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Tiresias: The Ancient Mediterranean Religions Source Database



8253
New Testament, Romans, 14.23


ὁ δὲ διακρινόμενος ἐὰν φάγῃ κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ἐστίν.But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin.


Intertexts (texts cited often on the same page as the searched text):

22 results
1. Hebrew Bible, Hosea, 9.3 (9th cent. BCE - 3rd cent. BCE)

9.3. לֹא יֵשְׁבוּ בְּאֶרֶץ יְהוָה וְשָׁב אֶפְרַיִם מִצְרַיִם וּבְאַשּׁוּר טָמֵא יֹאכֵלוּ׃ 9.3. They shall not dwell in the LORD’S land; But Ephraim shall return to Egypt, And they shall eat unclean food in Assyria."
2. Hebrew Bible, Proverbs, 1.14 (9th cent. BCE - 3rd cent. BCE)

1.14. גּוֹרָלְךָ תַּפִּיל בְּתוֹכֵנוּ כִּיס אֶחָד יִהְיֶה לְכֻלָּנוּ׃ 1.14. Cast in thy lot among us; Let us all have one purse’—"
3. Hebrew Bible, 1 Kings, 13.18 (8th cent. BCE - 5th cent. BCE)

13.18. וַיֹּאמֶר לוֹ גַּם־אֲנִי נָבִיא כָּמוֹךָ וּמַלְאָךְ דִּבֶּר אֵלַי בִּדְבַר יְהוָה לֵאמֹר הֲשִׁבֵהוּ אִתְּךָ אֶל־בֵּיתֶךָ וְיֹאכַל לֶחֶם וְיֵשְׁתְּ מָיִם כִּחֵשׁ לוֹ׃ 13.18. And he said unto him: ‘I also am a prophet as thou art; and an angel spoke unto me by the word of the LORD, saying: Bring him back with thee into thy house, that he may eat bread and drink water.’—He lied unto him.—"
4. Hebrew Bible, 2 Kings, 2.3 (8th cent. BCE - 5th cent. BCE)

2.3. וַיֵּצְאוּ בְנֵי־הַנְּבִיאִים אֲשֶׁר־בֵּית־אֵל אֶל־אֱלִישָׁע וַיֹּאמְרוּ אֵלָיו הֲיָדַעְתָּ כִּי הַיּוֹם יְהוָה לֹקֵחַ אֶת־אֲדֹנֶיךָ מֵעַל רֹאשֶׁךָ וַיֹּאמֶר גַּם־אֲנִי יָדַעְתִּי הֶחֱשׁוּ׃ 2.3. And the sons of the prophets that were at Beth-el came forth to Elisha, and said unto him: ‘Knowest thou that the LORD will take away thy master from thy head to-day?’ And he said: ‘Yea, I know it; hold ye your peace.’—"
5. Hebrew Bible, Ezekiel, 4.13 (6th cent. BCE - 5th cent. BCE)

4.13. וַיֹּאמֶר יְהוָה כָּכָה יֹאכְלוּ בְנֵי־יִשְׂרָאֵל אֶת־לַחְמָם טָמֵא בַּגּוֹיִם אֲשֶׁר אַדִּיחֵם שָׁם׃ 4.13. And the LORD said: ‘Even thus shall the children of Israel eat their bread unclean, among the nations whither I will drive them.’"
6. Septuagint, 1 Maccabees, 1.47 (2nd cent. BCE - 2nd cent. BCE)

1.47. to build altars and sacred precincts and shrines for idols, to sacrifice swine and unclean animals
7. Septuagint, Ecclesiasticus (Siracides), 18.1, 50.17 (2nd cent. BCE - 2nd cent. BCE)

18.1. He who lives for ever created the whole universe; 18.1. Like a drop of water from the sea and a grain of sand so are a few years in the day of eternity. 50.17. Then all the people together made haste and fell to the ground upon their faces to worship their Lord,the Almighty, God Most High.
8. Septuagint, Wisdom of Solomon, 7.3, 18.1, 50.17 (2nd cent. BCE - 1st cent. BCE)

7.3. And when I was born, I began to breathe the common air,and fell upon the kindred earth,and my first sound was a cry, like that of all. 18.1. But for thy holy ones there was very great light. Their enemies heard their voices but did not see their forms,and counted them happy for not having suffered
9. Josephus Flavius, Jewish Antiquities, 3.181, 11.346 (1st cent. CE - 1st cent. CE)

3.181. When Moses distinguished the tabernacle into three parts, and allowed two of them to the priests, as a place accessible and common, he denoted the land and the sea, these being of general access to all; but he set apart the third division for God, because heaven is inaccessible to men. 11.346. 7. Now when Alexander was dead, the government was parted among his successors, but the temple upon Mount Gerizzim remained. And if any one were accused by those of Jerusalem of having eaten things common or of having broken the Sabbath, or of any other crime of the like nature
10. New Testament, 1 Corinthians, 2.6, 7.5, 8.8, 11.29-11.31, 12.10 (1st cent. CE - 1st cent. CE)

