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Tiresias: The Ancient Mediterranean Religions Source Database



8253
New Testament, Romans, 15.24-15.29


ὡς ἂν πορεύωμαι εἰς τὴν Σπανίαν, ἐλπίζω γὰρ διαπορευόμενος θεάσασθαι ὑμᾶς καὶ ὑφʼ ὑμῶν προπεμφθῆναι ἐκεῖ ἐὰν ὑμῶν πρῶτον ἀπὸ μέρους ἐμπλησθῶ,—whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.


νυνὶ δὲ πορεύομαι εἰς Ἰερουσαλὴμ διακονῶν τοῖς ἁγίοις.But now, I say, I am going to Jerusalem, serving the saints.


ηὐδόκησαν γὰρ Μακεδονία καὶ Ἀχαία κοινωνίαν τινὰ ποιήσασθαι εἰς τοὺς πτωχοὺς τῶν ἁγίων τῶν ἐν Ἰερουσαλήμ.For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.


ηὐδόκησαν γάρ, καὶ ὀφειλέται εἰσὶν αὐτῶν· εἰ γὰρ τοῖς πνευματικοῖς αὐτῶν ἐκοινώνησαν τὰ ἔθνη, ὀφείλουσιν καὶ ἐν τοῖς σαρκικοῖς λειτουργῆσαι αὐτοῖς.Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.


τοῦτο οὖν ἐπιτελέσας, καὶ σφραγισάμενος αὐτοῖς τὸν καρπὸν τοῦτον, ἀπελεύσομαι διʼ ὑμῶν εἰς Σπανίαν·When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.


οἶδα δὲ ὅτι ἐρχόμενος πρὸς ὑμᾶς ἐν πληρώματι εὐλογίας Χριστοῦ ἐλεύσομαι.I know that, when I come to you, I will come in the fullness of the blessing of the gospel of Christ.


Intertexts (texts cited often on the same page as the searched text):

32 results
1. Hebrew Bible, Deuteronomy, 32.42 (9th cent. BCE - 3rd cent. BCE)

32.42. אַשְׁכִּיר חִצַּי מִדָּם וְחַרְבִּי תֹּאכַל בָּשָׂר מִדַּם חָלָל וְשִׁבְיָה מֵרֹאשׁ פַּרְעוֹת אוֹיֵב׃ 32.42. I will make Mine arrows drunk with blood, And My sword shall devour flesh; With the blood of the slain and the captives, From the long-haired heads of the enemy.’"
2. Hebrew Bible, Exodus, 4.18 (9th cent. BCE - 3rd cent. BCE)

4.18. וַיֵּלֶךְ מֹשֶׁה וַיָּשָׁב אֶל־יֶתֶר חֹתְנוֹ וַיֹּאמֶר לוֹ אֵלְכָה נָּא וְאָשׁוּבָה אֶל־אַחַי אֲשֶׁר־בְּמִצְרַיִם וְאֶרְאֶה הַעוֹדָם חַיִּים וַיֹּאמֶר יִתְרוֹ לְמֹשֶׁה לֵךְ לְשָׁלוֹם׃ 4.18. And Moses went and returned to Jethro his father-in-law, and said unto him: ‘Let me go, I pray thee, and unto my brethren that are in Egypt, and see whether they be yet alive.’ And Jethro said to Moses: ‘Go in peace.’"
3. Hebrew Bible, 2 Samuel, 3.22-3.23 (8th cent. BCE - 5th cent. BCE)

