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Tiresias: The Ancient Mediterranean Religions Source Database



8253
New Testament, Romans, 3.29


ἢ Ἰουδαίων ὁ θεὸς μόνον; οὐχὶ καὶ ἐθνῶν;Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also


Intertexts (texts cited often on the same page as the searched text):

35 results
1. Hebrew Bible, Deuteronomy, 6.16, 29.1 (9th cent. BCE - 3rd cent. BCE)

6.16. לֹא תְנַסּוּ אֶת־יְהוָה אֱלֹהֵיכֶם כַּאֲשֶׁר נִסִּיתֶם בַּמַּסָּה׃ 29.1. וַיִּקְרָא מֹשֶׁה אֶל־כָּל־יִשְׂרָאֵל וַיֹּאמֶר אֲלֵהֶם אַתֶּם רְאִיתֶם אֵת כָּל־אֲשֶׁר עָשָׂה יְהוָה לְעֵינֵיכֶם בְּאֶרֶץ מִצְרַיִם לְפַרְעֹה וּלְכָל־עֲבָדָיו וּלְכָל־אַרְצוֹ׃ 29.1. טַפְּכֶם נְשֵׁיכֶם וְגֵרְךָ אֲשֶׁר בְּקֶרֶב מַחֲנֶיךָ מֵחֹטֵב עֵצֶיךָ עַד שֹׁאֵב מֵימֶיךָ׃ 6.16. Ye shall not try the LORD your God, as ye tried Him in Massah." 29.1. And Moses called unto all Israel, and said unto them: Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;"
2. Hebrew Bible, Exodus, 22.27 (9th cent. BCE - 3rd cent. BCE)

22.27. אֱלֹהִים לֹא תְקַלֵּל וְנָשִׂיא בְעַמְּךָ לֹא תָאֹר׃ 22.27. Thou shalt not revile God, nor curse a ruler of thy people."
3. Hebrew Bible, Genesis, 17.5, 17.10-17.11 (9th cent. BCE - 3rd cent. BCE)

17.5. וְלֹא־יִקָּרֵא עוֹד אֶת־שִׁמְךָ אַבְרָם וְהָיָה שִׁמְךָ אַבְרָהָם כִּי אַב־הֲמוֹן גּוֹיִם נְתַתִּיךָ׃ 17.11. וּנְמַלְתֶּם אֵת בְּשַׂר עָרְלַתְכֶם וְהָיָה לְאוֹת בְּרִית בֵּינִי וּבֵינֵיכֶם׃ 17.5. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for the father of a multitude of nations have I made thee." 17.10. This is My covet, which ye shall keep, between Me and you and thy seed after thee: every male among you shall be circumcised." 17.11. And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covet betwixt Me and you."
4. Hebrew Bible, Hosea, 2.18-2.25 (9th cent. BCE - 3rd cent. BCE)

2.18. וְהָיָה בַיּוֹם־הַהוּא נְאֻם־יְהוָה תִּקְרְאִי אִישִׁי וְלֹא־תִקְרְאִי־לִי עוֹד בַּעְלִי׃ 2.19. וַהֲסִרֹתִי אֶת־שְׁמוֹת הַבְּעָלִים מִפִּיהָ וְלֹא־יִזָּכְרוּ עוֹד בִּשְׁמָם׃ 2.21. וְאֵרַשְׂתִּיךְ לִי לְעוֹלָם וְאֵרַשְׂתִּיךְ לִי בְּצֶדֶק וּבְמִשְׁפָּט וּבְחֶסֶד וּבְרַחֲמִים׃ 2.22. וְאֵרַשְׂתִּיךְ לִי בֶּאֱמוּנָה וְיָדַעַתְּ אֶת־יְהוָה׃ 2.23. וְהָיָה בַּיּוֹם הַהוּא אֶעֱנֶה נְאֻם־יְהוָה אֶעֱנֶה אֶת־הַשָּׁמָיִם וְהֵם יַעֲנוּ אֶת־הָאָרֶץ׃ 2.24. וְהָאָרֶץ תַּעֲנֶה אֶת־הַדָּגָן וְאֶת־הַתִּירוֹשׁ וְאֶת־הַיִּצְהָר וְהֵם יַעֲנוּ אֶת־יִזְרְעֶאל׃ 2.25. וּזְרַעְתִּיהָ לִּי בָּאָרֶץ וְרִחַמְתִּי אֶת־לֹא רֻחָמָה וְאָמַרְתִּי לְלֹא־עַמִּי עַמִּי־אַתָּה וְהוּא יֹאמַר אֱלֹהָי׃ 2.18. And it shall be at that day, saith the LORD, That thou shalt call Me Ishi, And shalt call Me no more Baali." 2.19. For I will take away the names of the Baalim out of her mouth, And they shall no more be mentioned by their name." 2.20. And in that day will I make a covet for them With the beasts of the field, and with the fowls of heaven, And with the creeping things of the ground; And I will break the bow and the sword and the battle out of the land, And will make them to lie down safely." 2.21. And I will betroth thee unto Me for ever; Yea, I will betroth thee unto Me in righteousness, and in justice, And in lovingkindness, and in compassion." 2.22. And I will betroth thee unto Me in faithfulness; And thou shalt know the LORD." 2.23. And it shall come to pass in that day, I will respond, saith the LORD, I will respond to the heavens, And they shall respond to the earth;" 2.24. And the earth shall respond to the corn, and the wine, and the oil; And they shall respond to Jezreel." 2.25. And I will sow her unto Me in the land; And I will have compassion upon her that had not obtained compassion; And I will say to them that were not My people: ‘Thou art My people’; And they shall say: ‘Thou art my God.’"
5. Hebrew Bible, Leviticus, 19.18 (9th cent. BCE - 3rd cent. BCE)

