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Tiresias: The Ancient Mediterranean Religions Source Database



8253
New Testament, Romans, 16.22-16.27


ἀσπάζομαι ὑμᾶς ἐγὼ Τέρτιος ὁ γράψας τὴν ἐπιστολὴν ἐν κυρίῳ.I, Tertius, who write the letter, greet you in the Lord.


ἀσπάζεται ὑμᾶς Γαῖος ὁ ξένος μου καὶ ὅλης τῆς ἐκκλησίας. ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως καὶ Κούαρτος ὁ ἀδελφός.Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.


nanThe grace of our Lord Jesus Christ be with you all! Amen.
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Intertexts (texts cited often on the same page as the searched text):

28 results
1. Anon., Didache, 11.1-11.2 (1st cent. CE - 2nd cent. CE)

2. Clement of Rome, 1 Clement, 6, 5 (1st cent. CE - 1st cent. CE)

5. But not to dwell upon ancient examples, let us come to the most recent spiritual heroes. Let us take the noble examples furnished in our own generation. Through envy and jealousy the greatest and most righteous pillars [of the church] have been persecuted and put to death. Let us set before our eyes the illustrious apostles. Peter, through unrighteous envy, endured not one or two, but numerous labours; and when he had at length suffered martyrdom, departed to the place of glory due to him. Owing to envy, Paul also obtained the reward of patient endurance, after being seven times thrown into captivity, compelled to flee, and stoned. After preaching both in the east and west, he gained the illustrious reputation due to his faith, having taught righteousness to the whole world, and come to the extreme limit of the west, and suffered martyrdom under the prefects. Thus was he removed from the world, and went into the holy place, having proved himself a striking example of patience.
3. Ignatius, To The Romans, 4 (1st cent. CE - 2nd cent. CE)

4. Josephus Flavius, Jewish Antiquities, 20.50 (1st cent. CE - 1st cent. CE)

5. Josephus Flavius, Jewish War, 2.103 (1st cent. CE - 1st cent. CE)

2.103. This man deceived the Jews that were at Crete, and got a great deal of money of them for traveling in splendor; and thence sailed to Melos, where he was thought so certainly genuine, that he got a great deal more money, and prevailed with those that had treated him to sail along with him to Rome.
6. Josephus Flavius, Against Apion, 1.247 (1st cent. CE - 1st cent. CE)

1.247. on which account he received him, and took care of all the multitude that was with him, while the country supplied all that was necessary for the food of the men. He also allotted cities and villages for this exile, that was to be from its beginning during those fatally determined thirteen years. Moreover, he pitched a camp for his Ethiopian army, as a guard to king Amenophis, upon the borders of Egypt.
7. New Testament, 1 Peter, 5.14 (1st cent. CE - 1st cent. CE)

5.14. Greet one another with a kiss of love. Peace be to you all who are in Christ Jesus. Amen.
8. New Testament, 1 Corinthians, 1.14-1.16, 16.1-16.12, 16.19, 16.21 (1st cent. CE - 1st cent. CE)

1.14. I thank God that Ibaptized none of you, except Crispus and Gaius 1.15. o that no oneshould say that I had baptized you into my own name. 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 16.1. Now concerning the collection for the saints, as I commandedthe assemblies of Galatia, you do likewise. 16.2. On the first day ofthe week, let each one of you save, as he may prosper, that nocollections be made when I come. 16.3. When I arrive, I will sendwhoever you approve with letters to carry your gracious gift toJerusalem. 16.4. If it is appropriate for me to go also, they will gowith me. 16.5. But I will come to you when I have passed throughMacedonia, for I am passing through Macedonia. 16.6. But with you itmay be that I will stay, or even winter, that you may send me on myjourney wherever I go. 16.7. For I do not wish to see you now inpassing, but I hope to stay a while with you, if the Lord permits. 16.8. But I will stay at Ephesus until Pentecost 16.9. for a greatand effective door has opened to me, and there are many adversaries. 16.10. Now if Timothy comes, see that he is with you without fear, forhe does the work of the Lord, as I also do. 16.11. Therefore let noone despise him. But set him forward on his journey in peace, that hemay come to me; for I expect him with the brothers. 16.12. Now concerning Apollos, the brother, I begged him much tocome to you with the brothers; and it was not at all his desire to comenow; but he will come when he has an opportunity. 16.19. The assemblies of Asia greet you. Aquila and Priscilla greetyou much in the Lord, together with the assembly that is in theirhouse. 16.21. This greeting is by me, Paul, with my own hand.
9. New Testament, 1 Thessalonians, 3.1 (1st cent. CE - 1st cent. CE)

