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Tiresias: The Ancient Mediterranean Religions Source Database



8253
New Testament, Romans, 14.6


ὁ φρονῶν τὴν ἡμέραν κυρίῳ φρονεῖ. καὶ ὁ ἐσθίων κυρίῳ ἐσθίει, εὐχαριστεῖ γὰρ τῷ θεῷ· καὶ ὁ μὴ ἐσθίων κυρίῳ οὐκ ἐσθίει, καὶ εὐχαριστεῖ τῷ θεῷ.He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks.


Intertexts (texts cited often on the same page as the searched text):

30 results
1. Hebrew Bible, Exodus, 22.27 (9th cent. BCE - 3rd cent. BCE)

22.27. אֱלֹהִים לֹא תְקַלֵּל וְנָשִׂיא בְעַמְּךָ לֹא תָאֹר׃ 22.27. Thou shalt not revile God, nor curse a ruler of thy people."
2. Hebrew Bible, Genesis, 1.31 (9th cent. BCE - 3rd cent. BCE)

1.31. וַיַּרְא אֱלֹהִים אֶת־כָּל־אֲשֶׁר עָשָׂה וְהִנֵּה־טוֹב מְאֹד וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם הַשִּׁשִּׁי׃ 1.31. And God saw every thing that He had made, and, behold, it was very good. And there was evening and there was morning, the sixth day."
3. Hebrew Bible, Hosea, 9.3 (9th cent. BCE - 3rd cent. BCE)

9.3. לֹא יֵשְׁבוּ בְּאֶרֶץ יְהוָה וְשָׁב אֶפְרַיִם מִצְרַיִם וּבְאַשּׁוּר טָמֵא יֹאכֵלוּ׃ 9.3. They shall not dwell in the LORD’S land; But Ephraim shall return to Egypt, And they shall eat unclean food in Assyria."
4. Hebrew Bible, Proverbs, 1.14 (9th cent. BCE - 3rd cent. BCE)

1.14. גּוֹרָלְךָ תַּפִּיל בְּתוֹכֵנוּ כִּיס אֶחָד יִהְיֶה לְכֻלָּנוּ׃ 1.14. Cast in thy lot among us; Let us all have one purse’—"
5. Hebrew Bible, Ezekiel, 4.13 (6th cent. BCE - 5th cent. BCE)

4.13. וַיֹּאמֶר יְהוָה כָּכָה יֹאכְלוּ בְנֵי־יִשְׂרָאֵל אֶת־לַחְמָם טָמֵא בַּגּוֹיִם אֲשֶׁר אַדִּיחֵם שָׁם׃ 4.13. And the LORD said: ‘Even thus shall the children of Israel eat their bread unclean, among the nations whither I will drive them.’"
6. Hebrew Bible, Daniel, 10.3 (2nd cent. BCE - 2nd cent. BCE)

10.3. לֶחֶם חֲמֻדוֹת לֹא אָכַלְתִּי וּבָשָׂר וָיַיִן לֹא־בָא אֶל־פִּי וְסוֹךְ לֹא־סָכְתִּי עַד־מְלֹאת שְׁלֹשֶׁת שָׁבֻעִים יָמִים׃ 10.3. I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled."
7. Septuagint, 1 Maccabees, 1.47 (2nd cent. BCE - 2nd cent. BCE)

1.47. to build altars and sacred precincts and shrines for idols, to sacrifice swine and unclean animals
8. Septuagint, Ecclesiasticus (Siracides), 18.1, 50.17 (2nd cent. BCE - 2nd cent. BCE)

18.1. He who lives for ever created the whole universe; 18.1. Like a drop of water from the sea and a grain of sand so are a few years in the day of eternity. 50.17. Then all the people together made haste and fell to the ground upon their faces to worship their Lord,the Almighty, God Most High.
9. Septuagint, Judith, 7.4 (2nd cent. BCE - 0th cent. CE)

7.4. When the Israelites saw their vast numbers they were greatly terrified, and every one said to his neighbor, "These men will now lick up the face of the whole land; neither the high mountains nor the valleys nor the hills will bear their weight.
10. Septuagint, Wisdom of Solomon, 7.3, 18.1, 50.17 (2nd cent. BCE - 1st cent. BCE)

7.3. And when I was born, I began to breathe the common air,and fell upon the kindred earth,and my first sound was a cry, like that of all. 18.1. But for thy holy ones there was very great light. Their enemies heard their voices but did not see their forms,and counted them happy for not having suffered
11. Philo of Alexandria, On The Special Laws, 2.42 (1st cent. BCE - 1st cent. CE)

2.42. The law sets down every day as a festival, adapting itself to an irreproachable life, as if men continually obeyed nature and her injunctions. And if wickedness did not prosper, subduing by their predomit influence all those reasonings about what things might be expedient, which they have driven out of the soul of each individual, but if all the powers of the virtues remained in all respects unsubdued, then the whole time from a man's birth to his death would be one uninterrupted festival, and all houses and every city would pass their time in continual fearlessness and peace, being full of every imaginable blessing, enjoying perfect tranquillity.
12. Philo of Alexandria, On The Embassy To Gaius, 155 (1st cent. BCE - 1st cent. CE)

