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Tiresias: The Ancient Mediterranean Religions Source Database



8253
New Testament, Romans, 3.28


λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἔργων νόμου.We maintain therefore that a man is justified by faith apart from the works of the law.


Intertexts (texts cited often on the same page as the searched text):

37 results
1. Hebrew Bible, Deuteronomy, 1.1, 5.22 (9th cent. BCE - 3rd cent. BCE)

1.1. יְהוָה אֱלֹהֵיכֶם הִרְבָּה אֶתְכֶם וְהִנְּכֶם הַיּוֹם כְּכוֹכְבֵי הַשָּׁמַיִם לָרֹב׃ 1.1. אֵלֶּה הַדְּבָרִים אֲשֶׁר דִּבֶּר מֹשֶׁה אֶל־כָּל־יִשְׂרָאֵל בְּעֵבֶר הַיַּרְדֵּן בַּמִּדְבָּר בָּעֲרָבָה מוֹל סוּף בֵּין־פָּארָן וּבֵין־תֹּפֶל וְלָבָן וַחֲצֵרֹת וְדִי זָהָב׃ 5.22. וְעַתָּה לָמָּה נָמוּת כִּי תֹאכְלֵנוּ הָאֵשׁ הַגְּדֹלָה הַזֹּאת אִם־יֹסְפִים אֲנַחְנוּ לִשְׁמֹעַ אֶת־קוֹל יְהוָה אֱלֹהֵינוּ עוֹד וָמָתְנוּ׃ 1.1. THESE ARE the words which Moses spoke unto all Israel beyond the Jordan; in the wilderness, in the Arabah, over against Suph, between Paran and Tophel, and Laban, and Hazeroth, and Di-zahab." 5.22. Now therefore why should we die? for this great fire will consume us; if we hear the voice of the LORD our God any more, then we shall die."
2. Hebrew Bible, Genesis, 15.6 (9th cent. BCE - 3rd cent. BCE)

15.6. וְהֶאֱמִן בַּיהוָה וַיַּחְשְׁבֶהָ לּוֹ צְדָקָה׃ 15.6. And he believed in the LORD; and He counted it to him for righteousness."
3. Hebrew Bible, Leviticus, 18.3-18.5, 19.18 (9th cent. BCE - 3rd cent. BCE)

18.3. וּשְׁמַרְתֶּם אֶת־מִשְׁמַרְתִּי לְבִלְתִּי עֲשׂוֹת מֵחֻקּוֹת הַתּוֹעֵבֹת אֲשֶׁר נַעֲשׂוּ לִפְנֵיכֶם וְלֹא תִטַּמְּאוּ בָּהֶם אֲנִי יְהוָה אֱלֹהֵיכֶם׃ 18.3. כְּמַעֲשֵׂה אֶרֶץ־מִצְרַיִם אֲשֶׁר יְשַׁבְתֶּם־בָּהּ לֹא תַעֲשׂוּ וּכְמַעֲשֵׂה אֶרֶץ־כְּנַעַן אֲשֶׁר אֲנִי מֵבִיא אֶתְכֶם שָׁמָּה לֹא תַעֲשׂוּ וּבְחֻקֹּתֵיהֶם לֹא תֵלֵכוּ׃ 18.4. אֶת־מִשְׁפָּטַי תַּעֲשׂוּ וְאֶת־חֻקֹּתַי תִּשְׁמְרוּ לָלֶכֶת בָּהֶם אֲנִי יְהוָה אֱלֹהֵיכֶם׃ 18.5. וּשְׁמַרְתֶּם אֶת־חֻקֹּתַי וְאֶת־מִשְׁפָּטַי אֲשֶׁר יַעֲשֶׂה אֹתָם הָאָדָם וָחַי בָּהֶם אֲנִי יְהוָה׃ 19.18. לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה׃ 18.3. After the doings of the land of Egypt, wherein ye dwelt, shall ye not do; and after the doings of the land of Canaan, whither I bring you, shall ye not do; neither shall ye walk in their statutes." 18.4. Mine ordices shall ye do, and My statutes shall ye keep, to walk therein: I am the LORD your God." 18.5. Ye shall therefore keep My statutes, and Mine ordices, which if a man do, he shall live by them: I am the LORD." 19.18. Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD."
4. Hebrew Bible, Micah, 7.20 (9th cent. BCE - 3rd cent. BCE)

7.20. Thou wilt show faithfulness to Jacob, mercy to Abraham, As Thou hast sworn unto our fathers from the days of old."
5. Hebrew Bible, Proverbs, 12.22, 15.27 (9th cent. BCE - 3rd cent. BCE)

12.22. תּוֹעֲבַת יְהוָה שִׂפְתֵי־שָׁקֶר וְעֹשֵׂי אֱמוּנָה רְצוֹנוֹ׃ 15.27. עֹכֵר בֵּיתוֹ בּוֹצֵעַ בָּצַע וְשׂוֹנֵא מַתָּנֹת יִחְיֶה׃ 12.22. Lying lips are an abomination to the LORD; But they that deal truly are His delight. ." 15.27. He that is greedy of gain troubleth his own house; But he that hateth gifts shall live."
6. Hebrew Bible, Psalms, 20.1, 22.23, 44.4, 53.6, 59.13, 77.15, 78.21, 78.71, 81.1, 81.4, 84.8, 87.2, 94.7, 105.6, 105.10, 105.23, 114.1, 114.7, 132.2, 132.5, 146.5 (9th cent. BCE - 3rd cent. BCE)

