Tiresias: The Ancient Mediterranean Religions Source Database

8253

New Testament, Romans, 13.1-13.7
Πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω, οὐ γὰρ ἔστιν ἐξουσία εἰ μὴ ὑπὸ θεοῦ, αἱ δὲ οὖσαι ὑπὸ θεοῦ τεταγμέναι εἰσίν· Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ τῇ τοῦ θεοῦ διαταγῇ ἀνθέστηκεν, οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται. Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.
οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῷ ἀγαθῷ ἔργῳ ἀλλὰ τῷ κακῷ. θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same
τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς· θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν. ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ· θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι. for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a minister of God, an avenger for wrath to him who does evil.
διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργὴν ἀλλὰ καὶ διὰ τὴν συνείδησιν Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.
διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε, λειτουργοὶ γὰρ θεοῦ εἰσὶν εἰς αὐτὸ τοῦτο προσκαρτεροῦντες. For this reason you also pay taxes, for they are ministers of God's service, attending continually on this very thing.
ἀπόδοτε πᾶσι τὰς ὀφειλάς, τῷ τὸν φόρον τὸν φόρον, τῷ τὸ τέλος τὸ τέλος, τῷ τὸν φόβον τὸν φόβον, τῷ τὴν τιμὴν τὴν τιμήν. Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor.

Intertexts (texts cited often on the same page as the searched text):

37 results
1. Hebrew Bible, Genesis, 1.28 (9th cent. BCE - 3rd cent. BCE) 1.28. וַיְבָרֶךְ אֹתָם אֱלֹהִים וַיֹּאמֶר לָהֶם אֱלֹהִים פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ וְכִבְשֻׁהָ וּרְדוּ בִּדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבְכָל־חַיָּה הָרֹמֶשֶׂת עַל־הָאָרֶץ׃ 1.28. And God blessed them; and God said unto them: ‘Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.’"
2. Hebrew Bible, Proverbs, 8.15 (9th cent. BCE - 3rd cent. BCE) 8.15. בִּי מְלָכִים יִמְלֹכוּ וְרוֹזְנִים יְחֹקְקוּ צֶדֶק׃ 8.15. By me kings reign, And princes decree justice."
3. Hebrew Bible, Psalms, 8.5-8.8, 103.2 (9th cent. BCE - 3rd cent. BCE) 8.5. מָה־אֱנוֹשׁ כִּי־תִזְכְּרֶנּוּ וּבֶן־אָדָם כִּי תִפְקְדֶנּוּ׃ 8.6. וַתְּחַסְּרֵהוּ מְּעַט מֵאֱלֹהִים וְכָבוֹד וְהָדָר תְּעַטְּרֵהוּ׃ 8.7. תַּמְשִׁילֵהוּ בְּמַעֲשֵׂי יָדֶיךָ כֹּל שַׁתָּה תַחַת־רַגְלָיו׃ 8.8. צֹנֶה וַאֲלָפִים כֻּלָּם וְגַם בַּהֲמוֹת שָׂדָי׃ 103.2. בָּרֲכִי נַפְשִׁי אֶת־יְהוָה וְאַל־תִּשְׁכְּחִי כָּל־גְּמוּלָיו׃ 103.2. בָּרֲכוּ יְהוָה מַלְאָכָיו גִּבֹּרֵי כֹחַ עֹשֵׂי דְבָרוֹ לִשְׁמֹעַ בְּקוֹל דְּבָרוֹ׃ 8.5. What is man, that Thou art mindful of him? And the son of man, that Thou thinkest of him?" 8.6. Yet Thou hast made him but little lower than the angels, And hast crowned him with glory and honour." 8.7. Thou hast made him to have dominion over the works of Thy hands; Thou hast put all things under His feet:" 8.8. Sheep and oxen, all of them, Yea, and the beasts of the field;" 103.2. Bless the LORD, O my soul, And forget not all His benefits;"
4. Homer, Iliad, 2.197-2.198 (8th cent. BCE - 7th cent. BCE) 2.197. /Beware lest waxing wroth he work mischief to the sons of the Achaeans. Proud is the heart of kings, fostered of heaven; for their honour is from Zeus, and Zeus, god of counsel, loveth them. But whatsoever man of the people he saw, and found brawling, him would he smite with his staff; and chide with words, saying 2.198. /Beware lest waxing wroth he work mischief to the sons of the Achaeans. Proud is the heart of kings, fostered of heaven; for their honour is from Zeus, and Zeus, god of counsel, loveth them. But whatsoever man of the people he saw, and found brawling, him would he smite with his staff; and chide with words, saying
5. Hebrew Bible, 1 Chronicles, 29.11 (5th cent. BCE - 3rd cent. BCE) 29.11. לְךָ יְהוָה הַגְּדֻלָּה וְהַגְּבוּרָה וְהַתִּפְאֶרֶת וְהַנֵּצַח וְהַהוֹד כִּי־כֹל בַּשָּׁמַיִם וּבָאָרֶץ לְךָ יְהוָה הַמַּמְלָכָה וְהַמִּתְנַשֵּׂא לְכֹל לְרֹאשׁ׃ 29.11. Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty; for all that is in the heaven and in the earth is Thine; Thine is the kingdom, O LORD, and Thou art exalted as head above all."