19.18. לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה׃ 19.18. Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD."
6. Hebrew Bible, 2 Kings, 23.2-23.3 (8th cent. BCE - 5th cent. BCE)

23.2. וַיִּזְבַּח אֶת־כָּל־כֹּהֲנֵי הַבָּמוֹת אֲשֶׁר־שָׁם עַל־הַמִּזְבְּחוֹת וַיִּשְׂרֹף אֶת־עַצְמוֹת אָדָם עֲלֵיהֶם וַיָּשָׁב יְרוּשָׁלִָם׃ 23.2. וַיַּעַל הַמֶּלֶךְ בֵּית־יְהוָה וְכָל־אִישׁ יְהוּדָה וְכָל־יֹשְׁבֵי יְרוּשָׁלִַם אִתּוֹ וְהַכֹּהֲנִים וְהַנְּבִיאִים וְכָל־הָעָם לְמִקָּטֹן וְעַד־גָּדוֹל וַיִּקְרָא בְאָזְנֵיהֶם אֶת־כָּל־דִּבְרֵי סֵפֶר הַבְּרִית הַנִּמְצָא בְּבֵית יְהוָה׃ 23.3. וַיַּרְכִּבֻהוּ עֲבָדָיו מֵת מִמְּגִדּוֹ וַיְבִאֻהוּ יְרוּשָׁלִַם וַיִּקְבְּרֻהוּ בִּקְבֻרָתוֹ וַיִּקַּח עַם־הָאָרֶץ אֶת־יְהוֹאָחָז בֶּן־יֹאשִׁיָּהוּ וַיִּמְשְׁחוּ אֹתוֹ וַיַּמְלִיכוּ אֹתוֹ תַּחַת אָבִיו׃ 23.3. וַיַּעֲמֹד הַמֶּלֶךְ עַל־הָעַמּוּד וַיִּכְרֹת אֶת־הַבְּרִית לִפְנֵי יְהוָה לָלֶכֶת אַחַר יְהוָה וְלִשְׁמֹר מִצְוֺתָיו וְאֶת־עֵדְוֺתָיו וְאֶת־חֻקֹּתָיו בְּכָל־לֵב וּבְכָל־נֶפֶשׁ לְהָקִים אֶת־דִּבְרֵי הַבְּרִית הַזֹּאת הַכְּתֻבִים עַל־הַסֵּפֶר הַזֶּה וַיַּעֲמֹד כָּל־הָעָם בַּבְּרִית׃ 23.2. And the king went up to the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great; and he read in their ears all the words of the book of the covet which was found in the house of the LORD." 23.3. And the king stood on the platform, and made a covet before the LORD, to walk after the LORD, and to keep His commandments, and His testimonies, and His statutes, with all his heart, and all his soul, to confirm the words of this covet that were written in this book; and all the people stood to the covet."
7. Hebrew Bible, Isaiah, 41.8, 51.2 (8th cent. BCE - 5th cent. BCE)

41.8. וְאַתָּה יִשְׂרָאֵל עַבְדִּי יַעֲקֹב אֲשֶׁר בְּחַרְתִּיךָ זֶרַע אַבְרָהָם אֹהֲבִי׃ 51.2. בָּנַיִךְ עֻלְּפוּ שָׁכְבוּ בְּרֹאשׁ כָּל־חוּצוֹת כְּתוֹא מִכְמָר הַמְלֵאִים חֲמַת־יְהוָה גַּעֲרַת אֱלֹהָיִךְ׃ 51.2. הַבִּיטוּ אֶל־אַבְרָהָם אֲבִיכֶם וְאֶל־שָׂרָה תְּחוֹלֶלְכֶם כִּי־אֶחָד קְרָאתִיו וַאֲבָרְכֵהוּ וְאַרְבֵּהוּ׃ 41.8. But thou, Israel, My servant, Jacob whom I have chosen, The seed of Abraham My friend;" 51.2. Look unto Abraham your father, And unto Sarah that bore you; For when he was but one I called him, And I blessed him, and made him many."
8. Hebrew Bible, Jeremiah, 10.1-10.10, 31.31-31.34 (8th cent. BCE - 5th cent. BCE)