20.1. יְהוָה הוֹשִׁיעָה הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם־קָרְאֵנוּ׃ 20.1. לַמְנַצֵּחַ מִזְמוֹר לְדָוִד׃ 22.23. אֲסַפְּרָה שִׁמְךָ לְאֶחָי בְּתוֹךְ קָהָל אֲהַלְלֶךָּ׃ 44.4. כִּי לֹא בְחַרְבָּם יָרְשׁוּ אָרֶץ וּזְרוֹעָם לֹא־הוֹשִׁיעָה לָּמוֹ כִּי־יְמִינְךָ וּזְרוֹעֲךָ וְאוֹר פָּנֶיךָ כִּי רְצִיתָם׃ 53.6. שָׁם פָּחֲדוּ־פַחַד לֹא־הָיָה פָחַד כִּי־אֱלֹהִים פִּזַּר עַצְמוֹת חֹנָךְ הֱבִשֹׁתָה כִּי־אֱלֹהִים מְאָסָם׃ 59.13. חַטַּאת־פִּימוֹ דְּבַר־שְׂפָתֵימוֹ וְיִלָּכְדוּ בִגְאוֹנָם וּמֵאָלָה וּמִכַּחַשׁ יְסַפֵּרוּ׃ 77.15. אַתָּה הָאֵל עֹשֵׂה פֶלֶא הוֹדַעְתָּ בָעַמִּים עֻזֶּךָ׃ 78.21. לָכֵן שָׁמַע יְהוָה וַיִּתְעַבָּר וְאֵשׁ נִשְּׂקָה בְיַעֲקֹב וְגַם־אַף עָלָה בְיִשְׂרָאֵל׃ 78.71. מֵאַחַר עָלוֹת הֱבִיאוֹ לִרְעוֹת בְּיַעֲקֹב עַמּוֹ וּבְיִשְׂרָאֵל נַחֲלָתוֹ׃ 81.1. לַמְנַצֵּחַ עַל־הַגִּתִּית לְאָסָף׃ 81.1. לֹא־יִהְיֶה בְךָ אֵל זָר וְלֹא תִשְׁתַּחֲוֶה לְאֵל נֵכָר׃ 81.4. תִּקְעוּ בַחֹדֶשׁ שׁוֹפָר בַּכֵּסֶה לְיוֹם חַגֵּנוּ׃ 84.8. יֵלְכוּ מֵחַיִל אֶל־חָיִל יֵרָאֶה אֶל־אֱלֹהִים בְּצִיּוֹן׃ 87.2. אֹהֵב יְהוָה שַׁעֲרֵי צִיּוֹן מִכֹּל מִשְׁכְּנוֹת יַעֲקֹב׃ 94.7. וַיֹּאמְרוּ לֹא יִרְאֶה־יָּהּ וְלֹא־יָבִין אֱלֹהֵי יַעֲקֹב׃ 105.6. זֶרַע אַבְרָהָם עַבְדּוֹ בְּנֵי יַעֲקֹב בְּחִירָיו׃ 105.23. וַיָּבֹא יִשְׂרָאֵל מִצְרָיִם וְיַעֲקֹב גָּר בְּאֶרֶץ־חָם׃ 114.1. בְּצֵאת יִשְׂרָאֵל מִמִּצְרָיִם בֵּית יַעֲקֹב מֵעַם לֹעֵז׃ 114.7. מִלִּפְנֵי אָדוֹן חוּלִי אָרֶץ מִלִּפְנֵי אֱלוֹהַּ יַעֲקֹב׃ 132.2. אֲשֶׁר נִשְׁבַּע לַיהוָה נָדַר לַאֲבִיר יַעֲקֹב׃ 132.5. עַד־אֶמְצָא מָקוֹם לַיהוָה מִשְׁכָּנוֹת לַאֲבִיר יַעֲקֹב׃ 146.5. אַשְׁרֵי שֶׁאֵל יַעֲקֹב בְּעֶזְרוֹ שִׂבְרוֹ עַל־יְהוָה אֱלֹהָיו׃ 20.1. For the Leader. A Psalm of David." 22.23. I will declare Thy name unto my brethren; in the midst of the congregation will I praise Thee." 44.4. For not by their own sword did they get the land in possession, Neither did their own arm save them; but Thy right hand, and Thine arm, and the light of Thy countece, because Thou wast favourable unto them." 53.6. There are they in great fear, where no fear was; For God hath scattered the bones of him that encampeth against thee; Thou hast put them to shame, because God hath rejected them." 59.13. For the sin of their mouth, and the words of their lips, let them even be taken in their pride, and for cursing and lying which they speak." 77.15. Thou art the God that doest wonders; Thou hast made known Thy strength among the peoples." 78.21. Therefore the LORD heard, and was wroth; And a fire was kindled against Jacob, And anger also went up against Israel;" 78.71. From following the ewes that give suck He brought him, To be shepherd over Jacob His people, and Israel His inheritance." 81.1. For the Leader; upon the Gittith. [A Psalm] of Asaph." 81.4. Blow the horn at the new moon, at the full moon for our feast-day." 84.8. They go from strength to strength, every one of them appeareth before God in Zion." 87.2. The LORD loveth the gates of Zion more than all the dwellings of Jacob." 94.7. And they say: 'The LORD will not see, Neither will the God of Jacob give heed.'" 105.6. O ye seed of Abraham His servant, Ye children of Jacob, His chosen ones." 105.10. And He established it unto Jacob for a statute, To Israel for an everlasting covet;" 105.23. Israel also came into Egypt; And Jacob sojourned in the land of Ham." 114.1. When Israel came forth out of Egypt, The house of Jacob from a people of strange language;" 114.7. Tremble, thou earth, at the presence of the Lord, At the presence of the God of Jacob;" 132.2. How he swore unto the LORD, And vowed unto the Mighty One of Jacob:" 132.5. Until I find out a place for the LORD, A dwelling-place for the Mighty One of Jacob.'" 146.5. Happy is he whose help is the God of Jacob, Whose hope is in the LORD his God,"
7. Hebrew Bible, Habakkuk, 2.4 (8th cent. BCE - 6th cent. BCE)