6. Hebrew Bible, Daniel, 2.21, 2.37, 4.29, 5.18 (2nd cent. BCE - 2nd cent. BCE) 2.21. וְהוּא מְהַשְׁנֵא עִדָּנַיָּא וְזִמְנַיָּא מְהַעְדֵּה מַלְכִין וּמְהָקֵים מַלְכִין יָהֵב חָכְמְתָא לְחַכִּימִין וּמַנְדְּעָא לְיָדְעֵי בִינָה׃ 2.37. אַנְתְּה מַלְכָּא מֶלֶךְ מַלְכַיָּא דִּי אֱלָהּ שְׁמַיָּא מַלְכוּתָא חִסְנָא וְתָקְפָּא וִיקָרָא יְהַב־לָךְ׃ 4.29. וּמִן־אֲנָשָׁא לָךְ טָרְדִין וְעִם־חֵיוַת בָּרָא מְדֹרָךְ עִשְׂבָּא כְתוֹרִין לָךְ יְטַעֲמוּן וְשִׁבְעָה עִדָּנִין יַחְלְפוּן עליך [עֲלָךְ] עַד דִּי־תִנְדַּע דִּי־שַׁלִּיט עִלָּיָא בְּמַלְכוּת אֲנָשָׁא וּלְמַן־דִּי יִצְבֵּא יִתְּנִנַּהּ׃ 5.18. אנתה [אַנְתְּ] מַלְכָּא אֱלָהָא עליא [עִלָּאָה] מַלְכוּתָא וּרְבוּתָא וִיקָרָא וְהַדְרָה יְהַב לִנְבֻכַדְנֶצַּר אֲבוּךְ׃ 2.21. And He changeth the times and the seasons; He removeth kings, and setteth up kings; He giveth wisdom unto the wise, And knowledge to them that know understanding;" 2.37. Thou, O king, king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;" 4.29. And thou shalt be driven from men, and thy dwelling shall be with the beasts of the field; thou shalt be made to eat grass as oxen, and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever He will.’" 5.18. O thou king, God Most High gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty;"
7. Septuagint, 1 Maccabees, 2.45, 13.47, 14.7 (2nd cent. BCE - 2nd cent. BCE) 2.45. And Mattathias and his friends went about and tore down the altars; 13.47. So Simon reached an agreement with them and stopped fighting against them. But he expelled them from the city and cleansed the houses in which the idols were, and then entered it with hymns and praise. 14.7. He gathered a host of captives;he ruled over Gazara and Beth-zur and the citadel,and he removed its uncleanness from it;and there was none to oppose him.
8. Septuagint, Ecclesiasticus (Siracides), 10.4 (2nd cent. BCE - 2nd cent. BCE) 10.4. The government of the earth is in the hands of the Lord,and over it he will raise up the right man for the time. 10.4. Do not boast about wearing fine clothes,nor exalt yourself in the day that you are honored;for the works of the Lord are wonderful,and his works are concealed from men.
9. Septuagint, Judith, 6.16-6.19 (2nd cent. BCE - 0th cent. CE) 6.16. They called together all the elders of the city, and all their young men and their women ran to the assembly; and they set Achior in the midst of all their people, and Uzziah asked him what had happened. 6.17. He answered and told them what had taken place at the council of Holofernes, and all that he had said in the presence of the Assyrian leaders, and all that Holofernes had said so boastfully against the house of Israel. 6.18. Then the people fell down and worshiped God, and cried out to him, and said 6.19. O Lord God of heaven, behold their arrogance, and have pity on the humiliation of our people, and look this day upon the faces of those who are consecrated to thee.
