Tiresias: The Ancient Mediterranean Religions Source Database

8253

New Testament, Romans, 3.19
Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ· Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

Intertexts (texts cited often on the same page as the searched text):

19 results
1. Hebrew Bible, Genesis, 15.8-15.10, 15.17-15.18 (9th cent. BCE - 3rd cent. BCE) 15.8. וַיֹּאמַר אֲדֹנָי יֱהוִה בַּמָּה אֵדַע כִּי אִירָשֶׁנָּה׃ 15.9. וַיֹּאמֶר אֵלָיו קְחָה לִי עֶגְלָה מְשֻׁלֶּשֶׁת וְעֵז מְשֻׁלֶּשֶׁת וְאַיִל מְשֻׁלָּשׁ וְתֹר וְגוֹזָל׃ 15.17. וַיְהִי הַשֶּׁמֶשׁ בָּאָה וַעֲלָטָה הָיָה וְהִנֵּה תַנּוּר עָשָׁן וְלַפִּיד אֵשׁ אֲשֶׁר עָבַר בֵּין הַגְּזָרִים הָאֵלֶּה׃ 15.18. בַּיּוֹם הַהוּא כָּרַת יְהוָה אֶת־אַבְרָם בְּרִית לֵאמֹר לְזַרְעֲךָ נָתַתִּי אֶת־הָאָרֶץ הַזֹּאת מִנְּהַר מִצְרַיִם עַד־הַנָּהָר הַגָּדֹל נְהַר־פְּרָת׃ 15.8. And he said: ‘O Lord GOD, whereby shall I know that I shall inherit it?’" 15.9. And He said unto him: ‘Take Me a heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtle-dove, and a young pigeon.’" 15.10. And he took him all these, and divided them in the midst, and laid each half over against the other; but the birds divided he not." 15.17. And it came to pass, that, when the sun went down, and there was thick darkness, behold a smoking furnace, and a flaming torch that passed between these pieces." 15.18. In that day the LORD made a covet with Abram, saying: ‘Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates;"
2. Hebrew Bible, Leviticus, 19.18 (9th cent. BCE - 3rd cent. BCE) 19.18. לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה׃ 19.18. Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD."
3. Hebrew Bible, Psalms, 14.3, 143.2 (9th cent. BCE - 3rd cent. BCE) 14.3. הַכֹּל סָר יַחְדָּו נֶאֱלָחוּ אֵין עֹשֵׂה־טוֹב אֵין גַּם־אֶחָד׃ 143.2. וְאַל־תָּבוֹא בְמִשְׁפָּט אֶת־עַבְדֶּךָ כִּי לֹא־יִצְדַּק לְפָנֶיךָ כָל־חָי׃ 14.3. They are all corrupt, they are together become impure; there is none that doeth good, no, not one." 143.2. And enter not into judgment with Thy servant; For in Thy sight shall no man living be justified."