10.1. וַיהוָה אֱלֹהִים אֱמֶת הוּא־אֱלֹהִים חַיִּים וּמֶלֶךְ עוֹלָם מִקִּצְפּוֹ תִּרְעַשׁ הָאָרֶץ וְלֹא־יָכִלוּ גוֹיִם זַעְמוֹ׃ 10.1. שִׁמְעוּ אֶת־הַדָּבָר אֲשֶׁר דִּבֶּר יְהוָה עֲלֵיכֶם בֵּית יִשְׂרָאֵל׃ 10.2. כֹּה אָמַר יְהוָה אֶל־דֶּרֶךְ הַגּוֹיִם אַל־תִּלְמָדוּ וּמֵאֹתוֹת הַשָּׁמַיִם אַל־תֵּחָתּוּ כִּי־יֵחַתּוּ הַגּוֹיִם מֵהֵמָּה׃ 10.2. אָהֳלִי שֻׁדָּד וְכָל־מֵיתָרַי נִתָּקוּ בָּנַי יְצָאֻנִי וְאֵינָם אֵין־נֹטֶה עוֹד אָהֳלִי וּמֵקִים יְרִיעוֹתָי׃ 10.3. כִּי־חֻקּוֹת הָעַמִּים הֶבֶל הוּא כִּי־עֵץ מִיַּעַר כְּרָתוֹ מַעֲשֵׂה יְדֵי־חָרָשׁ בַּמַּעֲצָד׃ 10.4. בְּכֶסֶף וּבְזָהָב יְיַפֵּהוּ בְּמַסְמְרוֹת וּבְמַקָּבוֹת יְחַזְּקוּם וְלוֹא יָפִיק׃ 10.5. כְּתֹמֶר מִקְשָׁה הֵמָּה וְלֹא יְדַבֵּרוּ נָשׂוֹא יִנָּשׂוּא כִּי לֹא יִצְעָדוּ אַל־תִּירְאוּ מֵהֶם כִּי־לֹא יָרֵעוּ וְגַם־הֵיטֵיב אֵין אוֹתָם׃ 10.6. מֵאֵין כָּמוֹךָ יְהוָה גָּדוֹל אַתָּה וְגָדוֹל שִׁמְךָ בִּגְבוּרָה׃ 10.7. מִי לֹא יִרָאֲךָ מֶלֶךְ הַגּוֹיִם כִּי לְךָ יָאָתָה כִּי בְכָל־חַכְמֵי הַגּוֹיִם וּבְכָל־מַלְכוּתָם מֵאֵין כָּמוֹךָ׃ 10.8. וּבְאַחַת יִבְעֲרוּ וְיִכְסָלוּ מוּסַר הֲבָלִים עֵץ הוּא׃ 10.9. כֶּסֶף מְרֻקָּע מִתַּרְשִׁישׁ יוּבָא וְזָהָב מֵאוּפָז מַעֲשֵׂה חָרָשׁ וִידֵי צוֹרֵף תְּכֵלֶת וְאַרְגָּמָן לְבוּשָׁם מַעֲשֵׂה חֲכָמִים כֻּלָּם׃ 31.31. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה׃ 31.32. לֹא כַבְּרִית אֲשֶׁר כָּרַתִּי אֶת־אֲבוֹתָם בְּיוֹם הֶחֱזִיקִי בְיָדָם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם אֲשֶׁר־הֵמָּה הֵפֵרוּ אֶת־בְּרִיתִי וְאָנֹכִי בָּעַלְתִּי בָם נְאֻם־יְהוָה׃ 31.33. כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 10.1. Hear ye the word which the LORD speaketh unto you, O house of Israel;" 10.2. thus saith the LORD: Learn not the way of the nations, And be not dismayed at the signs of heaven; For the nations are dismayed at them." 10.3. For the customs of the peoples are vanity; For it is but a tree which one cutteth out of the forest, The work of the hands of the workman with the axe." 10.4. They deck it with silver and with gold, They fasten it with nails and with hammers, that it move not." 10.5. They are like a pillar in a garden of cucumbers, and speak not; They must needs be borne, because they cannot go. Be not afraid of them, for they cannot do evil, Neither is it in them to do good." 10.6. There is none like unto Thee, O LORD; Thou art great, and Thy name is great in might." 10.7. Who would not fear Thee, O king of the nations? For it befitteth Thee; Forasmuch as among all the wise men of the nations, and in all their royalty, There is none like unto Thee." 10.8. But they are altogether brutish and foolish: The vanities by which they are instructed are but a stock;" 10.9. Silver beaten into plates which is brought from Tarshish, And gold from Uphaz, The work of the craftsman and of the hands of the goldsmith; Blue and purple is their clothing; They are all the work of skilful men." 10.10. But the LORD God is the true God, He is the living God, and the everlasting King; At His wrath the earth trembleth, And the nations are not able to abide His indignation." 31.31. Behold, the days come, saith the LORD, that I will make a new covet with the house of Israel, and with the house of Judah;" 31.32. not according to the covet that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covet, although I was a lord over them, saith the LORD." 31.33. But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;" 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more."
9. Hebrew Bible, Joshua, 24.25 (8th cent. BCE - 5th cent. BCE)

24.25. וַיִּכְרֹת יְהוֹשֻׁעַ בְּרִית לָעָם בַּיּוֹם הַהוּא וַיָּשֶׂם לוֹ חֹק וּמִשְׁפָּט בִּשְׁכֶם׃ 24.25. So Joshua made a covet with the people that day, and set them a statute and an ordice in Shechem."
10. Hebrew Bible, Ezekiel, 16.59-16.63, 34.23 (6th cent. BCE - 5th cent. BCE)