2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 7.5. Don't deprive one another, unless it is by consent for aseason, that you may give yourselves to fasting and prayer, and may betogether again, that Satan doesn't tempt you because of your lack ofself-control. 8.8. But food will not commend us to God. Forneither, if we don't eat, are we the worse; nor, if we eat, are we thebetter. 11.29. For he who eats and drinks in anunworthy manner eats and drinks judgment to himself, if he doesn'tdiscern the Lord's body. 11.30. For this cause many among you are weakand sickly, and not a few sleep. 11.31. For if we discerned ourselves,we wouldn't be judged. 12.10. and to another workings of miracles; and to another prophecy; and toanother discerning of spirits; to another different kinds of languages;and to another the interpretation of languages.
11. New Testament, 1 Timothy, 4.2-4.5 (1st cent. CE - 1st cent. CE)

4.2. through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron; 4.3. forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4.4. For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving. 4.5. For it is sanctified through the word of God and prayer.
12. New Testament, 2 Corinthians, 11.14 (1st cent. CE - 1st cent. CE)

13. New Testament, Acts, 2.2, 2.6, 4.31, 5.1-5.10, 7.55, 8.39, 10.14, 10.20, 10.29, 11.2, 11.28, 13.2, 13.9, 21.28 (1st cent. CE - 2nd cent. CE)

2.2. Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. 2.6. When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language. 4.31. When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness. 5.1. But a certain man named Aias, with Sapphira, his wife, sold a possession 5.2. and kept back part of the price, his wife also being aware of it, and brought a certain part, and laid it at the apostles' feet. 5.3. But Peter said, "Aias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land? 5.4. While you kept it, didn't it remain your own? After it was sold, wasn't it in your power? How is it that you have conceived this thing in your heart? You haven't lied to men, but to God. 5.5. Aias, hearing these words, fell down and died. Great fear came on all who heard these things. 5.6. The young men arose and wrapped him up, and they carried him out and buried him. 5.7. About three hours later, his wife, not knowing what had happened, came in. 5.8. Peter answered her, "Tell me whether you sold the land for so much."She said, "Yes, for so much. 5.9. But Peter asked her, "How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out. 5.10. She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband. 7.55. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God 8.39. When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing. 10.14. But Peter said, "Not so, Lord; for I have never eaten anything that is common or unclean. 10.20. But arise, get down, and go with them, doubting nothing; for I have sent them. 10.29. Therefore also I came without complaint when I was sent for. I ask therefore, why did you send for me? 11.2. When Peter had come up to Jerusalem, those who were of the circumcision contended with him 11.28. One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine over all the world, which also happened in the days of Claudius. 13.2. As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them. 13.9. But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him 21.28. crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!
14. New Testament, James, 1.6-1.8, 4.8 (1st cent. CE - 1st cent. CE)

1.6. But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. 1.7. For let that man not think that he will receive anything from the Lord. 1.8. He is a double-minded man, unstable in all his ways. 4.8. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
15. New Testament, Jude, 22 (1st cent. CE - 1st cent. CE)

16. New Testament, Colossians, 1.5 (1st cent. CE - 1st cent. CE)

1.5. because of the hope which is laid up for you in the heavens, whereof you heard before in the word of the truth of the gospel
17. New Testament, Ephesians, 5.19 (1st cent. CE - 1st cent. CE)

5.19. speaking to one another in psalms, hymns, and spiritual songs; singing, and singing praises in your heart to the Lord;
18. New Testament, Romans, 1.18-1.25, 2.13, 4.20, 5.13, 8.6, 8.15, 12.1-12.4, 12.7, 12.9-12.10, 13.1, 14.1-14.21 (1st cent. CE - 1st cent. CE)

1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 2.13. For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified 4.20. Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 8.6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 12.1. Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 12.2. Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God. 12.3. For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. 12.4. For even as we have many members in one body, and all the members don't have the same function 12.7. or service, let us give ourselves to service; or he who teaches, to his teaching; 12.9. Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. 12.10. In love of the brothers be tenderly affectionate one to another; in honor preferring one another; 13.1. Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God. 14.1. Now receive one who is weak in faith, but not for disputes over opinions. 14.2. One man has faith to eat all things, but he who is weak eats only vegetables. 14.3. Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has received him. 14.4. Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand. 14.5. One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. 14.6. He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks. 14.7. For none of us lives to himself, and none dies to himself. 14.8. For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord's. 14.9. For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living. 14.10. But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ. 14.11. For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.' 14.12. So then each one of us will give account of himself to God. 14.13. Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling. 14.14. I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean. 14.15. Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died. 14.16. Then don't let your good be slandered 14.17. for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit. 14.18. For he who serves Christ in these things is acceptable to God and approved by men. 14.19. So then, let us follow after things which make for peace, and things by which we may build one another up. 14.20. Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating. 14.21. It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
19. New Testament, John, 1.41, 14.26, 15.26, 16.13-16.15, 20.24-20.29 (1st cent. CE - 1st cent. CE)