3.22. וְהִנֵּה עַבְדֵי דָוִד וְיוֹאָב בָּא מֵהַגְּדוּד וְשָׁלָל רָב עִמָּם הֵבִיאוּ וְאַבְנֵר אֵינֶנּוּ עִם־דָּוִד בְּחֶבְרוֹן כִּי שִׁלְּחוֹ וַיֵּלֶךְ בְּשָׁלוֹם׃ 3.23. וְיוֹאָב וְכָל־הַצָּבָא אֲשֶׁר־אִתּוֹ בָּאוּ וַיַּגִּדוּ לְיוֹאָב לֵאמֹר בָּא־אַבְנֵר בֶּן־נֵר אֶל־הַמֶּלֶךְ וַיְשַׁלְּחֵהוּ וַיֵּלֶךְ בְּשָׁלוֹם׃ 3.22. And, behold, the servants of David and Yo᾽av came from pursuing a troop, and brought in a great plunder with them: but Avner was not with David in Ĥevron; for he had sent him away, and he was gone in peace." 3.23. When Yo᾽av and all the host that was with him were come, they told Yo᾽av, saying, Avner the son of Ner came to the king, and he has sent him away, and he is gone in peace."
4. Anon., Didache, 11.1-11.6, 12.1 (1st cent. CE - 2nd cent. CE)

5. Josephus Flavius, Jewish Antiquities, 18.312-18.313, 20.50 (1st cent. CE - 1st cent. CE)

18.312. There was also the city Nisibis, situate on the same current of the river. For which reason the Jews, depending on the natural strength of these places, deposited in them that half shekel which every one, by the custom of our country, offers unto God, as well as they did other things devoted to him; for they made use of these cities as a treasury 18.313. whence, at a proper time, they were transmitted to Jerusalem; and many ten thousand men undertook the carriage of those donations, out of fear of the ravages of the Parthians, to whom the Babylonians were then subject.
6. Josephus Flavius, Jewish War, 2.103 (1st cent. CE - 1st cent. CE)

2.103. This man deceived the Jews that were at Crete, and got a great deal of money of them for traveling in splendor; and thence sailed to Melos, where he was thought so certainly genuine, that he got a great deal more money, and prevailed with those that had treated him to sail along with him to Rome.
7. Josephus Flavius, Against Apion, 1.247 (1st cent. CE - 1st cent. CE)

1.247. on which account he received him, and took care of all the multitude that was with him, while the country supplied all that was necessary for the food of the men. He also allotted cities and villages for this exile, that was to be from its beginning during those fatally determined thirteen years. Moreover, he pitched a camp for his Ethiopian army, as a guard to king Amenophis, upon the borders of Egypt.
8. New Testament, 1 Corinthians, 1.14-1.16, 6.9-6.10, 9.13, 9.19-9.23, 15.50, 16.1-16.12, 16.19 (1st cent. CE - 1st cent. CE)

1.14. I thank God that Ibaptized none of you, except Crispus and Gaius 1.15. o that no oneshould say that I had baptized you into my own name. 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 6.9. Or don't you know that the unrighteouswill not inherit the Kingdom of God? Don't be deceived. Neither thesexually immoral, nor idolaters, nor adulterers, nor male prostitutes,nor homosexuals 6.10. nor thieves, nor covetous, nor drunkards, norslanderers, nor extortioners, will inherit the Kingdom of God. 9.13. Don't you know that those who serve around sacred thingseat from the things of the temple, and those who wait on the altar havetheir portion with the altar? 9.19. For though I was free fromall, I brought myself under bondage to all, that I might gain the more. 9.20. To the Jews I became as a Jew, that I might gain Jews; to thosewho are under the law, as under the law, that I might gain those whoare under the law; 9.21. to those who are without law, as without law(not being without law toward God, but under law toward Christ), that Imight win those who are without law. 9.22. To the weak I became asweak, that I might gain the weak. I have become all things to all men,that I may by all means save some. 9.23. Now I do this for thegospel's sake, that I may be a joint partaker of it. 15.50. Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption. 16.1. Now concerning the collection for the saints, as I commandedthe assemblies of Galatia, you do likewise. 16.2. On the first day ofthe week, let each one of you save, as he may prosper, that nocollections be made when I come. 16.3. When I arrive, I will sendwhoever you approve with letters to carry your gracious gift toJerusalem. 16.4. If it is appropriate for me to go also, they will gowith me. 16.5. But I will come to you when I have passed throughMacedonia, for I am passing through Macedonia. 16.6. But with you itmay be that I will stay, or even winter, that you may send me on myjourney wherever I go. 16.7. For I do not wish to see you now inpassing, but I hope to stay a while with you, if the Lord permits. 16.8. But I will stay at Ephesus until Pentecost 16.9. for a greatand effective door has opened to me, and there are many adversaries. 16.10. Now if Timothy comes, see that he is with you without fear, forhe does the work of the Lord, as I also do. 16.11. Therefore let noone despise him. But set him forward on his journey in peace, that hemay come to me; for I expect him with the brothers. 16.12. Now concerning Apollos, the brother, I begged him much tocome to you with the brothers; and it was not at all his desire to comenow; but he will come when he has an opportunity. 16.19. The assemblies of Asia greet you. Aquila and Priscilla greetyou much in the Lord, together with the assembly that is in theirhouse.
9. New Testament, 1 Thessalonians, 2.1-2.10, 2.14, 3.6 (1st cent. CE - 1st cent. CE)