2.4. הִנֵּה עֻפְּלָה לֹא־יָשְׁרָה נַפְשׁוֹ בּוֹ וְצַדִּיק בֶּאֱמוּנָתוֹ יִחְיֶה׃ 2.4. Behold, his soul is puffed up, it is not upright in him; But the righteous shall live by his faith."
8. Hebrew Bible, Isaiah, 25.1, 42.6, 42.21, 45.8, 49.7 (8th cent. BCE - 5th cent. BCE)

25.1. כִּי־תָנוּחַ יַד־יְהוָה בָּהָר הַזֶּה וְנָדוֹשׁ מוֹאָב תַּחְתָּיו כְּהִדּוּשׁ מַתְבֵּן במי [בְּמוֹ] מַדְמֵנָה׃ 25.1. יְהוָה אֱלֹהַי אַתָּה אֲרוֹמִמְךָ אוֹדֶה שִׁמְךָ כִּי עָשִׂיתָ פֶּלֶא עֵצוֹת מֵרָחוֹק אֱמוּנָה אֹמֶן׃ 42.6. אֲנִי יְהוָה קְרָאתִיךָ בְצֶדֶק וְאַחְזֵק בְּיָדֶךָ וְאֶצָּרְךָ וְאֶתֶּנְךָ לִבְרִית עָם לְאוֹר גּוֹיִם׃ 42.21. יְהוָה חָפֵץ לְמַעַן צִדְקוֹ יַגְדִּיל תּוֹרָה וְיַאְדִּיר׃ 45.8. הַרְעִיפוּ שָׁמַיִם מִמַּעַל וּשְׁחָקִים יִזְּלוּ־צֶדֶק תִּפְתַּח־אֶרֶץ וְיִפְרוּ־יֶשַׁע וּצְדָקָה תַצְמִיחַ יַחַד אֲנִי יְהוָה בְּרָאתִיו׃ 49.7. כֹּה אָמַר־יְהוָה גֹּאֵל יִשְׂרָאֵל קְדוֹשׁוֹ לִבְזֹה־נֶפֶשׁ לִמְתָעֵב גּוֹי לְעֶבֶד מֹשְׁלִים מְלָכִים יִרְאוּ וָקָמוּ שָׂרִים וְיִשְׁתַּחֲוּוּ לְמַעַן יְהוָה אֲשֶׁר נֶאֱמָן קְדֹשׁ יִשְׂרָאֵל וַיִּבְחָרֶךָּ׃ 25.1. O LORD, Thou art my God, I will exalt Thee, I will praise Thy name, For Thou hast done wonderful things; Even counsels of old, in faithfulness and truth." 42.6. I the LORD have called thee in righteousness, And have taken hold of thy hand, And kept thee, and set thee for a covet of the people, For a light of the nations;" 42.21. The LORD was pleased, for His righteousness’sake, To make the teaching great and glorious." 45.8. Drop down, ye heavens, from above, and let the skies pour down righteousness; let the earth open, that they may bring forth salvation, and let her cause righteousness to spring up together; I the LORD have created it." 49.7. Thus saith the LORD, The Redeemer of Israel, his Holy One, To him who is despised of men, To him who is abhorred of nations, To a servant of rulers: Kings shall see and arise, Princes, and they shall prostrate themselves; Because of the LORD that is faithful, Even the Holy One of Israel, who hath chosen thee."
9. Hebrew Bible, Jeremiah, 31 (8th cent. BCE - 5th cent. BCE)

10. Hebrew Bible, Ezekiel, 36 (6th cent. BCE - 5th cent. BCE)

11. Septuagint, Ecclesiasticus (Siracides), 2.6, 2.10 (2nd cent. BCE - 2nd cent. BCE)

2.6. Trust in him, and he will help you;make your ways straight, and hope in him.
12. Septuagint, Wisdom of Solomon, 1.2, 3.8 (2nd cent. BCE - 1st cent. BCE)

1.2. because he is found by those who do not put him to the test,and manifests himself to those who do not distrust him. 3.8. They will govern nations and rule over peoples,and the Lord will reign over them for ever.
13. Philo of Alexandria, On The Change of Names, 213 (1st cent. BCE - 1st cent. CE)

213. It was therefore indispensable to pray that a good natural disposition, free from all disease and from all mortality, should be joined to the rational race; for they are but few who partake of the life according to virtue, which is the most real and genuine life. I do not mean of the common herd of men only, for of them there is not one who partakes of real life: but even of those to whom it has been granted to shun the objects of human desire, and to live to God alone.
14. Philo of Alexandria, On The Special Laws, 1.345 (1st cent. BCE - 1st cent. CE)

1.345. But we who are the followers and disciples of the prophet Moses, will never abandon our investigation into the nature of the true God; looking upon the knowledge of him as the true end of happiness; and thinking that the true everlasting life, as the law says, {49}{#de 4:4.} is to live in obedience to and worship of God; in which precept it gives us a most important and philosophical lesson; for in real truth those who are atheists are dead as to their souls, but those who are marshalled in the ranks of the true living God, as his servants, enjoy an everlasting Life.{50}{yonge's translation includes a separate treatise title at this point: On the Commandment that the Wages of a Harlot Are Not To Be Received in the Sacred Treasury.
15. Epictetus, Discourses, 3.24.64 (1st cent. CE - 2nd cent. CE)

16. Josephus Flavius, Jewish Antiquities, 20.40-20.42 (1st cent. CE - 1st cent. CE)

20.41. and said that he was afraid lest such an action being once become public to all, he should himself be in danger of punishment for having been the occasion of it, and having been the king’s instructor in actions that were of ill reputation; and he said that he might worship God without being circumcised, even though he did resolve to follow the Jewish law entirely, which worship of God was of a superior nature to circumcision. 20.42. He added, that God would forgive him, though he did not perform the operation, while it was omitted out of necessity, and for fear of his subjects. So the king at that time complied with these persuasions of Aias.
17. Mishnah, Avot, 3.9, 3.17, 5.14 (1st cent. CE - 3rd cent. CE)