10. Septuagint, Wisdom of Solomon, 6.1, 6.3, 6.18-6.19, 12.9-12.11 (2nd cent. BCE - 1st cent. BCE) 6.1. Listen therefore, O kings, and understand;learn, O judges of the ends of the earth. 6.3. For your dominion was given you from the Lord,and your sovereignty from the Most High,who will search out your works and inquire into your plans. 6.18. and love of her is the keeping of her laws,and giving heed to her laws is assurance of immortality 6.19. and immortality brings one near to God; 12.9. though thou wast not unable to give the ungodly into the hands of the righteous in battle,or to destroy them at one blow by dread wild beasts or thy stern word. 12.10. But judging them little by little thou gavest them a chance to repent,though thou wast not unaware that their origin was evil and their wickedness inborn,and that their way of thinking would never change. 12.11. For they were an accursed race from the beginning,and it was not through fear of any one that thou didst leave them unpunished for their sins.
11. Josephus Flavius, Jewish Antiquities, 17.149-17.164 (1st cent. CE - 1st cent. CE) 17.149. 2. There was one Judas, the son of Saripheus, and Matthias, the son of Margalothus, two of the most eloquent men among the Jews, and the most celebrated interpreters of the Jewish laws, and men wellbeloved by the people, because of their education of their youth; for all those that were studious of virtue frequented their lectures every day. 17.151. for Herod had caused such things to be made which were contrary to the law, of which he was accused by Judas and Matthias; for the king had erected over the great gate of the temple a large golden eagle, of great value, and had dedicated it to the temple. Now the law forbids those that propose to live according to it, to erect images or representations of any living creature. 17.152. So these wise men persuaded [their scholars] to pull down the golden eagle; alleging, that although they should incur any danger, which might bring them to their deaths, the virtue of the action now proposed to them would appear much more advantageous to them than the pleasures of life; since they would die for the preservation and observation of the law of their fathers; since they would also acquire an everlasting fame and commendation; since they would be both commended by the present generation, and leave an example of life that would never be forgotten to posterity; 17.153. ince that common calamity of dying cannot be avoided by our living so as to escape any such dangers; that therefore it is a right thing for those who are in love with a virtuous conduct, to wait for that fatal hour by such behavior as may carry them out of the world with praise and honor; 17.154. and that this will alleviate death to a great degree, thus to come at it by the performance of brave actions, which bring us into danger of it; and at the same time to leave that reputation behind them to their children, and to all their relations, whether they be men or women, which will be of great advantage to them afterward. 17.155. 3. And with such discourses as this did these men excite the young men to this action; and a report being come to them that the king was dead, this was an addition to the wise men’s persuasions; so, in the very middle of the day, they got upon the place, they pulled down the eagle, and cut it into pieces with axes, while a great number of the people were in the temple. 17.156. And now the king’s captain, upon hearing what the undertaking was, and supposing it was a thing of a higher nature than it proved to be, came up thither, having a great band of soldiers with him, such as was sufficient to put a stop to the multitude of those who pulled down what was dedicated to God; so he fell upon them unexpectedly, and as they were upon this bold attempt, in a foolish presumption rather than a cautious circumspection, as is usual with the multitude, and while they were in disorder, and incautious of what was for their advantage; 17.157. o he caught no fewer than forty of the young men, who had the courage to stay behind when the rest ran away, together with the authors of this bold attempt, Judas and Matthias, who thought it an ignominious thing to retire upon his approach, and led them to the king. 17.158. And when they were come to the king, and he asked them if they had been so bold as to pull down what he had dedicated to God, “Yes, (said they,) what was contrived we contrived, and what hath been performed we performed it, and that with such a virtuous courage as becomes men; for we have given our assistance to those things which were dedicated to the majesty of God 17.159. and we have provided for what we have learned by hearing the law; and it ought not to be wondered at, if we esteem those laws which Moses had suggested to him, and were taught him by God, and which he wrote and left behind him, more worthy of observation than thy commands. Accordingly we will undergo death, and all sorts of punishments which thou canst inflict upon us, with pleasure, since we are conscious to ourselves that we shall die, not for any unrighteous actions, but for our love to religion.” 17.161. and when they were come, he made them assemble in the theater, and because he could not himself stand, he lay upon a couch, and enumerated the many labors that he had long endured on their account 17.162. and his building of the temple, and what a vast charge that was to him; while the Asamoneans, during the hundred and twenty-five years of their government, had not been able to perform any so great a work for the honor of God as that was; 17.163. that he had also adorned it with very valuable donations, on which account he hoped that he had left himself a memorial, and procured himself a reputation after his death. He then cried out, that these men had not abstained from affronting him, even in his lifetime, but that in the very day time, and in the sight of the multitude, they had abused him to that degree, as to fall upon what he had dedicated, and in that way of abuse had pulled it down to the ground. They pretended, indeed, that they did it to affront him; but if any one consider the thing truly, they will find that they were guilty of sacrilege against God therein. 17.164. 4. But the people, on account of Herod’s barbarous temper, and for fear he should be so cruel and to inflict punishment on them, said what was done was done without their approbation, and that it seemed to them that the actors might well be punished for what they had done. But as for Herod, he dealt more mildly with others [of the assembly] but he deprived Matthias of the high priesthood, as in part an occasion of this action, and made Joazar, who was Matthias’s wife’s brother, high priest in his stead.
