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Tiresias: The Ancient Mediterranean Religions Source Database



8253
New Testament, Romans, 10.13


Πᾶς γὰρὃς ἂν ἐπικαλέσηται τὸ ὄνομα Κυρίου σωθήσεται.For, "Whoever will call on the name of the Lord will be saved.


Intertexts (texts cited often on the same page as the searched text):

53 results
1. Septuagint, Numbers, 14.9-14.10, 14.19 (th cent. BCE - 2nd cent. BCE)

2. Septuagint, Psalms, 77 (th cent. BCE - 2nd cent. BCE)

3. Hebrew Bible, Deuteronomy, 7.3, 7.9, 9.4, 9.26-9.27, 10.17, 23.7, 30.12-30.14 (9th cent. BCE - 3rd cent. BCE)

7.3. וְלֹא תִתְחַתֵּן בָּם בִּתְּךָ לֹא־תִתֵּן לִבְנוֹ וּבִתּוֹ לֹא־תִקַּח לִבְנֶךָ׃ 7.9. וְיָדַעְתָּ כִּי־יְהוָה אֱלֹהֶיךָ הוּא הָאֱלֹהִים הָאֵל הַנֶּאֱמָן שֹׁמֵר הַבְּרִית וְהַחֶסֶד לְאֹהֲבָיו וּלְשֹׁמְרֵי מצותו [מִצְוֺתָיו] לְאֶלֶף דּוֹר׃ 9.4. אַל־תֹּאמַר בִּלְבָבְךָ בַּהֲדֹף יְהוָה אֱלֹהֶיךָ אֹתָם מִלְּפָנֶיךָ לֵאמֹר בְּצִדְקָתִי הֱבִיאַנִי יְהוָה לָרֶשֶׁת אֶת־הָאָרֶץ הַזֹּאת וּבְרִשְׁעַת הַגּוֹיִם הָאֵלֶּה יְהוָה מוֹרִישָׁם מִפָּנֶיךָ׃ 9.26. וָאֶתְפַּלֵּל אֶל־יְהוָה וָאֹמַר אֲדֹנָי יְהוִה אַל־תַּשְׁחֵת עַמְּךָ וְנַחֲלָתְךָ אֲשֶׁר פָּדִיתָ בְּגָדְלֶךָ אֲשֶׁר־הוֹצֵאתָ מִמִּצְרַיִם בְּיָד חֲזָקָה׃ 9.27. זְכֹר לַעֲבָדֶיךָ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב אַל־תֵּפֶן אֶל־קְשִׁי הָעָם הַזֶּה וְאֶל־רִשְׁעוֹ וְאֶל־חַטָּאתוֹ׃ 10.17. כִּי יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהֵי הָאֱלֹהִים וַאֲדֹנֵי הָאֲדֹנִים הָאֵל הַגָּדֹל הַגִּבֹּר וְהַנּוֹרָא אֲשֶׁר לֹא־יִשָּׂא פָנִים וְלֹא יִקַּח שֹׁחַד׃ 23.7. לֹא־תִדְרֹשׁ שְׁלֹמָם וְטֹבָתָם כָּל־יָמֶיךָ לְעוֹלָם׃ 30.12. לֹא בַשָּׁמַיִם הִוא לֵאמֹר מִי יַעֲלֶה־לָּנוּ הַשָּׁמַיְמָה וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃ 30.13. וְלֹא־מֵעֵבֶר לַיָּם הִוא לֵאמֹר מִי יַעֲבָר־לָנוּ אֶל־עֵבֶר הַיָּם וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃ 30.14. כִּי־קָרוֹב אֵלֶיךָ הַדָּבָר מְאֹד בְּפִיךָ וּבִלְבָבְךָ לַעֲשֹׂתוֹ׃ 7.3. neither shalt thou make marriages with them: thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son." 7.9. Know therefore that the LORD thy God, He is God; the faithful God, who keepeth covet and mercy with them that love Him and keep His commandments to a thousand generations;" 9.4. Speak not thou in thy heart, after that the LORD thy God hath thrust them out from before thee, saying: ‘For my righteousness the LORD hath brought me in to possess this land’; whereas for the wickedness of these nations the LORD doth drive them out from before thee." 9.26. And I prayed unto the LORD, and said: ‘O Lord GOD, destroy not Thy people and Thine inheritance, that Thou hast redeemed through Thy greatness, that Thou hast brought forth out of Egypt with a mighty hand." 9.27. Remember Thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin;" 10.17. For the LORD your God, He is God of gods, and Lord of lords, the great God, the mighty, and the awful, who regardeth not persons, nor taketh reward." 23.7. Thou shalt not seek their peace nor their prosperity all thy days for ever." 30.12. It is not in heaven, that thou shouldest say: ‘Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?’" 30.13. Neither is it beyond the sea, that thou shouldest say: ‘Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?’" 30.14. But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it."
4. Hebrew Bible, Exodus, 2.24, 4.1, 4.8-4.9, 4.31, 14.31, 19.9, 23.21, 32.13, 33.20, 34.29-34.35 (9th cent. BCE - 3rd cent. BCE)