3.9. Rabbi Hanina ben Dosa said: anyone whose fear of sin precedes his wisdom, his wisdom is enduring, but anyone whose wisdom precedes his fear of sin, his wisdom is not enduring. He [also] used to say: anyone whose deeds exceed his wisdom, his wisdom is enduring, but anyone whose wisdom exceeds his deeds, his wisdom is not enduring." 3.17. ...Rabbi Elazar ben Azariah says: If there is no Torah, there is no worldly occupation, if there is no worldly occupation, there is no Torah. If there is no wisdom, there is no fear of God; if there is no fear of God, there is no wisdom. If there is no knowledge, there is no understanding; if there is no understanding, there is no knowledge. If there is no flour, there is no Torah; if there is no Torah, there is no flour. He used to say: Anyone whose wisdom exceeds his deeds, to what is he compared? To a tree who branches are many but whose roots are few; then the winds comes and uproots it and turns it upside down; as it is said; \"And he shall be like a lonely juniper tree in the wasteland and shall not see when good comes, but shall inhabit the parched places of the wilderness, a salt filled land which is uninhabitable.\" [Jeremiah 17:6]. But one whose deeds exceed one's wisdom, what is that person like? Like a tree whose branches are few, but whose roots are many; even if all the winds of the world were to come and blow upon it, they would not move it from its place, as it is said; \"He shall be like a tree planted by the waters, which spreads out its roots by the river, and shall not perceive when heat comes, but its leaf shall remain fresh; and it will not be troubled in the year of drought, nor will it cease to bear fruit.\" [Jeremiah 17:8]." 5.14. There are four types among those who frequent the study-house (bet midrash):He who attends but does not practice: he receives a reward for attendance. He who practices but does not attend: he receives a reward for practice. He who attends and practices: he is a pious man; He who neither attends nor practices: he is a wicked man."
18. New Testament, 1 Corinthians, 3.6, 3.9-3.12, 3.16, 6.15, 10.14-10.33, 12.12-12.28, 15.1, 15.42-15.44 (1st cent. CE - 1st cent. CE)

3.6. I planted. Apollos watered. But Godgave the increase. 3.9. For we are God's fellow workers. Youare God's farming, God's building. 3.10. According to the grace of Godwhich was given to me, as a wise master builder I laid a foundation,and another builds on it. But let each man be careful how he builds onit. 3.11. For no one can lay any other foundation than that which hasbeen laid, which is Jesus Christ. 3.12. But if anyone builds on thefoundation with gold, silver, costly stones, wood, hay, or stubble; 3.16. Don't you know that you are a temple of God, and that God'sSpirit lives in you? 6.15. Don't you know that your bodies aremembers of Christ? Shall I then take the members of Christ, and makethem members of a prostitute? May it never be! 10.14. Therefore, my beloved, flee fromidolatry. 10.15. I speak as to wise men. Judge what I say. 10.16. Thecup of blessing which we bless, isn't it a communion of the blood ofChrist? The bread which we break, isn't it a communion of the body ofChrist? 10.17. Because we, who are many, are one bread, one body; forwe all partake of the one bread. 10.18. Consider Israel after theflesh. Don't those who eat the sacrifices have communion with the altar? 10.19. What am I saying then? That a thing sacrificed to idols isanything, or that an idol is anything? 10.20. But I say that thethings which the Gentiles sacrifice, they sacrifice to demons, and notto God, and I don't desire that you would have communion with demons. 10.21. You can't both drink the cup of the Lord and the cup of demons.You can't both partake of the table of the Lord, and of the table ofdemons. 10.22. Or do we provoke the Lord to jealousy? Are we strongerthan he? 10.23. All things are lawful for me," but not all things areprofitable. "All things are lawful for me," but not all things buildup. 10.24. Let no one seek his own, but each one his neighbor's good. 10.25. Whatever is sold in the butcher shop, eat, asking no questionfor the sake of conscience 10.26. for "the earth is the Lord's, andits fullness. 10.27. But if one of those who don't believe invitesyou to a meal, and you are inclined to go, eat whatever is set beforeyou, asking no questions for the sake of conscience. 10.28. But ifanyone says to you, "This was offered to idols," don't eat it for thesake of the one who told you, and for the sake of conscience. For "theearth is the Lord's, and all its fullness. 10.29. Conscience, I say,not your own, but the other's conscience. For why is my liberty judgedby another conscience? 10.30. If I partake with thankfulness, why am Idenounced for that for which I give thanks? 10.31. Whether thereforeyou eat, or drink, or whatever you do, do all to the glory of God. 10.32. Give no occasions for stumbling, either to Jews, or to Greeks,or to the assembly of God; 10.33. even as I also please all men in allthings, not seeking my own profit, but the profit of the many, thatthey may be saved. 12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 12.14. For the body is not one member, but many. 12.15. If the foot would say, "Because I'm not the hand, I'm not part of thebody," it is not therefore not part of the body. 12.16. If the earwould say, "Because I'm not the eye, I'm not part of the body," it'snot therefore not part of the body. 12.17. If the whole body were aneye, where would the hearing be? If the whole were hearing, where wouldthe smelling be? 12.18. But now God has set the members, each one ofthem, in the body, just as he desired. 12.19. If they were all onemember, where would the body be? 12.20. But now they are many members,but one body. 12.21. The eye can't tell the hand, "I have no need foryou," or again the head to the feet, "I have no need for you. 12.22. No, much rather, those members of the body which seem to be weaker arenecessary. 12.23. Those parts of the body which we think to be lesshonorable, on those we bestow more abundant honor; and ourunpresentable parts have more abundant propriety; 12.24. whereas ourpresentable parts have no such need. But God composed the bodytogether, giving more abundant honor to the inferior part 12.25. thatthere should be no division in the body, but that the members shouldhave the same care for one another. 12.26. When one member suffers,all the members suffer with it. Or when one member is honored, all themembers rejoice with it. 12.27. Now you are the body of Christ, and members individually. 12.28. God has set some in the assembly: first apostles, secondprophets, third teachers, then miracle workers, then gifts of healings,helps, governments, and various kinds of languages. 15.1. Now I declare to you, brothers, the gospel which I preachedto you, which also you received, in which you also stand 15.42. So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption. 15.43. It issown in dishonor; it is raised in glory. It is sown in weakness; it israised in power. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody.
19. New Testament, 1 Thessalonians, 1.9 (1st cent. CE - 1st cent. CE)

