Tiresias: The Ancient Mediterranean Religions Source Database

8253

New Testament, Romans, 15.4
ὅσα γὰρ προεγράφη, [πάντα] εἰς τὴν ἡμετέραν διδασκαλίαν ἐγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ διὰ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν. For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.

Intertexts (texts cited often on the same page as the searched text):

29 results
1. Hebrew Bible, Deuteronomy, 26.8 (9th cent. BCE - 3rd cent. BCE) 26.8. וַיּוֹצִאֵנוּ יְהוָה מִמִּצְרַיִם בְּיָד חֲזָקָה וּבִזְרֹעַ נְטוּיָה וּבְמֹרָא גָּדֹל וּבְאֹתוֹת וּבְמֹפְתִים׃ 26.8. And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders."
2. Hebrew Bible, Leviticus, 24.2-24.3 (9th cent. BCE - 3rd cent. BCE) 24.2. צַו אֶת־בְּנֵי יִשְׂרָאֵל וְיִקְחוּ אֵלֶיךָ שֶׁמֶן זַיִת זָךְ כָּתִית לַמָּאוֹר לְהַעֲלֹת נֵר תָּמִיד׃ 24.2. שֶׁבֶר תַּחַת שֶׁבֶר עַיִן תַּחַת עַיִן שֵׁן תַּחַת שֵׁן כַּאֲשֶׁר יִתֵּן מוּם בָּאָדָם כֵּן יִנָּתֶן בּוֹ׃ 24.3. מִחוּץ לְפָרֹכֶת הָעֵדֻת בְּאֹהֶל מוֹעֵד יַעֲרֹךְ אֹתוֹ אַהֲרֹן מֵעֶרֶב עַד־בֹּקֶר לִפְנֵי יְהוָה תָּמִיד חֻקַּת עוֹלָם לְדֹרֹתֵיכֶם׃ 24.2. ’Command the children of Israel, that they bring unto thee pure olive oil beaten for the light, to cause a lamp to burn continually." 24.3. Without the veil of the testimony, in the tent of meeting, shall Aaron order it from evening to morning before the LORD continually; it shall be a statute for ever throughout your generations."
3. Hebrew Bible, Numbers, 5.1-5.4 (9th cent. BCE - 3rd cent. BCE) 5.1. וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃ 5.1. וְאִישׁ אֶת־קֳדָשָׁיו לוֹ יִהְיוּ אִישׁ אֲשֶׁר־יִתֵּן לַכֹּהֵן לוֹ יִהְיֶה׃ 5.2. וְאַתְּ כִּי שָׂטִית תַּחַת אִישֵׁךְ וְכִי נִטְמֵאת וַיִּתֵּן אִישׁ בָּךְ אֶת־שְׁכָבְתּוֹ מִבַּלְעֲדֵי אִישֵׁךְ׃ 5.2. צַו אֶת־בְּנֵי יִשְׂרָאֵל וִישַׁלְּחוּ מִן־הַמַּחֲנֶה כָּל־צָרוּעַ וְכָל־זָב וְכֹל טָמֵא לָנָפֶשׁ׃ 5.3. מִזָּכָר עַד־נְקֵבָה תְּשַׁלֵּחוּ אֶל־מִחוּץ לַמַּחֲנֶה תְּשַׁלְּחוּם וְלֹא יְטַמְּאוּ אֶת־מַחֲנֵיהֶם אֲשֶׁר אֲנִי שֹׁכֵן בְּתוֹכָם׃ 5.3. אוֹ אִישׁ אֲשֶׁר תַּעֲבֹר עָלָיו רוּחַ קִנְאָה וְקִנֵּא אֶת־אִשְׁתּוֹ וְהֶעֱמִיד אֶת־הָאִשָּׁה לִפְנֵי יְהוָה וְעָשָׂה לָהּ הַכֹּהֵן אֵת כָּל־הַתּוֹרָה הַזֹּאת׃ 5.4. וַיַּעֲשׂוּ־כֵן בְּנֵי יִשְׂרָאֵל וַיְשַׁלְּחוּ אוֹתָם אֶל־מִחוּץ לַמַּחֲנֶה כַּאֲשֶׁר דִּבֶּר יְהוָה אֶל־מֹשֶׁה כֵּן עָשׂוּ בְּנֵי יִשְׂרָאֵל׃ 5.1. And the LORD spoke unto Moses, saying:" 5.2. ’Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is unclean by the dead;" 5.3. both male and female shall ye put out, without the camp shall ye put them; that they defile not their camp, in the midst whereof I dwell.’" 5.4. And the children of Israel did so, and put them out without the camp; as the LORD spoke unto Moses, so did the children of Israel."