12. Josephus Flavius, Jewish War, 1.648-1.655 (1st cent. CE - 1st cent. CE) 1.648. 2. There also now happened to him, among his other calamities, a certain popular sedition. There were two men of learning in the city [Jerusalem], who were thought the most skillful in the laws of their country, and were on that account held in very great esteem all over the nation; they were, the one Judas, the son of Sepphoris, and the other Matthias, the son of Margalus. 1.649. There was a great concourse of the young men to these men when they expounded the laws, and there got together every day a kind of an army of such as were growing up to be men. Now when these men were informed that the king was wearing away with melancholy, and with a distemper, they dropped words to their acquaintance, how it was now a very proper time to defend the cause of God, and to pull down what had been erected contrary to the laws of their country; 1.651. 3. At the same time that these men made this speech to their disciples, a rumor was spread abroad that the king was dying, which made the young men set about the work with greater boldness; they therefore let themselves down from the top of the temple with thick cords, and this at midday, and while a great number of people were in the temple, and cut down that golden eagle with axes. 1.652. This was presently told to the king’s captain of the temple, who came running with a great body of soldiers, and caught about forty of the young men, and brought them to the king. 1.653. And when he asked them, first of all, whether they had been so hardy as to cut down the golden eagle, they confessed they had done so; and when he asked them by whose command they had done it, they replied, at the command of the law of their country; and when he further asked them how they could be so joyful when they were to be put to death, they replied, because they should enjoy greater happiness after they were dead. 1.654. 4. At this the king was in such an extravagant passion, that he overcame his disease [for the time], and went out and spake to the people; wherein he made a terrible accusation against those men, as being guilty of sacrilege, and as making greater attempts under pretense of their law, and he thought they deserved to be punished as impious persons. 1.655. Whereupon the people were afraid lest a great number should be found guilty and desired that when he had first punished those that put them upon this work, and then those that were caught in it, he would leave off his anger as to the rest. With this the king complied, though not without difficulty, and ordered those that had let themselves down, together with their Rabbins, to be burnt alive, but delivered the rest that were caught to the proper officers to be put to death by them.
13. New Testament, 1 Peter, 2.15 (1st cent. CE - 1st cent. CE) 2.15. For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men:
14. New Testament, 1 Corinthians, 4.7, 7.23 (1st cent. CE - 1st cent. CE) 4.7. For who makes you different? And what doyou have that you didn't receive? But if you did receive it, why do youboast as if you had not received it? 7.23. You were bought witha price. Don't become bondservants of men.
15. New Testament, 2 Corinthians, 3 (1st cent. CE - 1st cent. CE)
16. New Testament, Acts, 2.2, 2.6, 4.31, 5.1-5.10, 7.55, 8.39, 11.19-11.20, 11.28, 13.2, 13.9, 28.21 (1st cent. CE - 2nd cent. CE) 2.2. Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. 2.6. When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language. 4.31. When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness. 5.1. But a certain man named Aias, with Sapphira, his wife, sold a possession 5.2. and kept back part of the price, his wife also being aware of it, and brought a certain part, and laid it at the apostles' feet. 5.3. But Peter said, "Aias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land? 5.4. While you kept it, didn't it remain your own? After it was sold, wasn't it in your power? How is it that you have conceived this thing in your heart? You haven't lied to men, but to God. 5.5. Aias, hearing these words, fell down and died. Great fear came on all who heard these things. 5.6. The young men arose and wrapped him up, and they carried him out and buried him. 5.7. About three hours later, his wife, not knowing what had happened, came in. 5.8. Peter answered her, "Tell me whether you sold the land for so much."She said, "Yes, for so much. 5.9. But Peter asked her, "How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out. 5.10. She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband. 7.55. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God 8.39. When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing. 11.19. They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except only to Jews. 11.20. But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Greeks, preaching the Lord Jesus. 11.28. One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine over all the world, which also happened in the days of Claudius. 13.2. As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them. 13.9. But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him 28.21. They said to him, "We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.