4. Hebrew Bible, Jeremiah, 34.18 (8th cent. BCE - 5th cent. BCE) 34.18. וְנָתַתִּי אֶת־הָאֲנָשִׁים הָעֹבְרִים אֶת־בְּרִתִי אֲשֶׁר לֹא־הֵקִימוּ אֶת־דִּבְרֵי הַבְּרִית אֲשֶׁר כָּרְתוּ לְפָנָי הָעֵגֶל אֲשֶׁר כָּרְתוּ לִשְׁנַיִם וַיַּעַבְרוּ בֵּין בְּתָרָיו׃ 34.18. And I will give the men that have transgressed My covet, that have not performed the words of the covet which they made before Me, when they cut the calf in twain and passed between the parts thereof;"
5. Dead Sea Scrolls, Hodayot, 4.29-4.31, 9.14, 13.16 (2nd cent. BCE - 1st cent. CE)
6. Dead Sea Scrolls, Hodayot, 4.29-4.31, 9.14, 13.16 (2nd cent. BCE - 1st cent. CE)
7. Philo of Alexandria, On The Cherubim, 3-10 (1st cent. BCE - 1st cent. CE) 10. Why then do we wonder if God once for all banished Adam, that is to say, the mind out of the district of the virtues, after he had once contracted folly, that incurable disease, and if he never permitted him again to return, when he also drives out and banishes from wisdom and from the wise man every sophist, and the mother of sophists, the teaching that is of elementary instruction, while he calls the names of wisdom and of the wise man Abraham, and Sarah. IV. 10. He also considered this point, in the second place, that it is indispensable that the soul of the man who is about to receive sacred laws should be thoroughly cleansed and purified from all stains, however difficult to be washed out, which the promiscuous multitude of mixed men from all quarters has impregnated cities with;
8. New Testament, 1 Corinthians, 7.17-7.19, 14.33 (1st cent. CE - 1st cent. CE) 7.17. Only, as the Lord hasdistributed to each man, as God has called each, so let him walk. So Icommand in all the assemblies. 7.18. Was anyone called having been circumcised? Let him not becomeuncircumcised. Has anyone been called in uncircumcision? Let him not becircumcised. 7.19. Circumcision is nothing, and uncircumcision isnothing, but the keeping of the commandments of God. 14.33. for God is not a God of confusion, but of peace.As in all the assemblies of the saints
9. New Testament, 1 Thessalonians, 3.1-3.5, 4.12 (1st cent. CE - 1st cent. CE) 3.1. Therefore, when we couldn't stand it any longer, we thought it good to be left behind at Athens alone 3.2. and sent Timothy, our brother and God's servant in the gospel of Christ, to establish you, and to comfort you concerning your faith; 3.3. that no one be moved by these afflictions. For you know that we are appointed to this task. 3.4. For most assuredly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know. 3.5. For this cause I also, when I couldn't stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain. 4.12. that you may walk properly toward those who are outside, and may have need of nothing.
10. New Testament, 1 Timothy, 1.13 (1st cent. CE - 1st cent. CE) 1.13. although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief.
11. New Testament, 2 Corinthians, 13.11 (1st cent. CE - 1st cent. CE)
12. New Testament, 2 Timothy, 4.17 (1st cent. CE - 1st cent. CE) 4.17. But the Lord stood by me, and strengthened me, that through me the message might be fully proclaimed, and that all the Gentiles might hear; and I was delivered out of the mouth of the lion.
13. New Testament, James, 2.20, 2.24 (1st cent. CE - 1st cent. CE) 2.20. But do you want to know, vain man, that faith apart from works is dead? 2.24. You see then that by works, a man is justified, and not only by faith.
14. New Testament, Colossians, 4.7-4.9 (1st cent. CE - 1st cent. CE) 4.7. All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. 4.8. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts 4.9. together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here.
15. New Testament, Ephesians, 6.3, 6.22 (1st cent. CE - 1st cent. CE) 6.3. that it may be well with you, and you may live long on the earth. 6.22. whom I have sent to you for this very purpose, that you may know our state, and that he may comfort your hearts.
16. New Testament, Galatians, 1.14, 2.15, 3.15-3.18, 4.24, 5.19, 6.15 (1st cent. CE - 1st cent. CE) 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 2.15. We, being Jews by nature, and not Gentile sinners 3.15. Brothers, I speak like men. Though it is only aman's covet, yet when it has been confirmed, no one makes it void,or adds to it. 3.16. Now the promises were spoken to Abraham and tohis seed. He doesn't say, "To seeds," as of many, but as of one, "Toyour seed," which is Christ. 3.17. Now I say this. A covetconfirmed beforehand by God in Christ, the law, which came four hundredand thirty years after, does not annul, so as to make the promise of noeffect. 3.18. For if the inheritance is of the law, it is no more ofpromise; but God has granted it to Abraham by promise. 4.24. These things contain an allegory, forthese are two covets. One is from Mount Sinai, bearing children tobondage, which is Hagar. 5.19. Now the works of the fleshare obvious, which are: adultery, sexual immorality, uncleanness,lustfulness 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation.
