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Tiresias: The Ancient Mediterranean Religions Source Database



8253
New Testament, Romans, 16.25
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Intertexts (texts cited often on the same page as the searched text):

33 results
1. Hebrew Bible, Exodus, 25.9, 25.40 (9th cent. BCE - 3rd cent. BCE)

25.9. כְּכֹל אֲשֶׁר אֲנִי מַרְאֶה אוֹתְךָ אֵת תַּבְנִית הַמִּשְׁכָּן וְאֵת תַּבְנִית כָּל־כֵּלָיו וְכֵן תַּעֲשׂוּ׃ 25.9. According to all that I show thee, the pattern of the tabernacle, and the pattern of all the furniture thereof, even so shall ye make it." 25.40. And see that thou make them after their pattern, which is being shown thee in the mount."
2. Hebrew Bible, Genesis, 1.31 (9th cent. BCE - 3rd cent. BCE)

1.31. וַיַּרְא אֱלֹהִים אֶת־כָּל־אֲשֶׁר עָשָׂה וְהִנֵּה־טוֹב מְאֹד וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם הַשִּׁשִּׁי׃ 1.31. And God saw every thing that He had made, and, behold, it was very good. And there was evening and there was morning, the sixth day."
3. Hebrew Bible, Psalms, 18.2, 50.8 (9th cent. BCE - 3rd cent. BCE)

18.2. וַיּוֹצִיאֵנִי לַמֶּרְחָב יְחַלְּצֵנִי כִּי חָפֵץ בִּי׃ 18.2. וַיֹּאמַר אֶרְחָמְךָ יְהוָה חִזְקִי׃ 50.8. לֹא עַל־זְבָחֶיךָ אוֹכִיחֶךָ וְעוֹלֹתֶיךָ לְנֶגְדִּי תָמִיד׃ 18.2. And he said: I love thee, O LORD, my strength." 50.8. I will not reprove thee for thy sacrifices; and thy burnt-offerings are continually before Me."
4. Hebrew Bible, Isaiah, 40.9, 52.7, 53.1, 60.6, 61.1 (8th cent. BCE - 5th cent. BCE)

