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Tiresias: The Ancient Mediterranean Religions Source Database



8253
New Testament, Romans, 2.15


οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συνμαρτυρούσης αὐτῶν τῆς συνειδήσεως καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένωνin that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)


Intertexts (texts cited often on the same page as the searched text):

46 results
1. Septuagint, 2 Esdras, 6.17 (10th cent. BCE - 2nd cent. BCE)

2. Hebrew Bible, Exodus, 12.35-12.36 (9th cent. BCE - 3rd cent. BCE)

12.35. וּבְנֵי־יִשְׂרָאֵל עָשׂוּ כִּדְבַר מֹשֶׁה וַיִּשְׁאֲלוּ מִמִּצְרַיִם כְּלֵי־כֶסֶף וּכְלֵי זָהָב וּשְׂמָלֹת׃ 12.36. וַיהוָה נָתַן אֶת־חֵן הָעָם בְּעֵינֵי מִצְרַיִם וַיַּשְׁאִלוּם וַיְנַצְּלוּ אֶת־מִצְרָיִם׃ 12.35. And the children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and raiment." 12.36. And the LORD gave the people favour in the sight of the Egyptians, so that they let them have what they asked. And they despoiled the Egyptians."
3. Hebrew Bible, Genesis, 15.6, 17.9-17.14 (9th cent. BCE - 3rd cent. BCE)

15.6. וְהֶאֱמִן בַּיהוָה וַיַּחְשְׁבֶהָ לּוֹ צְדָקָה׃ 17.9. וַיֹּאמֶר אֱלֹהִים אֶל־אַבְרָהָם וְאַתָּה אֶת־בְּרִיתִי תִשְׁמֹר אַתָּה וְזַרְעֲךָ אַחֲרֶיךָ לְדֹרֹתָם׃ 17.11. וּנְמַלְתֶּם אֵת בְּשַׂר עָרְלַתְכֶם וְהָיָה לְאוֹת בְּרִית בֵּינִי וּבֵינֵיכֶם׃ 17.12. וּבֶן־שְׁמֹנַת יָמִים יִמּוֹל לָכֶם כָּל־זָכָר לְדֹרֹתֵיכֶם יְלִיד בָּיִת וּמִקְנַת־כֶּסֶף מִכֹּל בֶּן־נֵכָר אֲשֶׁר לֹא מִזַּרְעֲךָ הוּא׃ 17.13. הִמּוֹל יִמּוֹל יְלִיד בֵּיתְךָ וּמִקְנַת כַּסְפֶּךָ וְהָיְתָה בְרִיתִי בִּבְשַׂרְכֶם לִבְרִית עוֹלָם׃ 17.14. וְעָרֵל זָכָר אֲשֶׁר לֹא־יִמּוֹל אֶת־בְּשַׂר עָרְלָתוֹ וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ אֶת־בְּרִיתִי הֵפַר׃ 15.6. And he believed in the LORD; and He counted it to him for righteousness." 17.9. And God said unto Abraham: ‘And as for thee, thou shalt keep My covet, thou, and thy seed after thee throughout their generations." 17.10. This is My covet, which ye shall keep, between Me and you and thy seed after thee: every male among you shall be circumcised." 17.11. And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covet betwixt Me and you." 17.12. And he that is eight days old shall be circumcised among you, every male throughout your generations, he that is born in the house, or bought with money of any foreigner, that is not of thy seed." 17.13. He that is born in thy house, and he that is bought with thy money, must needs be circumcised; and My covet shall be in your flesh for an everlasting covet." 17.14. And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he hath broken My covet.’"
4. Hebrew Bible, Joel, 3 (9th cent. BCE - 3rd cent. BCE)

5. Hebrew Bible, Psalms, 73.1-73.3, 73.27-73.28 (9th cent. BCE - 3rd cent. BCE)

73.1. לָכֵן ישיב [יָשׁוּב] עַמּוֹ הֲלֹם וּמֵי מָלֵא יִמָּצוּ לָמוֹ׃ 73.1. מִזְמוֹר לְאָסָף אַךְ טוֹב לְיִשְׂרָאֵל אֱלֹהִים לְבָרֵי לֵבָב׃ 73.2. כַּחֲלוֹם מֵהָקִיץ אֲדֹנָי בָּעִיר צַלְמָם תִּבְזֶה׃ 73.2. וַאֲנִי כִּמְעַט נטוי [נָטָיוּ] רַגְלָי כְּאַיִן שפכה [שֻׁפְּכוּ] אֲשֻׁרָי׃ 73.3. כִּי־קִנֵּאתִי בַּהוֹלְלִים שְׁלוֹם רְשָׁעִים אֶרְאֶה׃ 73.27. כִּי־הִנֵּה רְחֵקֶיךָ יֹאבֵדוּ הִצְמַתָּה כָּל־זוֹנֶה מִמֶּךָּ׃ 73.28. וַאֲנִי קִרֲבַת אֱלֹהִים לִי־טוֹב שַׁתִּי בַּאדֹנָי יְהֹוִה מַחְסִי לְסַפֵּר כָּל־מַלְאֲכוֹתֶיךָ׃ 73.1. A Psalm of Asaph. Surely God is good to Israel, even to such as are pure in heart." 73.2. But as for me, my feet were almost gone; my steps had well nigh slipped." 73.3. For I was envious at the arrogant, when I saw the prosperity of the wicked." 73.27. For, lo, they that go far from Thee shall perish; Thou dost destroy all them that go astray from Thee." 73.28. But as for me, the nearness of God is my good; I have made the Lord GOD my refuge, That I may tell of all Thy works."
6. Hebrew Bible, 2 Kings, 2.17 (8th cent. BCE - 5th cent. BCE)