17. New Testament, Apocalypse, 18 (1st cent. CE - 1st cent. CE)
18. New Testament, James, 2.13 (1st cent. CE - 1st cent. CE) 2.13. For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
19. New Testament, Colossians, 1.5, 1.18, 3.18-3.19 (1st cent. CE - 1st cent. CE) 1.5. because of the hope which is laid up for you in the heavens, whereof you heard before in the word of the truth of the gospel 1.18. He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 3.18. Wives, be in subjection to your husbands, as is fitting in the Lord. 3.19. Husbands, love your wives, and don't be bitter against them.
20. New Testament, Ephesians, 1.15-1.23, 2.1-2.3, 5.19, 6.12-6.16 (1st cent. CE - 1st cent. CE) 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 1.16. don't cease to give thanks for you, making mention of you in my prayers 1.17. that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 1.23. which is his body, the fullness of him who fills all in all. 2.1. You were made alive when you were dead in transgressions and sins 2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 2.3. among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 5.19. speaking to one another in psalms, hymns, and spiritual songs; singing, and singing praises in your heart to the Lord; 6.12. For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual hosts of wickedness in the heavenly places. 6.13. Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand. 6.14. Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness 6.15. and having fitted your feet with the preparation of the gospel of peace; 6.16. above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one.
21. New Testament, Galatians, 2.15-2.17, 5.18-5.23 (1st cent. CE - 1st cent. CE) 2.15. We, being Jews by nature, and not Gentile sinners 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.17. But if, while we sought to be justified in Christ, we ourselvesalso were found sinners, is Christ a servant of sin? Certainly not! 5.18. But if you are led by theSpirit, you are not under the law. 5.19. Now the works of the fleshare obvious, which are: adultery, sexual immorality, uncleanness,lustfulness 5.20. idolatry, sorcery, hatred, strife, jealousies,outbursts of anger, rivalries, divisions, heresies 5.21. envyings,murders, drunkenness, orgies, and things like these; of which Iforewarn you, even as I also forewarned you, that those who practicesuch things will not inherit the Kingdom of God. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 5.23. gentleness, and self-control.Against such things there is no law.
22. New Testament, Philippians, 3.1-3.14, 3.21 (1st cent. CE - 1st cent. CE) 3.1. Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not tiresome, but for you it is safe. 3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision. 3.3. For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh; 3.4. though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more: 3.5. circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; 3.6. concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless. 3.7. However, what things were gain to me, these have I counted loss for Christ. 3.8. Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.11. if by any means I may attain to the resurrection from the dead. 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 3.13. Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before 3.14. I press on toward the goal for the prize of the high calling of God in Christ Jesus. 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
23. New Testament, Romans, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 2.9, 2.11, 2.13, 2.16, 2.21, 2.22, 2.23, 2.24, 2.25, 3.30, 3.31, 4.3, 4.5, 5.13, 6.4, 6.12, 6.13, 7.7, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 8.7, 8.15, 9, 9.14, 9.19, 9.20, 9.21, 9.22, 9.23, 9.30, 9.31, 9.32, 10, 10.3, 10.4, 10.6, 10.7, 10.8, 10.9, 10.13, 11, 11.3, 11.33, 11.34, 11.35, 11.36, 12, 12.1, 12.2, 12.3, 12.4, 12.9, 12.10, 13, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 14, 14.1, 14.1-15.13, 14.2, 14.5, 14.16, 14.18, 14.23, 14.32, 15.25, 15.26, 15.27, 15.28, 15.30, 15.31, 15.32 (1st cent. CE - 1st cent. CE) 1.22. Professing themselves to be wise, they became fools
24. New Testament, Titus, 3.1 (1st cent. CE - 1st cent. CE) 3.1. Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work
25. New Testament, John, 14.26, 15.26, 16.13-16.15, 18.36 (1st cent. CE - 1st cent. CE) 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 15.26. When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 16.14. He will glorify me, for he will take from what is mine, and will declare it to you. 16.15. All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you. 18.36. Jesus answered, "My kingdom is not of this world. If my kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my kingdom is not from here.