16.59. כִּי כֹה אָמַר אֲדֹנָי יְהוִה ועשית [וְעָשִׂיתִי] אוֹתָךְ כַּאֲשֶׁר עָשִׂית אֲשֶׁר־בָּזִית אָלָה לְהָפֵר בְּרִית׃ 16.61. וְזָכַרְתְּ אֶת־דְּרָכַיִךְ וְנִכְלַמְתְּ בְּקַחְתֵּךְ אֶת־אֲחוֹתַיִךְ הַגְּדֹלוֹת מִמֵּךְ אֶל־הַקְּטַנּוֹת מִמֵּךְ וְנָתַתִּי אֶתְהֶן לָךְ לְבָנוֹת וְלֹא מִבְּרִיתֵךְ׃ 16.62. וַהֲקִימוֹתִי אֲנִי אֶת־בְּרִיתִי אִתָּךְ וְיָדַעַתְּ כִּי־אֲנִי יְהוָה׃ 16.63. לְמַעַן תִּזְכְּרִי וָבֹשְׁתְּ וְלֹא יִהְיֶה־לָּךְ עוֹד פִּתְחוֹן פֶּה מִפְּנֵי כְּלִמָּתֵךְ בְּכַפְּרִי־לָךְ לְכָל־אֲשֶׁר עָשִׂית נְאֻם אֲדֹנָי יְהוִה׃ 34.23. וַהֲקִמֹתִי עֲלֵיהֶם רֹעֶה אֶחָד וְרָעָה אֶתְהֶן אֵת עַבְדִּי דָוִיד הוּא יִרְעֶה אֹתָם וְהוּא־יִהְיֶה לָהֶן לְרֹעֶה׃ 16.59. For thus saith the Lord GOD: I will even deal with thee as thou hast done, who hast despised the oath in breaking the covet." 16.60. Nevertheless I will remember My covet with thee in the days of thy youth, and I will establish unto thee an everlasting covet." 16.61. Then shalt thou remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder sisters and thy younger; and I will give them unto thee for daughters, but not because of thy covet." 16.62. And I will establish My covet with thee, and thou shalt know that I am the LORD;" 16.63. that thou mayest remember, and be confounded, and never open thy mouth any more, because of thy shame; when I have forgiven thee all that thou hast done, saith the Lord GOD.’" 34.23. And I will set up one shepherd over them, and he shall feed them, even My servant David; he shall feed them, and he shall be their shepherd."
11. Cicero, Academica, 1.42 (2nd cent. BCE - 1st cent. BCE)

1.42. sed inter scientiam et inscientiam comprehensionem illam quam dixi collocabat, eamque neque in rectis neque in pravis paruis *g numerabat, sed soli credendum esse dicebat. E quo sensibus etiam fidem tribuebat, quod ut supra dixi comprehensio facta sensibus et vera esse illi et fidelis videbatur, non quod quod om. *g, in ras. p omnia quae essent in re comprehenderet, sed quia nihil quod cadere in eam eam nat. Man. n. eam Fab. posset relinqueret, quodque natura quasi normam scientiae et principium sui dedisset unde postea notiones rerum in animis imprimerentur; e quibus non principia solum sed latiores quaedam ad rationem inveniendam viae reperiuntur. aperituntur Man. -rirentur Dav. reperirentur Gr. errorem autem et temeritatem et ignorantiam ignorationem s et opinationem et suspicionem et uno nomine omnia quae essent aliena firmae et constantis assensionis a virtute sapientiaque removebat. Atque in his fere commutatio constitit omnis dissensioque Zenonis a superioribus.”
12. Philo of Alexandria, On The Decalogue, 8 (1st cent. BCE - missingth cent. CE)

13. Josephus Flavius, Jewish Antiquities, 4.207 (1st cent. CE - 1st cent. CE)

4.207. 10. Let no one blaspheme those gods which other cities esteem such; nor may any one steal what belongs to strange temples, nor take away the gifts that are dedicated to any god.
14. New Testament, 1 Corinthians, 1.3, 1.22, 1.23, 1.24, 5.1, 6.9, 6.10, 6.11, 6.12, 6.15, 7.17, 8.1-11.1, 8.4, 8.5, 8.6, 9.6, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 10.18, 10.23, 10.32, 11.22, 11.24, 11.25, 12.2, 12.4, 12.5, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 12.12, 12.13, 12.14, 12.15, 12.16, 12.17, 12.18, 12.19, 12.20, 12.21, 12.22, 12.23, 12.24, 12.25, 12.26, 12.27, 12.28, 12.29, 12.30, 12.31, 14.33 (1st cent. CE - 1st cent. CE)

1.22. For Jews ask for signs,Greeks seek after wisdom
15. New Testament, 1 Thessalonians, 2.14-2.16, 4.5, 5.23 (1st cent. CE - 1st cent. CE)

2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews; 2.15. who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men; 2.16. forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost. 4.5. not in the passion of lust, even as the Gentiles who don't know God; 5.23. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
16. New Testament, 1 Timothy, 1.17, 2.5 (1st cent. CE - 1st cent. CE)

1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. 2.5. For there is one God, and one mediator between God and men, the man Christ Jesus
17. New Testament, 2 Corinthians, 1.3, 3.5-3.16, 11.22-11.26, 13.11 (1st cent. CE - 1st cent. CE)

18. New Testament, Acts, 15.33, 17.23-17.31, 18.2 (1st cent. CE - 2nd cent. CE)

15.33. After they had spent some time there, they were sent back with greetings from the brothers to the apostles. 17.23. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. 17.24. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands 17.25. neither is he served by men's hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. 17.26. He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the bounds of their habitation 17.27. that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. 17.28. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' 17.29. Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and device of man. 17.30. The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent 17.31. because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead. 18.2. He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them
19. New Testament, James, 2.19-2.20, 4.12 (1st cent. CE - 1st cent. CE)