2.17. וַיִּפְצְרוּ־בוֹ עַד־בֹּשׁ וַיֹּאמֶר שְׁלָחוּ וַיִּשְׁלְחוּ חֲמִשִּׁים אִישׁ וַיְבַקְשׁוּ שְׁלֹשָׁה־יָמִים וְלֹא מְצָאֻהוּ׃ 2.17. And when they urged him till he was ashamed, he said: ‘Send.’ They sent therefore fifty men; and they sought three days, but found him not."
7. Hebrew Bible, Habakkuk, 2.4 (8th cent. BCE - 6th cent. BCE)

2.4. הִנֵּה עֻפְּלָה לֹא־יָשְׁרָה נַפְשׁוֹ בּוֹ וְצַדִּיק בֶּאֱמוּנָתוֹ יִחְיֶה׃ 2.4. Behold, his soul is puffed up, it is not upright in him; But the righteous shall live by his faith."
8. Hebrew Bible, Isaiah, 13.19, 14.22 (8th cent. BCE - 5th cent. BCE)

13.19. וְהָיְתָה בָבֶל צְבִי מַמְלָכוֹת תִּפְאֶרֶת גְּאוֹן כַּשְׂדִּים כְּמַהְפֵּכַת אֱלֹהִים אֶת־סְדֹם וְאֶת־עֲמֹרָה׃ 14.22. וְקַמְתִּי עֲלֵיהֶם נְאֻם יְהוָה צְבָאוֹת וְהִכְרַתִּי לְבָבֶל שֵׁם וּשְׁאָר וְנִין וָנֶכֶד נְאֻם־יְהוָה׃ 13.19. And Babylon, the glory of kingdoms, The beauty of the Chaldeans’pride, Shall be as when God overthrew Sodom and Gomorrah." 14.22. And I will rise up against them, saith the LORD of hosts, and cut off from Babylon name and remt, and offshoot and offspring, saith the LORD."
9. Hebrew Bible, Jeremiah, 12.1-12.4, 21.7, 21.9, 25.11-25.12, 31.31-31.34 (8th cent. BCE - 5th cent. BCE)

12.1. רֹעִים רַבִּים שִׁחֲתוּ כַרְמִי בֹּסְסוּ אֶת־חֶלְקָתִי נָתְנוּ אֶת־חֶלְקַת חֶמְדָּתִי לְמִדְבַּר שְׁמָמָה׃ 12.1. צַדִּיק אַתָּה יְהוָה כִּי אָרִיב אֵלֶיךָ אַךְ מִשְׁפָּטִים אֲדַבֵּר אוֹתָךְ מַדּוּעַ דֶּרֶךְ רְשָׁעִים צָלֵחָה שָׁלוּ כָּל־בֹּגְדֵי בָגֶד׃ 12.2. נְטַעְתָּם גַּם־שֹׁרָשׁוּ יֵלְכוּ גַּם־עָשׂוּ פֶרִי קָרוֹב אַתָּה בְּפִיהֶם וְרָחוֹק מִכִּלְיוֹתֵיהֶם׃ 12.3. וְאַתָּה יְהוָה יְדַעְתָּנִי תִּרְאֵנִי וּבָחַנְתָּ לִבִּי אִתָּךְ הַתִּקֵם כְּצֹאן לְטִבְחָה וְהַקְדִּשֵׁם לְיוֹם הֲרֵגָה׃ 12.4. עַד־מָתַי תֶּאֱבַל הָאָרֶץ וְעֵשֶׂב כָּל־הַשָּׂדֶה יִיבָשׁ מֵרָעַת יֹשְׁבֵי־בָהּ סָפְתָה בְהֵמוֹת וָעוֹף כִּי אָמְרוּ לֹא יִרְאֶה אֶת־אַחֲרִיתֵנוּ׃ 21.7. וְאַחֲרֵי־כֵן נְאֻם־יְהוָה אֶתֵּן אֶת־צִדְקִיָּהוּ מֶלֶךְ־יְהוּדָה וְאֶת־עֲבָדָיו וְאֶת־הָעָם וְאֶת־הַנִּשְׁאָרִים בָּעִיר הַזֹּאת מִן־הַדֶּבֶר מִן־הַחֶרֶב וּמִן־הָרָעָב בְּיַד נְבוּכַדְרֶאצַּר מֶלֶךְ־בָּבֶל וּבְיַד אֹיְבֵיהֶם וּבְיַד מְבַקְשֵׁי נַפְשָׁם וְהִכָּם לְפִי־חֶרֶב לֹא־יָחוּס עֲלֵיהֶם וְלֹא יַחְמֹל וְלֹא יְרַחֵם׃ 21.9. הַיֹּשֵׁב בָּעִיר הַזֹּאת יָמוּת בַּחֶרֶב וּבָרָעָב וּבַדָּבֶר וְהַיּוֹצֵא וְנָפַל עַל־הַכַּשְׂדִּים הַצָּרִים עֲלֵיכֶם יחיה [וְחָיָה] וְהָיְתָה־לּוֹ נַפְשׁוֹ לְשָׁלָל׃ 25.11. וְהָיְתָה כָּל־הָאָרֶץ הַזֹּאת לְחָרְבָּה לְשַׁמָּה וְעָבְדוּ הַגּוֹיִם הָאֵלֶּה אֶת־מֶלֶךְ בָּבֶל שִׁבְעִים שָׁנָה׃ 25.12. וְהָיָה כִמְלֹאות שִׁבְעִים שָׁנָה אֶפְקֹד עַל־מֶלֶךְ־בָּבֶל וְעַל־הַגּוֹי הַהוּא נְאֻם־יְהוָה אֶת־עֲוֺנָם וְעַל־אֶרֶץ כַּשְׂדִּים וְשַׂמְתִּי אֹתוֹ לְשִׁמְמוֹת עוֹלָם׃ 31.31. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה׃ 31.32. לֹא כַבְּרִית אֲשֶׁר כָּרַתִּי אֶת־אֲבוֹתָם בְּיוֹם הֶחֱזִיקִי בְיָדָם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם אֲשֶׁר־הֵמָּה הֵפֵרוּ אֶת־בְּרִיתִי וְאָנֹכִי בָּעַלְתִּי בָם נְאֻם־יְהוָה׃ 31.33. כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 12.1. Right wouldest Thou be, O LORD, were I to contend with Thee, yet will I reason with Thee: Wherefore doth the way of the wicked prosper? Wherefore are all they secure that deal very treacherously?" 12.2. Thou hast planted them, yea, they have taken root; they grow, yea, they bring forth fruit; thou art near in their mouth, and far from their reins." 12.3. But Thou, O LORD, knowest me, Thou seest me, and triest my heart toward Thee; pull them out like sheep for the slaughter, and prepare them for the day of slaughter." 12.4. How long shall the land mourn, and the herbs of the whole field wither? For the wickedness of them that dwell therein, the beasts are consumed, and the birds; because they said: ‘He seeth not our end.’" 21.7. And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life; and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have compassion." 21.9. He that abideth in this city shall die by the sword, and by the famine, and by the pestilence; but he that goeth out, and falleth away to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey." 25.11. And this whole land shall be a desolation, and a waste; and these nations shall serve the king of Babylon seventy years." 25.12. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans; and I will make it perpetual desolations." 31.31. Behold, the days come, saith the LORD, that I will make a new covet with the house of Israel, and with the house of Judah;" 31.32. not according to the covet that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covet, although I was a lord over them, saith the LORD." 31.33. But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;" 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more."
10. Hebrew Bible, Ezekiel, 37 (6th cent. BCE - 5th cent. BCE)