2.1. For you yourselves know, brothers, our visit to you wasn't in vain 2.2. but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the gospel of God in much conflict. 2.3. For our exhortation is not of error, nor of uncleanness, nor in deception. 2.4. But even as we have been approved by God to be entrusted with the gospel, so we speak; not as pleasing men, but God, who tests our hearts. 2.5. For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness) 2.6. nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ. 2.7. But we were gentle in the midst of you, as when a nurse cherishes her own children. 2.8. Even so, affectionately longing for you, we were well pleased to impart to you, not the gospel of God only, but also our own souls, because you had become very dear to us. 2.9. For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the gospel of God. 2.10. You are witnesses with God, how holy, righteously, and blamelessly we behaved ourselves toward you who believe. 2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews; 3.6. But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you;
10. New Testament, 3 John, 10 (1st cent. CE - 2nd cent. CE)

11. New Testament, 2 Corinthians, 1.16, 2.14-2.17, 7.12, 8.5, 8.7-8.8, 8.14, 9.8, 9.12-9.13, 11.16-11.33 (1st cent. CE - 1st cent. CE)

12. New Testament, 2 Timothy, 3.6 (1st cent. CE - 1st cent. CE)

3.6. For of these are those who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts
13. New Testament, Acts, 8.27-8.39, 15.3, 16.15, 16.31-16.34, 16.37-16.38, 17.5-17.9, 18.1-18.8, 18.25-18.28, 19.8-19.41, 20.38, 21.5, 21.17, 22.3, 22.25-22.29, 23.27, 24.17, 26.4-26.7, 27.9, 28.1-28.2, 28.7, 28.16 (1st cent. CE - 2nd cent. CE)