40.9. עַל הַר־גָּבֹהַ עֲלִי־לָךְ מְבַשֶּׂרֶת צִיּוֹן הָרִימִי בַכֹּחַ קוֹלֵךְ מְבַשֶּׂרֶת יְרוּשָׁלִָם הָרִימִי אַל־תִּירָאִי אִמְרִי לְעָרֵי יְהוּדָה הִנֵּה אֱלֹהֵיכֶם׃ 52.7. מַה־נָּאווּ עַל־הֶהָרִים רַגְלֵי מְבַשֵּׂר מַשְׁמִיעַ שָׁלוֹם מְבַשֵּׂר טוֹב מַשְׁמִיעַ יְשׁוּעָה אֹמֵר לְצִיּוֹן מָלַךְ אֱלֹהָיִךְ׃ 53.1. וַיהוָה חָפֵץ דַּכְּאוֹ הֶחֱלִי אִם־תָּשִׂים אָשָׁם נַפְשׁוֹ יִרְאֶה זֶרַע יַאֲרִיךְ יָמִים וְחֵפֶץ יְהוָה בְּיָדוֹ יִצְלָח׃ 53.1. מִי הֶאֱמִין לִשְׁמֻעָתֵנוּ וּזְרוֹעַ יְהוָה עַל־מִי נִגְלָתָה׃ 60.6. שִׁפְעַת גְּמַלִּים תְּכַסֵּךְ בִּכְרֵי מִדְיָן וְעֵיפָה כֻּלָּם מִשְּׁבָא יָבֹאוּ זָהָב וּלְבוֹנָה יִשָּׂאוּ וּתְהִלֹּת יְהוָה יְבַשֵּׂרוּ׃ 61.1. שׂוֹשׂ אָשִׂישׂ בַּיהוָה תָּגֵל נַפְשִׁי בֵּאלֹהַי כִּי הִלְבִּישַׁנִי בִּגְדֵי־יֶשַׁע מְעִיל צְדָקָה יְעָטָנִי כֶּחָתָן יְכַהֵן פְּאֵר וְכַכַּלָּה תַּעְדֶּה כֵלֶיהָ׃ 61.1. רוּחַ אֲדֹנָי יְהוִה עָלָי יַעַן מָשַׁח יְהוָה אֹתִי לְבַשֵּׂר עֲנָוִים שְׁלָחַנִי לַחֲבֹשׁ לְנִשְׁבְּרֵי־לֵב לִקְרֹא לִשְׁבוּיִם דְּרוֹר וְלַאֲסוּרִים פְּקַח־קוֹחַ׃ 40.9. O thou that tellest good tidings to Zion, Get thee up into the high mountain; O thou that tellest good tidings to Jerusalem, Lift up thy voice with strength; Lift it up, be not afraid; Say unto the cities of Judah: ‘Behold your God! ’" 52.7. How beautiful upon the mountains Are the feet of the messenger of good tidings, That announceth peace, the harbinger of good tidings, That announceth salvation; That saith unto Zion: ‘Thy God reigneth! ’" 53.1. 'Who would have believed our report? And to whom hath the arm of the LORD been revealed?" 60.6. The caravan of camels shall cover thee, And of the young camels of Midian and Ephah, All coming from Sheba; They shall bring gold and incense, And shall proclaim the praises of the LORD." 61.1. The spirit of the Lord God is upon me; Because the LORD hath anointed me To bring good tidings unto the humble; He hath sent me to bind up the broken-hearted, To proclaim liberty to the captives, And the opening of the eyes to them that are bound;"
5. Hebrew Bible, 1 Chronicles, 28.19 (5th cent. BCE - 3rd cent. BCE)

28.19. הַכֹּל בִּכְתָב מִיַּד יְהוָה עָלַי הִשְׂכִּיל כֹּל מַלְאֲכוֹת הַתַּבְנִית׃ 28.19. ’All this [do I give thee] in writing, as the LORD hath made me wise by His hand upon me, even all the works of this pattern.’"
6. Arrian, Epicteti Dissertationes, 3.21.16 (1st cent. CE - missingth cent. CE)

7. New Testament, 1 John, 1.1 (1st cent. CE - 1st cent. CE)

1.1. That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life
8. New Testament, 1 Peter, 1.7, 1.11-1.12, 1.20, 4.13 (1st cent. CE - 1st cent. CE)

1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 1.11. searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them. 1.12. To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into. 1.20. who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake 4.13. But because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also you may rejoice with exceeding joy.
9. New Testament, 1 Corinthians, 1.7, 1.18, 2.1-2.2, 2.6-2.16, 3.1-3.4, 3.9, 3.18-3.19, 4.1, 4.9, 10.11, 13.2, 14.2, 15.3, 15.51, 16.23 (1st cent. CE - 1st cent. CE)