11. Septuagint, Ecclesiasticus (Siracides), 17.7 (2nd cent. BCE - 2nd cent. BCE)

17.7. He filled them with knowledge and understanding,and showed them good and evil.
12. Septuagint, Wisdom of Solomon, 13.1, 13.8 (2nd cent. BCE - 1st cent. BCE)

13.1. For all men who were ignorant of God were foolish by nature;and they were unable from the good things that are seen to know him who exists,nor did they recognize the craftsman while paying heed to his works; 13.8. Yet again, not even they are to be excused;
13. Josephus Flavius, Jewish War, 2.197, 2.409 (1st cent. CE - 1st cent. CE)

2.197. The Jews said, “We offer sacrifices twice every day for Caesar, and for the Roman people;” but that if he would place the images among them, he must first sacrifice the whole Jewish nation; and that they were ready to expose themselves, together with their children and wives, to be slain. 2.409. At the same time Eleazar, the son of Aias the high priest, a very bold youth, who was at that time governor of the temple, persuaded those that officiated in the Divine service to receive no gift or sacrifice for any foreigner. And this was the true beginning of our war with the Romans; for they rejected the sacrifice of Caesar on this account;
14. Josephus Flavius, Against Apion, 2.77 (1st cent. CE - 1st cent. CE)

2.77. we also offer perpetual sacrifices for them; nor do we only offer them every day at the common expenses of all the Jews, but although we offer no other such sacrifices out of our common expenses, no, not for our own children, yet do we this as a peculiar honor to the emperors, and to them alone, while we do the same to no other person whomsoever.
15. Mishnah, Hulin, 2.7 (1st cent. CE - 3rd cent. CE)

2.7. If one slaughtered for a non-Jew, the slaughtering is valid. Rabbi Eliezer declares it invalid. Rabbi Eliezer said: even if one slaughtered a beast with the intention that a non-Jew should eat [only] its liver, the slaughtering is invalid, for the thoughts of a non-Jew are usually directed towards idolatry. Rabbi Yose said: is there not a kal vehomer argument? For if in the case of consecrated animals, where a wrongful intention can render invalid, it is established that everything depends solely upon the intention of him who performs the service, how much more in the case of unconsecrated animals, where a wrongful intention cannot render invalid, is it not logical that everything should depend solely upon the intention of him who slaughters!"
16. Mishnah, Zevahim, 4.5-4.6 (1st cent. CE - 3rd cent. CE)

4.5. The sacrifices of non-Jews: one is not liable on their account for piggul, remt, or defilement, and if [a priest] slaughters them outside [the Temple], he is not liable, the words of Rabbi Meir. But Rabbi Yose declares him liable. The things for which one is not liable on account of piggul, one is liable on account of remt and defilement except blood. Rabbi Shimon declares one liable for anything which is normally eaten, but for wood, frankincense and incense, one is not liable for [transgressions involving] defilement." 4.6. The sacrifice is slaughtered for the sake of six things:For the sake of the sacrifice, For the sake of the sacrificer, For the sake of the [Divine] Name, For the sake of fire-offerings, For the sake of fragrance, For the sake of pleasing; And a hatat and an asham for the sake of sin. Rabbi Yose said: even if one did not have any of these purposes in his heart, it is valid, because it is a regulation of the court. Since the intention is determined only by the worshipper."
17. New Testament, 1 John, 3.2 (1st cent. CE - 1st cent. CE)

3.2. Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.
18. New Testament, 1 Corinthians, 2.12, 4.4, 7.19, 7.24, 8.1-8.9, 9.19-9.22, 10.21-10.22, 13.8-13.12, 15.41 (1st cent. CE - 1st cent. CE)