2.24. וַיִּשְׁמַע אֱלֹהִים אֶת־נַאֲקָתָם וַיִּזְכֹּר אֱלֹהִים אֶת־בְּרִיתוֹ אֶת־אַבְרָהָם אֶת־יִצְחָק וְאֶת־יַעֲקֹב׃ 4.1. וַיֹּאמֶר מֹשֶׁה אֶל־יְהוָה בִּי אֲדֹנָי לֹא אִישׁ דְּבָרִים אָנֹכִי גַּם מִתְּמוֹל גַּם מִשִּׁלְשֹׁם גַּם מֵאָז דַּבֶּרְךָ אֶל־עַבְדֶּךָ כִּי כְבַד־פֶּה וּכְבַד לָשׁוֹן אָנֹכִי׃ 4.1. וַיַּעַן מֹשֶׁה וַיֹּאמֶר וְהֵן לֹא־יַאֲמִינוּ לִי וְלֹא יִשְׁמְעוּ בְּקֹלִי כִּי יֹאמְרוּ לֹא־נִרְאָה אֵלֶיךָ יְהוָה׃ 4.8. וְהָיָה אִם־לֹא יַאֲמִינוּ לָךְ וְלֹא יִשְׁמְעוּ לְקֹל הָאֹת הָרִאשׁוֹן וְהֶאֱמִינוּ לְקֹל הָאֹת הָאַחֲרוֹן׃ 4.9. וְהָיָה אִם־לֹא יַאֲמִינוּ גַּם לִשְׁנֵי הָאֹתוֹת הָאֵלֶּה וְלֹא יִשְׁמְעוּן לְקֹלֶךָ וְלָקַחְתָּ מִמֵּימֵי הַיְאֹר וְשָׁפַכְתָּ הַיַּבָּשָׁה וְהָיוּ הַמַּיִם אֲשֶׁר תִּקַּח מִן־הַיְאֹר וְהָיוּ לְדָם בַּיַּבָּשֶׁת׃ 4.31. וַיַּאֲמֵן הָעָם וַיִּשְׁמְעוּ כִּי־פָקַד יְהוָה אֶת־בְּנֵי יִשְׂרָאֵל וְכִי רָאָה אֶת־עָנְיָם וַיִּקְּדוּ וַיִּשְׁתַּחֲוּוּ׃ 14.31. וַיַּרְא יִשְׂרָאֵל אֶת־הַיָּד הַגְּדֹלָה אֲשֶׁר עָשָׂה יְהוָה בְּמִצְרַיִם וַיִּירְאוּ הָעָם אֶת־יְהוָה וַיַּאֲמִינוּ בַּיהוָה וּבְמֹשֶׁה עַבְדּוֹ׃ 19.9. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה הִנֵּה אָנֹכִי בָּא אֵלֶיךָ בְּעַב הֶעָנָן בַּעֲבוּר יִשְׁמַע הָעָם בְּדַבְּרִי עִמָּךְ וְגַם־בְּךָ יַאֲמִינוּ לְעוֹלָם וַיַּגֵּד מֹשֶׁה אֶת־דִּבְרֵי הָעָם אֶל־יְהוָה׃ 23.21. הִשָּׁמֶר מִפָּנָיו וּשְׁמַע בְּקֹלוֹ אַל־תַּמֵּר בּוֹ כִּי לֹא יִשָּׂא לְפִשְׁעֲכֶם כִּי שְׁמִי בְּקִרְבּוֹ׃ 32.13. זְכֹר לְאַבְרָהָם לְיִצְחָק וּלְיִשְׂרָאֵל עֲבָדֶיךָ אֲשֶׁר נִשְׁבַּעְתָּ לָהֶם בָּךְ וַתְּדַבֵּר אֲלֵהֶם אַרְבֶּה אֶת־זַרְעֲכֶם כְּכוֹכְבֵי הַשָּׁמָיִם וְכָל־הָאָרֶץ הַזֹּאת אֲשֶׁר אָמַרְתִּי אֶתֵּן לְזַרְעֲכֶם וְנָחֲלוּ לְעֹלָם׃ 34.29. וַיְהִי בְּרֶדֶת מֹשֶׁה מֵהַר סִינַי וּשְׁנֵי לֻחֹת הָעֵדֻת בְּיַד־מֹשֶׁה בְּרִדְתּוֹ מִן־הָהָר וּמֹשֶׁה לֹא־יָדַע כִּי קָרַן עוֹר פָּנָיו בְּדַבְּרוֹ אִתּוֹ׃ 34.31. וַיִּקְרָא אֲלֵהֶם מֹשֶׁה וַיָּשֻׁבוּ אֵלָיו אַהֲרֹן וְכָל־הַנְּשִׂאִים בָּעֵדָה וַיְדַבֵּר מֹשֶׁה אֲלֵהֶם׃ 34.32. וְאַחֲרֵי־כֵן נִגְּשׁוּ כָּל־בְּנֵי יִשְׂרָאֵל וַיְצַוֵּם אֵת כָּל־אֲשֶׁר דִּבֶּר יְהוָה אִתּוֹ בְּהַר סִינָי׃ 34.33. וַיְכַל מֹשֶׁה מִדַּבֵּר אִתָּם וַיִּתֵּן עַל־פָּנָיו מַסְוֶה׃ 34.34. וּבְבֹא מֹשֶׁה לִפְנֵי יְהוָה לְדַבֵּר אִתּוֹ יָסִיר אֶת־הַמַּסְוֶה עַד־צֵאתוֹ וְיָצָא וְדִבֶּר אֶל־בְּנֵי יִשְׂרָאֵל אֵת אֲשֶׁר יְצֻוֶּה׃ 34.35. וְרָאוּ בְנֵי־יִשְׂרָאֵל אֶת־פְּנֵי מֹשֶׁה כִּי קָרַן עוֹר פְּנֵי מֹשֶׁה וְהֵשִׁיב מֹשֶׁה אֶת־הַמַּסְוֶה עַל־פָּנָיו עַד־בֹּאוֹ לְדַבֵּר אִתּוֹ׃ 2.24. And God heard their groaning, and God remembered His covet with Abraham, with Isaac, and with Jacob." 4.1. And Moses answered and said: ‘But, behold, they will not believe me, nor hearken unto my voice; for they will say: The lord hath not appeared unto thee.’" 4.8. And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign." 4.9. And it shall come to pass, if they will not believe even these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land; and the water which thou takest out of the river shall become blood upon the dry land.’" 4.31. And the people believed; and when they heard that the LORD had remembered the children of Israel, and that He had seen their affliction, then they bowed their heads and worshipped." 14.31. And Israel saw the great work which the LORD did upon the Egyptians, and the people feared the LORD; and they believed in the LORD, and in His servant Moses." 19.9. And the LORD said unto Moses: ‘Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and may also believe thee for ever.’ And Moses told the words of the people unto the LORD." 23.21. Take heed of him, and hearken unto his voice; be not rebellious against him; for he will not pardon your transgression; for My name is in him." 32.13. Remember Abraham, Isaac, and Israel, Thy servants, to whom Thou didst swear by Thine own self, and saidst unto them: I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.’" 33.20. And He said: ‘Thou canst not see My face, for man shall not see Me and live.’" 34.29. And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses’hand, when he came down from the mount, that Moses knew not that the skin of his face sent forth abeams while He talked with him." 34.30. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face sent forth beams; and they were afraid to come nigh him." 34.31. And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him; and Moses spoke to them." 34.32. And afterward all the children of Israel came nigh, and he gave them in commandment all that the LORD had spoken with him in mount Sinai." 34.33. And when Moses had done speaking with them, he put a veil on his face." 34.34. But when Moses went in before the LORD that He might speak with him, he took the veil off, until he came out; and he came out; and spoke unto the children of Israel that which he was commanded." 34.35. And the children of Israel saw the face of Moses, that the skin of Moses’face sent forth beams; and Moses put the veil back upon his face, until he went in to speak with Him."
5. Hebrew Bible, Genesis, 1.1, 15.6, 15.9-15.12, 17.5 (9th cent. BCE - 3rd cent. BCE)