2.19. You believe that God is one. You do well. The demons also believe, and shudder. 2.20. But do you want to know, vain man, that faith apart from works is dead? 4.12. Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?
20. New Testament, Jude, 25 (1st cent. CE - 1st cent. CE)

21. New Testament, Colossians, 1.15-1.16, 1.27, 2.11, 3.11 (1st cent. CE - 1st cent. CE)

1.15. who is the image of the invisible God, the firstborn of all creation. 1.16. For by him were all things created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him. 1.27. to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory; 2.11. in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ; 3.11. where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
22. New Testament, Ephesians, 1.6, 2.1-2.22, 3.1-3.13, 4.4-4.16 (1st cent. CE - 1st cent. CE)

1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 2.1. You were made alive when you were dead in transgressions and sins 2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 2.3. among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 2.4. But God, being rich in mercy, for his great love with which he loved us 2.5. even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved) 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 2.7. that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 2.8. for by grace you have been saved through faith, and that not of yourselves; it is the gift of God 2.9. not of works, that no one would boast. 2.10. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. 2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 2.12. that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world. 2.13. But now in Christ Jesus you who once were far off are made near in the blood of Christ. 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.17. He came and preached peace to you who were far off and to those who were near. 2.18. For through him we both have our access in one Spirit to the Father. 2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 3.1. For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles 3.2. if it is so that you have heard of the administration of that grace of God which was given me toward you; 3.3. how that by revelation the mystery was made known to me, as I wrote before in few words 3.4. by which, when you read, you can perceive my understanding in the mystery of Christ; 3.5. which in other generations was not made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the Spirit; 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel 3.7. whereof I was made a servant, according to the gift of that grace of God which was given me according to the working of his power. 3.8. To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ 3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; 3.10. to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places 3.11. according to the eternal purpose which he purposed in Christ Jesus our Lord; 3.12. in whom we have boldness and access in confidence through our faith in him. 3.13. Therefore I ask that you may not lose heart at my troubles for you, which are your glory. 4.4. There is one body, and one Spirit, even as you also were called in one hope of your calling; 4.5. one Lord, one faith, one baptism 4.6. one God and Father of all, who is over all, and through all, and in us all. 4.7. But to each one of us was the grace given according to the measure of the gift of Christ. 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 4.9. Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth? 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things. 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
23. New Testament, Galatians, 1.13-1.14, 1.16, 2.2-2.3, 2.8-2.9, 2.12-2.21, 3.8, 3.13-3.17, 3.19-3.21, 3.26-3.29, 4.1, 4.4, 4.24-4.26, 5.16-5.25, 6.16 (1st cent. CE - 1st cent. CE)

1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 2.3. But not even Titus, whowas with me, being a Greek, was compelled to be circumcised. 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. 2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do? 2.15. We, being Jews by nature, and not Gentile sinners 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.17. But if, while we sought to be justified in Christ, we ourselvesalso were found sinners, is Christ a servant of sin? Certainly not! 2.18. For if I build up again those things which I destroyed, I provemyself a law-breaker. 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing! 3.8. The Scripture,foreseeing that God would justify the Gentiles by faith, preached thegospel beforehand to Abraham, saying, "In you all the nations will beblessed. 3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree 3.14. that the blessing of Abraham might come on the Gentilesthrough Christ Jesus; that we might receive the promise of the Spiritthrough faith. 3.15. Brothers, I speak like men. Though it is only aman's covet, yet when it has been confirmed, no one makes it void,or adds to it. 3.16. Now the promises were spoken to Abraham and tohis seed. He doesn't say, "To seeds," as of many, but as of one, "Toyour seed," which is Christ. 3.17. Now I say this. A covetconfirmed beforehand by God in Christ, the law, which came four hundredand thirty years after, does not annul, so as to make the promise of noeffect. 3.19. What then is the law? It was added because of transgressions,until the seed should come to whom the promise has been made. It wasordained through angels by the hand of a mediator. 3.20. Now amediator is not between one, but God is one. 3.21. Is the law thenagainst the promises of God? Certainly not! For if there had been a lawgiven which could make alive, most assuredly righteousness would havebeen of the law. 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 4.1. But I say that so long as the heir is a child, he is nodifferent from a bondservant, though he is lord of all; 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.24. These things contain an allegory, forthese are two covets. One is from Mount Sinai, bearing children tobondage, which is Hagar. 4.25. For this Hagar is Mount Sinai inArabia, and answers to the Jerusalem that exists now, for she is inbondage with her children. 4.26. But the Jerusalem that is above isfree, which is the mother of us all. 5.16. But I say, walk by the Spirit, and you won't fulfill the lust ofthe flesh. 5.17. For the flesh lusts against the Spirit, and theSpirit against the flesh; and these are contrary to one other, that youmay not do the things that you desire. 5.18. But if you are led by theSpirit, you are not under the law. 5.19. Now the works of the fleshare obvious, which are: adultery, sexual immorality, uncleanness,lustfulness 5.20. idolatry, sorcery, hatred, strife, jealousies,outbursts of anger, rivalries, divisions, heresies 5.21. envyings,murders, drunkenness, orgies, and things like these; of which Iforewarn you, even as I also forewarned you, that those who practicesuch things will not inherit the Kingdom of God. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 5.23. gentleness, and self-control.Against such things there is no law. 5.24. Those who belong to Christhave crucified the flesh with its passions and lusts. 5.25. If we liveby the Spirit, let's also walk by the Spirit. 6.16. As many as walk by this rule, peace and mercy be on them, and onGod's Israel.
24. New Testament, Hebrews, 1.2, 10.12 (1st cent. CE - 1st cent. CE)

