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Tiresias: The Ancient Mediterranean Religions Source Database



8253
New Testament, Romans, 15.22


Διὸ καὶ ἐνεκοπτόμην τὰ πολλὰ τοῦ ἐλθεῖν πρὸς ὑμᾶς·Therefore also I was hindered these many times from coming to you


Intertexts (texts cited often on the same page as the searched text):

18 results
1. Hebrew Bible, Deuteronomy, 32.42 (9th cent. BCE - 3rd cent. BCE)

32.42. אַשְׁכִּיר חִצַּי מִדָּם וְחַרְבִּי תֹּאכַל בָּשָׂר מִדַּם חָלָל וְשִׁבְיָה מֵרֹאשׁ פַּרְעוֹת אוֹיֵב׃ 32.42. I will make Mine arrows drunk with blood, And My sword shall devour flesh; With the blood of the slain and the captives, From the long-haired heads of the enemy.’"
2. New Testament, 1 Corinthians, 16.1-16.4, 16.19 (1st cent. CE - 1st cent. CE)

16.1. Now concerning the collection for the saints, as I commandedthe assemblies of Galatia, you do likewise. 16.2. On the first day ofthe week, let each one of you save, as he may prosper, that nocollections be made when I come. 16.3. When I arrive, I will sendwhoever you approve with letters to carry your gracious gift toJerusalem. 16.4. If it is appropriate for me to go also, they will gowith me. 16.19. The assemblies of Asia greet you. Aquila and Priscilla greetyou much in the Lord, together with the assembly that is in theirhouse.
3. New Testament, 1 Thessalonians, 2.1-2.10 (1st cent. CE - 1st cent. CE)

2.1. For you yourselves know, brothers, our visit to you wasn't in vain 2.2. but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the gospel of God in much conflict. 2.3. For our exhortation is not of error, nor of uncleanness, nor in deception. 2.4. But even as we have been approved by God to be entrusted with the gospel, so we speak; not as pleasing men, but God, who tests our hearts. 2.5. For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness) 2.6. nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ. 2.7. But we were gentle in the midst of you, as when a nurse cherishes her own children. 2.8. Even so, affectionately longing for you, we were well pleased to impart to you, not the gospel of God only, but also our own souls, because you had become very dear to us. 2.9. For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the gospel of God. 2.10. You are witnesses with God, how holy, righteously, and blamelessly we behaved ourselves toward you who believe.
4. New Testament, 2 Corinthians, 2.14-2.17, 8.5, 8.7-8.8, 8.14, 9.8, 9.12-9.13 (1st cent. CE - 1st cent. CE)

5. New Testament, Acts, 16.5, 18.2, 18.11, 18.18-18.21, 18.25-18.28, 21.20 (1st cent. CE - 2nd cent. CE)

16.5. So the assemblies were strengthened in the faith, and increased in number daily. 18.2. He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them 18.11. He lived there a year and six months, teaching the word of God among them. 18.18. Paul, having stayed after this yet many days, took his leave of the brothers, and sailed from there for Syria, with Priscilla and Aquila with him. He shaved his head in Cenchreae, for he had a vow. 18.19. He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews. 18.20. When they asked him to stay with them a longer time, he declined; 18.21. but taking his leave of them, and saying, "I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills," he set sail from Ephesus. 18.25. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. 18.26. He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. 18.27. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he helped them much, who had believed through grace; 18.28. for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ. 21.20. They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.
6. New Testament, Colossians, 3.4 (1st cent. CE - 1st cent. CE)

3.4. When Christ, our life, is revealed, then you will also be revealed with him in glory.
7. New Testament, Galatians, 1.16-1.18, 2.1-2.10 (1st cent. CE - 1st cent. CE)

1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 1.17. nor did I go up to Jerusalem to those whowere apostles before me, but I went away into Arabia. Then I returnedto Damascus. 1.18. Then after three years I went up to Jerusalem tovisit Peter, and stayed with him fifteen days. 2.1. Then after a period of fourteen years I went up again toJerusalem with Barnabas, taking Titus also with me. 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 2.3. But not even Titus, whowas with me, being a Greek, was compelled to be circumcised. 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 2.5. to whom we gave no place in the way ofsubjection, not for an hour, that the truth of the gospel mightcontinue with you. 2.6. But from those who were reputed to beimportant (whatever they were, it makes no difference to me; Goddoesn't show partiality to man) -- they, I say, who were respectedimparted nothing to me 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do.
8. New Testament, Philippians, 2.17, 2.25, 4.15-4.16 (1st cent. CE - 1st cent. CE)

2.17. Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all. 2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 4.15. You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only. 4.16. For even in Thessalonica you sent once and again to my need.
9. New Testament, Romans, 1.8-1.15, 3.6, 3.18, 7.4-7.6, 8.1-8.30, 9.4-9.5, 11.1-11.32, 15.10, 15.12-15.21, 15.23-15.33, 15.44-15.45, 15.54-15.56, 15.58, 16.3-16.5 (1st cent. CE - 1st cent. CE)