1.1. וַיִּקְרָא אֱלֹהִים לַיַּבָּשָׁה אֶרֶץ וּלְמִקְוֵה הַמַּיִם קָרָא יַמִּים וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.1. בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ׃ 15.6. וְהֶאֱמִן בַּיהוָה וַיַּחְשְׁבֶהָ לּוֹ צְדָקָה׃ 15.9. וַיֹּאמֶר אֵלָיו קְחָה לִי עֶגְלָה מְשֻׁלֶּשֶׁת וְעֵז מְשֻׁלֶּשֶׁת וְאַיִל מְשֻׁלָּשׁ וְתֹר וְגוֹזָל׃ 15.11. וַיֵּרֶד הָעַיִט עַל־הַפְּגָרִים וַיַּשֵּׁב אֹתָם אַבְרָם׃ 15.12. וַיְהִי הַשֶּׁמֶשׁ לָבוֹא וְתַרְדֵּמָה נָפְלָה עַל־אַבְרָם וְהִנֵּה אֵימָה חֲשֵׁכָה גְדֹלָה נֹפֶלֶת עָלָיו׃ 17.5. וְלֹא־יִקָּרֵא עוֹד אֶת־שִׁמְךָ אַבְרָם וְהָיָה שִׁמְךָ אַבְרָהָם כִּי אַב־הֲמוֹן גּוֹיִם נְתַתִּיךָ׃ 1.1. In the beginning God created the heaven and the earth." 15.6. And he believed in the LORD; and He counted it to him for righteousness." 15.9. And He said unto him: ‘Take Me a heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtle-dove, and a young pigeon.’" 15.10. And he took him all these, and divided them in the midst, and laid each half over against the other; but the birds divided he not." 15.11. And the birds of prey came down upon the carcasses, and Abram drove them away." 15.12. And it came to pass, that, when the sun was going down, a deep sleep fell upon Abram; and, lo, a dread, even a great darkness, fell upon him." 17.5. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for the father of a multitude of nations have I made thee."
6. Hebrew Bible, Joel, 2.32, 3.5 (9th cent. BCE - 3rd cent. BCE)

3.5. וְהָיָה כֹּל אֲשֶׁר־יִקְרָא בְּשֵׁם יְהוָה יִמָּלֵט כִּי בְּהַר־צִיּוֹן וּבִירוּשָׁלִַם תִּהְיֶה פְלֵיטָה כַּאֲשֶׁר אָמַר יְהוָה וּבַשְּׂרִידִים אֲשֶׁר יְהוָה קֹרֵא׃ 3.5. And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered; For in mount Zion and in Jerusalem there shall be those that escape, As the LORD hath said, And among the remt those whom the LORD shall call."
7. Hebrew Bible, Leviticus, 18.5, 18.24-18.30 (9th cent. BCE - 3rd cent. BCE)