1.7. o that you come behindin no gift; waiting for the revelation of our Lord Jesus Christ; 1.18. For the word of the cross isfoolishness to those who are dying, but to us who are saved it is thepower of God. 2.1. When I came to you, brothers, I didn't come with excellence ofspeech or of wisdom, proclaiming to you the testimony of God. 2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 2.11. For whoamong men knows the things of a man, except the spirit of the man,which is in him? Even so, no one knows the things of God, except God'sSpirit. 2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. 2.14. Now thenatural man doesn't receive the things of God's Spirit, for they arefoolishness to him, and he can't know them, because they arespiritually discerned. 2.15. But he who is spiritual discerns allthings, and he himself is judged by no one. 2.16. For who has knownthe mind of the Lord, that he should instruct him?" But we haveChrist's mind. 3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ. 3.2. I fed you with milk, not withmeat; for you weren't yet ready. Indeed, not even now are you ready 3.3. for you are still fleshly. For insofar as there is jealousy,strife, and factions among you, aren't you fleshly, and don't you walkin the ways of men? 3.4. For when one says, "I follow Paul," andanother, "I follow Apollos," aren't you fleshly? 3.9. For we are God's fellow workers. Youare God's farming, God's building. 3.18. Letno one deceive himself. If anyone thinks that he is wise among you inthis world, let him become a fool, that he may become wise. 3.19. Forthe wisdom of this world is foolishness with God. For it is written,"He has taken the wise in their craftiness. 4.1. So let a man think of us as Christ's servants, and stewards ofGod's mysteries. 4.9. For,I think that God has displayed us, the apostles, last of all, like mensentenced to death. For we are made a spectacle to the world, both toangels and men. 10.11. Now all these thingshappened to them by way of example, and they were written for ouradmonition, on whom the ends of the ages have come. 13.2. If I have the gift of prophecy, and know all mysteries and allknowledge; and if I have all faith, so as to remove mountains, butdon't have love, I am nothing. 14.2. For he who speaks in anotherlanguage speaks not to men, but to God; for no one understands; but inthe Spirit he speaks mysteries. 15.3. For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures 15.51. Behold, I tell you a mystery. We will not all sleep, but wewill all be changed 16.23. The grace of the Lord Jesus Christ be with you.
10. New Testament, 1 Thessalonians, 1.5, 5.28 (1st cent. CE - 1st cent. CE)

1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 5.28. The grace of our Lord Jesus Christ be with you. Amen.
11. New Testament, 1 Timothy, 3.16, 6.15, 6.21 (1st cent. CE - 1st cent. CE)

3.16. Without controversy, the mystery of godliness is great: God was revealed in the flesh, Justified in the spirit, Seen by angels, Preached among the nations, Believed on in the world, And received up in glory. 6.15. which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords; 6.21. which some professing have erred concerning the faith. Grace be with you. Amen.
12. New Testament, 2 Corinthians, 3.12-3.16, 4.3-4.6, 11.7, 12.12, 13.13 (1st cent. CE - 1st cent. CE)

13. New Testament, 2 Thessalonians, 1.7-1.8, 2.7, 2.14, 3.18 (1st cent. CE - 1st cent. CE)

1.7. and to give relief to you that are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire 1.8. giving vengeance to those who don't know God, and to those who don't obey the gospel of our Lord Jesus 2.7. For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way. 2.14. to which he called you through our gospel, for the obtaining of the glory of our Lord Jesus Christ. 3.18. The grace of our Lord Jesus Christ be with you all. Amen.
14. New Testament, 2 Timothy, 1.10, 4.5 (1st cent. CE - 1st cent. CE)

1.10. but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the gospel. 4.5. But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry.
15. New Testament, Acts, 6.8, 6.14-6.15, 16.23-16.26, 18.24, 18.27-18.28, 21.8 (1st cent. CE - 2nd cent. CE)

6.8. Stephen, full of faith and power, performed great wonders and signs among the people. 6.14. For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us. 6.15. All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel. 16.23. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely 16.24. who, having received such a charge, threw them into the inner prison, and secured their feet in the stocks. 16.25. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 16.26. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened. 18.24. Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures. 18.27. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he helped them much, who had believed through grace; 18.28. for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ. 21.8. On the next day, we, who were Paul's companions, departed, and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him.
16. New Testament, Apocalypse, 1.1, 14.6-14.7, 17.5, 17.7 (1st cent. CE - 1st cent. CE)

1.1. This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John 14.6. I saw an angel flying in mid heaven, having an eternal gospel to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people. 14.7. He said with a loud voice, "Fear the Lord, and give him glory; for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters! 17.5. And on her forehead a name was written, "MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH. 17.7. The angel said to me, "Why do you wonder? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and the ten horns.
17. New Testament, Jude, 25 (1st cent. CE - 1st cent. CE)