1.8. First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world. 1.9. For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you always in my prayers 1.10. requesting, if by any means now at last I may be prospered by the will of God to come to you. 1.11. For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; 1.12. that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine. 1.13. Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles. 1.14. I am debtor both to Greeks and to foreigners, both to the wise and to the foolish. 1.15. So, as much as is in me, I am eager to preach the gospel to you also who are in Rome. 3.6. May it never be! For then how will God judge the world? 3.18. There is no fear of God before their eyes. 7.4. Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God. 7.5. For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death. 7.6. But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter. 8.1. There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit. 8.2. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 8.3. For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 8.4. that the ordice of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 8.5. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 8.6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; 8.7. because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. 8.8. Those who are in the flesh can't please God. 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.12. So then, brothers, we are debtors, not to the flesh, to live after the flesh. 8.13. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 8.14. For as many as are led by the Spirit of God, these are children of God. 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 8.16. The Spirit himself testifies with our spirit that we are children of God; 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.19. For the creation waits with eager expectation for the sons of God to be revealed. 8.20. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.22. For we know that the whole creation groans and travails in pain together until now. 8.23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 8.24. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? 8.25. But if we hope for that which we don't see, we wait for it with patience. 8.26. In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered. 8.27. He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God. 8.28. We know that all things work together for good for those who love God, to those who are called according to his purpose. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 9.4. who are Israelites; whose is the adoption, the glory, the covets, the giving of the law, the service, and the promises; 9.5. of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. 11.1. I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 11.2. God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel: 11.3. Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life. 11.4. But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal. 11.5. Even so then at this present time also there is a remt according to the election of grace. 11.6. And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. 11.7. What then? That which Israel seeks for, that he didn't obtain, but the elect obtained it, and the rest were hardened. 11.8. According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day. 11.9. David says, "Let their table be made a snare, and a trap, A stumbling block, and a retribution to them. 11.10. Let their eyes be darkened, that they may not see. Bow down their back always. 11.11. I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. 11.12. Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? 11.13. For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; 11.14. if by any means I may provoke to jealousy those who are my flesh, and may save some of them. 11.15. For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? 11.16. If the first fruit is holy, so is the lump. If the root is holy, so are the branches. 11.17. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree; 11.18. don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you. 11.19. You will say then, "Branches were broken off, that I might be grafted in. 11.20. True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear; 11.21. for if God didn't spare the natural branches, neither will he spare you. 11.22. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. 11.23. They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again. 11.24. For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? 11.25. For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in 11.26. and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, And he will turn away ungodliness from Jacob. 11.27. This is my covet to them, When I will take away their sins. 11.28. Concerning the gospel, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake. 11.29. For the gifts and the calling of God are irrevocable. 11.30. For as you in time past were disobedient to God, but now have obtained mercy by their disobedience 11.31. even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. 11.32. For God has shut up all to disobedience, that he might have mercy on all. 15.10. Again he says, "Rejoice, you Gentiles, with his people. 15.12. Again, Isaiah says, "There will be the root of Jesse, He who arises to rule over the Gentiles; On him will the Gentiles hope. 15.13. Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit. 15.14. I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others. 15.15. But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God 15.16. that I should be a servant of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit. 15.17. I have therefore my boasting in Christ Jesus in things pertaining to God. 15.18. For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed 15.19. in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the gospel of Christ; 15.20. yes, making it my aim to preach the gospel, not where Christ was already named, that I might not build on another's foundation. 15.21. But, as it is written, "They will see, to whom no news of him came. They who haven't heard will understand. 15.23. but now, no longer having any place in these regions, and having these many years a longing to come to you 15.24. whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while. 15.25. But now, I say, I am going to Jerusalem, serving the saints. 15.26. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 15.27. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things. 15.28. When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain. 15.29. I know that, when I come to you, I will come in the fullness of the blessing of the gospel of Christ. 15.30. Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me 15.31. that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints; 15.32. that I may come to you in joy through the will of God, and together with you, find rest. 15.33. Now the God of peace be with you all. Amen. 16.3. Greet Prisca and Aquila, my fellow workers in Christ Jesus 16.4. who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
10. Clement of Alexandria, Miscellanies, 2.22.131-2.22.136 (2nd cent. CE - 3rd cent. CE)