1.41. He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ). 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 15.26. When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 16.14. He will glorify me, for he will take from what is mine, and will declare it to you. 16.15. All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you. 20.24. But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came. 20.25. The other disciples therefore said to him, "We have seen the Lord!"But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe. 20.26. After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you. 20.27. Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing. 20.28. Thomas answered him, "My Lord and my God! 20.29. Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed.
20. New Testament, Mark, 7.2, 11.23, 13.11 (1st cent. CE - 1st cent. CE)

7.2. Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault. 11.23. For most assuredly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says. 13.11. When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.
21. New Testament, Matthew, 12.28, 14.13, 15.11, 15.17, 19.12, 21.21, 28.17 (1st cent. CE - 1st cent. CE)

12.28. But if I by the Spirit of God cast out demons, then the Kingdom of God has come upon you. 14.13. Now when Jesus heard this, he withdrew from there in a boat, to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities. 15.11. That which enters into the mouth doesn't defile the man; but that which proceeds out of the mouth, this defiles the man. 15.17. Don't you understand that whatever goes into the mouth passes into the belly, and then out of the body? 19.12. For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it. 21.21. Jesus answered them, "Most assuredly I tell you, if you have faith, and don't doubt, you will not only do what is done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done. 28.17. When they saw him, they bowed down to him, but some doubted.
22. Origen, Commentary On Matthew, 10.25, 15.4 (3rd cent. CE - 3rd cent. CE)

10.25. After this the word says, And when even had come, His disciples came to Him, saying, The place is desert and the time is already past; send, therefore, the multitudes away, that they may go into the villages and buy themselves food. Matthew 14:15 And first observe that when about to give to the disciples the loaves of blessing, that they might set them before the multitudes, He healed the sick, in order that, having been restored to health, they might participate in the loaves of blessing; for while they are yet sickly, they are not able to receive the loaves of the blessing of Jesus. But if any one, when he ought to listen to the precept, But let each prove himself, and so let him eat of the bread, etc., 1 Corinthians 11:28 does not obey these words, but in haphazard fashion participates in the bread of the Lord and His cup, he becomes weak or sickly, or even - if I may use the expression - on account of being stupefied by the power of the bread, asleep.


Subjects of this text:

subject book bibliographic info
abraham, trust of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
adam Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 221
allegory Rosenblum, The Jewish Dietary Laws in the Ancient World (2016) 81
apostolikon, marcions Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 241
aramaic Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 217
basilides Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 493
birth Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 221
body inherent defilement of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 221
church Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
cicero Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 227
communes loci (commonplaces) Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 227
confession Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346, 361
divine command, refusal Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 78, 80
divine speech, riddling Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 78
doubt Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
ecstasy, ecstatic Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
emotional responses to dreams, perplexity Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 80
encratism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 221
eucharist Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 221
eucharisty Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 180
evil Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
fides/pistis Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 179
food, impurity of offered to idols Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 221
food laws, eating without discrimination Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 78
food laws, permitted and non-permitted species Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 80
foodways Rosenblum, The Jewish Dietary Laws in the Ancient World (2016) 81
glossolalia Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
god, representations of, creator Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 208
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
healing Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
hellenism, hellenistic, culture/world Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
holiness, profanity, profanation, consecration Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 80
hope Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
imperfect trust, adequacy of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
intention Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 221
irony Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 80
jesus Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 180
jesus christ Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 361
lords supper Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 208
marriage, heretical contempt for Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 493
marriage Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 221
mono/polytheism Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 361
origen, strategies for linking heresy with various others Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 493
origen Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 217
original sin Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 221
paul Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 227
pauline letter corpus Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 241
peter's vision, halakhic perspectives" Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 78, 80
peter's vision, non-abolitionist reading" Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 78
prayer Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
preaching Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
promises of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
prophet(ess)/prophecy/prophetic, prophetic visions, insight, and speech Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
propositional doubt Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
propositional scepticism Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
propositional trust, as defence of metaphysical assumptions Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
propositional trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
purity, impurity, defilement, cleansing, purification Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 80
purity, impurity, defilement, cleansing, ritual purity, ritual purity Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 80
purity requirement for Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 221
reason Rosenblum, The Jewish Dietary Laws in the Ancient World (2016) 81
revelation Rosenblum, The Jewish Dietary Laws in the Ancient World (2016) 81
risk, relation to divine-human trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
risk, relation to trust in general Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
sacrifice Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 179
scepticism Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
second temple judaism Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
self-doubt (selbstzweifel) Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 180
sexual relations proper place, time, and frequency Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 221
simplicity, of orthodoxy Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 493
spirit, characterizations as, divine Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 361
spirit, effects of, discernment of spirits Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, discipline Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, ecstasy Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, exorcism Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, glossolalia Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, healing Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, praise Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, prayer Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, preaching/proclamation Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, prophecy Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, signs and wonders' Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, testimony Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, translocation Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, visions and dreams Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, wisdom Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
stoicism Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 227
stylistic and rhetorical devices, pleonasm Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 80
theophylact Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 217
topos Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 227
valentinians Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 493
wordplay, in dreams and interpretation Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 78
κατόρθωσις Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 493
σωφρονίζειν Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 493