3.1. Therefore, when we couldn't stand it any longer, we thought it good to be left behind at Athens alone
10. New Testament, 3 John, 10 (1st cent. CE - 2nd cent. CE)

11. New Testament, 2 Corinthians, 1.16, 1.19, 7.5-7.16, 8.23 (1st cent. CE - 1st cent. CE)

12. New Testament, 2 Thessalonians, 3.17 (1st cent. CE - 1st cent. CE)

3.17. The greeting of me, Paul, with my own hand, which is the sign in every letter: this is how I write.
13. New Testament, 2 Timothy, 3.6 (1st cent. CE - 1st cent. CE)

3.6. For of these are those who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts
14. New Testament, Acts, 15.3, 16.15, 16.31-16.34, 17.5-17.9, 18.1-18.8, 18.17-18.18, 18.26-18.27, 20.20, 20.38, 21.5, 21.17, 22.3, 23.6, 26.5, 26.22-26.24, 28.1-28.2, 28.7 (1st cent. CE - 2nd cent. CE)

15.3. They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. 16.15. When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." She urged us. 16.31. They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household. 16.32. They spoke the word of the Lord to him, and to all who were in his house. 16.33. He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household. 16.34. He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God. 17.5. But the disobedient Jews gathered some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. 17.6. When they didn't find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also 17.7. whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus! 17.8. The multitude and the rulers of the city were troubled when they heard these things. 17.9. When they had taken security from Jason and the rest, they let them go. 18.1. After these things Paul departed from Athens, and came to Corinth. 18.2. He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them 18.3. and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. 18.4. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. 18.5. But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ. 18.6. When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles! 18.7. He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue. 18.8. Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, hearing, believed and were baptized. 18.17. Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn't care about any of these things. 18.18. Paul, having stayed after this yet many days, took his leave of the brothers, and sailed from there for Syria, with Priscilla and Aquila with him. He shaved his head in Cenchreae, for he had a vow. 18.26. He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. 18.27. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he helped them much, who had believed through grace; 20.20. how I didn't shrink from declaring to you anything that was profitable, teaching you publicly and from house to house 20.38. sorrowing most of all because of the word which he had spoken, that they should see his face no more. They brought him on his way to the ship. 21.5. When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed. 21.17. When we had come to Jerusalem, the brothers received us gladly. 22.3. I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as you all are this day. 23.6. But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged! 26.5. having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee. 26.22. Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come 26.23. how the Christ must suffer, and how he first by the resurrection of the dead should proclaim light both to these people and to the Gentiles. 26.24. As he thus made his defense, Festus said with a loud voice, "Paul, you are crazy! Your great learning is driving you insane! 28.1. When we had escaped, then we knew that the island was called Malta. 28.2. The natives shown us no common kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold. 28.7. Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us, and courteously entertained us three days.
15. New Testament, Philemon, 19, 2, 22, 17 (1st cent. CE - 1st cent. CE)

16. New Testament, Colossians, 4.1, 4.10-4.18 (1st cent. CE - 1st cent. CE)

4.1. Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven. 4.10. Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him") 4.11. and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me. 4.12. Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God. 4.13. For I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis. 4.14. Luke, the beloved physician, and Demas greet you. 4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house. 4.16. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea. 4.17. Tell Archippus, "Take heed to the ministry which you have received in the Lord, that you fulfill it. 4.18. The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.
17. New Testament, Ephesians, 1.15, 3.2 (1st cent. CE - 1st cent. CE)

1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 3.2. if it is so that you have heard of the administration of that grace of God which was given me toward you;
18. New Testament, Galatians, 6.11 (1st cent. CE - 1st cent. CE)

6.11. See with what large letters I write to you with my own hand.
19. New Testament, Philippians, 2.25-2.30, 3.5, 4.21-4.22 (1st cent. CE - 1st cent. CE)

2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 2.26. since he longed for you all, and was very troubled, because you had heard that he was sick. 2.27. For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow. 2.28. I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful. 2.29. Receive him therefore in the Lord with all joy, and hold such in honor 2.30. because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me. 3.5. circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; 4.21. Greet every saint in Christ Jesus. The brothers who are with me greet you. 4.22. All the saints greet you, especially those who are of Caesar's household.
20. New Testament, Romans, 1.13-1.17, 8.18, 8.38-8.39, 11.13, 13.11-13.12, 15.24, 16.1-16.21, 16.23-16.27 (1st cent. CE - 1st cent. CE)