1.2. has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. 10.12. but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
25. New Testament, Philippians, 3.5, 4.9 (1st cent. CE - 1st cent. CE)

3.5. circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; 4.9. The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you.
26. New Testament, Romans, 1.13, 1.16, 1.18, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 2, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 2.22, 2.23, 2.24, 2.25, 2.26, 2.27, 2.28, 2.29, 3, 3.5, 3.6, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 3.28, 3.30, 3.31, 4, 4.3, 4.4, 4.5, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 5.10, 5.11, 5.20, 6.3, 7, 7.1, 7.4, 7.5, 7.6, 7.7, 7.8, 7.11, 7.12, 7.13, 7.14, 7.16, 7.25, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 9, 9.2, 9.3, 9.4, 9.5, 9.6, 9.24, 9.27, 9.30, 9.31, 9.32, 10, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.19, 10.21, 11, 11.1, 11.2, 11.6, 11.7, 11.8, 11.9, 11.11, 11.12, 11.13, 11.14, 11.25, 11.26, 11.27, 11.32, 11.36, 14.1, 14.1-15.13, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 15.5, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.16, 15.18, 15.27, 15.33, 16.3, 16.4, 16.5, 16.20 (1st cent. CE - 1st cent. CE)

1.13. Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.
27. New Testament, John, 1.1-1.3, 1.10, 5.44, 8.41, 10.16, 10.30, 10.38, 14.9-14.11, 14.20, 16.32, 17.3, 17.11, 17.20-17.23 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.3. All things were made through him. Without him was not anything made that has been made. 1.10. He was in the world, and the world was made through him, and the world didn't recognize him. 5.44. How can you believe, who receive glory from one another, and you don't seek the glory that comes from the only God? 8.41. You do the works of your father."They said to him, "We were not born of sexual immorality. We have one Father, God. 10.16. I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd. 10.30. I and the Father are one. 10.38. But if I do them, though you don't believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father. 14.9. Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?' 14.10. Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 14.11. Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake. 14.20. In that day you will know that I am in my Father, and you in me, and I in you. 16.32. Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me. 17.3. This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. 17.11. I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are. 17.20. Not for these only do I pray, but for those also who believe in me through their word 17.21. that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. 17.22. The glory which you have given me, I have given to them; that they may be one, even as we are one; 17.23. I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.
28. New Testament, Matthew, 4.7, 7.9-7.10, 19.17, 20.15, 23.8-23.10, 26.53 (1st cent. CE - 1st cent. CE)

4.7. Jesus said to him, "Again, it is written, 'You shall not test the Lord, your God.' 7.9. Or who is there among you, who, if his son asks him for bread, will give him a stone? 7.10. Or if he asks for a fish, who will give him a serpent? 19.17. He said to him, "Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments. 20.15. Isn't it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?' 23.8. But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers. 23.9. Call no man on the earth your father, for one is your Father, he who is in heaven. 23.10. Neither be called masters, for one is your master, the Christ. 26.53. Or do you think that I couldn't ask my Father, and he would even now send me more than twelve legions of angels?
29. Clement of Alexandria, Miscellanies, (2nd cent. CE - 3rd cent. CE)

30. Sextus, Against The Mathematicians, 7.151, 7.228-7.229 (2nd cent. CE - 3rd cent. CE)

31. Diogenes Laertius, Lives of The Philosophers, 7.46-7.47, 7.50-7.51 (3rd cent. CE - 3rd cent. CE)

7.46. There are two species of presentation, the one apprehending a real object, the other not. The former, which they take to be the test of reality, is defined as that which proceeds from a real object, agrees with that object itself, and has been imprinted seal-fashion and stamped upon the mind: the latter, or non-apprehending, that which does not proceed from any real object, or, if it does, fails to agree with the reality itself, not being clear or distinct.Dialectic, they said, is indispensable and is itself a virtue, embracing other particular virtues under it. Freedom from precipitancy is a knowledge when to give or withhold the mind's assent to impressions. 7.47. By wariness they mean a strong presumption against what at the moment seems probable, so as not to be taken in by it. Irrefutability is strength in argument so as not to be brought over by it to the opposite side. Earnestness (or absence of frivolity) is a habit of referring presentations to right reason. Knowledge itself they define either as unerring apprehension or as a habit or state which in reception of presentations cannot be shaken by argument. Without the study of dialectic, they say, the wise man cannot guard himself in argument so as never to fall; for it enables him to distinguish between truth and falsehood, and to discriminate what is merely plausible and what is ambiguously expressed, and without it he cannot methodically put questions and give answers. 7.50. There is a difference between the process and the outcome of presentation. The latter is a semblance in the mind such as may occur in sleep, while the former is the act of imprinting something on the soul, that is a process of change, as is set forth by Chrysippus in the second book of his treatise of the Soul (De anima). For, says he, we must not take impression in the literal sense of the stamp of a seal, because it is impossible to suppose that a number of such impressions should be in one and the same spot at one and the same time. The presentation meant is that which comes from a real object, agrees with that object, and has been stamped, imprinted and pressed seal-fashion on the soul, as would not be the case if it came from an unreal object. 7.51. According to them some presentations are data of sense and others are not: the former are the impressions conveyed through one or more sense-organs; while the latter, which are not data of sense, are those received through the mind itself, as is the case with incorporeal things and all the other presentations which are received by reason. of sensuous impressions some are from real objects and are accompanied by yielding and assent on our part. But there are also presentations that are appearances and no more, purporting, as it were, to come from real objects.Another division of presentations is into rational and irrational, the former being those of rational creatures, the latter those of the irrational. Those which are rational are processes of thought, while those which are irrational have no name. Again, some of our impressions are scientific, others unscientific: at all events a statue is viewed in a totally different way by the trained eye of a sculptor and by an ordinary man.
32. Julian (Emperor), Against The Galileans, None (4th cent. CE - 4th cent. CE)