26. New Testament, Luke, 2.51, 10.2, 10.17, 12.41-12.48, 20.20-20.26 (1st cent. CE - 1st cent. CE) 2.51. And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart. 10.2. Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest. 10.17. The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name! 12.41. Peter said to him, "Lord, are you telling this parable to us, or to everybody? 12.42. The Lord said, "Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times? 12.43. Blessed is that servant whom his lord will find doing so when he comes. 12.44. Truly I tell you, that he will set him over all that he has. 12.45. But if that servant says in his heart, 'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken 12.46. then the lord of that servant will come in a day when he isn't expecting him, and in an hour that he doesn't know, and will cut him in two, and place his portion with the unfaithful. 12.47. That servant, who knew his lord's will, and didn't prepare, nor do what he wanted, will be beaten with many stripes 12.48. but he who didn't know, and did things worthy of stripes, will be beaten with few stripes. To whoever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked. 20.20. They watched him, and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor. 20.21. They asked him, "Teacher, we know that you say and teach what is right, and aren't partial to anyone, but truly teach the way of God. 20.22. Is it lawful for us to pay taxes to Caesar, or not? 20.23. But he perceived their craftiness, and said to them, "Why do you test me? 20.24. Show me a denarius. Whose image and inscription are on it?"They answered, "Caesar's. 20.25. He said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's. 20.26. They weren't able to trap him in his words before the people. They marveled at his answer, and were silent.
27. New Testament, Mark, 12.13-12.17, 13.11 (1st cent. CE - 1st cent. CE) 12.13. They sent some of the Pharisees and of the Herodians to him, that they might trap him with words. 12.14. When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? 12.15. Shall we give, or shall we not give?"But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it. 12.16. They brought it. He said to them, "Whose is this image and inscription?"They said to him, "Caesar's. 12.17. Jesus answered them, "Render to Caesar the things that are Caesar's, and to God the things that are God's."They marveled greatly at him. 13.11. When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.
28. New Testament, Matthew, 5.39, 10.9, 11.28-11.29, 12.28, 22.15-22.22, 24.45-24.51 (1st cent. CE - 1st cent. CE) 5.39. But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 10.9. Don't take any gold, nor silver, nor brass in your money belts. 11.28. Come to me, all you who labor and are heavily burdened, and I will give you rest. 11.29. Take my yoke upon you, and learn from me, for I am humble and lowly in heart; and you will find rest for your souls. 12.28. But if I by the Spirit of God cast out demons, then the Kingdom of God has come upon you. 22.15. Then the Pharisees went and took counsel how they might entrap him in his talk. 22.16. They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter who you teach, for you aren't partial to anyone. 22.17. Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not? 22.18. But Jesus perceived their wickedness, and said, "Why do you test me, you hypocrites? 22.19. Show me the tax money."They brought to him a denarius. 22.20. He asked them, "Whose is this image and inscription? 22.21. They said to him, "Caesar's."Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's. 22.22. When they heard it, they marveled, and left him, and went away. 24.45. Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season? 24.46. Blessed is that servant whom his lord finds doing so when he comes. 24.47. Most assuredly I tell you that he will set him over all that he has. 24.48. But if that evil servant should say in his heart, 'My lord is delaying his coming,' 24.49. and begins to beat his fellow-servants, and eat and drink with the drunken 24.50. the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it 24.51. and will cut him in pieces, and appoint his portion with the hypocrites; there is where the weeping and grinding of teeth will be.
29. Tertullian, Apology, 39.1-39.3, 39.21 (2nd cent. CE - 3rd cent. CE)
30. Eusebius of Caesarea, Ecclesiastical History, 5.16.7-5.16.8, 5.17.2, 10.9 (3rd cent. CE - 4th cent. CE) 5.16.7. There is said to be a certain village called Ardabau in that part of Mysia, which borders upon Phrygia. There first, they say, when Gratus was proconsul of Asia, a recent convert, Montanus by name, through his unquenchable desire for leadership, gave the adversary opportunity against him. And he became beside himself, and being suddenly in a sort of frenzy and ecstasy, he raved, and began to babble and utter strange things, prophesying in a manner contrary to the constant custom of the Church handed down by tradition from the beginning. 5.16.8. Some of those who heard his spurious utterances at that time were indigt, and they rebuked him as one that was possessed, and that was under the control of a demon, and was led by a deceitful spirit, and was distracting the multitude; and they forbade him to talk, remembering the distinction drawn by the Lord and his warning to guard watchfully against the coming of false prophets. But others imagining themselves possessed of the Holy Spirit and of a prophetic gift, were elated and not a little puffed up; and forgetting the distinction of the Lord, they challenged the mad and insidious and seducing spirit, and were cheated and deceived by him. In consequence of this, he could no longer be held in check, so as to keep silence. 5.17.2. A little further on in the same work he gives a list of those who prophesied under the new covet, among whom he enumerates a certain Ammia and Quadratus, saying:But the false prophet falls into an ecstasy, in which he is without shame or fear. Beginning with purposed ignorance, he passes on, as has been stated, to involuntary madness of soul.