155. How then did he look upon the great division of Rome which is on the other side of the river Tiber, which he was well aware was occupied and inhabited by the Jews? And they were mostly Roman citizens, having been emancipated; for, having been brought as captives into Italy, they were manumitted by those who had bought them for slaves, without ever having been compelled to alter any of their hereditary or national observances.
13. Josephus Flavius, Jewish Antiquities, 3.181, 4.207, 11.346 (1st cent. CE - 1st cent. CE)

3.181. When Moses distinguished the tabernacle into three parts, and allowed two of them to the priests, as a place accessible and common, he denoted the land and the sea, these being of general access to all; but he set apart the third division for God, because heaven is inaccessible to men. 4.207. 10. Let no one blaspheme those gods which other cities esteem such; nor may any one steal what belongs to strange temples, nor take away the gifts that are dedicated to any god. 11.346. 7. Now when Alexander was dead, the government was parted among his successors, but the temple upon Mount Gerizzim remained. And if any one were accused by those of Jerusalem of having eaten things common or of having broken the Sabbath, or of any other crime of the like nature
14. New Testament, 1 Corinthians, 8, 8.1-11.1, 8.9, 8.13, 9, 10, 10.23, 10.24, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 11.1, 11.2, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.16, 11.17, 11.18, 11.19, 11.20, 11.21, 11.22, 11.23, 11.24, 11.25, 11.26, 11.27, 11.28, 11.29, 11.30, 11.31, 11.32, 11.33, 11.34 (1st cent. CE - 1st cent. CE)

15. New Testament, 1 Timothy, 4.1-4.5 (1st cent. CE - 1st cent. CE)

4.1. But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons 4.2. through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron; 4.3. forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4.4. For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving. 4.5. For it is sanctified through the word of God and prayer.
16. New Testament, Acts, 10.14, 13.14, 15.21, 16.13-16.15, 17.2, 18.4, 21.28, 27.9 (1st cent. CE - 2nd cent. CE)

10.14. But Peter said, "Not so, Lord; for I have never eaten anything that is common or unclean. 13.14. But they, passing through from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down. 15.21. For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath. 16.13. On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together. 16.14. A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul. 16.15. When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." She urged us. 17.2. Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures 18.4. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. 21.28. crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place! 27.9. When much time was spent, and the voyage was now dangerous, because the Fast had now already gone by, Paul admonished them
17. New Testament, Colossians, 2.16, 2.21 (1st cent. CE - 1st cent. CE)

2.16. Let no man therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day 2.21. Don't handle, nor taste, nor touch
18. New Testament, Galatians, 2.14, 4.9-4.11 (1st cent. CE - 1st cent. CE)

2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do? 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again? 4.10. You observe days, months,seasons, and years. 4.11. I am afraid for you, that I might havewasted my labor for you.
19. New Testament, Hebrews, 3.7-4.11 (1st cent. CE - 1st cent. CE)

20. New Testament, Romans, 1.16, 1.18, 2.10, 3.9, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.20, 3.29, 4.10, 4.11, 4.12, 4.25, 9, 10, 11, 12, 13, 14, 14.1, 14.1-15.13, 14.2, 14.3, 14.4, 14.5, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 15, 15.1, 15.2, 15.3, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13 (1st cent. CE - 1st cent. CE)

1.16. For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
21. New Testament, Titus, 1.10-1.16 (1st cent. CE - 1st cent. CE)

1.10. For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision 1.11. whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake. 1.12. One of them, a prophet of their own, said, "Cretans are always liars, evil beasts, and idle gluttons. 1.13. This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith 1.14. not paying attention to Jewish fables and commandments of men who turn away from the truth. 1.15. To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. 1.16. They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.
22. New Testament, Mark, 2.27, 7.2 (1st cent. CE - 1st cent. CE)

2.27. He said to them, "The Sabbath was made for man, not man for the Sabbath. 7.2. Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.
23. Tosefta, Berachot, 4.1 (1st cent. CE - 2nd cent. CE)

4.1. A person should not taste anything until he makes a Beracha (blessing) [on it], as it is said, “To Hashem is the Earth and its fullness…” (Psalms 24:1) [A person] who receives pleasure from this world without a Beracha makes inappropriate use of sacred property, until all of the Mitzvot (commandments) [that must be done over this object] will permit it to him. A person should use his face, his hands and his feet only for the honor of his Creator, as it is said, “Every creation of Hashem is for His sake.” (Proverbs 16:4)"
24. Anon., Acts of Thomas, 29, 20 (2nd cent. CE - 3rd cent. CE)