18. New Testament, Philemon, 25 (1st cent. CE - 1st cent. CE)

19. New Testament, Colossians, 1.12, 1.16, 1.23, 1.25-1.27, 2.1-2.3, 2.12, 4.3-4.4, 4.13, 4.15-4.16 (1st cent. CE - 1st cent. CE)

1.12. giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light; 1.16. For by him were all things created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him. 1.23. if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the gospel which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant. 1.25. of which I was made a servant, according to the stewardship of God which was given me toward you, to fulfill the word of God 1.26. the mystery which has been hidden for ages and generations. But now it has been revealed to his saints 1.27. to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory; 2.1. For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh; 2.2. that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ 2.3. in whom are all the treasures of wisdom and knowledge hidden. 2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. 4.3. praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds; 4.4. that I may reveal it as I ought to speak. 4.13. For I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis. 4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house. 4.16. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea.
20. New Testament, Ephesians, 1.3, 1.9-1.10, 1.14, 1.20-1.21, 2.6-2.7, 3.1-3.13, 3.19, 4.10-4.11, 4.13, 5.5, 5.27, 6.8, 6.12-6.13 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 2.7. that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 3.1. For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles 3.2. if it is so that you have heard of the administration of that grace of God which was given me toward you; 3.3. how that by revelation the mystery was made known to me, as I wrote before in few words 3.4. by which, when you read, you can perceive my understanding in the mystery of Christ; 3.5. which in other generations was not made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the Spirit; 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel 3.7. whereof I was made a servant, according to the gift of that grace of God which was given me according to the working of his power. 3.8. To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ 3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; 3.10. to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places 3.11. according to the eternal purpose which he purposed in Christ Jesus our Lord; 3.12. in whom we have boldness and access in confidence through our faith in him. 3.13. Therefore I ask that you may not lose heart at my troubles for you, which are your glory. 3.19. and to know Christ's love which surpasses knowledge, that you may be filled with all the fullness of God. 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things. 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God. 5.27. that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. 6.8. knowing that whatever good thing each one does, he will receive the same again from the Lord, whether he is bound or free. 6.12. For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual hosts of wickedness in the heavenly places. 6.13. Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand.
21. New Testament, Galatians, 1.11-1.12, 6.18 (1st cent. CE - 1st cent. CE)

1.11. But Imake known to you, brothers, concerning the gospel which was preachedby me, that it is not according to man. 1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 6.18. The grace of our Lord Jesus Christ be with your spirit,brothers. Amen.
22. New Testament, Philippians, 4.23 (1st cent. CE - 1st cent. CE)

4.23. The grace of the Lord Jesus Christ be with you all. Amen.
23. New Testament, Romans, 1.1, 1.8, 1.11, 1.17-1.18, 2.6-2.10, 2.16, 3.1-3.2, 3.21, 8.29, 11.25, 15.16, 16.17-16.24, 16.26-16.27 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God 1.8. First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world. 1.11. For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; 1.17. For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith. 1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 2.6. who "will pay back to everyone according to their works: 2.7. to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life; 2.8. but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation 2.9. oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek. 2.10. But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek. 2.16. in the day when God will judge the secrets of men, according to my gospel, by Jesus Christ. 3.1. Then what advantage does the Jew have? Or what is the profit of circumcision? 3.2. Much in every way! Because first of all, they were entrusted with the oracles of God. 3.21. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 11.25. For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in 15.16. that I should be a servant of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit. 16.17. Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. 16.18. For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent. 16.19. For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil. 16.20. And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you. 16.21. Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives. 16.22. I, Tertius, who write the letter, greet you in the Lord. 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother. 16.24. The grace of our Lord Jesus Christ be with you all! Amen.
24. New Testament, John, 2.1-2.25, 4.35, 12.38 (1st cent. CE - 1st cent. CE)