1.13. Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles. 1.14. I am debtor both to Greeks and to foreigners, both to the wise and to the foolish. 1.15. So, as much as is in me, I am eager to preach the gospel to you also who are in Rome. 1.16. For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. 1.17. For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.38. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers 8.39. nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. 11.13. For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; 13.11. Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed. 13.12. The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light. 15.24. whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while. 16.1. I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self. 16.3. Greet Prisca and Aquila, my fellow workers in Christ Jesus 16.4. who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. 16.6. Greet Mary, who labored much for us. 16.7. Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me. 16.8. Greet Amplias, my beloved in the Lord. 16.9. Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved. 16.10. Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. 16.11. Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord. 16.12. Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord. 16.13. Greet Rufus, the chosen in the Lord, and his mother and mine. 16.14. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. 16.15. Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16.16. Greet one another with a holy kiss. The assemblies of Christ greet you. 16.17. Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. 16.18. For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent. 16.19. For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil. 16.20. And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you. 16.21. Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives. 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother. 16.24. The grace of our Lord Jesus Christ be with you all! Amen.
21. New Testament, Titus, 3.13 (1st cent. CE - 1st cent. CE)

3.13. Send Zenas, the lawyer, and Apollos on their journey speedily, that nothing may be lacking for them.
22. New Testament, Luke, 1.1, 1.3, 12.33 (1st cent. CE - 1st cent. CE)

1.1. Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us 1.3. it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus; 12.33. Sell that which you have, and give gifts to the needy. Make for yourselves purses which don't grow old, a treasure in the heavens that doesn't fail, where no thief approaches, neither moth destroys.
23. New Testament, Mark, 6.11, 9.5 (1st cent. CE - 1st cent. CE)

6.11. Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city! 9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah.
24. Polycarp of Smyrna, Letter To The Philippians, 1.1 (1st cent. CE - 2nd cent. CE)

25. Hermas, Similitudes, 8.10.3, 9.27.2 (2nd cent. CE - 2nd cent. CE)

26. Pliny The Younger, Letters, 1.1 (2nd cent. CE - 2nd cent. CE)

1.1. To Septicius. You have constantly urged me to collect and publish the more highly finished of the letters that I may have written. I have made such a collection, but without preserving the order in which they were composed, as I was not writing a historical narrative. So I have taken them as they happened to come to hand. I can only hope that you will not have cause to regret the advice you gave, and that I shall not repent having followed it; for I shall set to work to recover such letters as have up to now been tossed on one side, and I shall not keep back any that I may write in the future. Farewell..
27. Pliny The Younger, Letters, 1.1 (2nd cent. CE - 2nd cent. CE)

1.1. To Septicius. You have constantly urged me to collect and publish the more highly finished of the letters that I may have written. I have made such a collection, but without preserving the order in which they were composed, as I was not writing a historical narrative. So I have taken them as they happened to come to hand. I can only hope that you will not have cause to regret the advice you gave, and that I shall not repent having followed it; for I shall set to work to recover such letters as have up to now been tossed on one side, and I shall not keep back any that I may write in the future. Farewell..
28. Eusebius of Caesarea, Ecclesiastical History, 2.25.5-2.25.8 (3rd cent. CE - 4th cent. CE)

2.25.5. Thus publicly announcing himself as the first among God's chief enemies, he was led on to the slaughter of the apostles. It is, therefore, recorded that Paul was beheaded in Rome itself, and that Peter likewise was crucified under Nero. This account of Peter and Paul is substantiated by the fact that their names are preserved in the cemeteries of that place even to the present day. 2.25.6. It is confirmed likewise by Caius, a member of the Church, who arose under Zephyrinus, bishop of Rome. He, in a published disputation with Proclus, the leader of the Phrygian heresy, speaks as follows concerning the places where the sacred corpses of the aforesaid apostles are laid: 2.25.7. But I can show the trophies of the apostles. For if you will go to the Vatican or to the Ostian way, you will find the trophies of those who laid the foundations of this church. 2.25.8. And that they both suffered martyrdom at the same time is stated by Dionysius, bishop of Corinth, in his epistle to the Romans, in the following words: You have thus by such an admonition bound together the planting of Peter and of Paul at Rome and Corinth. For both of them planted and likewise taught us in our Corinth. And they taught together in like manner in Italy, and suffered martyrdom at the same time. I have quoted these things in order that the truth of the history might be still more confirmed.