17. New Testament, Philippians, 2.5, 2.28, 3.9 (1st cent. CE - 1st cent. CE) 2.5. Have this in your mind, which was also in Christ Jesus 2.28. I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful. 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;
18. New Testament, Romans, 1.18-1.32, 2.1-2.2, 2.6-2.7, 2.13, 2.17, 2.20, 3.1-3.18, 3.20-3.31, 4.7, 5.12-5.21, 7.5, 7.8, 7.12, 7.14, 7.16, 7.25, 8.1-8.11, 9.1-9.5, 10.2, 10.5-10.13, 11.1, 15.31, 16.2-16.3, 16.7, 16.11, 16.21 (1st cent. CE - 1st cent. CE) 1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 1.29. being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers 1.30. backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents 1.31. without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 1.32. who, knowing the ordice of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them. 2.1. Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. 2.2. We know that the judgment of God is according to truth against those who practice such things. 2.6. who "will pay back to everyone according to their works: 2.7. to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life; 2.13. For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified 2.17. Indeed you bear the name of a Jew, and rest on the law, and glory in God 2.20. a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. 3.1. Then what advantage does the Jew have? Or what is the profit of circumcision? 3.2. Much in every way! Because first of all, they were entrusted with the oracles of God. 3.3. For what if some were without faith? Will their lack of faith nullify the faithfulness of God? 3.4. May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment. 3.5. But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. 3.6. May it never be! For then how will God judge the world? 3.7. For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? 3.8. Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. 3.9. What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin. 3.10. As it is written, "There is no one righteous. No, not one. 3.11. There is no one who understands. There is no one who seeks after God. 3.12. They have all turned aside. They have together become unprofitable. There is no one who does good, No, not, so much as one. 3.13. Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips; 3.14. Whose mouth is full of cursing and bitterness. 3.15. Their feet are swift to shed blood. 3.16. Destruction and misery are in their ways. 3.17. The way of peace, they haven't known. 3.18. There is no fear of God before their eyes. 3.20. Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. 3.21. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 3.22. even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction 3.23. for all have sinned, and fall short of the glory of God; 3.24. being justified freely by his grace through the redemption that is in Christ Jesus; 3.25. whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; 3.26. to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. 3.27. Where then is the boasting? It is excluded. By what manner of law? of works? No, but by a law of faith. 3.28. We maintain therefore that a man is justified by faith apart from the works of the law. 3.29. Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also 3.30. since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. 3.31. Do we then nullify the law through faith? May it never be! No, we establish the law. 4.7. Blessed are they whose iniquities are forgiven, Whose sins are covered. 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 5.15. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. 5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 5.17. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 5.18. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 5.19. For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. 5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 5.21. that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord. 7.5. For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death. 7.8. But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead. 7.12. Therefore the law indeed is holy, and the commandment holy, and righteous, and good. 7.14. For we know that the law is spiritual, but I am fleshly, sold under sin. 7.16. But if what I don't desire, that I do, I consent to the law that it is good. 7.25. I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law. 8.1. There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit. 8.2. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 8.3. For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 8.4. that the ordice of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 8.5. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 8.6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; 8.7. because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. 8.8. Those who are in the flesh can't please God. 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 9.1. I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit 9.2. that I have great sorrow and unceasing pain in my heart. 9.3. For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh 9.4. who are Israelites; whose is the adoption, the glory, the covets, the giving of the law, the service, and the promises; 9.5. of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. 10.2. For I testify about them that they have a zeal for God, but not according to knowledge. 10.5. For Moses writes about the righteousness of the law, "The one who does them will live by them. 10.6. But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down); 10.7. or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.) 10.8. But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach: 10.9. that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved. 10.10. For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation. 10.11. For the Scripture says, "Whoever believes in him will not be put to shame. 10.12. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. 10.13. For, "Whoever will call on the name of the Lord will be saved. 11.1. I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 15.31. that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints; 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self. 16.3. Greet Prisca and Aquila, my fellow workers in Christ Jesus 16.7. Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me. 16.11. Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord. 16.21. Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.
19. New Testament, Titus, 1.5, 2.5 (1st cent. CE - 1st cent. CE) 1.5. I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you; 2.5. to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed.