1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God
20. New Testament, 1 Timothy, 6.3-6.5 (1st cent. CE - 1st cent. CE)

6.3. If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness 6.4. he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions 6.5. constant friction of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
21. New Testament, 2 Corinthians, None (1st cent. CE - 1st cent. CE)

22. New Testament, 2 Timothy, 1.9 (1st cent. CE - 1st cent. CE)

1.9. who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal
23. New Testament, Apocalypse, 2.14, 2.20 (1st cent. CE - 1st cent. CE)

2.14. But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel , to eat things sacrificed to idols, and to commit sexual immorality. 2.20. But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols.
24. New Testament, James, 1.1, 1.13, 1.17, 1.22-1.25, 2.1, 2.19, 2.21-2.23, 3.1-3.2, 4.11 (1st cent. CE - 1st cent. CE)

1.1. James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings. 1.13. Let no man say when he is tempted, "I am tempted by God," for God can't be tempted by evil, and he himself tempts no one. 1.17. Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow. 1.22. But be doers of the word, and not only hearers, deluding your own selves. 1.23. For if anyone is a hearer of the word and not a doer, he is like a man beholding his natural face in a mirror; 1.24. for he sees himself, and goes away, and immediately forgets what kind of man he was. 1.25. But he who looks into the perfect law, the law of freedom, and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. 2.1. My brothers, don't hold the faith of our Lord Jesus Christ of glory with partiality. 2.19. You believe that God is one. You do well. The demons also believe, and shudder. 2.21. Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? 2.22. You see that faith worked with his works, and by works faith was perfected; 2.23. and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God. 3.1. Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment. 3.2. For in many things we all stumble. If anyone doesn't stumble in word, the same is a perfect man, able to bridle the whole body also. 4.11. Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.
25. New Testament, Colossians, 1.19, 2.9 (1st cent. CE - 1st cent. CE)

1.19. For all the fullness was pleased to dwell in him; 2.9. For in him all the fullness of the Godhead dwells bodily
26. New Testament, Ephesians, 1.5-1.6, 1.10, 1.23, 2.1-2.22, 3.19, 4.4-4.6, 4.11-4.16 (1st cent. CE - 1st cent. CE)

1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.23. which is his body, the fullness of him who fills all in all. 2.1. You were made alive when you were dead in transgressions and sins 2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 2.3. among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 2.4. But God, being rich in mercy, for his great love with which he loved us 2.5. even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved) 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 2.7. that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 2.8. for by grace you have been saved through faith, and that not of yourselves; it is the gift of God 2.9. not of works, that no one would boast. 2.10. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. 2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 2.12. that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world. 2.13. But now in Christ Jesus you who once were far off are made near in the blood of Christ. 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.17. He came and preached peace to you who were far off and to those who were near. 2.18. For through him we both have our access in one Spirit to the Father. 2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 3.19. and to know Christ's love which surpasses knowledge, that you may be filled with all the fullness of God. 4.4. There is one body, and one Spirit, even as you also were called in one hope of your calling; 4.5. one Lord, one faith, one baptism 4.6. one God and Father of all, who is over all, and through all, and in us all. 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
27. New Testament, Galatians, 1.10, 1.16, 2.14-2.21, 3.2, 3.5-3.14, 3.21, 3.26-3.29, 4.1, 4.6, 5.16-5.25, 6.15-6.16 (1st cent. CE - 1st cent. CE)

1.10. For am I now seeking thefavor of men, or of God? Or am I striving to please men? For if I werestill pleasing men, I wouldn't be a servant of Christ. 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do? 2.15. We, being Jews by nature, and not Gentile sinners 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.17. But if, while we sought to be justified in Christ, we ourselvesalso were found sinners, is Christ a servant of sin? Certainly not! 2.18. For if I build up again those things which I destroyed, I provemyself a law-breaker. 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing! 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 3.5. He therefore who supplies the Spirit to you, and worksmiracles among you, does he do it by the works of the law, or byhearing of faith? 3.6. Even as Abraham "believed God, and it wascounted to him for righteousness. 3.7. Know therefore that those whoare of faith, the same are sons of Abraham. 3.8. The Scripture,foreseeing that God would justify the Gentiles by faith, preached thegospel beforehand to Abraham, saying, "In you all the nations will beblessed. 3.9. So then, those who are of faith are blessed with thefaithful Abraham. 3.10. For as many as are of the works of the law areunder a curse. For it is written, "Cursed is everyone who doesn'tcontinue in all things that are written in the book of the law, to dothem. 3.11. Now that no man is justified by the law before God isevident, for, "The righteous will live by faith. 3.12. The law is notof faith, but, "The man who does them will live by them. 3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree 3.14. that the blessing of Abraham might come on the Gentilesthrough Christ Jesus; that we might receive the promise of the Spiritthrough faith. 3.21. Is the law thenagainst the promises of God? Certainly not! For if there had been a lawgiven which could make alive, most assuredly righteousness would havebeen of the law. 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 4.1. But I say that so long as the heir is a child, he is nodifferent from a bondservant, though he is lord of all; 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 5.16. But I say, walk by the Spirit, and you won't fulfill the lust ofthe flesh. 5.17. For the flesh lusts against the Spirit, and theSpirit against the flesh; and these are contrary to one other, that youmay not do the things that you desire. 5.18. But if you are led by theSpirit, you are not under the law. 5.19. Now the works of the fleshare obvious, which are: adultery, sexual immorality, uncleanness,lustfulness 5.20. idolatry, sorcery, hatred, strife, jealousies,outbursts of anger, rivalries, divisions, heresies 5.21. envyings,murders, drunkenness, orgies, and things like these; of which Iforewarn you, even as I also forewarned you, that those who practicesuch things will not inherit the Kingdom of God. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 5.23. gentleness, and self-control.Against such things there is no law. 5.24. Those who belong to Christhave crucified the flesh with its passions and lusts. 5.25. If we liveby the Spirit, let's also walk by the Spirit. 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation. 6.16. As many as walk by this rule, peace and mercy be on them, and onGod's Israel.
28. New Testament, Philippians, 1.1, 3.6 (1st cent. CE - 1st cent. CE)