2.1. The third day, there was a marriage in Cana of Galilee. Jesus' mother was there. 2.2. Jesus also was invited, with his disciples, to the marriage. 2.3. When the wine ran out, Jesus' mother said to him, "They have no wine. 2.4. Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come. 2.5. His mother said to the servants, "Whatever he says to you, do it. 2.6. Now there were six water pots of stone set there after the Jews' manner of purifying, containing two or three metretes apiece. 2.7. Jesus said to them, "Fill the water pots with water." They filled them up to the brim. 2.8. He said to them, "Now draw some out, and take it to the ruler of the feast." So they took it. 2.9. When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom 2.10. and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now! 2.11. This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him. 2.12. After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days. 2.13. The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 2.14. He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting. 2.15. He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables. 2.16. To those who sold the doves, he said, "Take these things out of here! Don't make my Father's house a marketplace! 2.17. His disciples remembered that it was written, "Zeal for your house will eat me up. 2.18. The Jews therefore answered him, "What sign do you show us, seeing that you do these things? 2.19. Jesus answered them, "Destroy this temple, and in three days I will raise it up. 2.20. The Jews therefore said, "Forty-six years was this temple in building, and will you raise it up in three days? 2.21. But he spoke of the temple of his body. 2.22. When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said. 2.23. Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did. 2.24. But Jesus didn't trust himself to them, because he knew everyone 2.25. and because he didn't need for anyone to testify concerning man; for he himself knew what was in man. 4.35. Don't you say, 'There are yet four months until the harvest?' Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already. 12.38. that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed?
25. New Testament, Luke, 1.19, 1.45-1.55, 2.10, 2.13, 2.26-2.27, 2.32, 2.35, 3.18, 4.17-4.21, 4.43, 8.1, 8.10, 10.20-10.21, 10.23-10.24, 10.27, 12.2, 16.16, 21.28, 22.43, 24.25-24.26 (1st cent. CE - 1st cent. CE)

1.19. The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news. 1.45. Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord! 1.46. Mary said, "My soul magnifies the Lord. 1.47. My spirit has rejoiced in God my Savior 1.48. For he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed. 1.49. For he who is mighty has done great things for me. Holy is his name. 1.50. His mercy is for generations of generations on those who fear him. 1.51. He has shown strength with his arm. He has scattered the proud in the imagination of their heart. 1.52. He has put down princes from their thrones. And has exalted the lowly. 1.53. He has filled the hungry with good things. He has sent the rich away empty. 1.54. He has given help to Israel, his servant, that he might remember mercy 1.55. As he spoke to our fathers, To Abraham and his seed forever. 2.10. The angel said to them, "Don't be afraid, for behold, I bring you good news of great joy which will be to all the people. 2.13. Suddenly, there was with the angel a multitude of the heavenly host praising God, and saying 2.26. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. 2.27. He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law 2.32. A light for revelation to the Gentiles, And the glory of your people Israel. 2.35. Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed. 3.18. Then with many other exhortations he preached good news to the people 4.17. The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written 4.18. The Spirit of the Lord is on me, Because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, To proclaim release to the captives, Recovering of sight to the blind, To deliver those who are crushed 4.19. And to proclaim the acceptable year of the Lord. 4.20. He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him. 4.21. He began to tell them, "Today, this Scripture has been fulfilled in your hearing. 4.43. But he said to them, "I must preach the good news of the Kingdom of God to the other cities also. For this reason I have been sent. 8.1. It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve 8.10. He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.' 10.20. Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. 10.21. In that same hour Jesus rejoiced in the Holy Spirit, and said, "I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight. 10.23. Turning to the disciples, he said privately, "Blessed are the eyes which see the things that you see 10.24. for I tell you that many prophets and kings desired to see the things which you see, and didn't see them, and to hear the things which you hear, and didn't hear them. 10.27. He answered, "You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself. 12.2. But there is nothing covered up, that will not be revealed, nor hidden, that will not be known. 16.16. The law and the prophets were until John. From that time the gospel of the Kingdom of God is preached, and everyone is forcing his way into it. 21.28. But when these things begin to happen, look up, and lift up your heads, because your redemption is near. 22.43. An angel from heaven appeared to him, strengthening him. 24.25. He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken! 24.26. Didn't the Christ have to suffer these things and to enter into his glory?
26. New Testament, Mark, 1.1, 1.14, 1.21-1.45, 4.11, 16.9-16.20 (1st cent. CE - 1st cent. CE)