18.5. וּשְׁמַרְתֶּם אֶת־חֻקֹּתַי וְאֶת־מִשְׁפָּטַי אֲשֶׁר יַעֲשֶׂה אֹתָם הָאָדָם וָחַי בָּהֶם אֲנִי יְהוָה׃ 18.24. אַל־תִּטַּמְּאוּ בְּכָל־אֵלֶּה כִּי בְכָל־אֵלֶּה נִטְמְאוּ הַגּוֹיִם אֲשֶׁר־אֲנִי מְשַׁלֵּחַ מִפְּנֵיכֶם׃ 18.25. וַתִּטְמָא הָאָרֶץ וָאֶפְקֹד עֲוֺנָהּ עָלֶיהָ וַתָּקִא הָאָרֶץ אֶת־יֹשְׁבֶיהָ׃ 18.26. וּשְׁמַרְתֶּם אַתֶּם אֶת־חֻקֹּתַי וְאֶת־מִשְׁפָּטַי וְלֹא תַעֲשׂוּ מִכֹּל הַתּוֹעֵבֹת הָאֵלֶּה הָאֶזְרָח וְהַגֵּר הַגָּר בְּתוֹכְכֶם׃ 18.27. כִּי אֶת־כָּל־הַתּוֹעֵבֹת הָאֵל עָשׂוּ אַנְשֵׁי־הָאָרֶץ אֲשֶׁר לִפְנֵיכֶם וַתִּטְמָא הָאָרֶץ׃ 18.28. וְלֹא־תָקִיא הָאָרֶץ אֶתְכֶם בְּטַמַּאֲכֶם אֹתָהּ כַּאֲשֶׁר קָאָה אֶת־הַגּוֹי אֲשֶׁר לִפְנֵיכֶם׃ 18.29. כִּי כָּל־אֲשֶׁר יַעֲשֶׂה מִכֹּל הַתּוֹעֵבוֹת הָאֵלֶּה וְנִכְרְתוּ הַנְּפָשׁוֹת הָעֹשֹׂת מִקֶּרֶב עַמָּם׃ 18.5. Ye shall therefore keep My statutes, and Mine ordices, which if a man do, he shall live by them: I am the LORD." 18.24. Defile not ye yourselves in any of these things; for in all these the nations are defiled, which I cast out from before you." 18.25. And the land was defiled, therefore I did visit the iniquity thereof upon it, and the land vomited out her inhabitants." 18.26. Ye therefore shall keep My statutes and Mine ordices, and shall not do any of these abominations; neither the home-born, nor the stranger that sojourneth among you—" 18.27. for all these abominations have the men of the land done, that were before you, and the land is defiled—" 18.28. that the land vomit not you out also, when ye defile it, as it vomited out the nation that was before you." 18.29. For whosoever shall do any of these abominations, even the souls that do them shall be cut off from among their people." 18.30. Therefore shall ye keep My charge, that ye do not any of these abominable customs, which were done before you, and that ye defile not yourselves therein: I am the LORD your God."
8. Hebrew Bible, Micah, 7.20 (9th cent. BCE - 3rd cent. BCE)

7.20. Thou wilt show faithfulness to Jacob, mercy to Abraham, As Thou hast sworn unto our fathers from the days of old."
9. Hebrew Bible, Psalms, 103.2, 105.42 (9th cent. BCE - 3rd cent. BCE)

103.2. בָּרֲכִי נַפְשִׁי אֶת־יְהוָה וְאַל־תִּשְׁכְּחִי כָּל־גְּמוּלָיו׃ 103.2. בָּרֲכוּ יְהוָה מַלְאָכָיו גִּבֹּרֵי כֹחַ עֹשֵׂי דְבָרוֹ לִשְׁמֹעַ בְּקוֹל דְּבָרוֹ׃ 105.42. כִּי־זָכַר אֶת־דְּבַר קָדְשׁוֹ אֶת־אַבְרָהָם עַבְדּוֹ׃ 103.2. Bless the LORD, O my soul, And forget not all His benefits;" 105.42. For He remembered His holy word Unto Abraham His servant;"
10. Hebrew Bible, 1 Kings, 8.53 (8th cent. BCE - 5th cent. BCE)

8.53. כִּי־אַתָּה הִבְדַּלְתָּם לְךָ לְנַחֲלָה מִכֹּל עַמֵּי הָאָרֶץ כַּאֲשֶׁר דִּבַּרְתָּ בְּיַד מֹשֶׁה עַבְדֶּךָ בְּהוֹצִיאֲךָ אֶת־אֲבֹתֵינוּ מִמִּצְרַיִם אֲדֹנָי יְהוִה׃ 8.53. For Thou didst set them apart from among all the peoples of the earth, to be Thine inheritance, as Thou didst speak by the hand of Moses Thy servant, when Thou broughtest our fathers out of Egypt, O Lord GOD.’"
11. Hebrew Bible, 2 Samuel, 7.14 (8th cent. BCE - 5th cent. BCE)

7.14. אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן אֲשֶׁר בְּהַעֲוֺתוֹ וְהֹכַחְתִּיו בְּשֵׁבֶט אֲנָשִׁים וּבְנִגְעֵי בְּנֵי אָדָם׃ 7.14. I will be his father, and he will be my son. If he commit iniquity, I will chasten him with the rod of men, and with such plagues as befall the sons of Adam:"
12. Hebrew Bible, Habakkuk, 2.4 (8th cent. BCE - 6th cent. BCE)