8.27. He arose and went. Behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. 8.28. He was returning and sitting in his chariot, and was reading the prophet Isaiah. 8.29. The Spirit said to Philip, "Go near, and join yourself to this chariot. 8.30. Philip ran to him, and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading? 8.31. He said, "How can I, unless someone explains it to me?" He begged Philip to come up and sit with him. 8.32. Now the passage of the Scripture which he was reading was this, "He was led as a sheep to the slaughter. As a lamb before his shearer is silent, So he doesn't open his mouth. 8.33. In his humiliation, his judgment was taken away. Who will declare His generations? For his life is taken from the earth. 8.34. The eunuch answered Philip, "Please tell who the prophet is talking about: about himself, or about some other? 8.35. Philip opened his mouth, and beginning from this Scripture, preached to him Jesus. 8.36. As they went on the way, they came to some water, and the eunuch said, "Behold, here is water. What is keeping me from being baptized? 8.38. He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him. 8.39. When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing. 15.3. They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. 16.15. When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." She urged us. 16.31. They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household. 16.32. They spoke the word of the Lord to him, and to all who were in his house. 16.33. He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household. 16.34. He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God. 16.37. But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most assuredly, but let them come themselves and bring us out! 16.38. The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans 17.5. But the disobedient Jews gathered some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. 17.6. When they didn't find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also 17.7. whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus! 17.8. The multitude and the rulers of the city were troubled when they heard these things. 17.9. When they had taken security from Jason and the rest, they let them go. 18.1. After these things Paul departed from Athens, and came to Corinth. 18.2. He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them 18.3. and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. 18.4. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. 18.5. But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ. 18.6. When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles! 18.7. He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue. 18.8. Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, hearing, believed and were baptized. 18.25. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. 18.26. He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. 18.27. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he helped them much, who had believed through grace; 18.28. for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ. 19.8. He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God. 19.9. But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. 19.10. This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks. 19.11. God worked special miracles by the hands of Paul 19.12. so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out. 19.13. But some of the itinerant Jews, exorcists, took on themselves to name over those who had the evil spirits the name of the Lord Jesus, saying, "We adjure you by Jesus whom Paul preaches. 19.14. There were seven sons of one Sceva, a Jewish chief priest, who did this. 19.15. The evil spirit answered, "Jesus I know, and Paul I know, but who are you? 19.16. The man in whom the evil spirit was leaped on them, and overpowered them, and prevailed against them, so that they fled out of that house naked and wounded. 19.17. This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified. 19.18. Many also of those who had believed came, confessing, and declaring their deeds. 19.19. Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it fifty thousand pieces of silver. 19.20. So the word of the Lord was growing and becoming mighty. 19.21. Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome. 19.22. Having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a while. 19.23. About that time there arose no small stir concerning the Way. 19.24. For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen 19.25. whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth. 19.26. You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands. 19.27. Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships. 19.28. When they heard this they were filled with anger, and cried out, saying, "Great is Artemis of the Ephesians! 19.29. The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. 19.30. When Paul wanted to enter in to the people, the disciples didn't allow him. 19.31. Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater. 19.32. Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn't know why they had come together. 19.33. They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. 19.34. But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, "Great is Artemis of the Ephesians! 19.35. When the town clerk had quieted the multitude, he said, "You men of Ephesus, what man is there who doesn't know that the city of the Ephesians is temple-keeper of the great goddess Artemis, and of the image which fell down from Zeus? 19.36. Seeing then that these things can't be denied, you ought to be quiet, and to do nothing rash. 19.37. For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess. 19.38. If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. 19.39. But if you seek anything about other matters, it will be settled in the regular assembly. 19.40. For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we wouldn't be able to give an account of this commotion. 19.41. When he had thus spoken, he dismissed the assembly. 20.38. sorrowing most of all because of the word which he had spoken, that they should see his face no more. They brought him on his way to the ship. 21.5. When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed. 21.17. When we had come to Jerusalem, the brothers received us gladly. 22.3. I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as you all are this day. 22.25. When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty? 22.26. When the centurion heard it, he went to the commanding officer and told him, "Watch what you are about to do, for this man is a Roman! 23.27. This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman. 24.17. Now after some years, I came to bring gifts to the needy to my nation, and offerings; 26.4. Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem; 26.5. having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee. 26.6. Now I stand here to be judged for the hope of the promise made by God to our fathers 26.7. which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa! 27.9. When much time was spent, and the voyage was now dangerous, because the Fast had now already gone by, Paul admonished them 28.1. When we had escaped, then we knew that the island was called Malta. 28.2. The natives shown us no common kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold. 28.7. Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us, and courteously entertained us three days. 28.16. When we entered into Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was allowed to stay by himself with the soldier who guarded him.
14. New Testament, Apocalypse, 3.8, 21.21 (1st cent. CE - 1st cent. CE)

3.8. I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn't deny my name. 21.21. The twelve gates were twelve pearls. Each one of the gates was made of one pearl. The street of the city was pure gold, like transparent glass.
15. New Testament, Philemon, 2, 22, 17 (1st cent. CE - 1st cent. CE)