Subjects of this text:

subject	book bibliographic info
abelard, peter	Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 109
abraham	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 64; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 201
abram/abraham	Cover, Philo of Alexandria: On the Change of Names (2023) 214
acts of phileas, model of salvation	Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 109
allegory/allegoresis	Cover, Philo of Alexandria: On the Change of Names (2023) 214
andronikos	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 373
anger, wrath, divine	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 27
antinomism	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 63
antioch (syrian)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 369
antithesis	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 62
apistia, apistos	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 149
apocalyptic	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 27
apostle, paul	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 5, 27
apostolic tradition	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 373
aquila	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 373
augustine	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 369
body, christian understanding of	Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 231
body, platonisms attitude toward	Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 231
canon	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 54
caspary, gerald e.	Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 231
christianity, and gnosticism	Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 231
circumcision, origen on	Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 231
circumcision	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 63, 64
commandment/s	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 62, 63
contradiction, within scripture	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 165
covenant, abrahamic	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 201
covenant, mosaic	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 201
covenant	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 63
daniélou, cardinal jean	Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 231
emotions, good	Cover, Philo of Alexandria: On the Change of Names (2023) 214
endurance	Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 109
eschatology, divine trial	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 5, 27
eschatology	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 27
faith, christian	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 201
frei, on letter and spirit	Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 231
frei, philos influence on	Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 231
gentile	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 27
gentile christians / gentile churches	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 373
gentiles, and the torah/law	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 61, 63, 64, 165
glory	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 27
gnosticism, christianitys polemic against	Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 231
god-fearer, god-fearing	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 373
gospel	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 27
gospel of the circumcision	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 373
grace	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 149
gratitude	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 27
greek vocables and phrases, ἵνα	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 314
hermeneutics, and the endtime	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 165
herodion	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 373
isaac	Cover, Philo of Alexandria: On the Change of Names (2023) 214
islam	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 5
jason	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 373
jesus	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 61
jesus (christ) (see also yeshu)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 369, 373
judaization	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 63
junia	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 373
knowledge, of god	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 149
land (of israel, promised)	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 201
law	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 201
law in paul	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 369, 373
letter and spirit, origen on	Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 231
lucius	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 373
martyrdom model	Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 109
metaphor	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 62
methodology, postmodernism	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 5
mind	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 27
moral exemplar model	Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 109
moses	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 62
narrative	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 64
nature, natural phenomena, heaven, sky	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 27
nature, natural phenomena	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 27
nomos/nomoi	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 61, 62, 63, 64, 165
nomos pisteōs	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 62, 63, 64
obedience	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 149
observance of law	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 369
origen of alexandria, on circumcision	Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 231
paul, pauline corpus	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 201
paul (saul)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 369, 373
pauline epistles, letter-carriers	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 314
peace	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 5
perfection	Cover, Philo of Alexandria: On the Change of Names (2023) 214
phileas, martyr	Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 109
philo of alexandria, influence on origen	Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 231
pistis	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 61, 62, 165
platonism, and the body	Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 231
politics	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 5
prisca/priscilla	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 373
promise	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 201
punishment	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 27
qumran	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 165
qumran documents	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 373
quotation	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 165
reconciliation	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 149
religion passim, idolatry	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 27
religion passim, origin of religion	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 27
revelation	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 27; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 201
rhetoric, narrative	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 5
rhetoric	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 63
righteousness by pistis/deeds	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 61, 62, 63, 64, 165
salvation	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 201
salvation moral examplar model of	Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 109
scripture, reworking of	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 165
self-trust, negative	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 149
service to god or christ	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 149
sosipater/so(si)patros	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 373
supersessionism	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 61, 62
synagogue, language	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 373
synagogue	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 373
torah, and christ antithesis	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 62
torah, conceptualization of	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 61, 62, 63, 64
torah, of trust and deeds	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 165
torah, two torot, double torah	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 61, 62, 63, 64, 165
torah, written torah/oral torah	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 61, 62, 63, 64
trigg, joseph wilson'	Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 231
tychicus	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 314
virtue	Cover, Philo of Alexandria: On the Change of Names (2023) 214; Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 109; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 27
wisdom	Cover, Philo of Alexandria: On the Change of Names (2023) 214
works of law	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 369