33. Julian (Emperor), Letters, 55, 41 (4th cent. CE - 4th cent. CE)

34. Julian (Emperor), Letters, 55, 41 (4th cent. CE - 4th cent. CE)

35. Julian (Emperor), Letters, 55, 41 (4th cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
abraham,as model of trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 57
abraham,gods promise to Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 57
abraham Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 64; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 186
adam,eves lord (master),as Levison (2023), The Greek Life of Adam and Eve. 774
adultery Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 382
advantage (sumpheron,utilitas) Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 209
allegory,allegorical interpretation,aristobulus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
amoraic midrash Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181
antinomism Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 63
antioch,incident at Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 158
antithesis Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 62
aramaic Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181
aristobulus,aratus,phaenomena Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
aristobulus,diaspora consciousness Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
aristobulus,general profile Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
aristobulus,orpheus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
aristobulus,philos predecessor Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
aristobulus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
artapanus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 175
augustine Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 456; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181
boasting deSilva (2022), Ephesians, 126
boyarin,daniel Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 160
child,childhood Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 238
children Levison (2023), The Greek Life of Adam and Eve. 774
church,as one body in christ deSilva (2022), Ephesians, 144, 168
churches/tradition of paul pauline Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181
circumcision Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 456; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 63, 64; Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 160; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 175, 177; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181
commandment/s Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 62, 63
community/communities (jewish),elephantine Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398
community/communities (jewish) Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398
compassion,conversion,significance of deSilva (2022), Ephesians, 125, 126, 144
conflict,of jews and christians (parting of the ways) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181
contract,relation to trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 57, 58
covenant,inclusion of gentiles in Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 158
covenant Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 63
covenant and creation,relation to pistis Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 57, 58
covenantal nomism Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 158
davidic king Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 246
davidic son,son of david Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 246
death,adam,of Levison (2023), The Greek Life of Adam and Eve. 774
deceit Levison (2023), The Greek Life of Adam and Eve. 774
diaspora Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 235, 238; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174, 175, 177
doctrine,according to julian (the apostate) Esler (2000), The Early Christian World, 1265
elephantine temple Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398
epistemology,pauls Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 138
epistemology,stoic Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 138
epistemology,suneidēsis Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 138
eschatology Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 57
ethnos/ethne,as gentiles Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 186, 188, 194
ethnos/ethne,in paul Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 186, 188, 194
ezekiel,tragedian,hebraios,use of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 175
ezekiel,tragedian Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 175
faith deSilva (2022), Ephesians, 125
faithfulness,of god Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 57
faithfulness,of israel Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 58
father,fatherhood Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 235, 238, 246
fish Levison (2023), The Greek Life of Adam and Eve. 774
flesh (as negative force) deSilva (2022), Ephesians, 144
fruit Levison (2023), The Greek Life of Adam and Eve. 774
gentile Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 382
gentile christians / gentile churches Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181, 382
gentiles,and paul Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 186, 188, 194
gentiles,and the torah/law Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 61, 63, 64
gentiles,as contrast with jews Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 194
gentiles,inclusion of Gruen (2020), Ethnicity in the Ancient World - Did it matter, 188; Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 158
god,identification of deSilva (2022), Ephesians, 168
god,purposes of deSilva (2022), Ephesians, 168
god,uniqueness of Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 210
god,unity of Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 210
good (agathos) Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 114
grace,response to deSilva (2022), Ephesians, 125, 126
grace Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 58
graeco-roman (world/period) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 382
greco-roman Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 190
greek,ethnos Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181
greeks/hellenes,and jews Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 186, 188, 194
hebraios,ethnic label Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 175
hebrews/israelites,and paul Gruen (2020), Ethnicity in the Ancient World - Did it matter, 194
hellenism,hellenistic Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181
hellenism Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 235
herodotus Gruen (2020), Ethnicity in the Ancient World - Did it matter, 194
holy place Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398
honor and dishonor deSilva (2022), Ephesians, 126
identity,jewish,and holiness Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 149
identity,jewish,as exclusive or inclusive Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 149
identity,jewish,as genealogically based Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 149
identity,jewish,in paul Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 149
identity,jewish Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 149
identity as hybrid and malleable,in jewish perception Gruen (2020), Ethnicity in the Ancient World - Did it matter, 194
idolatry Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 382
israel Gruen (2020), Ethnicity in the Ancient World - Did it matter, 186
iustitia,justice Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 456
jerusalem temple Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398
jesus,atoning/reconciling death of deSilva (2022), Ephesians, 144
jesus-believing gentiles,and the torah Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 158
jesus Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 61
jesus christ Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185
jewish practices/torah observance Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 138, 209
jews/judeans/ioudaioi,and circumcision Gruen (2020), Ethnicity in the Ancient World - Did it matter, 188, 194
jews/judeans/ioudaioi,and ethnic vocabulary in paul Gruen (2020), Ethnicity in the Ancient World - Did it matter, 188
jews/judeans/ioudaioi,and non-jews in paul Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 186, 188, 194
jews Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 210
jews and gentiles,in the church deSilva (2022), Ephesians, 168
jews and gentiles,reconciliation of deSilva (2022), Ephesians, 144