16. New Testament, Colossians, 3.4, 4.1, 4.3, 4.15 (1st cent. CE - 1st cent. CE)

3.4. When Christ, our life, is revealed, then you will also be revealed with him in glory. 4.1. Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven. 4.3. praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds; 4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house.
17. New Testament, Galatians, 1.15-1.18, 2.1-2.10, 3.18, 3.29, 4.7, 4.30, 5.21 (1st cent. CE - 1st cent. CE)

1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 1.17. nor did I go up to Jerusalem to those whowere apostles before me, but I went away into Arabia. Then I returnedto Damascus. 1.18. Then after three years I went up to Jerusalem tovisit Peter, and stayed with him fifteen days. 2.1. Then after a period of fourteen years I went up again toJerusalem with Barnabas, taking Titus also with me. 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 2.3. But not even Titus, whowas with me, being a Greek, was compelled to be circumcised. 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 2.5. to whom we gave no place in the way ofsubjection, not for an hour, that the truth of the gospel mightcontinue with you. 2.6. But from those who were reputed to beimportant (whatever they were, it makes no difference to me; Goddoesn't show partiality to man) -- they, I say, who were respectedimparted nothing to me 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 3.18. For if the inheritance is of the law, it is no more ofpromise; but God has granted it to Abraham by promise. 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 4.30. However what does the Scripture say? "Throw out the handmaid and herson, for the son of the handmaid will not inherit with the son of thefree woman. 5.21. envyings,murders, drunkenness, orgies, and things like these; of which Iforewarn you, even as I also forewarned you, that those who practicesuch things will not inherit the Kingdom of God.
18. New Testament, Hebrews, 10.34 (1st cent. CE - 1st cent. CE)

10.34. For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.
19. New Testament, Philippians, 2.17, 2.25, 2.29, 3.2, 4.15-4.16 (1st cent. CE - 1st cent. CE)

2.17. Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all. 2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 2.29. Receive him therefore in the Lord with all joy, and hold such in honor 3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision. 4.15. You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only. 4.16. For even in Thessalonica you sent once and again to my need.
20. New Testament, Romans, 1, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 2, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 3, 3.1, 3.6, 3.8, 3.9, 3.18, 3.23, 3.31, 4, 4.13, 4.14, 5, 6, 7, 7.4, 7.5, 7.6, 7.7, 8, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 9, 9.4, 9.5, 10, 11, 11.1, 11.2, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.16, 11.17, 11.18, 11.19, 11.20, 11.21, 11.22, 11.23, 11.24, 11.25, 11.26, 11.27, 11.28, 11.29, 11.30, 11.31, 11.32, 12, 13, 13.6, 14, 14.1-15.13, 14.1-15.6, 14.10, 15, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.25, 15.26, 15.27, 15.28, 15.29, 15.30, 15.31, 15.32, 15.33, 15.44, 15.45, 15.54, 15.55, 15.56, 15.58, 16, 16.2, 16.3, 16.4, 16.5, 16.6, 16.7, 16.8, 16.9, 16.10, 16.11, 16.12, 16.13, 16.14, 16.15, 16.16, 16.17, 16.18, 16.19, 16.20, 16.21, 16.22, 16.23 (1st cent. CE - 1st cent. CE)

21. New Testament, Titus, 3.12-3.13 (1st cent. CE - 1st cent. CE)

3.12. When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there. 3.13. Send Zenas, the lawyer, and Apollos on their journey speedily, that nothing may be lacking for them.
22. New Testament, Luke, 11.21, 12.44, 16.1 (1st cent. CE - 1st cent. CE)

11.21. When the strong man, fully armed, guards his own dwelling, his goods are safe. 12.44. Truly I tell you, that he will set him over all that he has. 16.1. He also said to his disciples, "There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.
23. New Testament, Mark, 6.11 (1st cent. CE - 1st cent. CE)