2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 4.4. For I know nothing against myself. Yet I am notjustified by this, but he who judges me is the Lord. 7.19. Circumcision is nothing, and uncircumcision isnothing, but the keeping of the commandments of God. 7.24. Brothers, let eachman, in whatever condition he was called, stay in that condition withGod. 8.1. Now concerning things sacrificed to idols: We know that we allhave knowledge. Knowledge puffs up, but love builds up. 8.2. But ifanyone thinks that he knows anything, he doesn't yet know as he oughtto know. 8.3. But if anyone loves God, the same is known by him. 8.4. Therefore concerning the eating of things sacrificed to idols, we knowthat no idol is anything in the world, and that there is no other Godbut one. 8.5. For though there are things that are called "gods,"whether in the heavens or on earth; as there are many "gods" and many"lords; 8.6. yet to us there is one God, the Father, of whom are allthings, and we for him; and one Lord, Jesus Christ, through whom areall things, and we live through him. 8.7. However, that knowledgeisn't in all men. But some, with consciousness of the idol until now,eat as of a thing sacrificed to an idol, and their conscience, beingweak, is defiled. 8.8. But food will not commend us to God. Forneither, if we don't eat, are we the worse; nor, if we eat, are we thebetter. 8.9. But be careful that by no means does this liberty ofyours become a stumbling block to the weak. 9.19. For though I was free fromall, I brought myself under bondage to all, that I might gain the more. 9.20. To the Jews I became as a Jew, that I might gain Jews; to thosewho are under the law, as under the law, that I might gain those whoare under the law; 9.21. to those who are without law, as without law(not being without law toward God, but under law toward Christ), that Imight win those who are without law. 9.22. To the weak I became asweak, that I might gain the weak. I have become all things to all men,that I may by all means save some. 10.21. You can't both drink the cup of the Lord and the cup of demons.You can't both partake of the table of the Lord, and of the table ofdemons. 10.22. Or do we provoke the Lord to jealousy? Are we strongerthan he? 13.8. Love never fails. But where there are prophecies,they will be done away with. Where there are various languages, theywill cease. Where there is knowledge, it will be done away with. 13.9. For we know in part, and we prophesy in part; 13.10. but when thatwhich is complete has come, then that which is partial will be doneaway with. 13.11. When I was a child, I spoke as a child, I felt as achild, I thought as a child. Now that I have become a man, I have putaway childish things. 13.12. For now we see in a mirror, dimly, butthen face to face. Now I know in part, but then I will know fully, evenas I was also fully known. 15.41. There is one glory of the sun, another gloryof the moon, and another glory of the stars; for one star differs fromanother star in glory.
19. New Testament, 1 Thessalonians, 2.14 (1st cent. CE - 1st cent. CE)

2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews;
20. New Testament, 1 Timothy, 1.8-1.9, 2.7 (1st cent. CE - 1st cent. CE)

1.8. But we know that the law is good, if a man uses it lawfully 1.9. as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers 2.7. to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth.
21. New Testament, 2 Corinthians, 1.12, 3.3-3.9, 3.17, 4.1-4.7, 5.1-5.5, 5.11, 5.21 (1st cent. CE - 1st cent. CE)

22. New Testament, Acts, 7.51, 17.22-17.31 (1st cent. CE - 2nd cent. CE)

7.51. You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do. 17.22. Paul stood in the midst of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. 17.23. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. 17.24. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands 17.25. neither is he served by men's hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. 17.26. He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the bounds of their habitation 17.27. that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. 17.28. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' 17.29. Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and device of man. 17.30. The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent 17.31. because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead.
23. New Testament, Apocalypse, 21.21 (1st cent. CE - 1st cent. CE)

21.21. The twelve gates were twelve pearls. Each one of the gates was made of one pearl. The street of the city was pure gold, like transparent glass.
24. New Testament, James, 2.21-2.23, 4.11 (1st cent. CE - 1st cent. CE)

2.21. Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? 2.22. You see that faith worked with his works, and by works faith was perfected; 2.23. and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God. 4.11. Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.
25. New Testament, Colossians, 4.8 (1st cent. CE - 1st cent. CE)

4.8. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts
26. New Testament, Galatians, 2.1-2.10, 2.15-2.21, 3.1-3.2, 3.5, 3.14, 3.28, 4.8, 5.2-5.6, 5.11 (1st cent. CE - 1st cent. CE)

2.1. Then after a period of fourteen years I went up again toJerusalem with Barnabas, taking Titus also with me. 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 2.3. But not even Titus, whowas with me, being a Greek, was compelled to be circumcised. 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 2.5. to whom we gave no place in the way ofsubjection, not for an hour, that the truth of the gospel mightcontinue with you. 2.6. But from those who were reputed to beimportant (whatever they were, it makes no difference to me; Goddoesn't show partiality to man) -- they, I say, who were respectedimparted nothing to me 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 2.15. We, being Jews by nature, and not Gentile sinners 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.17. But if, while we sought to be justified in Christ, we ourselvesalso were found sinners, is Christ a servant of sin? Certainly not! 2.18. For if I build up again those things which I destroyed, I provemyself a law-breaker. 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing! 3.1. Foolish Galatians, who has bewitched you not to obey thetruth, before whose eyes Jesus Christ was openly set forth among you as crucified? 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 3.5. He therefore who supplies the Spirit to you, and worksmiracles among you, does he do it by the works of the law, or byhearing of faith? 3.14. that the blessing of Abraham might come on the Gentilesthrough Christ Jesus; that we might receive the promise of the Spiritthrough faith. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 4.8. However at that time, not knowing God, youwere in bondage to those who by nature are not gods. 5.2. Behold, I, Paul, tell you that if you receive circumcision, Christ willprofit you nothing. 5.3. Yes, I testify again to every man whoreceives circumcision, that he is a debtor to do the whole law. 5.4. You are alienated from Christ, you who desire to be justified by thelaw. You have fallen away from grace. 5.5. For we, through the Spirit,by faith wait for the hope of righteousness. 5.6. For in Christ Jesusneither circumcision amounts to anything, nor uncircumcision, but faithworking through love. 5.11. But I, brothers, if I still preach circumcision, why am Istill persecuted? Then the stumbling-block of the cross has beenremoved.
27. New Testament, Hebrews, 8.8-8.12, 10.16-10.17 (1st cent. CE - 1st cent. CE)