1.1. Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 3.6. concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.
29. New Testament, Romans, 1.1, 1.24-1.28, 2.1-2.10, 2.12-2.29, 3.1-3.2, 3.5-3.6, 3.9-3.10, 3.19-3.27, 3.29-3.31, 4.1-4.4, 4.6, 4.11-4.12, 4.16, 5.10-5.11, 6.6, 7.4-7.8, 7.11-7.14, 7.16, 7.25, 8.1-8.13, 8.29, 9.32, 10.4-10.13, 11.6, 11.32, 12.5, 15.25-15.32 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 2.1. Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. 2.2. We know that the judgment of God is according to truth against those who practice such things. 2.3. Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God? 2.4. Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance? 2.5. But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God; 2.6. who "will pay back to everyone according to their works: 2.7. to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life; 2.8. but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation 2.9. oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek. 2.10. But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek. 2.12. For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law. 2.13. For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified 2.14. (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves 2.15. in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them) 2.16. in the day when God will judge the secrets of men, according to my gospel, by Jesus Christ. 2.17. Indeed you bear the name of a Jew, and rest on the law, and glory in God 2.18. and know his will, and approve the things that are excellent, being instructed out of the law 2.19. and are confident that you yourself are a guide of the blind, a light to those who are in darkness 2.20. a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. 2.21. You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal? 2.22. You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 2.23. You who glory in the law, through your disobedience of the law do you dishonor God? 2.24. For "the name of God is blasphemed among the Gentiles because of you," just as it is written. 2.25. For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision. 2.26. If therefore the uncircumcised keep the ordices of the law, won't his uncircumcision be accounted as circumcision? 2.27. Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law? 2.28. For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh; 2.29. but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God. 3.1. Then what advantage does the Jew have? Or what is the profit of circumcision? 3.2. Much in every way! Because first of all, they were entrusted with the oracles of God. 3.5. But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. 3.6. May it never be! For then how will God judge the world? 3.9. What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin. 3.10. As it is written, "There is no one righteous. No, not one. 3.19. Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. 3.20. Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. 3.21. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 3.22. even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction 3.23. for all have sinned, and fall short of the glory of God; 3.24. being justified freely by his grace through the redemption that is in Christ Jesus; 3.25. whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; 3.26. to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. 3.27. Where then is the boasting? It is excluded. By what manner of law? of works? No, but by a law of faith. 3.29. Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also 3.30. since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. 3.31. Do we then nullify the law through faith? May it never be! No, we establish the law. 4.1. What then will we say that Abraham, our forefather, has found according to the flesh? 4.2. For if Abraham was justified by works, he has something to boast about, but not toward God. 4.3. For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness. 4.4. Now to him who works, the reward is not accounted as of grace, but as of debt. 4.6. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works 4.11. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them. 4.12. The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. 4.16. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. 5.10. For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. 5.11. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 6.6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 7.4. Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God. 7.5. For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death. 7.6. But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter. 7.7. What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet. 7.8. But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead. 7.11. for sin, finding occasion through the commandment, deceived me, and through it killed me. 7.12. Therefore the law indeed is holy, and the commandment holy, and righteous, and good. 7.13. Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful. 7.14. For we know that the law is spiritual, but I am fleshly, sold under sin. 7.16. But if what I don't desire, that I do, I consent to the law that it is good. 7.25. I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law. 8.1. There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit. 8.2. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 8.3. For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 8.4. that the ordice of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 8.5. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 8.6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; 8.7. because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. 8.8. Those who are in the flesh can't please God. 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.12. So then, brothers, we are debtors, not to the flesh, to live after the flesh. 8.13. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 9.32. Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone; 10.4. For Christ is the end of the law for righteousness to everyone who believes. 10.5. For Moses writes about the righteousness of the law, "The one who does them will live by them. 10.6. But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down); 10.7. or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.) 10.8. But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach: 10.9. that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved. 10.10. For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation. 10.11. For the Scripture says, "Whoever believes in him will not be put to shame. 10.12. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. 10.13. For, "Whoever will call on the name of the Lord will be saved. 11.6. And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. 11.32. For God has shut up all to disobedience, that he might have mercy on all. 12.5. so we, who are many, are one body in Christ, and individually members one of another. 15.25. But now, I say, I am going to Jerusalem, serving the saints. 15.26. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 15.27. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things. 15.28. When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain. 15.29. I know that, when I come to you, I will come in the fullness of the blessing of the gospel of Christ. 15.30. Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me 15.31. that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints; 15.32. that I may come to you in joy through the will of God, and together with you, find rest.
30. New Testament, Titus, 2.11-2.12, 3.1-3.2, 3.5-3.7 (1st cent. CE - 1st cent. CE)