2.4. הִנֵּה עֻפְּלָה לֹא־יָשְׁרָה נַפְשׁוֹ בּוֹ וְצַדִּיק בֶּאֱמוּנָתוֹ יִחְיֶה׃ 2.4. Behold, his soul is puffed up, it is not upright in him; But the righteous shall live by his faith."
13. Septuagint, Isaiah, 40.13, 52.11 (8th cent. BCE - 6th cent. BCE)

14. Hebrew Bible, Ezra, 9.10-9.12 (5th cent. BCE - 4th cent. BCE)

9.11. אֲשֶׁר צִוִּיתָ בְּיַד עֲבָדֶיךָ הַנְּבִיאִים לֵאמֹר הָאָרֶץ אֲשֶׁר אַתֶּם בָּאִים לְרִשְׁתָּהּ אֶרֶץ נִדָּה הִיא בְּנִדַּת עַמֵּי הָאֲרָצוֹת בְּתוֹעֲבֹתֵיהֶם אֲשֶׁר מִלְאוּהָ מִפֶּה אֶל־פֶּה בְּטֻמְאָתָם׃ 9.12. וְעַתָּה בְּנוֹתֵיכֶם אַל־תִּתְּנוּ לִבְנֵיהֶם וּבְנֹתֵיהֶם אַל־תִּשְׂאוּ לִבְנֵיכֶם וְלֹא־תִדְרְשׁוּ שְׁלֹמָם וְטוֹבָתָם עַד־עוֹלָם לְמַעַן תֶּחֶזְקוּ וַאֲכַלְתֶּם אֶת־טוּב הָאָרֶץ וְהוֹרַשְׁתֶּם לִבְנֵיכֶם עַד־עוֹלָם׃ 9.10. And now, O our God, what shall we say after this? for we have forsaken Thy commandments," 9.11. which Thou hast commanded by Thy servants the prophets, saying: The land, unto which ye go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, wherewith they have filled it from one end to another with their filthiness." 9.12. Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever."
15. Anon., 1 Enoch, 46.5, 61.9 (3rd cent. BCE - 2nd cent. BCE)

46.5. [And he shall put down the kings from their thrones and kingdoms] Because they do not extol and praise Him, Nor humbly acknowledge whence the kingdom was bestowed upon them. 61.9. And when he shall lift up his countece To judge their secret ways according to the word of the name of the Lord of Spirits, And their path according to the way of the righteous judgement of the Lord of Spirits, Then shall they all with one voice speak and bless, And glorify and extol and sanctify the name of the Lord of Spirits. 37. The second vision which he saw, the vision of wisdom -which Enoch the son of Jared, the son,of Mahalalel, the son of Cai, the son of Enos, the son of Seth, the son of Adam, saw. And this is the beginning of the words of wisdom which I lifted up my voice to speak and say to those which dwell on earth: Hear, ye men of old time, and see, ye that come after, the words of the Holy,One which I will speak before the Lord of Spirits. It were better to declare (them only) to the men of old time, but even from those that come after we will not withhold the beginning of wisdom.,Till the present day such wisdom has never been given by the Lord of Spirits as I have received according to my insight, according to the good pleasure of the Lord of Spirits by whom the lot of,eternal life has been given to me. Now three Parables were imparted to me, and I lifted up my voice and recounted them to those that dwell on the earth.
16. Dead Sea Scrolls, Pesher On Habakkuk, 8.1-8.3 (2nd cent. BCE - 1st cent. CE)

17. Septuagint, Ecclesiasticus (Siracides), 45.23-45.24 (2nd cent. BCE - 2nd cent. BCE)

45.23. Phinehas the son of Eleazar is the third in glory,for he was zealous in the fear of the Lord,and stood fast, when the people turned away,in the ready goodness of his soul,and made atonement for Israel. 45.24. Therefore a covet of peace was established with him,that he should be leader of the sanctuary and of his people,that he and his descendants should have the dignity of the priesthood for ever.
18. Septuagint, Wisdom of Solomon, 13.1, 14.2, 15.11, 45.23-45.24 (2nd cent. BCE - 1st cent. BCE)

13.1. For all men who were ignorant of God were foolish by nature;and they were unable from the good things that are seen to know him who exists,nor did they recognize the craftsman while paying heed to his works; 14.2. For it was desire for gain that planned that vessel,and wisdom was the craftsman who built it; 15.11. because he failed to know the one who formed him and inspired him with an active soul and breathed into him a living spirit.
19. Philo of Alexandria, On The Confusion of Tongues, 144, 13 (1st cent. BCE - missingth cent. CE)

13. For if a man has learnt many dialects, he immediately is looked upon with consideration and respect by those who are also acquainted with them, as being already a friendly person, and contributing no small introduction and means of friendship by reason of his familiarity with words which they too understand; which familiarity very commonly imparts a feeling of security, that one is not likely to suffer any great evil at the hands of such a man. Why, then, did God remove sameness of language from among men as a cause of evils, when it seems it should rather have been established as a most useful thing? V.
20. Philo of Alexandria, On The Decalogue, 8 (1st cent. BCE - missingth cent. CE)

21. Philo of Alexandria, On Drunkenness, 109-110, 108 (1st cent. BCE - missingth cent. CE)

108. But man, who is devoid of any consideration, who is blinded as to his mind, by which alone the living God is comprehensible, does, by means of that mind, never see anything anywhere, but sees all the bodies which are in the world by his own outward senses, which he looks upon as the causes of all things which exist.
22. Philo of Alexandria, On Flight And Finding, 138-139, 179-180, 184, 186, 194, 197, 200, 137 (1st cent. BCE - missingth cent. CE)