8.8. For finding fault with them, he said, "Behold, the days come," says the Lord,"That I will make a new covet with the house of Israel and with the house of Judah; 8.9. Not according to the covet that I made with their fathers, In the day that I took them by the hand to lead them out of the land of Egypt; For they didn't continue in my covet, And I disregarded them," says the Lord. 8.10. For this is the covet that I will make with the house of Israel . After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, And they will be to me a people. 8.11. They will not teach every man his fellow citizen, Every man his brother, saying, 'Know the Lord,' For all will know me, From the least of them to the greatest of them. 8.12. For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more. 10.16. This is the covet that I will make with them: 'After those days,' says the Lord, 'I will put my laws on their heart, I will also write them on their mind;'"then he says 10.17. I will remember their sins and their iniquities no more.
28. New Testament, Philippians, 3.9 (1st cent. CE - 1st cent. CE)

3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;
29. New Testament, Romans, 1, 1.2, 1.5, 1.6, 1.13, 1.16, 1.17, 1.18, 1.18-2.16, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 1.29, 1.30, 1.31, 1.32, 2, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 2.22, 2.23, 2.24, 2.25, 2.26, 2.27, 2.28, 2.29, 3, 3.1, 3.2, 3.8, 3.9, 3.16, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 3.28, 3.29, 3.30, 3.31, 4, 4.3, 4.5, 4.15, 4.16, 4.17, 4.19, 5, 5.5, 5.12, 5.13, 5.20, 5.21, 6, 6.19, 7, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 8, 8.4, 8.6, 8.7, 8.15, 8.29, 8.30, 9, 9.1, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.28, 9.30, 9.31, 9.32, 10, 10.14, 10.19, 11, 11.6, 11.13, 11.17, 11.24, 11.32, 11.33, 12, 13, 13.5, 13.9, 13.10, 14, 14.1-15.13, 14.10, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.16, 15.24, 15.31, 16, 16.26 (1st cent. CE - 1st cent. CE)

30. New Testament, Mark, 4.3-4.8 (1st cent. CE - 1st cent. CE)

4.3. Listen! Behold, the farmer went out to sow 4.4. and it happened, as he sowed, some seed fell by the road, and the birds came and devoured it. 4.5. Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil. 4.6. When the sun had risen, it was scorched; and because it had no root, it withered away. 4.7. Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit. 4.8. Others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much.
31. Tosefta, Zevahim, 2.17, 5.6, 5.13 (1st cent. CE - 2nd cent. CE)

32. Clement of Alexandria, Miscellanies, 2.20.114.3 (2nd cent. CE - 3rd cent. CE)

33. Justin, Second Apology, 2.9-2.16 (2nd cent. CE - 2nd cent. CE)

34. Justin, Dialogue With Trypho, 35.6 (2nd cent. CE - 2nd cent. CE)

35. Origen, Commentary On Matthew, 10.18 (3rd cent. CE - 3rd cent. CE)

10.18. But Jesus said to them, A prophet is not without honour, save in his own country. Matthew 13:57 We must inquire whether the expression has the same force when applied universally to every prophet (as if each one of the prophets was dishonoured in his own country only, but not as if every one who was dishonoured was dishonoured in his country); or, because of the expression being singular, these things were said about one. If, then, these words are spoken about one, these things which have been said suffice, if we refer that which is written to the Saviour. But if it is general, it is not historically true; for Elijah did not suffer dishonour in Tishbeth of Gilead, nor Elisha in Abelmeholah, nor Samuel in Ramathaim, nor Jeremiah in Anathoth. But, figuratively interpreted, it is absolutely true; for we must think of Jud a as their country, and that famous Israel as their kindred, and perhaps of the body as the house. For all suffered dishonour in Jud a from the Israel which is according to the flesh, while they were yet in the body, as it is written in the Acts of the Apostles, as having been spoken in censure to the people, Which of the prophets did not your fathers persecute, who showed before of the coming of the Righteous one? Acts 7:52 And by Paul in the First Epistle to the Thessalonians like things are said: For you brethren became imitators of the churches of God which are in Jud a in Christ Jesus, for you also suffered the same things of your own countrymen even as they did of the Jews, who both killed the Lord Jesus and the prophets, and drove out us, and please not God, and are contrary to all men. 1 Thessalonians 2:14-15 A prophet, then, is not without honour among the Gentiles; for either they do not know him at all, or, having learned and received him as a prophet, they honour him. And such are those who are of the Church. Prophets suffer dishonour, first, when they are persecuted, according to historical fact, by the people, and, secondly, when their prophecy is not believed by the people. For if they had believed Moses and the prophets they would have believed Christ, who showed that when men believed Moses and the prophets, belief in Christ logically followed, and that when men did not believe Christ they did not believe Moses. John 5:46 Moreover, as by the transgression of the law he who sins is said to dishonour God, so by not believing in that which is prophesied the prophet is dishonoured by the man who disbelieves the prophecies. And so far as the literal truth is concerned, it is useful to recount what things Jeremiah suffered among the people in relation to which he said, And I said, I will not speak, nor will I call upon the name of the Lord. Jeremiah 20:9 And again, elsewhere, I was continually being mocked. Jeremiah 20:7 And how great sufferings he endured from the then king of Israel are written in his prophecy. And it is also written that some of the people often came to stone Moses to death; for his fatherland was not the stones of any place, but the people who followed him, among whom also he was dishonoured. And Isaiah is reported to have been sawn asunder by the people; and if any one does not accept the statement because of its being found in the Apocryphal Isaiah, let him believe what is written thus in the Epistle to the Hebrews, They were stoned, they were sawn asunder, they were tempted; Hebrews 11:37 for the expression, They were sawn asunder, refers to Isaiah, just as the words, They were slain with the sword, refer to Zacharias, who was slain between the sanctuary and the altar, as the Saviour taught, bearing testimony, as I think, to a Scripture, though not extant in the common and widely circulated books, but perhaps in apocryphal books. And they, too, were dishonoured in their own country among the Jews who went about in sheep-skins, in goat-skins, being destitute, afflicted, and so on; Hebrews 11:37 For all that will to live godly in Christ Jesus shall suffer persecution. 2 Timothy 3:12 And probably because Paul knew this, That a prophet has no honour in his own country, though he preached the Word in many places he did not preach it in Tarsus. And the Apostles on this account left Israel and did that which had been enjoined on them by the Saviour, Make disciples of all the nations, Matthew 28:19 and, You shall be My witnesses both in Jerusalem and in all Jud a and Samaria, and unto the uttermost part of the earth. Acts 1:8 For they did that which had been commanded them in Jud a and Jerusalem; but, since a prophet has no honour in his own country, when the Jews did not receive the Word, they went away to the Gentiles. Consider, too, if, because of the fact that the saying, I will pour forth of My Spirit upon all flesh, and they shall prophesy, Joel 2:28 has been fulfilled in the churches from the Gentiles, you can say that those formerly of the world and who by believing became no longer of the world, having received the Holy Spirit in their own country - that is, the world - and prophesying, have not honour, but are dishonoured. Wherefore blessed are they who suffer the same things as the prophets, according to what was said by the Saviour, For in the same manner did their fathers unto the prophets. Luke 6:23 Now if any one who attends carefully to these things be hated and attacked, because of his living with rigorous austerity, and his reproof of sinners, as a man who is persecuted and reproached for the sake of righteousness, he will not only not be grieved, but will rejoice and be exceeding glad, being assured that, because of these things, he has great reward in heaven from Him who likened him to the prophets on the ground of his having suffered the same things. Therefore, he who zealously imitates the prophetic life, and attains to the spirit which was in them, must be dishonoured in the world, and in the eyes of sinners, to whom the life of the righteous man is a burden.
36. Origen, Against Celsus, 1.48 (3rd cent. CE - 3rd cent. CE)