1.1. The beginning of the gospel of Jesus Christ, the Son of God. 1.14. Now after John was taken into custody, Jesus came into Galilee, preaching the gospel of the Kingdom of God 1.21. They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught. 1.22. They were astonished at his teaching, for he taught them as having authority, and not as the scribes. 1.23. Immediately there was in their synagogue a man with an unclean spirit, and he cried out 1.24. saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God! 1.25. Jesus rebuked him, saying, "Be quiet, and come out of him! 1.26. The unclean spirit, convulsing him and crying with a loud voice, came out of him. 1.27. They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him! 1.28. The report of him went out immediately everywhere into all the region of Galilee and its surrounding area. 1.29. Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John. 1.30. Now Simon's wife's mother lay sick with a fever, and immediately they told him about her. 1.31. He came and took her by the hand, and raised her up. The fever left her, and she served them. 1.32. At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons. 1.33. All the city was gathered together at the door. 1.34. He healed many who were sick with various diseases, and cast out many demons. He didn't allow the demons to speak, because they knew him. 1.35. Early in the night, he rose up and went out, and departed into a deserted place, and prayed there. 1.36. Simon and those who were with him followed after him; 1.37. and they found him, and told him, "Everyone is looking for you. 1.38. He said to them, "Let's go elsewhere into the next towns, that I may preach there also, because for this reason I came forth. 1.39. He went into their synagogues throughout all Galilee, preaching and casting out demons. 1.40. There came to him a leper, begging him, kneeling down to him, and saying to him, "If you want to, you can make me clean. 1.41. Being moved with compassion, he stretched out his hand, and touched him, and said to him, "I want to. Be made clean. 1.42. When he had said this, immediately the leprosy departed from him, and he was made clean. 1.43. He strictly warned him, and immediately sent him out 1.44. and said to him, "See you say nothing to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them. 1.45. But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places: and they came to him from everywhere. 4.11. He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables 16.9. Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 16.10. She went and told those who had been with him, as they mourned and wept. 16.11. When they heard that he was alive, and had been seen by her, they disbelieved. 16.12. After these things he was revealed in another form to two of them, as they walked, on their way into the country. 16.13. They went away and told it to the rest. They didn't believe them, either. 16.14. Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen. 16.15. He said to them, "Go into all the world, and preach the gospel to the whole creation. 16.16. He who believes and is baptized will be saved; but he who disbelieves will be condemned. 16.17. These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages; 16.18. they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover. 16.19. So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God. 16.20. They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
27. New Testament, Matthew, 1.20, 2.13, 2.19, 4.23, 9.35, 11.25, 13.11, 13.17, 13.35, 16.17, 18.10, 21.16, 24.14, 27.19 (1st cent. CE - 1st cent. CE)

1.20. But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, don't be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit. 2.13. Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him. 2.19. But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying 4.23. Jesus went about in all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and every sickness among the people. 9.35. Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease and every sickness among the people. 11.25. At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants. 13.11. He answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. 13.17. For most assuredly I tell you that many prophets and righteous men desired to see the things which you see, and didn't see them; and to hear the things which you hear, and didn't hear them. 13.35. that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden from the foundation of the world. 16.17. Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 18.10. See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. 21.16. and said to him, "Do you hear what these are saying?"Jesus said to them, "Yes. Did you never read, 'Out of the mouth of babes and nursing babies you have perfected praise?' 24.14. This gospel of the kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come. 27.19. While he was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that righteous man, for I have suffered many things this day in a dream because of him.
28. Clement of Alexandria, Miscellanies, 7.17 (2nd cent. CE - 3rd cent. CE)

