time. 4.14. That which was a temptation to you in my flesh,you didn't despise nor reject; but you received me as an angel of God,even as Christ Jesus. 6.14. But far be it from me to boast, except inthe cross of our Lord Jesus Christ, through which the world has beencrucified to me, and I to the world.
28. New Testament, Hebrews, 1.3, 2.1, 2.5-2.10, 2.17-2.18, 3.1-3.6, 4.15, 5.2-5.3, 5.7-5.10, 7.27, 9.14, 9.27, 10.12, 13.12 (1st cent. CE - 1st cent. CE)

1.3. His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high; 2.1. Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away. 2.5. For he didn't subject the world to come, whereof we speak, to angels. 2.6. But one has somewhere testified, saying, "What is man, that you think of him? Or the son of man, that you care for him? 2.7. You made him a little lower than the angels; You crowned him with glory and honor. 2.8. You have put all things in subjection under his feet."For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet. 2.9. But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. 2.10. For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. 2.17. Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 2.18. For in that he himself has suffered being tempted, he is able to help those who are tempted. 3.1. Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus; 3.2. who was faithful to him who appointed him, as also was Moses in all his house. 3.3. For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house. 3.4. For every house is built by someone; but he who built all things is God. 3.5. Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken 3.6. but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end. 4.15. For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. 5.2. The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness. 5.3. Because of this, he must offer sacrifices for sins for the people, as well as for himself. 5.7. He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear 5.8. though he was a Son, yet learned obedience by the things which he suffered. 5.9. Having been made perfect, he became to all of those who obey him the author of eternal salvation 5.10. named by God a high priest after the order of Melchizedek. 7.27. who doesn't need, like those high priests, to daily offer up sacrifices, first for his own sins, and then for the sins of the people. For this he did once for all, when he offered up himself. 9.14. how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God? 9.27. Inasmuch as it is appointed for men to die once, and after this, judgment 10.12. but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13.12. Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
29. New Testament, Philippians, 2.3-2.11, 2.13, 2.16, 3.2-3.11, 3.14-3.15, 3.20 (1st cent. CE - 1st cent. CE)

2.3. doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; 2.4. each of you not just looking to his own things, but each of you also to the things of others. 2.5. Have this in your mind, which was also in Christ Jesus 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 2.13. For it is God who works in you both to will and to work, for his good pleasure. 2.16. holding up the word of life; that I may have something to boast in the day of Christ, that I didn't run in vain nor labor in vain. 3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision. 3.3. For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh; 3.4. though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more: 3.5. circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; 3.6. concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless. 3.7. However, what things were gain to me, these have I counted loss for Christ. 3.8. Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.11. if by any means I may attain to the resurrection from the dead. 3.14. I press on toward the goal for the prize of the high calling of God in Christ Jesus. 3.15. Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you. 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ;
30. New Testament, Romans, 1.5, 1.12, 1.16, 1.17, 1.18, 1.23, 2.1, 2.26, 2.27, 2.28, 2.29, 3.2, 3.3, 3.9, 3.10, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 3.30, 4.4, 4.5, 4.25, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.7, 5.8, 5.9, 5.10, 5.11, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 6, 6.1, 6.1-8.13, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.12, 6.13, 6.14, 6.15, 6.16, 6.17, 6.18, 6.19, 6.20, 6.21, 6.22, 6.23, 7, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 8, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 8.37, 8.38, 8.39, 9, 9.14, 9.17, 9.19, 9.23, 9.24, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 11.25, 11.26, 11.32, 11.33, 11.34, 11.36, 14.9, 14.15, 15.18, 15.19 (1st cent. CE - 1st cent. CE)

1.12. that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.
31. New Testament, Titus, 2.14, 3.4 (1st cent. CE - 1st cent. CE)

2.14. who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works. 3.4. But when the kindness of God our Savior and his love toward mankind appeared
32. New Testament, John, 1.18, 3.16-3.17, 12.27, 15.18-15.19, 15.25 (1st cent. CE - 1st cent. CE)

1.18. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him. 3.16. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 3.17. For God didn't send his Son into the world to judge the world, but that the world should be saved through him. 12.27. Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time. 15.18. If the world hates you, you know that it has hated me before it hated you. 15.19. If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. 15.25. But this happened so that the word may be fulfilled which was written in their law, 'They hated me without a cause.'
33. New Testament, Luke, 4.23, 22.42 (1st cent. CE - 1st cent. CE)

4.23. He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.' 22.42. saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.
34. New Testament, Mark, 10.43, 10.45, 14.22-14.24, 14.36 (1st cent. CE - 1st cent. CE)

10.43. But it shall not be so among you, but whoever wants to become great among you shall be your servant. 10.45. For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many. 14.22. As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body. 14.23. He took the cup, and when he had given thanks, he gave to them. They all drank of it. 14.24. He said to them, "This is my blood of the new covet, which is poured out for many. 14.36. He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.
35. New Testament, Matthew, 20.26, 20.28, 26.39 (1st cent. CE - 1st cent. CE)