Subjects of this text:

subject book bibliographic info
acts of paul Nasrallah, Archaeology and the Letters of Paul (2019) 222
acts of the apostles Nasrallah, Archaeology and the Letters of Paul (2019) 222
agamben, giorgio, messianic time Nasrallah, Archaeology and the Letters of Paul (2019) 187
agrippa ii Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
alexandria Nasrallah, Archaeology and the Letters of Paul (2019) 195
apologetic, portrait of paul Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 72
aseneth Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020) 56
authors relationship with audience, style and vocabulary deSilva, Ephesians (2022) 22
authors relationship with audience, theological questions deSilva, Ephesians (2022) 22
authors relationship with audience deSilva, Ephesians (2022) 13
barth, karl Nasrallah, Archaeology and the Letters of Paul (2019) 187
bernice (berenice) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
christianity, rome, city of Nasrallah, Archaeology and the Letters of Paul (2019) 195
claudius Nasrallah, Archaeology and the Letters of Paul (2019) 195
composite authorship claims Keener, First-Second Corinthians (2005) 20
contribution, corinthian, for jerusalem Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
coworkers, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
elliott, neil Nasrallah, Archaeology and the Letters of Paul (2019) 187
epistle, pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 72
ethnicity Nasrallah, Archaeology and the Letters of Paul (2019) 195
fascism Nasrallah, Archaeology and the Letters of Paul (2019) 222
festus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
galatians, letter to the Nasrallah, Archaeology and the Letters of Paul (2019) 195
gamaliel (gamliel) the elder, r. Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
gentiles, jews and Nasrallah, Archaeology and the Letters of Paul (2019) 195
gentiles, judaism, interest in Nasrallah, Archaeology and the Letters of Paul (2019) 195
god, representations of, creator Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 179
god, representations of, father Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 179
heresy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 72
hermas and the pauline letters, through private reading Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 51
hermas and the pauline letters, through public reading Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 51
hospitality Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 72
house church Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 72
idol-food Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 179
jews, judaism, gentiles and Nasrallah, Archaeology and the Letters of Paul (2019) 195
jews, judaism, in alexandria Nasrallah, Archaeology and the Letters of Paul (2019) 195
jews, judaism, roman empire, and Nasrallah, Archaeology and the Letters of Paul (2019) 195
jews, judaism, rome, city of Nasrallah, Archaeology and the Letters of Paul (2019) 187
josephus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
judaism, gentile interest in Nasrallah, Archaeology and the Letters of Paul (2019) 195
lampe, peter Nasrallah, Archaeology and the Letters of Paul (2019) 195
letter, dictated Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
letter, pastoral care Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
letter, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 72
letter closings Keener, First-Second Corinthians (2005) 141, 148
letter openings Keener, First-Second Corinthians (2005) 20
luther, martin Nasrallah, Archaeology and the Letters of Paul (2019) 222, 223
maranatha Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1507
messianic time Nasrallah, Archaeology and the Letters of Paul (2019) 187, 223
missionary, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 72
moses Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
mussolini, benito Nasrallah, Archaeology and the Letters of Paul (2019) 222, 223
nero Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
parties, strong and weak Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 179
patronage, among christians Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 72
paul, apostle, time Nasrallah, Archaeology and the Letters of Paul (2019) 187
paul, as pastor Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
paul, situation of deSilva, Ephesians (2022) 13
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
paul pharisee Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
pauline letters, in liturgical use Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 51
pauline letters, reading of, communal Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 51
peter (cephas, simon –) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
philo of alexandria Nasrallah, Archaeology and the Letters of Paul (2019) 195
phoebe Nasrallah, Archaeology and the Letters of Paul (2019) 187
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
preaching, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
qumran documents Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
racism Nasrallah, Archaeology and the Letters of Paul (2019) 195
reading, communal Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 51
rhetoric, and letters Keener, First-Second Corinthians (2005) 148
roman empire, jews and Nasrallah, Archaeology and the Letters of Paul (2019) 195
romans, letter to, early christianity and Nasrallah, Archaeology and the Letters of Paul (2019) 195
romans, letter to, jews in Nasrallah, Archaeology and the Letters of Paul (2019) 187
romans, letter to Nasrallah, Archaeology and the Letters of Paul (2019) 187, 195, 222, 223
scribes Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 51
secretarial involvement deSilva, Ephesians (2022) 22
tertius Nasrallah, Archaeology and the Letters of Paul (2019) 187, 222, 223
thessalonica Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 72
time' Nasrallah, Archaeology and the Letters of Paul (2019) 187
welborn, lawrence Nasrallah, Archaeology and the Letters of Paul (2019) 187, 222