29. Pliny The Younger, Letters, 1.1 (2nd cent. CE - 2nd cent. CE)

1.1. To Septicius. You have constantly urged me to collect and publish the more highly finished of the letters that I may have written. I have made such a collection, but without preserving the order in which they were composed, as I was not writing a historical narrative. So I have taken them as they happened to come to hand. I can only hope that you will not have cause to regret the advice you gave, and that I shall not repent having followed it; for I shall set to work to recover such letters as have up to now been tossed on one side, and I shall not keep back any that I may write in the future. Farewell..
30. Pliny The Younger, Letters, 1.1 (2nd cent. CE - 2nd cent. CE)

1.1. To Septicius. You have constantly urged me to collect and publish the more highly finished of the letters that I may have written. I have made such a collection, but without preserving the order in which they were composed, as I was not writing a historical narrative. So I have taken them as they happened to come to hand. I can only hope that you will not have cause to regret the advice you gave, and that I shall not repent having followed it; for I shall set to work to recover such letters as have up to now been tossed on one side, and I shall not keep back any that I may write in the future. Farewell..
31. Tertullian, Against Marcion, 4 (2nd cent. CE - 3rd cent. CE)

32. Eusebius of Caesarea, Ecclesiastical History, 5.28.5 (3rd cent. CE - 4th cent. CE)

5.28.5. For who does not know the works of Irenaeus and of Melito and of others which teach that Christ is God and man? And how many psalms and hymns, written by the faithful brethren from the beginning, celebrate Christ the Word of God, speaking of him as Divine.
33. Origen, On First Principles, 4.1.7 (3rd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
acts of the apostles Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 103
angels Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 103, 174
antiochene school Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 331
apocalypticism,apocalypse Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 103
apokalypto/apokalypsis Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 103
apostles,spiritual knowledge of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 130
apostleship Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143, 174
apostolic tradition Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 138
apostolikon,marcions Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 241
apostolikon,marcions as a corruption of pauls letters Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 138
aristotle Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 71, 72
ascent to heaven Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
authority of ~ Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 225
birth Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
blessing Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 174
blessings Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
blood Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
boccaccio,giovanni Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 259
body,views of Keener(2005), First-Second Corinthians, 135
bread Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
canon (scriptural),canonical Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 225
causes of corruption,unintentional alteration Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 31
children Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 103
church Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 173, 174
churches/tradition of paul pauline Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 225
circumcision Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 225
colossae Huttner (2013), Early Christianity in the Lycus Valley, 123
colossians,letter to Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143, 173
colossians (epistle) Huttner (2013), Early Christianity in the Lycus Valley, 123
cosmology,ancient Keener(2005), First-Second Corinthians, 135
cosmology Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 173
covenant Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
creator Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
cross Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143, 173; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
death,of martyrs Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
death Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 288
death (natural,physical) Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 331
death of christ Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 173
dialectic Osborne (2010), Clement of Alexandria, 123
diorthosis Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 31
dispensations,economy (of god),plans (of god) Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 331
doxology Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60, 61
dualism Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 173, 174
education,educational,educative,develop,development,(ethical) Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 331
encounter Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
ephesians,letter to the Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 103, 143, 173, 174
epictetus Huttner (2013), Early Christianity in the Lycus Valley, 123
eschatology Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 103, 173
faithful Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
fall (of man) Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 331
first day of the week Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
foreknowledge (prògnvsiw),anticipate Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 331
gnosticism Keener(2005), First-Second Corinthians, 135
gnostics Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 288, 291
god,knowledge of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 130
gospels,new testament Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 103, 173
grace Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
grammatical archive,commentarial assumptions,ambiguity (ἀμφιβολία) Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 71
grammatical archive,commentarial assumptions,obscurity Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 72
greek Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
harmony (συμφωνία),harmonization,scribal Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
hebrews,letter to the Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 173, 174
hermeneutics Keener(2005), First-Second Corinthians, 135
hidden/revealed Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 291
hiddenness Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 103, 143, 173, 174
hierapolis Huttner (2013), Early Christianity in the Lycus Valley, 123
homilies Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
hope deSilva (2022), Ephesians, 162
hymns Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
idols Osborne (2010), Clement of Alexandria, 123
immortality in relation to sin,original immortality of adam Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 331
intf,münster Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
irénée de lyon/irenaeus of lyon Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 291
israel deSilva (2022), Ephesians, 162
itinerary Huttner (2013), Early Christianity in the Lycus Valley, 123
jesus christ,disciples of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 130
jesus christ,identity of,john,gospel of,origens commentary on Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 130
jesus christ,on the prophets Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 259
jews and gentiles,reconciliation of deSilva (2022), Ephesians, 162
john,commentary on romans Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 259
john Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 130
john (the baptist) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 225
john the baptist,as prophet Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 259
just Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
kingdom of god Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 225
knowledge,spiritual Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 130
knowledge Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 143
knowledge (of god,christ) Huttner (2013), Early Christianity in the Lycus Valley, 123
laodicea Huttner (2013), Early Christianity in the Lycus Valley, 123
law Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
letter closings Keener(2005), First-Second Corinthians, 148
letters Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
liturgical,ἀμήν Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60, 61
luke,gospel of Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 103
manasseh,prayer of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
manuscripts,codex alexandrinus Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
manuscripts,codex vaticanus Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
manuscripts Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
mariology,mark,longer ending of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
martyrs Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
mary Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
mary (mother of jesus) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 225
measure Osborne (2010), Clement of Alexandria, 123
merkava xiii–xvi,xix Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 103
messianism Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 174
methodology,comparative interpretation Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
moses Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
mysteries / mystery Huttner (2013), Early Christianity in the Lycus Valley, 123
mysterion Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 288, 291
mystery,mysteries deSilva (2022), Ephesians, 162
mystery Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 103, 143, 173, 174
mysticism Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 288
nativity,narratives in canonical gospels Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 103
new testament,editio critica maior Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
new testament,unity with old testament Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 259
nomina sacra Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 31
nt manuscripts and witnesses,codex sinaiticus Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 31
nympha Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
odes Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
old testament,unity with new testament Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 259
palestine Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
papyri Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
paratexts Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
pastoral epistles Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 173, 174
paul,apostolic commission deSilva (2022), Ephesians, 162
paul,letters of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
paul,the apostle,on knowledge of god Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 130
paul Huttner (2013), Early Christianity in the Lycus Valley, 123; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 103, 143, 173, 174
paul (saul) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 225
pauline epistles Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 288, 291
pauline letter corpus Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 241
pentecost Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 103
peter,first letter of Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 174
peter Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
philosophy Huttner (2013), Early Christianity in the Lycus Valley, 123
poor,the Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 225
power,power of god,powers Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 174
power Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
prayers,of manasseh Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
preaching,in the early church Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
principles Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 138
prophets,christ on Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 259
prophets,spiritual knowledge of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 130
prophets Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
providence Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 331
rabbis Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
reading of letters Alikin (2009), The Earliest History of the Christian Gathering, 164
reicke,bo Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 339
revelation,the apocalypse of jesus christ Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 103
rhetoric,and letters Keener(2005), First-Second Corinthians, 148
rome Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
ruether,rosemary radford' Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 259
salvation Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
sanday,william Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 339
scripture,mystery (μυστήριον) of Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 71, 72
scripture,unity of Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 72
scriptures,bible Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 331
secrecy Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 143
septuagint Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
servant,of mary (magnificat) Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
servant,of moses Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
servant,of the three boys Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
singers Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
singing,liturgical Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
solitary,singleness Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 138
songs,liturgical Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
soteriology Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 103, 143, 173, 174
spatial dualism Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 173, 174
spirit,holy spirit Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
stephen Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 103
streeter,b.h. Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 339
suffering Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
synagogue Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 225
temple Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 103, 173
temple ~ Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 225
textual Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
textual criticism Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60, 61
throne,enthroned Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 174
twelve Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
valentinianism,valentinian Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 291
valentinians Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
variants,harmonization of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
victory Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60
vision Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 103
westcott,brooke foss Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 339
wisdom Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 288, 291; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143, 173, 174; deSilva (2022), Ephesians, 162
women Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
worship,early christian Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60