6.11. Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!
24. New Testament, Matthew, 17.24-17.27, 24.47, 25.14 (1st cent. CE - 1st cent. CE)

17.24. When they had come to Capernaum, those who collected the didrachmas came to Peter, and said, "Doesn't your teacher pay the didrachma? 17.25. He said, "Yes."When he came into the house, Jesus anticipated him, saying, "What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their sons, or from strangers? 17.26. Peter said to him, "From strangers."Jesus said to him, "Therefore the sons are exempt. 17.27. But, lest we cause them to stumble, go to the sea, and cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater. Take that, and give it to them for me and you. 24.47. Most assuredly I tell you that he will set him over all that he has. 25.14. For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.
25. Polycarp of Smyrna, Letter To The Philippians, 1.1 (1st cent. CE - 2nd cent. CE)

26. Apuleius, The Golden Ass, 1.5, 1.11 (2nd cent. CE - 2nd cent. CE)

27. Clement of Alexandria, Miscellanies, 2.22.131-2.22.136 (2nd cent. CE - 3rd cent. CE)

28. Hermas, Similitudes, 8.10.3, 9.27.2 (2nd cent. CE - 2nd cent. CE)

29. Lucian, Alexander The False Prophet, 39 (2nd cent. CE - 2nd cent. CE)

39. On the third came the wedding of Podalirius and Alexander’s mother; this was called Dadae[1], and torches were used. The finale was the loves of Selene and Alexander, and the birth of Rutilianus’s wife. The torch bearer and hierophant was Endymion–Alexander. He was discovered lying asleep; to him from heaven, represented by the ceiling, enter as Selene one Rutilia, a great beauty, and wife of one of the Imperial procurators. She and Alexander were lovers off the stage too, and the wretched husband had to look on at their public kissing and embracing; if there had not been a good supply of torches, things might possibly have gone even further. Shortly after, he reappeared amidst a profound hush, attired as hierophant; in a loud voice he called, ‘Hail, Glycon!’, whereto the Eumolpidae[2] and Ceryces[3] of Paphlagonia, with their clod hopping shoes and their garlic breath, made a sonorous response, ‘Hail, Alexander!’ [1] Dadae | From δαδας, torches38) [2] Eumolpidae | Chief priests of Ceres, a dignity which they enjoy by hereditary right, conferred on them by the Athenians, as descendants of Eumolpus: as the mock mysteries of Alexander were designed by him as an imitation of the great Eleusinian rites, it was very proper he should be furnished with all necessary appurteces for the performance of them.39) [3] Ceryces | Word meaning herald.
30. Lucian, The Passing of Peregrinus, 12-13, 11 (2nd cent. CE - 2nd cent. CE)