11. Lucian, Alexander The False Prophet, 39 (2nd cent. CE - 2nd cent. CE)

39. On the third came the wedding of Podalirius and Alexander’s mother; this was called Dadae[1], and torches were used. The finale was the loves of Selene and Alexander, and the birth of Rutilianus’s wife. The torch bearer and hierophant was Endymion–Alexander. He was discovered lying asleep; to him from heaven, represented by the ceiling, enter as Selene one Rutilia, a great beauty, and wife of one of the Imperial procurators. She and Alexander were lovers off the stage too, and the wretched husband had to look on at their public kissing and embracing; if there had not been a good supply of torches, things might possibly have gone even further. Shortly after, he reappeared amidst a profound hush, attired as hierophant; in a loud voice he called, ‘Hail, Glycon!’, whereto the Eumolpidae[2] and Ceryces[3] of Paphlagonia, with their clod hopping shoes and their garlic breath, made a sonorous response, ‘Hail, Alexander!’ [1] Dadae | From δαδας, torches38) [2] Eumolpidae | Chief priests of Ceres, a dignity which they enjoy by hereditary right, conferred on them by the Athenians, as descendants of Eumolpus: as the mock mysteries of Alexander were designed by him as an imitation of the great Eleusinian rites, it was very proper he should be furnished with all necessary appurteces for the performance of them.39) [3] Ceryces | Word meaning herald.
12. Lucian, The Passing of Peregrinus, 12-13, 11 (2nd cent. CE - 2nd cent. CE)

13. Eusebius of Caesarea, Ecclesiastical History, 2.16.1 (3rd cent. CE - 4th cent. CE)

2.16.1. And they say that this Mark was the first that was sent to Egypt, and that he proclaimed the Gospel which he had written, and first established churches in Alexandria.
14. Papyri, Papyri Graecae Magicae, 4.475-4.834 (3rd cent. CE - 4th cent. CE)

15. Anon., Apostolic Constitutions, 8.12.17-8.12.20 (4th cent. CE - 4th cent. CE)

16. Augustine, Against Julian, 6.22 (4th cent. CE - 5th cent. CE)

17. Theodore of Mopsuestia, Homiliae Catecheticae, 14.14 (4th cent. CE - 5th cent. CE)

18. Titus of Bostra, Contra Manich., 3.21 (4th cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
abraham, offspring Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 368
acts, apocryphal Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 229
acts, canonical Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 229
adam, doctrine of two adams Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013) 70, 101
alexander of abonoteichus Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 104
ancestors Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 368
anicetus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
antioch, syria Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
apollos Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
apostle, in the didache Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 119
aquila Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 14, 157
banishment Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 14, 157
baptism, as rebirth or regeneration Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013) 70
church Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
cilicia Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
citizenship, political rights Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 14
city Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 368
claudius, edict of Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 14, 157
claudius, emperor Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
claudius Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 14
clement of alexandria Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
conflict Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 14
contribution, corinthian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 24
creationism, as punishment for sin Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013) 107
creationism, death as natural event Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013) 208
damascus Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 368
death Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
deification/theosis/christosis Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
demetrius (bishop) Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
didache Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 119
east, the Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
ephesus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 156, 157
eschatological Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
evaristus, elder Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
false prophet Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 119
flesh Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 359
fraud Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 104
free choice, free will Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013) 243
gallio Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 14
gentiles Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 368
glycon Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 104
gospel of luke\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 229
greece Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
healing Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 104
hermas Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
hippolytus (soon after Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
history of salvation Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013) 208
identity, construction of identity Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 229
imitation of adam Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013) 104
isfiya Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 193
italy, italians Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
itinerary\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 229
jerusalem Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 368
jesus christ Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328, 359
jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 368
jews, jewish Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 14
josephus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 14
journey, earthly journey Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 229
justin Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
katastasis, theory of two Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013) 208
knowledge\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 229
laborers, manual Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
law Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 359
life Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
love, christian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 24
lucian Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 104
luke (evangelist) Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
macedonia Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 24
magic Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 104
map\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 229
marcion Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
mark (evangelist), founding of christianity in alexandria Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
missionary Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 24
mithras liturgy Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 104
names Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
non-jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 368
oracles Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 104
orosius Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 14
palestine Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
paul, pauline soteriology Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
paul Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328; Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 24
paul of tarsus\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 229
pauline writings Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
philo judeas Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
phoebe Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 156
plato/platonic/platonism, theaetetus Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
prayer Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 359
prisca/priscilla Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 14, 157
qumran Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 193
recommendation, letters of Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 156
resurrection Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
revolts, unrest Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 14
rome\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 229
sacrifice Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 24
semi-pelagianism, seminal identity of adam and humanity Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013) 100
semi-pelagianism Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013) 243
sexual situation of first humans, personal as opposed to original Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013) 208
spirit, effects of, charismatic endowments Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 359
spirit, effects of, freedom/liberty Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 359
spirit, effects of, leading Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 359
spirit, effects of, power, empowerment Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
spirit, effects of, prayer Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 359
spirit, effects of, teaching Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 359
spirit, effects of, transformation Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
spirit, modes of presence, indwelling Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 359
syria, syrian Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
syria Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
syria–palestine Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 119
tatian Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
temple tax Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 193
thanksgiving Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 24
tiberius julius alexander Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 346
timothy Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
tradux peccati Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013) 70, 243
transformation' Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328
tyrian coinage Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 193
valentinus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157