137. Those also who have inquired what it is that nourishes the soul, for as Moses says, "They knew not what it was," learnt at last and found that it was the word of God and the divine reason, from which flows all kinds of instinctive and everlasting wisdom. This is the heavenly nourishment which the holy scripture indicates, saying, in the character of the cause of all things, "Behold I rain upon you bread from Heaven;
23. Philo of Alexandria, On The Change of Names, 18 (1st cent. BCE - missingth cent. CE)

18. And when the ruler has appeared, then he in a still greater degree benefits his disciple and beholder, saying, "I am thy God;" for I should say to him, "What is there of all the things which form a part of creation of which thou art not the God?" But his word, which is his interpreter, will teach me that he is not at present speaking of the world, of which he is by all means the creator and the God, but about the souls of men, which he has thought worthy of a different kind of care;
24. Philo of Alexandria, On Dreams, 1.47-1.51 (1st cent. BCE - missingth cent. CE)

1.47. In reference to which fact, also, it appears to me to be that his grandfather also, by name Abraham, so called from his knowledge, would not endure to remain any great length of time in Charran, for it is said in the scriptures that "Abraham was seventy-five years old when he departed from Charran;" although his father Terah, which name being interpreted means, "the investigation of a smell," lived there till the day of is Death. 1.48. Therefore it is expressly stated in the sacred scriptures that "Terah died in Charran," for he was only a reconnoitrer of virtue, not a citizen. And he availed himself of smells, and not of the enjoyments of food, as he was not able as yet to fill himself with wisdom, nor indeed even to get a taste of it, but only to smell it; 1.49. for as it is said that those dogs which are calculated for hunting can by exerting their faculty of smell, find out the lurking places of their game at a great distance, being by nature rendered wonderfully acute as to the outward sense of smell; so in the same manner the lover of instruction tracks out the sweet breeze which is given forth by justice, and by any other virtue, and is eager to watch those qualities from which this most admirable source of delight proceeds, and while he is unable to do so he moves his head all round in a circle, smelling out nothing else, but seeking only for that most sacred scent of excellence and food, for he does not deny that he is eager for knowledge and wisdom. 1.50. Blessed therefore are they to whom it has happened to enjoy the delights of wisdom, and to feast upon its speculations and doctrines, and even of the being cheered by them still to thirst for more, feeling an insatiable and increasing desire for knowledge. 1.51. And those will obtain the second place who are not allured indeed to enjoy the sacred table, but who nevertheless refresh their souls with its odours; for they will be excited by the fragrances of virtue like those languid invalids who, because they are not as yet able to take solid food, nevertheless feed on the smell of such viands as the sons of the physicians prepare as a sort of remedy for their impotency. X.
25. Philo of Alexandria, On The Special Laws, 1.331-1.332 (1st cent. BCE - missingth cent. CE)

1.332. These are they who are symbolically called by the law the sons of a harlot. For as mothers who are harlots do not know who is the real father of their children, and cannot register him accurately, but have many, or I might almost say all men, their lovers and associates, the same is the case with those who are ignorant of the one true God. For, inventing a great number whom they falsely call gods, they are blinded as to the most important of all existing things which they ought to have thoroughly learnt, if not alone, at all events as the first and greatest of all things from their earliest childhood; for what can be a more honourable thing to learn than the knowledge of the true and living God?LXI.
26. Philo of Alexandria, Allegorical Interpretation, 2.86, 3.242 (1st cent. BCE - missingth cent. CE)

27. Philo of Alexandria, Questions On Genesis, 4.8 (1st cent. BCE - missingth cent. CE)

28. Philo of Alexandria, Who Is The Heir, 191 (1st cent. BCE - missingth cent. CE)

191. Again this heavenly food of the soul which Moses calls manna, the word of God divides in equal portions among all who are to use it; taking care of equality in an extraordinary degree. And Moses bears witness to this where he says, "He who had much had not too much, and he who had but little was in no Want;" since they all used that wonderful and most desirable of proportion. On which account it happened to the Israelites to learn that each of them was collecting not more for the men who were related to him than for the reasonings and manners which were akin to him. For as much as was sufficient for each man, that he was allotted in a prudent manner, so as neither to feel any want or any superfluity. XL.
29. Philo of Alexandria, That The Worse Attacks The Better, 116, 54, 115 (1st cent. BCE - missingth cent. CE)

115. Now these energies are especially the food of the soul, which is competent to give suck, as the lawgiver says, "Honey out of the rock, and oil out of the solid Rock," meaning by the solid rock which cannot be cut through, the wisdom of God, which is the nurse and foster-mother and educator of those who desire incorruptible food;
30. New Testament, 1 Peter, 1.16, 3.10-3.12 (1st cent. CE - 1st cent. CE)

1.16. because it is written, "You shall be holy; for I am holy. 3.10. For, "He who would love life, And see good days, Let him keep his tongue from evil, And his lips from speaking deceit. 3.11. Let him turn away from evil, and do good. Let him seek peace, and pursue it. 3.12. For the eyes of the Lord are on the righteous, And his ears open to their prayer; But the face of the Lord is against those who do evil.
31. New Testament, 1 Corinthians, 1.2, 1.18, 1.31, 2.1-2.16, 3.15, 3.20, 4.7, 4.12, 4.14-4.21, 5.4-5.5, 6.2, 8.6, 9.9-9.10, 9.19-9.21, 10.26, 11.23, 15.2, 15.9, 15.20-15.28, 15.47 (1st cent. CE - 1st cent. CE)