josephus Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 382
judaea (roman province; see also yehud) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 382
judaism,oniad Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398
judaism,priestly Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398
judaization Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 63
judgment,god,of Levison (2023), The Greek Life of Adam and Eve. 774
judgment deSilva (2022), Ephesians, 126
julian (the apostate),belief in superiority of greek paideia Esler (2000), The Early Christian World, 1265
julian (the apostate),generally Esler (2000), The Early Christian World, 1265
julian (the apostate) attitudes to,church doctrines and practices Esler (2000), The Early Christian World, 1265
justification Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 246
justin martyr,themes of his contra galileos Esler (2000), The Early Christian World, 1265
law in paul Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 382
law of christ Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 209
lex operum / factorum Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 456
lineage and genealogy as identity marker,in paul Gruen (2020), Ethnicity in the Ancient World - Did it matter, 188, 194
love Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 58
manichaean,manichaeism Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 456
marcellinus Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 456
marriage (see also divorce) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 382
metaphor Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 62
michael Levison (2023), The Greek Life of Adam and Eve. 774
mikdash adam (temple of man) Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398
military Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398
monotheism,zeuss name changed to god Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
monotheism Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 158
moses,hebraios,use of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 175
moses Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 62
moses and mosaic law Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 190
moxnes,h.,necessity,pauls Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 190
mystery,mysteries deSilva (2022), Ephesians, 168
mystery Levison (2023), The Greek Life of Adam and Eve. 774
nanos,mark Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 149
narrative Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 64
nature/nature Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 209
new creation Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 57, 58
new person deSilva (2022), Ephesians, 126
new testament Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 210
nomos/nomoi Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 61, 62, 63, 64
nomos pisteōs Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 62, 63, 64
obedience Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 58
oikonomia deSilva (2022), Ephesians, 168
onias community Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398
origen Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 456
orpheus,aristobulus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
pagan,paganism Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 382
pagan deities,name changes Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
passions (pathē) Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 209
paul,and god-language Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 42
paul,and the torah Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 158
paul,and torah observance Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 149, 160
paul,apostolic commission deSilva (2022), Ephesians, 168
paul,as genealogical exclusivist Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 149
paul,attitude of to the law Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 160
paul,eschatology of Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 149
paul,on the law and virtue Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 160
paul,on the law as pedagogue Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 160
paul,on the laws narrative Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 160
paul,within judaism Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 33
paul Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 186, 188, 194
paul (saul) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181, 382
pedagogue,as metaphor for mosaic law Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 160
pedagogue Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 160
pelagius xxvi Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 456
per fidem iesu christi Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 456
philo of alexandria,aristobuluss successor Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
philo of alexandria Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
pistis Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 61, 62
plato,on pedagogues Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 160
practice,and body Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 190
praeceptum Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 456
prayer Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398
priest / priestly Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398
priestly pedigree Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398
promises of god Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 57, 58
ps.-hecataeus,aristobulus comparison Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
ps.-hecataeus,diaspora jewrys loyalty to homeland Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
ps.-hecataeus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
qumran,community Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398
reconciliation,ethnic deSilva (2022), Ephesians, 144, 168
reliability Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 58
religion/religious Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398
repentance Levison (2023), The Greek Life of Adam and Eve. 774
rhetoric,rhetorical Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 382
rhetoric Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 63
righteousness deSilva (2022), Ephesians, 125
righteousness by pistis/deeds Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 61, 62, 63, 64
robo-righteousness Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 149
rome,churches/christians in Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 382
rufinus of aquileia Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 456
sabbatum,sabbath Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 456
sacrifices/sacrificial Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398
salvation deSilva (2022), Ephesians, 125
samaritan Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398
samaritan temple (mt. gerizim) Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398
serpent Levison (2023), The Greek Life of Adam and Eve. 774
slavery Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 114
slaves/slavery,in pauls binary Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185
substitute Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398
supersessionism,surpassed,of covenant and law Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 57, 58
supersessionism Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 61, 62
temple,diaspora loyalty Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
textual variants deSilva (2022), Ephesians, 168
torah,and christ antithesis Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 62
torah,and jesus-believing jews Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 158
torah,conceptualization of Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 61, 62, 63, 64
torah,two torot,double torah Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 61, 62, 63, 64
torah,written torah/oral torah Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 61, 62, 63, 64
torah deSilva (2022), Ephesians, 125, 126, 144
transformation deSilva (2022), Ephesians, 126
tree,fruit of Levison (2023), The Greek Life of Adam and Eve. 774
values/character as identity marker,for paul Gruen (2020), Ethnicity in the Ancient World - Did it matter, 188
virtue and law,and the torah' Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 160
works,good deSilva (2022), Ephesians, 126, 144
works deSilva (2022), Ephesians, 125, 126
works of law Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 382
worship/ritual/cult as identity markers,for jews in paul Gruen (2020), Ethnicity in the Ancient World - Did it matter, 188