4. Hebrew Bible, Proverbs, 2.17 (9th cent. BCE - 3rd cent. BCE) 2.17. הַעֹזֶבֶת אַלּוּף נְעוּרֶיהָ וְאֶת־בְּרִית אֱלֹהֶיהָ שָׁכֵחָה׃ 2.17. That forsaketh the lord of her youth, And forgetteth the covet of her God."
5. Hebrew Bible, Habakkuk, 2.2 (8th cent. BCE - 6th cent. BCE) 2.2. וַיַּעֲנֵנִי יְהוָה וַיֹּאמֶר כְּתוֹב חָזוֹן וּבָאֵר עַל־הַלֻּחוֹת לְמַעַן יָרוּץ קוֹרֵא בוֹ׃ 2.2. וַיהוָה בְּהֵיכַל קָדְשׁוֹ הַס מִפָּנָיו כָּל־הָאָרֶץ׃ 2.2. And the LORD answered me, and said: ‘Write the vision, and make it plain upon tables, That a man may read it swiftly."
6. Hebrew Bible, Isaiah, 29.13 (8th cent. BCE - 5th cent. BCE) 29.13. וַיֹּאמֶר אֲדֹנָי יַעַן כִּי נִגַּשׁ הָעָם הַזֶּה בְּפִיו וּבִשְׂפָתָיו כִּבְּדוּנִי וְלִבּוֹ רִחַק מִמֶּנִּי וַתְּהִי יִרְאָתָם אֹתִי מִצְוַת אֲנָשִׁים מְלֻמָּדָה׃ 29.13. And the Lord said: Forasmuch as this people draw near, and with their mouth and with their lips do honour Me, But have removed their heart far from Me, And their fear of Me is a commandment of men learned by rote;"
7. Crates, Letters, 29 (4th cent. BCE - 3rd cent. BCE)
8. Dead Sea Scrolls, Pesher On Habakkuk, 2.5-2.10, 7.1-7.5 (2nd cent. BCE - 1st cent. CE)
9. Septuagint, Ecclesiasticus (Siracides), 24.33, 39.8 (2nd cent. BCE - 2nd cent. BCE) 24.33. I will again pour out teaching like prophecy,and leave it to all future generations. 39.8. He will reveal instruction in his teaching,and will glory in the law of the Lords covet.
10. Josephus Flavius, Jewish Antiquities, 20.168 (1st cent. CE - 1st cent. CE) 20.168. and pretended that they would exhibit manifest wonders and signs, that should be performed by the providence of God. And many that were prevailed on by them suffered the punishments of their folly; for Felix brought them back, and then punished them.