1.2. to the assembly of God whichis at Corinth; those who are sanctified in Christ Jesus, called to besaints, with all who call on the name of our Lord Jesus Christ in everyplace, both theirs and ours: 1.18. For the word of the cross isfoolishness to those who are dying, but to us who are saved it is thepower of God. 1.31. that, according as it iswritten, "He who boasts, let him boast in the Lord. 2.1. When I came to you, brothers, I didn't come with excellence ofspeech or of wisdom, proclaiming to you the testimony of God. 2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. 2.3. I was with you in weakness, in fear, and in muchtrembling. 2.4. My speech and my preaching were not in persuasivewords of human wisdom, but in demonstration of the Spirit and of power 2.5. that your faith wouldn't stand in the wisdom of men, but in thepower of God. 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 2.11. For whoamong men knows the things of a man, except the spirit of the man,which is in him? Even so, no one knows the things of God, except God'sSpirit. 2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. 2.14. Now thenatural man doesn't receive the things of God's Spirit, for they arefoolishness to him, and he can't know them, because they arespiritually discerned. 2.15. But he who is spiritual discerns allthings, and he himself is judged by no one. 2.16. For who has knownthe mind of the Lord, that he should instruct him?" But we haveChrist's mind. 3.15. If any man's work isburned, he will suffer loss, but he himself will be saved, but asthrough fire. 3.20. And again, "TheLord knows the reasoning of the wise, that it is worthless. 4.7. For who makes you different? And what doyou have that you didn't receive? But if you did receive it, why do youboast as if you had not received it? 4.12. We toil,working with our own hands. Being reviled, we bless. Being persecuted,we endure. 4.14. I don'twrite these things to shame you, but to admonish you as my belovedchildren. 4.15. For though you have ten thousand tutors in Christ, yetnot many fathers. For in Christ Jesus, I became your father through thegospel. 4.16. I beg you therefore, be imitators of me. 4.17. Becauseof this I have sent Timothy to you, who is my beloved and faithfulchild in the Lord, who will remind you of my ways which are in Christ,even as I teach everywhere in every assembly. 4.18. Now some arepuffed up, as though I were not coming to you. 4.19. But I will cometo you shortly, if the Lord is willing. And I will know, not the wordof those who are puffed up, but the power. 4.20. For the Kingdom ofGod is not in word, but in power. 4.21. What do you want? Shall I cometo you with a rod, or in love and a spirit of gentleness? 5.4. In the name of our Lord Jesus Christ,you being gathered together, and my spirit, with the power of our LordJesus Christ 5.5. are to deliver such a one to Satan for thedestruction of the flesh, that the spirit may be saved in the day ofthe Lord Jesus. 6.2. Don't youknow that the saints will judge the world? And if the world is judgedby you, are you unworthy to judge the smallest matters? 8.6. yet to us there is one God, the Father, of whom are allthings, and we for him; and one Lord, Jesus Christ, through whom areall things, and we live through him. 9.9. For it is written in the law of Moses,"You shall not muzzle an ox while it treads out the grain." Is it forthe oxen that God cares 9.10. or does he say it assuredly for oursake? Yes, it was written for our sake, because he who plows ought toplow in hope, and he who threshes in hope should partake of his hope. 9.19. For though I was free fromall, I brought myself under bondage to all, that I might gain the more. 9.20. To the Jews I became as a Jew, that I might gain Jews; to thosewho are under the law, as under the law, that I might gain those whoare under the law; 9.21. to those who are without law, as without law(not being without law toward God, but under law toward Christ), that Imight win those who are without law. 10.26. for "the earth is the Lord's, andits fullness. 11.23. For I received from the Lord that which also I delivered toyou, that the Lord Jesus on the night in which he was betrayed tookbread. 15.2. bywhich also you are saved, if you hold firmly the word which I preachedto you -- unless you believed in vain. 15.9. For I am the least of theapostles, who is not worthy to be called an apostle, because Ipersecuted the assembly of God. 15.20. But now Christ has been raised from the dead. He became thefirst fruits of those who are asleep. 15.21. For since death came byman, the resurrection of the dead also came by man. 15.22. For as inAdam all die, so also in Christ all will be made alive. 15.23. Buteach in his own order: Christ the first fruits, then those who areChrist's, at his coming. 15.24. Then the end comes, when he willdeliver up the Kingdom to God, even the Father; when he will haveabolished all rule and all authority and power. 15.25. For he mustreign until he has put all his enemies under his feet. 15.26. The lastenemy that will be abolished is death. 15.27. For, "He put all thingsin subjection under his feet." But when he says, "All things are put insubjection," it is evident that he is excepted who subjected all thingsto him. 15.28. When all things have been subjected to him, then theSon will also himself be subjected to him who subjected all things tohim, that God may be all in all. 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven.
32. New Testament, 1 Thessalonians, 2.7-2.11, 3.3-3.4, 3.13, 4.13-4.18, 5.2, 5.8-5.9 (1st cent. CE - 1st cent. CE)