31. Philastrius of Brescia, Diversarum Hereseon Liber, 49 (4th cent. CE - 4th cent. CE)
32. Jerome, Letters, 41.2 (5th cent. CE - 5th cent. CE)
33. Jerome, Letters, 41.2 (5th cent. CE - 5th cent. CE)
34. Jerome, Letters, 41.2 (5th cent. CE - 5th cent. CE)
35. Justinian, Digest, 1.5.4.2 (5th cent. CE - 6th cent. CE)
36. Augustine, Letters, 87.7, 93.1.3, 93.5.17 (7th cent. CE - 7th cent. CE)
37. Pseudo-Tertullian, Adversus Omnes Haereses, 7.2

Subjects of this text:

subject	book bibliographic info
(im)mortality	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 265
admonitio	Karfíková (2012), Grace and the Will According to Augustine, 150
adultery	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 381
agrippa ii	Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 182
anastasius,emperor	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 250
aniconic worship	O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 115
anonyma (montanist prophetess at carthage)	Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 137
anonymous (anti-montanist)	Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 137
anti-imperialism,of first-century christianity	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 217
apocalypticism,christian	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 336
apocryphon of john of	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 77
apostle/s	Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 379
apostle paul	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 434
appropriation	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 14
assent,dissent	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 543
augustine	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 434, 543
author of the dialogue between a montanist and an orthodox	Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 379
baptism	Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 62; Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 379
bishop	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 224
blood	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 224
body,head	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 224
body,shoulders	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 224
caesar	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 224
canon	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 77
captive	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 224
catholicos	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 224
church	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346; Karfíková (2012), Grace and the Will According to Augustine, 150; Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 229; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 377
cicero	O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 115
circumcision,and covet	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 195
city of god,polemic in	O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 115
claudius	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 381
collegium,jewish communities as	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 93
confession	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
constantine	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 77
conversion	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 199
corinth	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 381
covenant,inclusion of gentiles in	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 195
creed	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 77
crusades	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 250
cult,foreign	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 93
cult,official	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 195
cynicism	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 63, 224
cynics	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 76
death	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 199, 224
demons	O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 115
desire	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 224
dolor,pain	Karfíková (2012), Grace and the Will According to Augustine, 150
donatists	Karfíková (2012), Grace and the Will According to Augustine, 150
ecstasy,ecstatic	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
ecstasy/ecstatic prophecy	Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 137
ekkle¯sia	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 93
elias of jerusalem,bishop	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 250
epictetus	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 76
eschatological expectation	deSilva (2022), Ephesians, 98
eschatology	Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 182; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 224
essenes	Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 182
exaltation with christ	deSilva (2022), Ephesians, 98
faith,fides	Karfíková (2012), Grace and the Will According to Augustine, 185
faith/the faith,rule of	Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 379
family	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 199
free choice (of will),liberum arbitrium	Karfíková (2012), Grace and the Will According to Augustine, 185
freedom	Karfíková (2012), Grace and the Will According to Augustine, 185
gentile christians / gentile churches	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 381
gentiles,inclusion of	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 195
glossolalia	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346; Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 137
god-fearers,and the jesus movement	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 195
gods	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 199, 224
hadrian,emperor	O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 115
halakhah	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 195
healing	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
heaven	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 199
hellenism,hellenistic,culture/world	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
hellenism	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 93
hellenists	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 93
heresy/heretics	Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 379
herod the great	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 381
holy spirit	Karfíková (2012), Grace and the Will According to Augustine, 185
honor	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 229
household code	Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 377
human nature,human condition	Karfíková (2012), Grace and the Will According to Augustine, 185
idolatry	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 199; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 381
intermediates	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 76
irenaeus	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 77
itinerancy	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 63, 224
james	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 195
jerusalem	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 93
jesus,christ	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 224
jesus,exaltation of	deSilva (2022), Ephesians, 98
jesus,passion of	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 77
jesus-believing gentiles,status within the jesus movement	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 195
jesus-believing gentiles,subordinated to synagogue authorities	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 93, 195
jesus-believing jews,and the synagogue	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 93
jesus	Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 182; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 224
jewish practices/torah observance	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 76
jewish war	Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 182
jovian,emperor	O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 115
judaea (roman province; see also yehud)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 381
judaizing	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 76
judea (region)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 381
julian,emperor	O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 115
justini	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 250
juvenal of jerusalem,bishop	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 250
king	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 199, 224
kingdom	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 199
law ,of human society	Karfíková (2012), Grace and the Will According to Augustine, 150
law in paul	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 381
liberum arbitrium	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 434, 543
love	Karfíková (2012), Grace and the Will According to Augustine, 185