11. Josephus Flavius, Jewish War, 6.288-6.289, 6.300-6.309 (1st cent. CE - 1st cent. CE) 6.288. 3. Thus were the miserable people persuaded by these deceivers, and such as belied God himself; while they did not attend nor give credit to the signs that were so evident, and did so plainly foretell their future desolation, but, like men infatuated, without either eyes to see or minds to consider, did not regard the denunciations that God made to them. 6.289. Thus there was a star resembling a sword, which stood over the city, and a comet, that continued a whole year. 6.301. began on a sudden to cry aloud, “A voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and the holy house, a voice against the bridegrooms and the brides, and a voice against this whole people!” This was his cry, as he went about by day and by night, in all the lanes of the city. 6.302. However, certain of the most eminent among the populace had great indignation at this dire cry of his, and took up the man, and gave him a great number of severe stripes; yet did not he either say anything for himself, or anything peculiar to those that chastised him, but still he went on with the same words which he cried before. 6.303. Hereupon our rulers, supposing, as the case proved to be, that this was a sort of divine fury in the man, brought him to the Roman procurator 6.304. where he was whipped till his bones were laid bare; yet he did not make any supplication for himself, nor shed any tears, but turning his voice to the most lamentable tone possible, at every stroke of the whip his answer was, “Woe, woe to Jerusalem!” 6.305. And when Albinus (for he was then our procurator) asked him, Who he was? and whence he came? and why he uttered such words? he made no manner of reply to what he said, but still did not leave off his melancholy ditty, till Albinus took him to be a madman, and dismissed him. 6.306. Now, during all the time that passed before the war began, this man did not go near any of the citizens, nor was seen by them while he said so; but he every day uttered these lamentable words, as if it were his premeditated vow, “Woe, woe to Jerusalem!” 6.307. Nor did he give ill words to any of those that beat him every day, nor good words to those that gave him food; but this was his reply to all men, and indeed no other than a melancholy presage of what was to come. 6.308. This cry of his was the loudest at the festivals; and he continued this ditty for seven years and five months, without growing hoarse, or being tired therewith, until the very time that he saw his presage in earnest fulfilled in our siege, when it ceased; 6.309. for as he was going round upon the wall, he cried out with his utmost force, “Woe, woe to the city again, and to the people, and to the holy house!” And just as he added at the last, “Woe, woe to myself also!” there came a stone out of one of the engines, and smote him, and killed him immediately; and as he was uttering the very same presages he gave up the ghost.
12. New Testament, 1 Corinthians, 2.6-3.4, 2.16, 3.4, 4.15, 6.17, 14.26, 14.27, 14.28, 14.29, 14.30, 14.31, 14.32, 14.33 (1st cent. CE - 1st cent. CE) 14.26. What is it then, brothers? When you come together, each oneof you has a psalm, has a teaching, has a revelation, has anotherlanguage, has an interpretation. Let all things be done to build eachother up.
13. New Testament, 1 Thessalonians, 2.9, 2.11, 5.1-5.12, 5.16-5.23 (1st cent. CE - 1st cent. CE) 2.9. For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the gospel of God. 2.11. As you know how we exhorted, comforted, and implored every one of you, as a father does his own children 5.1. But concerning the times and the seasons, brothers, you have no need that anything be written to you. 5.2. For you yourselves know well that the day of the Lord comes like a thief in the night. 5.3. For when they are saying, "Peace and safety," then sudden destruction will come on them, like birth pains on a pregt woman; and they will in no way escape. 5.4. But you, brothers, aren't in darkness, that the day should overtake you like a thief. 5.5. You are all sons of light, and sons of the day. We don't belong to the night, nor to darkness 5.6. so then let's not sleep, as the rest do, but let's watch and be sober. 5.7. For those who sleep, sleep in the night, and those who are drunken are drunken in the night. 5.8. But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation. 5.9. For God didn't appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ 5.10. who died for us, that, whether we wake or sleep, we should live together with him. 5.11. Therefore exhort one another, and build each other up, even as you also do. 5.12. But we beg you, brothers, to know those who labor among you, and are over you in the Lord, and admonish you 5.16. Rejoice always. 5.17. Pray without ceasing. 5.18. In everything give thanks, for this is the will of God in Christ Jesus toward you. 5.19. Don't quench the Spirit. 5.20. Don't despise prophesies. 5.21. Test all things, and hold firmly that which is good. 5.22. Abstain from every form of evil. 5.23. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
14. New Testament, 1 Timothy, 1.10, 5.18, 6.1, 6.3 (1st cent. CE - 1st cent. CE) 1.10. for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine; 5.18. For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages. 6.1. Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed. 6.3. If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness
15. New Testament, 2 Corinthians, 3.18, 8.9, 10.10, 11.23-11.29, 11.31, 12.11-12.12 (1st cent. CE - 1st cent. CE)
16. New Testament, 2 Thessalonians, 2.9 (1st cent. CE - 1st cent. CE) 2.9. even he whose coming is according to the working of Satan with all power and signs and lying wonders
17. New Testament, 2 Timothy, 3.10, 3.16, 4.3 (1st cent. CE - 1st cent. CE) 3.10. But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness 3.16. Every writing inspired by God is profitable for teaching, for reproof, for correction, and for instruction which is in righteousness 4.3. For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts;
18. New Testament, Acts, 2.22, 18.3, 20.34 (1st cent. CE - 2nd cent. CE) 2.22. You men of Israel, hear these words. Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know 18.3. and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. 20.34. You yourselves know that these hands ministered to my necessities, and to those who were with me.