1.48. Although the Jew, then, may offer no defense for himself in the instances of Ezekiel and Isaiah, when we compare the opening of the heavens to Jesus, and the voice that was heard by Him, to the similar cases which we find recorded in Ezekiel and Isaiah, or any other of the prophets, we nevertheless, so far as we can, shall support our position, maintaining that, as it is a matter of belief that in a dream impressions have been brought before the minds of many, some relating to divine things, and others to future events of this life, and this either with clearness or in an enigmatic manner - a fact which is manifest to all who accept the doctrine of providence; so how is it absurd to say that the mind which could receive impressions in a dream should be impressed also in a waking vision, for the benefit either of him on whom the impressions are made, or of those who are to hear the account of them from him? And as in a dream we fancy that we hear, and that the organs of hearing are actually impressed, and that we see with our eyes - although neither the bodily organs of sight nor hearing are affected, but it is the mind alone which has these sensations - so there is no absurdity in believing that similar things occurred to the prophets, when it is recorded that they witnessed occurrences of a rather wonderful kind, as when they either heard the words of the Lord or beheld the heavens opened. For I do not suppose that the visible heaven was actually opened, and its physical structure divided, in order that Ezekiel might be able to record such an occurrence. Should not, therefore, the same be believed of the Saviour by every intelligent hearer of the Gospels?- although such an occurrence may be a stumbling-block to the simple, who in their simplicity would set the whole world in movement, and split in sunder the compact and mighty body of the whole heavens. But he who examines such matters more profoundly will say, that there being, as the Scripture calls it, a kind of general divine perception which the blessed man alone knows how to discover, according to the saying of Solomon, You shall find the knowledge of God; and as there are various forms of this perceptive power, such as a faculty of vision which can naturally see things that are better than bodies, among which are ranked the cherubim and seraphim; and a faculty of hearing which can perceive voices which have not their being in the air; and a sense of taste which can make use of living bread that has come down from heaven, and that gives life unto the world; and so also a sense of smelling, which scents such things as leads Paul to say that he is a sweet savour of Christ unto God; and a sense of touch, by which John says that he handled with his hands of the Word of life; - the blessed prophets having discovered this divine perception, and seeing and hearing in this divine manner, and tasting likewise, and smelling, so to speak, with no sensible organs of perception, and laying hold on the Logos by faith, so that a healing effluence from it comes upon them, saw in this manner what they record as having seen, and heard what they say they heard, and were affected in a similar manner to what they describe when eating the roll of a book that was given them. And so also Isaac smelled the savour of his son's divine garments, and added to the spiritual blessing these words: See, the savour of my son is as the savour of a full field which the Lord blessed. And similarly to this, and more as a matter to be understood by the mind than to be perceived by the senses, Jesus touched the leper, to cleanse him, as I think, in a twofold sense - freeing him not only, as the multitude heard, from the visible leprosy by visible contact, but also from that other leprosy, by His truly divine touch. It is in this way, accordingly, that John testifies when he says, I beheld the Spirit descending from heaven like a dove, and it abode upon Him. And I knew Him not; but He that sent me to baptize with water, the same said to me, Upon whom you will see the Spirit descending, and abiding on Him, the same is He that baptizes with the Holy Ghost. And I saw, and bear witness, that this is the Son of God. Now it was to Jesus that the heavens were opened; and on that occasion no one except John is recorded to have seen them opened. But with respect to this opening of the heavens, the Saviour, foretelling to His disciples that it would happen, and that they would see it, says, Verily, verily, I say unto you, You shall see the heavens opened, and the angels of God ascending and descending upon the Son of man. And so Paul was carried away into the third heaven, having previously seen it opened, since he was a disciple of Jesus. It does not, however, belong to our present object to explain why Paul says, Whether in the body, I know not; or whether out of the body, I know not: God knows. But I shall add to my argument even those very points which Celsus imagines, viz., that Jesus Himself related the account of the opening of the heavens, and the descent of the Holy Spirit upon Him at the Jordan in the form of a dove, although the Scripture does not assert that He said that He saw it. For this great man did not perceive that it was not in keeping with Him who commanded His disciples on the occasion of the vision on the mount, Tell what you have seen to no man, until the Son of man be risen from the dead, to have related to His disciples what was seen and heard by John at the Jordan. For it may be observed as a trait of the character of Jesus, that He on all occasions avoided unnecessary talk about Himself; and on that account said, If I speak of Myself, My witness is not true. And since He avoided unnecessary talk about Himself, and preferred to show by acts rather than words that He was the Christ, the Jews for that reason said to Him, If You are the Christ, tell us plainly. And as it is a Jew who, in the work of Celsus, uses the language to Jesus regarding the appearance of the Holy Spirit in the form of a dove, This is your own testimony, unsupported save by one of those who were sharers of your punishment, whom you adduce, it is necessary for us to show him that such a statement is not appropriately placed in the mouth of a Jew. For the Jews do not connect John with Jesus, nor the punishment of John with that of Christ. And by this instance, this man who boasts of universal knowledge is convicted of not knowing what words he ought to ascribe to a Jew engaged in a disputation with Jesus.
37. Augustine, Confessions, 2.9 (4th cent. CE - 5th cent. CE)