20.26. It shall not be so among you, but whoever desires to become great among you shall be your servant. 20.28. even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many. 26.39. He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire.
36. Hermas, Visions, 3.9.1 (2nd cent. CE - 2nd cent. CE)

37. Irenaeus, Refutation of All Heresies, 3.16.6, 3.18.7, 3.19.1, 4.14.1, 4.16.1, 5.36.3 (2nd cent. CE - 3rd cent. CE)

38. Anon., Epistle To Diognetus, 5.8-5.17



Subjects of this text:

subject book bibliographic info
aaron Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 152
adam and christ Osborne, Irenaeus of Lyons (2001) 260
agape (charity), in the new testament Osborne, Eros Unveiled: Plato and the God of Love (1996) 34
alexander of abonoteichus Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 93
angels, justification by Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 158
apistia, apistos Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 164
aristotle Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 70
ascent Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 93
atonement, as means of deliverance from death nan
authority, from god to christ Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 157
body, views of Keener, First-Second Corinthians (2005) 123
christ, jesus, authority, from god to Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 157
christ, jesus, death of Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 157, 158
christology Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 152
church Osborne, Irenaeus of Lyons (2001) 260
coherence, as criterion for belief or trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
cross, the Osborne, Irenaeus of Lyons (2001) 260
crucifixion Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 157, 158; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 152
dahl, n. a. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 230
death, death to life, or dying to, of christ Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 157, 158
divine-human relationships Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023) 256
dying and rising (or death and resurrection) Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023) 256
dynamis (power), in paul Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 70
epistle to diognetus, use of john Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 317
exchange formula Osborne, Irenaeus of Lyons (2001) 260
faithfulness, of christ to both god and humanity Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154, 155, 156
faithfulness, of israel Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
father, son and spirit Osborne, Irenaeus of Lyons (2001) 260
flesh Osborne, Irenaeus of Lyons (2001) 260; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 152
forgiveness, glory nan
freedom (eleutheria) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 201
fulfilment Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 152
gender Keener, First-Second Corinthians (2005) 123
gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 165
god, representations of, creator Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 194, 208
god, representations of, judge Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 194
god, the love of Osborne, Eros Unveiled: Plato and the God of Love (1996) 34
gods, paul on Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 107
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154, 155, 156, 164, 165
healing Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 93
history Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 152
hope Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154, 155
humanity, exaltation of nan
idolatry, action Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 194
imitation, of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
imperfect trust, adequacy of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 164
interpretation words Alikin, The Earliest History of the Christian Gathering (2009) 116
irenaeus, against heresies Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 317
jerome, de viris illustribus Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 317
jesus Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 93
justification, in the vineyard parable Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 158
justification, through angels Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 158
knowledge, divine Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154, 155
knowledge, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154, 155, 164, 165
life eternal Osborne, Irenaeus of Lyons (2001) 260
liturgy Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 152
lord jesus christ, judgement by Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 194
lords supper Alikin, The Earliest History of the Christian Gathering (2009) 116; Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 208
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 164, 165
loyalty Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
mediator, christ as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 156
mercy Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 152
messiah, messianic expectations Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 152
moses Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 194
new testament, on the love of god Osborne, Eros Unveiled: Plato and the God of Love (1996) 34
obedience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154, 155; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 152
oracles Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 93
paradidonai Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 156
participation Osborne, Irenaeus of Lyons (2001) 260
paul, on god Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 107
paul, on human responsibility Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 107
paul, on predestination/predetermination (προόρισις) Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 107
paul, on salvation (σωτηρία) Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 107
paul, on spirit (πνεῦμα) Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 107
paul Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 107; Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 93
pauline epistles Osborne, Eros Unveiled: Plato and the God of Love (1996) 34
perfection Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 152
pistis, as gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 165
pistis iēsou Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154, 155, 156
platonism Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 201
pneuma (spirit) in paul, and baptism Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 230
pneuma (spirit) in paul, as a material phenomenon in paul Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 70, 71
pneuma (spirit) in paul, as arriving in the bodies of believers Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 70, 71
pneuma (spirit) in paul, given continually Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 70
pneuma (spirit) in paul, how received? Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 70, 71
pneuma (spirit) in paul, when received? Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 70
possession Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 93
predestination (προόρισις), paul on Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 107
reconciliation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154, 155, 156
reparation/guilt, paul nan
resurrection, ancient views of Keener, First-Second Corinthians (2005) 123
resurrection Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023) 256
resurrection of jesus as sign Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 164, 165
revelation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 164, 165
risk, relation to divine-human trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
salvation, and life Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 70, 71
salvation Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 152
salvation (σωτηρία), paul on Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 107
sanctification Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 158
scriptures, interpretation of, as basis for pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 164, 165
sexual immorality Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 194
sin, sinfulness, in the vineyard parable Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 157, 158
slavery Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 201
solidarity Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 152
spirit, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 165
spirit (πνεῦμα), paul on Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 107
therapeutic trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 156
thomas aquinas Osborne, Eros Unveiled: Plato and the God of Love (1996) 34
trust, attitude and action, not always co-existent Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 164
vineyard, parable of the Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 157, 158
wine' Alikin, The Earliest History of the Christian Gathering (2009) 116
yezer ha-ra (evil inclination) Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013) 56