19. New Testament, Colossians, 1.11, 2.22 (1st cent. CE - 1st cent. CE) 1.11. strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy; 2.22. (all of which perish with use), according to the precepts and doctrines of men?
20. New Testament, Ephesians, 4.14 (1st cent. CE - 1st cent. CE) 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;
21. New Testament, Galatians, 2.16, 2.20, 4.19, 5.16, 5.18 (1st cent. CE - 1st cent. CE) 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 4.19. My little children, of whom I am again in travail untilChrist is formed in you-- 5.16. But I say, walk by the Spirit, and you won't fulfill the lust ofthe flesh. 5.18. But if you are led by theSpirit, you are not under the law.
22. New Testament, Hebrews, 2.4 (1st cent. CE - 1st cent. CE) 2.4. God also bearing witness with them, both by signs and wonders, and by various works of power, and by gifts of the Holy Spirit, according to his own will?
23. New Testament, Philippians, 2.2-2.11, 2.13, 3.8, 3.10-3.11 (1st cent. CE - 1st cent. CE) 2.2. make my joy full, by being like-minded, having the same love, being of one accord, of one mind; 2.3. doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; 2.4. each of you not just looking to his own things, but each of you also to the things of others. 2.5. Have this in your mind, which was also in Christ Jesus 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 2.13. For it is God who works in you both to will and to work, for his good pleasure. 3.8. Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.11. if by any means I may attain to the resurrection from the dead.
24. New Testament, Romans, 1.1-1.7, 2.6-2.8, 8.4-8.9, 8.14-8.15, 8.17, 8.29, 12.7, 14.1-14.3, 14.13, 15.1-15.3, 15.5-15.11, 15.14, 15.16, 15.19 (1st cent. CE - 1st cent. CE) 1.1. Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God 1.2. which he promised before through his prophets in the holy Scriptures 1.3. concerning his Son, who was born of the seed of David according to the flesh 1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 1.5. through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake; 1.6. among whom you are also called to belong to Jesus Christ; 1.7. to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. 2.6. who "will pay back to everyone according to their works: 2.7. to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life; 2.8. but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation 8.4. that the ordice of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 8.5. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 8.6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; 8.7. because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. 8.8. Those who are in the flesh can't please God. 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.14. For as many as are led by the Spirit of God, these are children of God. 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 12.7. or service, let us give ourselves to service; or he who teaches, to his teaching; 14.1. Now receive one who is weak in faith, but not for disputes over opinions. 14.2. One man has faith to eat all things, but he who is weak eats only vegetables. 14.3. Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has received him. 14.13. Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling. 15.1. Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. 15.2. Let each one of us please his neighbor for that which is good, to be building him up. 15.3. For even Christ didn't please himself. But, as it is written, "The reproaches of those who reproached you fell on me. 15.5. Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus 15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 15.7. Therefore receive one another, even as Christ also received you, to the glory of God. 15.8. Now I say that Christ has been made a minister of the circumcision for the truth of God, that he might confirm the promises given to the fathers 15.9. and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name. 15.10. Again he says, "Rejoice, you Gentiles, with his people. 15.11. Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him. 15.14. I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others. 15.16. that I should be a servant of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit. 15.19. in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the gospel of Christ;
25. New Testament, Titus, 1.9, 2.1, 2.7, 2.10 (1st cent. CE - 1st cent. CE) 1.9. holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him. 2.1. But say the things which fit sound doctrine 2.7. in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility 2.10. not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things.
26. New Testament, Luke, 10.7 (1st cent. CE - 1st cent. CE) 10.7. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house.
27. New Testament, Mark, 1.2-1.3, 1.7-1.8, 6.8, 7.7, 13.22 (1st cent. CE - 1st cent. CE) 1.2. As it is written in the prophets, "Behold, I send my messenger before your face, Who will prepare your way before you. 1.3. The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!' 1.7. He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 1.8. I baptized you in water, but he will baptize you in the Holy Spirit. 6.8. He charged them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse 7.7. But in vain do they worship me, Teaching as doctrines the commandments of men.' 13.22. For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
28. New Testament, Matthew, 10.10, 15.9, 24.24 (1st cent. CE - 1st cent. CE) 10.10. Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. 15.9. And in vain do they worship me, Teaching as doctrine rules made by men.' 24.24. For there will arise false Christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the elect.