38. Augustine, Against Julian, 4.25 (4th cent. CE - 5th cent. CE)

39. Augustine, De Correptione Et Gratia, 25, 23 (4th cent. CE - 5th cent. CE)

40. Augustine, De Diversis Quaestionibus Ad Simplicianum, 1.2 (4th cent. CE - 5th cent. CE)

41. Augustine, De Natura Et Gratia Ad Timasium Et Jacobum Contra Pelagium, 81, 77 (4th cent. CE - 5th cent. CE)

42. Augustine, De Peccatorum Meritis Et Remissione Et De Baptismo Parvulorum, 2.7 (4th cent. CE - 5th cent. CE)

43. Augustine, On The Holy Trinity, 14 (4th cent. CE - 5th cent. CE)

44. Jerome, Letters, 121 (5th cent. CE - 5th cent. CE)

45. Jerome, Letters, 121 (5th cent. CE - 5th cent. CE)

46. Jerome, Letters, 121 (5th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
abraham Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 357, 368
accusation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 874
advantage (sumpheron, utilitas) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 209, 210
aeterna merces, eternal reward Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 638
aeterna uita, eternal life Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 528
alexandria, alexandrian allegory/interpretation Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 357
allegory, allegorical exegesis Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 588
ambrose Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 532, 588
ambrosiaster Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 532, 533
amore iustitiae Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 593
antioch Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 357
apology Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 874
apostle, paul Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
apostle Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 370, 372
apostle paul Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 436, 519, 520, 521, 523, 524, 530, 532, 533, 638
apostles decree Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 357
apostolikon, marcions Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 255, 256
argument Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 872
augustine Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 364, 367, 375, 376, 433, 435, 436, 449, 504, 514, 519, 520, 521, 523, 524, 526, 527, 528, 529, 530, 531, 532, 533, 588, 593; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372
baptism Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 588
benefaction Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
blessed, blessedness Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 638
bonum Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 504, 529, 530
boundary Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 373, 379
boundary marker Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 373
boyarin, daniel, on circumcision Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 38
boyarin, daniel, on pauls hermeneutics Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 38
bultmann, rudolf Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 364
canon law Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 284
christianity, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 364
christianity, philosophy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 364
churches/tradition of paul pauline Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 370, 380
cicero Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 75
circumcision, boyarin on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 38
circumcision, of the heart Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 38
circumcision, paul on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 38
circumcision Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 368, 372, 380; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 373
clement of rome, and heresy Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 208
commandment Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 379
common concepts, natural concepts Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 284
concupiscentia, concupiscence Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 588, 593
corinth/corinthians Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 357
covenant Crabb, Luke/Acts and the End of History (2020) 216
creation, created or originated things Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 284
creation Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 379
decalogue / ten commandments Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 375, 433
delectatio, delight Karfíková, Grace and the Will According to Augustine (2012) 182
deuteronomistic theology Crabb, Luke/Acts and the End of History (2020) 216
diatribe Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 364
difference, and opposition Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 38
dilectio Karfíková, Grace and the Will According to Augustine (2012) 182
distress (thlipsis), christian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 364
distress (thlipsis), eschatological Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 364
doctrina Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 449
doctrine, of wisdom Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 874
donatist, donatism Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 367
dualism, pauls Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 229
election (of israel) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372
eschatological Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 357
eschatology, judgment Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 364
eschatology Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 874
eschaton, eschatology Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 519, 593, 638
exegesis, in gnosticism Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 208
ezekiel, book of Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 357
ezekiels vision Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 357
fides non ficta Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 530
free choice (of will), liberum arbitrium Karfíková, Grace and the Will According to Augustine (2012) 182
fulfillment Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 373
gentile Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 592
gentile christians / gentile churches Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 370, 372, 380
gentiles Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 376, 449, 519, 520, 521, 523, 524, 527, 528, 529, 530, 531, 532, 533, 638, 639
gnosticism, attitudes towards the old testament Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 208, 209
good (agathos) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 210
gospel of the circumcision Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372, 380
gratitude Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
greek, ethnos Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 357
happiness Karfíková, Grace and the Will According to Augustine (2012) 182
heart Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
hermeneutics, pauline Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 38, 229
hilary of poitiers Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 532
hillel, school of Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 592
holy spirit Karfíková, Grace and the Will According to Augustine (2012) 182
human condition Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 364
human nature, human condition Karfíková, Grace and the Will According to Augustine (2012) 182
idol food Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 126
idolatry Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 357, 592
ignorance Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 874
image, image of god in man, imago Karfíková, Grace and the Will According to Augustine (2012) 182
image of god (in man) Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 284
imago dei Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 519, 526, 527, 528, 529, 530, 533, 638, 639
immorality, sexual Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 364
index of subjects, shammaite) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 592
interior homo, inner man Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 433, 449, 533, 593
interpolation Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
irenaeus Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 209
irrational Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 874
isaiah, book of Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 357
iustitia, justice Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 504, 524, 527
jerome Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 532
jerusalem Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 373
jerusalem church Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 380
jesus christ Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 364, 433, 449, 504, 519, 523, 524, 527, 528, 533, 593
jew(ish) Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 373, 379
jewish people Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 208, 209
jewish practices/torah observance, circumcision Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 75, 210
jewish practices/torah observance, works of the law (erga nomou) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 210
jewish practices/torah observance Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 75, 209, 210
jews Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 520, 521, 523, 524, 533
joel, book of Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 357
judaea (roman province; see also yehud) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 380
judaism, hellenistic Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 872
judaize, judaizing (ioudaïzein) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 380
judaizing Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 75
judea (region) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372, 380
judgement Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 872
julian of eclanum Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 532
justify, justification Karfíková, Grace and the Will According to Augustine (2012) 182
knowledge, pauline Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 126
knowledge Karfíková, Grace and the Will According to Augustine (2012) 182
law, biblical Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 255, 256
law, jewish, paul on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 38
law, of moses Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 874
law, of reason Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 874
law, the, gnostic views of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 208, 209
law, the Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 208, 209
law, torah Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
law Karfíková, Grace and the Will According to Augustine (2012) 182