2.11. For the grace of God has appeared, bringing salvation to all men 2.12. instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world; 3.1. Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work 3.2. to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men. 3.5. not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit 3.6. which he poured out on us richly, through Jesus Christ our Savior; 3.7. that, being justified by his grace, we might be made heirs according to the hope of eternal life.
31. New Testament, John, 1.14 (1st cent. CE - 1st cent. CE)

1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
32. New Testament, Luke, 6.47-6.49, 20.37-20.38 (1st cent. CE - 1st cent. CE)

6.47. Everyone who comes to me, and hears my words, and does them, I will show you who he is like. 6.48. He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock. 6.49. But he who hears, and doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great. 20.37. But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.' 20.38. Now he is not the God of the dead, but of the living, for all are alive to him.
33. New Testament, Matthew, 7.21-7.27 (1st cent. CE - 1st cent. CE)

7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 7.22. Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' 7.23. Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.' 7.24. Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. 7.25. The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock. 7.26. Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand. 7.27. The rain came down, the floods came, and the winds blew, and beat on that house; and it fell -- and great was its fall.
34. Anon., Sifre Deuteronomy, 26 (2nd cent. CE - 4th cent. CE)

35. Hermas, Mandates, 5.1.7 (2nd cent. CE - 2nd cent. CE)

36. Hermas, Visions, 3.8.3 (2nd cent. CE - 2nd cent. CE)

37. Augustine, The City of God, 14.3, 14.5 (4th cent. CE - 5th cent. CE)

14.3. But if any one says that the flesh is the cause of all vices and ill conduct, inasmuch as the soul lives wickedly only because it is moved by the flesh, it is certain he has not carefully considered the whole nature of man. For the corruptible body, indeed, weighs down the soul. Wisdom 9:15 Whence, too, the apostle, speaking of this corruptible body, of which he had shortly before said, though our outward man perish, 2 Corinthians 4:16 says, We know that if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: if so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up in life. 2 Corinthians 5:1-4 We are then burdened with this corruptible body; but knowing that the cause of this burdensomeness is not the nature and substance of the body, but its corruption, we do not desire to be deprived of the body, but to be clothed with its immortality. For then, also, there will be a body, but it shall no longer be a burden, being no longer corruptible. At present, then, the corruptible body presses down the soul, and the earthly tabernacle weighs down the mind that muses upon many things, nevertheless they are in error who suppose that all the evils of the soul proceed from the body. Virgil, indeed, seems to express the sentiments of Plato in the beautiful lines, where he says - A fiery strength inspires their lives, An essence that from heaven derives, Though clogged in part by limbs of clay And the dull 'vesture of decay;' but though he goes on to mention the four most common mental emotions - desire, fear, joy, sorrow - with the intention of showing that the body is the origin of all sins and vices, saying - Hence wild desires and grovelling fears, And human laughter, human tears, Immured in dungeon-seeming nights They look abroad, yet see no light, yet we believe quite otherwise. For the corruption of the body, which weighs down the soul, is not the cause but the punishment of the first sin; and it was not the corruptible flesh that made the soul sinful, but the sinful soul that made the flesh corruptible. And though from this corruption of the flesh there arise certain incitements to vice, and indeed vicious desires, yet we must not attribute to the flesh all the vices of a wicked life, in case we thereby clear the devil of all these, for he has no flesh. For though we cannot call the devil a fornicator or drunkard, or ascribe to him any sensual indulgence (though he is the secret instigator and prompter of those who sin in these ways), yet he is exceedingly proud and envious. And this viciousness has so possessed him, that on account of it he is reserved in chains of darkness to everlasting punishment. Now these vices, which have dominion over the devil, the apostle attributes to the flesh, which certainly the devil has not. For he says hatred, variance, emulations, strife, envying are the works of the flesh; and of all these evils pride is the origin and head, and it rules in the devil though he has no flesh. For who shows more hatred to the saints? Who is more at variance with them? Who more envious, bitter, and jealous? And since he exhibits all these works, though he has no flesh, how are they works of the flesh, unless because they are the works of man, who is, as I said, spoken of under the name of flesh? For it is not by having flesh, which the devil has not, but by living according to himself - that is, according to man - that man became like the devil. For the devil too, wished to live according to himself when he did not abide in the truth; so that when he lied, this was not of God, but of himself, who is not only a liar, but the father of lies, he being the first who lied, and the originator of lying as of sin.


Subjects of this text:

subject book bibliographic info
abraham, descent from Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127
abraham Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 64; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 368
advantage (sumpheron, utilitas) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 209, 210
analogy Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 24
ancient near east v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 8
anima Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 28
antinomism Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 63
antioch, incident at Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 158
antithesis Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 62
augustine Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 456
baptism, and living to god Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 102
boasting deSilva, Ephesians (2022) 126
borders v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 8
boundary Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 8
boundary marker Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 8
boyarin, daniel Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 160
caro Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 28, 29
christ-followers, johannine Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 168
christ-followers, pauline Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 168
church, as one body in christ deSilva, Ephesians (2022) 144
churches/tradition of paul pauline Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 363
cicero Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 28
circumcision Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 456; Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 63, 64; Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 160; Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 368; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 377
colossians Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 178; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 178
commandment/s Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 62, 63
commandment Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 375, 377
commandments, living to god (ζῆν τῷ θεῷ) Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 102
community/communities (jewish), elephantine Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 398
community/communities (jewish) Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 398
comparative method Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 24
compassion, conversion, significance of deSilva, Ephesians (2022) 125, 126, 144
covenant, inclusion of gentiles in Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 158
covenant, old/new Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 24
covenant Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 63
covenant and creation, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 46
covenantal nomism Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 158
creation Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 8
culture v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 8
cynic (see also stoic) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 363
david Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 283
delimitation v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 8
diaspora Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 398
didache Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 101
diogenes, the cynic Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 453
elazar (lazar) ben azaria, r. Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 363
elect, the Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 102
elephantine temple Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 398
ephesians (letter), relationship to colossians Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 168
epictetus Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 453
epistle, pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 453
erga nomou Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 24
eschatology Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 24
exhortation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 453
faith deSilva, Ephesians (2022) 125
faithfulness, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 46
flavius josephus Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 377
flesh Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 28, 29
flesh (as negative force) deSilva, Ephesians (2022) 144
food laws Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127
force, evil Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 8
forgiveness of sins Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 283
gaius, roman emperor Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 102
gentiles, and the torah/law Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 61, 63, 64
gentiles, inclusion of Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 158
gentiles Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 8
good (agathos) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 114, 210
gospel of john, vis-à-vis pauline tradition Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 168
grace, response to deSilva, Ephesians (2022) 125, 126
greek, language Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 363
greek-jewish (graeco-jewish), literature and culture Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 363
hanina ben dosa, r. Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 363
holy place Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 398
honor and dishonor deSilva, Ephesians (2022) 126
hope Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 46
identity, jewish, and holiness Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 149
identity, jewish, as exclusive or inclusive Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 149
identity, jewish, as genealogically based Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 149
identity, jewish, in paul Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 149
identity, jewish Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 149
idolatry Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127
idols, food sacrificed to Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127
influence Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 24
iustitia, justice Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 456
iustus, iustitia Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 29
james, letter of Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 101
jerusalem Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 8
jerusalem temple Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 398
jesus, atoning/reconciling death of deSilva, Ephesians (2022) 144
jesus-believing gentiles, and the torah Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 158
jesus Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 61
jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 8, 377
jewish practices/torah observance, circumcision Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 210
jewish practices/torah observance, works of the law (erga nomou) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 210
jewish practices/torah observance Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 209, 210
jews, jewish communities, jewish–christians Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 101
jews and gentiles, reconciliation of deSilva, Ephesians (2022) 144
john (author) Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 168
judaism, oniad Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 398
judaism, priestly Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 398
judaism, rabbinic judaism Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 283
judaization Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 63
judgment deSilva, Ephesians (2022) 126
justification, by clean flesh Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 102
justification, by faith Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 102
justification, by repentance Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 102
justification, by works Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 102
language, law, works of Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127
law, as salvific Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 453
law Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 178; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 178
law in paul Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 363, 368
law of christ Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 209
lex operum / factorum Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 456
limit Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 8
living to god (ζῆν τῷ θεῷ), and commandments Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 102
living to god (ζῆν τῷ θεῷ), in shepherd from paul Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 102
manichaean, manichaeism Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 456
marcellinus Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 456
matthew, gospel of Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 101
mesopotamia Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 8
metaphor Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 62
midrash Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 363
mikdash adam (temple of man) Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 398
military Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 398
monotheism Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 158
moses Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 62; Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 283
movement Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 8
nanos, mark Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 149
narrative Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 64
nature/nature Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 209
neither/nothing (oudeteros/ouden) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 210
new creation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 46
new person deSilva, Ephesians (2022) 126
nomos/nomoi Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 61, 62, 63, 64
nomos pisteōs Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 62, 63, 64
non-jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 377
observance of law Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 363
onias community Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 398
origen Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 456
passions (pathē) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 209
pastoral epistles Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 453
pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 453
paul, and the torah Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 158
paul, and torah observance Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 149, 160
paul, as genealogical exclusivist Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 149
paul, attitude of to the law Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 160
paul, eschatology of Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 149
paul, on the law and virtue Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 160
paul, on the law as pedagogue Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 160
paul, on the laws narrative Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 160
paul Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 283
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 363, 368
pedagogue, as metaphor for mosaic law Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 160
pedagogue Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 160
pelagius xxvi Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 456
per fidem iesu christi Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 456
philo Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 102
philosopher, moral Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 453
pistis Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 61, 62
plato, on pedagogues Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 160
praeceptum Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 456
prayer Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 398
priest / priestly Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 398
priestly pedigree Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 398
promises of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 46
qumran, and proto-christianity Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 24
qumran, community Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 398
qumran Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 24
qumran documents Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 363
rabbis / rabbinic judaism Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 283
reconciliation, ethnic deSilva, Ephesians (2022) 144
regulations, ceremonial Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 377
religion/religious Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 398
repentance, and justification Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 102
rhetoric Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 63
righteousness deSilva, Ephesians (2022) 125
righteousness by pistis/deeds Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 61, 62, 63, 64
robo-righteousness Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 149
rufinus of aquileia Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 456
sabbath Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127
sabbatum, sabbath Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 456
sacrifices/sacrificial Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 398
salvation, in pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 453
salvation Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 168; deSilva, Ephesians (2022) 125
samaritan Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 398
samaritan temple (mt. gerizim) Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 398
scriptures, jewish, as source of new testament ideas about pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 46
sermons Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 29
shimon ben gamaliel the elder Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 363
sin, sinfulness, elect, the Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 102
sin Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 283
slavery Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 114
soteriology, in pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 453
space v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 8
stoic(ism) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 363
substitute Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 398
supersessionism Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 61, 62
synagogue, language Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 368
synagogue Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 368
synecdoche Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 28, 29
synoptic, tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 363
syria–palestine Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 101
telos Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 210
temple, in ephesians Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 168
tora (see also pentateuch) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 363
torah, and christ antithesis Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 62
torah, and jesus-believing jews Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 158
torah, conceptualization of Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 61, 62, 63, 64
torah, two torot, double torah Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 61, 62, 63, 64
torah, written torah/oral torah Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 61, 62, 63, 64
torah Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 101; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 377; deSilva, Ephesians (2022) 125, 126, 144
transformation deSilva, Ephesians (2022) 126
transgression Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 8
truth, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 46
typology Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 24
value (axia) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 210
virtue and law, and the torah' Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 160
works, good deSilva, Ephesians (2022) 126, 144
works deSilva, Ephesians (2022) 125, 126
works of law Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 363, 368
yishmael son of r. levitas, r. Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 363
zeus, diogenes, servant of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 453