20. Now when the king came to the city he inquired of his friends concerning the palace which Judas that is called Thomas was building for him. And they told him: Neither hath he built a palace nor done aught else of that he promised to perform, but he goeth about the cities and countries, and whatsoever he hath he giveth unto the poor, and teacheth of a new God, and healeth the sick, and driveth out devils, and doeth many other wonderful things; and we think him to be a sorcerer. Yet his compassions and his cures which are done of him freely, and moreover the simplicity and kindness of him and his faith, do declare that he is a righteous man or an apostle of the new God whom he preacheth; for he fasteth continually and prayeth, and eateth bread only, with salt, and his drink is water, and he weareth but one garment alike in fair weather and in winter, and receiveth nought of any man, and that he hath he giveth unto others. And when the king heard that, he rubbed his face with his hands, and shook his head for a long space.
25. Anon., Didascalia Apostolorum, 19, 15 (2nd cent. CE - 4th cent. CE)

26. Justin, First Apology, 14.3 (2nd cent. CE - 2nd cent. CE)

27. Pliny The Younger, Letters, 10.97 (2nd cent. CE - 2nd cent. CE)

28. Pliny The Younger, Letters, 10.97 (2nd cent. CE - 2nd cent. CE)

29. Nag Hammadi, The Gospel of Thomas, 27 (3rd cent. CE - 3rd cent. CE)

30. Anon., Gospel of Thomas, 27



Subjects of this text:

subject book bibliographic info
adultery Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 382
alexandria, patriarchate of Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
alimentary Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
antioch, patriarchate of Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
arabic-speaking christians Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
asceticism McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 235
association dining, relationship with early christian feasting König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 129
birkat ha-mazon Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 89
body of christ (community), and kingdom of god Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022) 288
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 200
breaking of the bread McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 235
calendar Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 200
canon within the canon Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
christianity, early, feasting practices König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 129
christianity, early, relationship between early christian and jewish feasting and feasting literature König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 129
christians Katzoff, On Jews in the Roman World: Collected Studies (2019) 228
church of the east Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
community Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 200
creation, essentially good Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
custom Katzoff, On Jews in the Roman World: Collected Studies (2019) 228
cynics McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 229
didache Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 89
dietary laws in the second-and third-century texts Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
divine command, refusal Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 80
emotional responses to dreams, perplexity Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 80
emperor Katzoff, On Jews in the Roman World: Collected Studies (2019) 228
epistemology, pauls Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 206
eucharist, of bread alone McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 235
eucharist, of bread and water McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 229, 230, 235
eucharist Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 200
eucharistein Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 89
exorcism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
exousia Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 205
fast Katzoff, On Jews in the Roman World: Collected Studies (2019) 228
fasting Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441; Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
feeley-harnik, gillian König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 129
festivals, jewish Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
food, impurity of in second- and third-century sources Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
food laws, permitted and non-permitted species Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 80
gentile Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 382
gentile christians / gentile churches Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 382
good (agathos) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 206
gospels Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
graeco-roman (world/period) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 382
haftarah Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
holiness, profanity, profanation, consecration Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 80
hope Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 200
idolatry Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 382
irony Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 80
jerusalem, patriarchate of Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
jerusalem Katzoff, On Jews in the Roman World: Collected Studies (2019) 228
jewish-christian interactions Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
jewish practices/torah observance Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 205
josephus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 382
jubilees Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 89
judaea (roman province; see also yehud) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 382
judaism, asceticism McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 229
judaism, mysticism McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 235
judaism, sabbath McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 235
kingdom Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 200
kingdom of god, and united community of those in christ Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022) 288
land of israel Katzoff, On Jews in the Roman World: Collected Studies (2019) 228
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 200
law in paul Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 382
letters Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
liturgy, jewish Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
lords day Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 200
luke, gospel of; luke-acts McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 235
marcus aurelius Katzoff, On Jews in the Roman World: Collected Studies (2019) 228
marriage (see also divorce) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 382
meat, avoidance/prohibition McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 235
meat Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79; McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 229, 230
nature/nature Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 205
of Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022) 288
pagan, paganism Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 382
passover König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 129
patriarchs Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
paul, colossians McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 235
paul, romans McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 229, 230
paul König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 129; McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 229, 230
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 382
penance, penitence Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
peter's vision, halakhic perspectives" Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 80
philo of alexandria Katzoff, On Jews in the Roman World: Collected Studies (2019) 228
prayer Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
prophecy, false Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
prophetologion Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
prophets, ot Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
pseudo-clementines McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 235
purity, impurity, defilement, cleansing, purification Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 80
purity, impurity, defilement, cleansing, ritual purity, ritual purity Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 80
qumran König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 129
reading, lectionary Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
reading, prophetic Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
reading, synagogal Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
rhetoric, rhetorical Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 382
ritual Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 200
rome, churches/christians in Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 382
rome, romans McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 229, 230
rome Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441; Katzoff, On Jews in the Roman World: Collected Studies (2019) 228
sabbath Katzoff, On Jews in the Roman World: Collected Studies (2019) 228; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 200
sacrifice Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 200
selection of readings Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
sexual relations abstinence from Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
strong McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 229, 230
stylistic and rhetorical devices, pleonasm Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 80
sunday Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 200
torah Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
traditions, rabbinic Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
user value Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
vegetarianism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
vision of god, purification before Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
weak McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 229, 230
week Katzoff, On Jews in the Roman World: Collected Studies (2019) 228
wine, avoidance/prohibition' McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 230
wine, avoidance/prohibition McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 229, 235
wine Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
works of law Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 382
worship, early christian Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441
yom kippur Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 441