29. Anon., Sifre Numbers, 1 (2nd cent. CE - 4th cent. CE)

Subjects of this text:

subject	book bibliographic info
abraham	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 183; Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 380
allegory/allegorical, and abstraction	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 183
allegory/allegorical, genealogical allegory	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 183
allegory/allegorical, in alexandria	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 183
allegory/allegorical, jewish-hellenistic allegory	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 183
allegory/allegorical, philonic allegory	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 183
allegory/allegorical, philosophic allegory	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 183
apocalyptic	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 178, 183
argumentation	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 442
argumentationsmittel, strategie	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 470
auferstehung	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 440
commandment/s	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 179
comparison, methodology of	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 199
comparison, of paul and greco-roman philosophers	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 199
comparison, similarities and differences within	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 199
consolation	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 402
contemporization	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 178, 179
corinth/corinthians	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 253
d/demonisation	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 118
edification	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 402
endtime	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 178, 183
epictetus	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 199
eschatological	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 253
eschatology	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 178, 179, 183
experience/experiential	Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023) 229
father, fatherhood	Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 249
gentiles, and the torah/law	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 169, 178
hagar	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 183
halakhah	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 169
hermeneutics, and making communities	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 178
hermeneutics, and the endtime	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 169, 178
hermeneutics, and unveiling	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 169, 178
hermeneutics, hellenistic and rabbinic	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 183
hodayot (thanksgiving) (	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 253
implicit/explicit interpretation	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 178
influence	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 183
isaiah, book of	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 253
jesus, identity of	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 118
jesus christ	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 253
judaism	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 253
knowledge, pauline	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 199
literary genre	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 380
maskil	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 253
messiah	Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 249; Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 253
metaphern	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 742
metaphor	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 169, 178
modesty	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 169, 178
moral formation, frank criticism in	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 165
moral formation, involvement of god/gods within	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 165
moral formation, protocol of	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 165
moral formation, spiritual gifts and	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 165
moral formation, via worship	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 165
moses, veil of	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 169
moses	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 169
namensformel	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 451
narrative	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 179
neuer lebenswandel	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 470
old testament, teachers in	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 173
pastoral epistles, the, polemics	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 173
paul, adversaries	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 173
paul, as pastor	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 402
paul	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 253
pauline	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 402
pesher	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 178, 183
philo judeas	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 253
philosophy	Keener, First-Second Corinthians (2005) 79
pistis-formel	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 440, 442, 451
platonism	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 199
pleasure	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 402
qumran	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 178, 179, 183
rabbi akiva, school of	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 169
rabbi akiva	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 169
rabbi ishmael	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 179
reciprocity	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 402
redaction	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 253
rekonstruktion	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 442
relation	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 451
resurrection	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 253
rhetoric	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 183
rite	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 524
ritus	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 742
salvation	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 165
sarah	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 183
schicksalsgemeinschaft, mit christus	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 440, 447
scholarship, biblical	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 253
scripture, relevancy of	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 179
septuagint	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 173
signum necessarium	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 447
silence/silencing	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 118
similarität	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 451
situationsbedingt	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 470
social status	Keener, First-Second Corinthians (2005) 79
soteriologie	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 742
spruch, tradition(en)	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 447
stoicism	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 199
support of teachers, financial	Keener, First-Second Corinthians (2005) 79
syzygienlehre, formeln	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 470
syzygienlehre, taufaffirmation(	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 442, 447, 451
sünden	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 470
teacher of righteousness	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 178
timothy, teachings	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 173
titus, teachings	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 173
tod	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 440
torah, for gentiles	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 169
torah, telos of	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 169
torah, written torah/oral torah	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 183
tradition	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 524
veil/unveil	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 169, 178
verkündigung	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 451
vision, visionary'	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 253
writing	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 178, 179
zentrum des christlichen, glaubens	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 470
προγράφω	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 169, 178, 179, 183