maccabees	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 381
magic	deSilva (2022), Ephesians, 98
marcellinus	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 434, 543
marcian,emperor	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 250
martyrdom	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 199, 224; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 77
martyrs	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 199
maximilla	Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 137, 379
mission,to the gentiles	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 93
modalistic monarchianism	Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 379
monarchy	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 250
money	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 224
montanus	Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 137, 379
nature/nature	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 76
negotiation,galinsky on	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 14
new testament	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 250
new testament studies,study of imperial cult and	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 217
newcomers	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 195
orality,pagan	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 199
organization,of the jesus movement	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 93
pagan,paganism	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 381
patriarchate	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 250
paul,and apocalyptic drama	Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 62
paul,and auctoritas	Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 62
paul,and baptism	Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 62
paul,and paraenesis	Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 62
paul,and slavery	Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 62
paul,and stoicism	Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 62
paul,and textual first-person	Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 62
paul,prayers of	deSilva (2022), Ephesians, 98
paul	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 336; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 77; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 115; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 63, 224
paul (apostle),postcolonial theory and	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 217
paul (apostle),views on empire	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 14
paul (apostle)	Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 379
paul (saul)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 381
paul (the apostle)	Karfíková (2012), Grace and the Will According to Augustine, 150, 185
paul and stoicism,relationship of	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 76
pauline paraenesis	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 224
pentecost	Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 379
persecution	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 199; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 77
perspective	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 336
phrygia,montanism in	Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 137
phrygia	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1770
postcolonial theory	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 217
potestas	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 543
prayer	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 199
preaching	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
preferreds (proēgmena)	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 76
prisca/priscilla	Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 137, 379
prophecy,prophets,prophetic books	Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 377
prophet(ess)/prophecy/prophetic,prophetic visions,insight,and speech	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
prophetess,prophetesses	Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 137, 379
proverb	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 224
pseudo-tertullian	Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 379
qardagh,mar	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 199
revelation,book of	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 77
revelation	Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 379
rogatians	Karfíková (2012), Grace and the Will According to Augustine, 150
roman empire,appropriation and resistance to	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 14
roman senate	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 14
rome,churches/christians in	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 381
rome,romans	Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 182
second temple judaism	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
self,and textual first-person	Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 62
senate,roman	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 14
seniores laici	Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 137
servant	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 224
severus of antioch,bishop	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 250
sexual relations,(mis)behaviour	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 381
slander	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 199
slavery,,and roman military culture	Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 62
slavery	Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 62; Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 76
slaves,slavery	Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 377
social function	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 224
son of man,gospel of matthew	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 336
soul	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 199
spirit,effects of,,discernment of spirits	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,discipline	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,ecstasy	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,exorcism	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,glossolalia	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,healing	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,praise	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,prayer	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,preaching/proclamation	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,prophecy	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,signs and wonders'	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,testimony	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,translocation	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,visions and dreams	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,wisdom	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spiritual powers	deSilva (2022), Ephesians, 98
stichwort (catchword)	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 224
stoicism	Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 62; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 63, 224
superstition,contrasted with religion	O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 115
synagogue,and the jesus movement	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 93, 195
synagogue,as a collegium	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 93
synagogue,language	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 381
synagogue	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 381
syriac	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 224
tax	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 224
teaching (eschatology),paul on	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 336
tertullian	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 14; Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 229; Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 137
theft	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 381
theodicy	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 543
titus	Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 182
topos	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 63, 224
trinitarian theology/trinity	Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 379
varro,antiquitates	O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 115
vincentius victor	Karfíková (2012), Grace and the Will According to Augustine, 150
vitalian,comes	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 250
vitalian,magister militum	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 250
vocatio	Karfíková (2012), Grace and the Will According to Augustine, 185
voluntas,will	Karfíková (2012), Grace and the Will According to Augustine, 150, 185
women	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 199