law (mosaic), nature, lex naturae Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 284
law , of moses Karfíková, Grace and the Will According to Augustine (2012) 182
law in paul Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 357, 368, 370, 372, 380
law of christ Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 209
lex fidei Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 375, 376, 433, 435, 593
lex operum / factorum Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 375, 376, 433, 435, 593
liberum arbitrium Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 364, 514, 526
logos Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 874
love Karfíková, Grace and the Will According to Augustine (2012) 182
luther Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 373
magi, criticism as heresy Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 208
manichaeans, manichaeism Karfíková, Grace and the Will According to Augustine (2012) 182
marcellinus Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 364, 367, 375, 376, 433, 435, 436, 449, 504, 514, 519, 520, 521, 523, 524, 526, 527, 528, 529, 530, 531, 532, 533
martyr, justin, polemic against exegesis of gnostics Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 208, 209
milan Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 532, 588
moral formation, via meals Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 126
mosaic law Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 376, 521
moses Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372
natural law Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 449, 521, 532
natural theology, theologia naturalis Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 284
nature, natural phenomena Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
nature/nature Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 209
neither/nothing (oudeteros/ouden) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 210
neoplatonic, neoplatonism Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 531
new perspective Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 373
new testament Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 208, 209
nineteenth century (scholarship) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372
nomos Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 874
non-jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 373, 379
norden, eduard Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 872
obedience Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
observance of law Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 370
old testament, defense as christian scripture Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 208
old testament, jewish scriptures Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 208, 209
old testament, relation to new testament, christ Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 208, 209
opponents Crabb, Luke/Acts and the End of History (2020) 216
pagan, paganism Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 592
parable Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
passions (pathē) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 209
paul, gospel of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 364
paul, the apostle, allegorical hermeneutics of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 229
paul, the apostle, boyarin on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 38
paul, the apostle, dualism of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 229
paul, the apostle, epistle to the romans Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 38
paul, the apostle, on circumcision Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 38
paul, the apostle, on resurrection Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 229
paul Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 357; Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 256; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 874
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 357, 368, 370, 372, 380, 592
paul and stoicism, relationship of Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 75
pelagians Karfíková, Grace and the Will According to Augustine (2012) 182
pelagius Karfíková, Grace and the Will According to Augustine (2012) 182
pelagius xxvi Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 532, 533
per fidem iesu christi Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 449
philo Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 380
philosophy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 872, 874
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 364
pneumatology, pneumatological Karfíková, Grace and the Will According to Augustine (2012) 182
praeceptum Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 375, 504
preaching, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 364
preaching Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 872, 874
predestination Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 514
protestant Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 370
protrepsis/protreptic Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 364
ptolemy (gnostic) Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 209
punishment Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
qumran Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 357
r. eliezer shammaite Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 592
rabbinic tradition/literature, halakha Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 592
regulations, ceremonial Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 379
religion passim, idolatry Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
religion passim, origin of religion Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
repent, repentance Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 357
repentance Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 872; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
reproof Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 872
restoration within history Crabb, Luke/Acts and the End of History (2020) 216
resurrection, paul on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 229
revolt/war, under nero (great ~) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 592
reward Karfíková, Grace and the Will According to Augustine (2012) 182
rhetoric, allusion Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
rhetoric, device Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 364
rhetoric, fable Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
rhetoric, maxim Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
rhetoric, rhetorical Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372, 380
righteousness Karfíková, Grace and the Will According to Augustine (2012) 182
roman, empire Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 592
rome, churches/christians in Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372
sabbatum, sabbath Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 375, 433, 533
salvation Karfíková, Grace and the Will According to Augustine (2012) 182; Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 255, 256; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
scientia gloriae dei, knowledge of gods glory Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 593
scripture, as weapon/criterion against heresy Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 208, 209
scripture, justin martyr on Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 208, 209
sectarian Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 357
sex, sexual Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 357
sexual relations, (mis)behaviour Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 357
sexuality Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
shammai, school Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 592
sin Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 255, 256
sit homo sine peccato Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 364
slaughter Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 592
slave Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 379
spirit, effects of, purification Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 357
spirit, effects of, wisdom Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 357
spirit, modes of presence, indwelling Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 357
spiritus gratiae Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 449, 526, 638
stoicism, and judaism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 872
stoicism, and paul Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 872
stoicism, moral progress Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 364
stoicism, theology Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 364
stoicism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 872
stoics, stoicism, stoicising Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 284
suauitas gratiae Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 593
sub lege – sub gratia Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 588
suffering, suffering as discipline Crabb, Luke/Acts and the End of History (2020) 216
suffering Crabb, Luke/Acts and the End of History (2020) 216
synagogue, language Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 357, 368
synagogue Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 357, 368, 370
telos Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 210
temple Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 357
temple (jerusalem) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 592
theodicy Crabb, Luke/Acts and the End of History (2020) 216
theology Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 874
timore poenae Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 593
tora (see also pentateuch) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 592
torah Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 379
tribulation, of christians Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 364
truth Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
uerbum Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 638
valentinians Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 208, 209
value (axia) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 75, 210
vice, immorality Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 29
vision, visionary' Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 357
voluntas, will Karfíková, Grace and the Will According to Augustine (2012) 182
weakness, of corinthian believers Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 126
weiss, johannes Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 874
works of law Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 368
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zeno Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 75