31. Eusebius of Caesarea, Ecclesiastical History, 2.16.1 (3rd cent. CE - 4th cent. CE)

2.16.1. And they say that this Mark was the first that was sent to Egypt, and that he proclaimed the Gospel which he had written, and first established churches in Alexandria.
32. Papyri, Papyri Graecae Magicae, 4.475-4.834 (3rd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
abraham, offspring Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 368
alexander of abonoteichus Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 104
ancestors Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 368
apollos Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
apologetic, portrait of paul Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 72
apostle Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372
augustine Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372
business, commerce Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 80
care of the poor Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 80
cenchreae Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
church Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
cicero Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 132
cilicia Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
circumcision Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372
citizenship, political rights Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 80
city Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 368
claudius, emperor Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
clement of alexandria Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328; Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 132
colossian assembly, correspondence Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 132
contribution, corinthian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 24
corinth Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
courtroom Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 379
cross Richter et al., Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies (2015) 344
damascus Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 368
death Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
deification/theosis/christosis Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
deliberative rhetoric Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 379
demetrius (bishop) Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
didache Nasrallah, Archaeology and the Letters of Paul (2019) 102
dining Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 132
docetism, docetic Richter et al., Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies (2015) 344
east, the Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71, 160
ecclesia, hospitality Nasrallah, Archaeology and the Letters of Paul (2019) 102
educated, erudite Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 80
election (of israel) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372
ephesian assembly, correspondence Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 132
ephesus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
epistle, pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 72
eschatological Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
ethiopia Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 379
ethnicity Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 132
father Richter et al., Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies (2015) 344
fraud Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 104
freedperson Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 132
freedpersons (and their descendants), manumission Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
gaius Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
gentile christians Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
gentile christians / gentile churches Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372
gentiles, judaism, interest in Nasrallah, Archaeology and the Letters of Paul (2019) 102
gentiles Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 368
glycon Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 104
gnosis Richter et al., Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies (2015) 344
god, theophilus of antioch Esler, The Early Christian World (2000) 453
gospel of the circumcision Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372
greece Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
healing Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 104
herakleides, psalms of Richter et al., Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies (2015) 344
heresy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 72
heretics {see also gnostics; marcionites) Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
homer Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 132
hospitality, ecclesia Nasrallah, Archaeology and the Letters of Paul (2019) 102
hospitality Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 72
house church Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 72
humiliores Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71, 80
imperial Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 379
inns Esler, The Early Christian World (2000) 463
integration Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 80
irenaeus Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 50
isfiya Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 193
jerusalem Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 368
jesus christ Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 368
jewish christians Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
jews, jewish Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 16, 71
judaism, gentile interest in Nasrallah, Archaeology and the Letters of Paul (2019) 102
judea (region) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372
judicial/forensic rhetoric Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 379
law in paul Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372
letter, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 72
letters of recommendation Keener, First-Second Corinthians (2005) 137
life Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
love, christian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 24
lucian Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 104
luke (evangelist) Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
macedonia Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 24
magic Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 104
mark (evangelist), founding of christianity in alexandria Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
martial Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 132
missionary, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 72
missionary Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 24
mithras liturgy Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 104
moses Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372
nan, apocalypticism Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 379
nan, argumentation Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 379
narration Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 379
nero Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 16
nineteenth century (scholarship) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372
non-jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 368
oracles Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 104
palestine Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
patronage, among christians Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 72
patronage Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 132
paul, apostle, travels Nasrallah, Archaeology and the Letters of Paul (2019) 86
paul, gospel of Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 132
paul, pauline soteriology Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
paul Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328; Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 132; Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 16, 71; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 24
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372
pauline writings Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
philo judeas Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
phoebe Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
pictures Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 379
pilgrimage, routes Esler, The Early Christian World (2000) 453
plato/platonic/platonism, theaetetus Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
promise Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 379
proof Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 379
proselytes Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
provincials, immigrants Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 80
qumran Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 193
reconfiguration Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 379
resurrection Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
rhetography Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 379
rhetology, forensic/judicial Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 379
rhetoric, rhetorical Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372
rhetorolect, apocalyptic Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 379
roads Nasrallah, Archaeology and the Letters of Paul (2019) 86
roll, israel Nasrallah, Archaeology and the Letters of Paul (2019) 86
roman empire Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 132
rome, churches/christians in Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 372
rome Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 379
rome (city) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 132
sacrifice Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 24
sebomenoi Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
sextus sotidius strabo libuscidianus Nasrallah, Archaeology and the Letters of Paul (2019) 102
sidonius apollinaris Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 132
sight Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 379
slaves, slavery Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 80
social advancement Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 80
social decline Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 80
socially elevated Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71, 80
sosipatros Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
spain, spanish Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 16, 80
spain Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 132
speaker Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 379
spirit, effects of, power, empowerment Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
spirit, effects of, transformation Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
stratification, social Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 80
syria Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
taxes, custom, duty Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 80
taxes Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 80
temple tax Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 193
thanksgiving Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 24
thessalonica Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 72
tiberius julius alexander Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
timothy Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
transformation' Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
travel, christian reasons for travel Esler, The Early Christian World (2000) 453
travel, experience by land Esler, The Early Christian World (2000) 463
travel, general reasons for travel Esler, The Early Christian World (2000) 453
travel, missionary Esler, The Early Christian World (2000) 453
travel, missionary activity Nasrallah, Archaeology and the Letters of Paul (2019) 102
tyrian coinage Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 193
worldly rhetoric Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 379