2.7. But we were gentle in the midst of you, as when a nurse cherishes her own children. 2.8. Even so, affectionately longing for you, we were well pleased to impart to you, not the gospel of God only, but also our own souls, because you had become very dear to us. 2.9. For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the gospel of God. 2.10. You are witnesses with God, how holy, righteously, and blamelessly we behaved ourselves toward you who believe. 2.11. As you know how we exhorted, comforted, and implored every one of you, as a father does his own children 3.3. that no one be moved by these afflictions. For you know that we are appointed to this task. 3.4. For most assuredly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know. 3.13. to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. 4.13. But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope. 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him. 4.15. For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 4.18. Therefore comfort one another with these words. 5.2. For you yourselves know well that the day of the Lord comes like a thief in the night. 5.8. But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation. 5.9. For God didn't appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ
33. New Testament, 1 Timothy, 6.3, 6.14 (1st cent. CE - 1st cent. CE)

6.3. If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness 6.14. that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ;
34. New Testament, 2 Corinthians, 1.14, 2.15, 3.2-3.6, 3.16, 6.17-6.18, 7.10, 10.17, 11.7, 11.11, 11.26, 12.14-12.17 (1st cent. CE - 1st cent. CE)

35. New Testament, 2 Thessalonians, 3.6-3.13 (1st cent. CE - 1st cent. CE)

3.6. Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us. 3.7. For you know how you ought to imitate us. For we didn't behave ourselves rebelliously among you 3.8. neither did we eat bread from anyone's hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you; 3.9. not because we don't have the right, but to make ourselves an example to you, that you should imitate us. 3.10. For even when we were with you, we commanded you this: "If anyone will not work, neither let him eat. 3.11. For we hear of some who walk among you in rebellion, who don't work at all, but are busybodies. 3.12. Now those who are that way, we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread. 3.13. But you, brothers, don't be weary in doing well.
36. New Testament, 2 Timothy, 2.19, 2.22, 3.8-3.9 (1st cent. CE - 1st cent. CE)

2.19. However God's firm foundation stands, having this seal, "The Lord knows those who are his," and, "Let every one who names the name of the Lord depart from unrighteousness. 2.22. Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart. 3.8. Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, reprobate concerning the faith. 3.9. But they will proceed no further. For their folly will be evident to all men, as theirs also came to be.
37. New Testament, Acts, 1.21, 2.17-2.35, 2.38, 3.22, 4.33, 7.37, 7.59, 8.37, 9.14, 13.39, 17.16-17.34, 19.13, 19.17-19.20, 22.16, 26.22-26.23, 28.23 (1st cent. CE - 2nd cent. CE)

1.21. of the men therefore who have accompanied us all the time that the Lord Jesus went in and went out among us 2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. 2.18. Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy. 2.19. I will show wonders in the the sky above, And signs on the earth beneath; Blood, and fire, and billows of smoke. 2.20. The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes. 2.21. It will be, that whoever will call on the name of the Lord will be saved.' 2.22. You men of Israel, hear these words. Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know 2.23. him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed; 2.24. whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it. 2.25. For David says concerning him, 'I saw the Lord always before my face, For he is on my right hand, that I should not be moved. 2.26. Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope; 2.27. Because you will not leave my soul in Hades, Neither will you allow your Holy One to see decay. 2.28. You made known to me the ways of life. You will make me full of gladness with your presence.' 2.29. Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day. 2.30. Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne 2.31. he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades, nor did his flesh see decay. 2.32. This Jesus God raised up, whereof we all are witnesses. 2.33. Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. 2.34. For David didn't ascend into the heavens, but he says himself, 'The Lord said to my Lord, "Sit by my right hand 2.35. Until I make your enemies the footstool of your feet."' 2.38. Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 3.22. For Moses indeed said to the fathers, 'The Lord God will raise up a prophet to you from among your brothers, like me. You shall listen to him in all things whatever he says to you. 4.33. With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all. 7.37. This is that Moses, who said to the children of Israel , 'The Lord God will raise up a prophet to you from among your brothers, like me.' 7.59. They stoned Stephen as he called out, saying, "Lord Jesus, receive my Spirit! 9.14. Here he has authority from the chief priests to bind all who call on your name. 13.39. and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses. 17.16. Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. 17.17. So he reasoned in the synagogue with Jews and the devout persons, and in the marketplace every day with those who met him. 17.18. Some of the Epicurean and Stoic philosophers also encountered him. Some said, "What does this babbler want to say?"Others said, "He seems to be advocating foreign demons," because he preached Jesus and the resurrection. 17.19. They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you? 17.20. For you bring certain strange things to our ears. We want to know therefore what these things mean. 17.21. Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. 17.22. Paul stood in the midst of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. 17.23. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. 17.24. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands 17.25. neither is he served by men's hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. 17.26. He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the bounds of their habitation 17.27. that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. 17.28. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' 17.29. Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and device of man. 17.30. The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent 17.31. because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead. 17.32. Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you yet again concerning this. 17.33. Thus Paul went out from among them. 17.34. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them. 19.13. But some of the itinerant Jews, exorcists, took on themselves to name over those who had the evil spirits the name of the Lord Jesus, saying, "We adjure you by Jesus whom Paul preaches. 19.17. This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified. 19.18. Many also of those who had believed came, confessing, and declaring their deeds. 19.19. Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it fifty thousand pieces of silver. 19.20. So the word of the Lord was growing and becoming mighty. 22.16. Now why do you wait? Arise, be baptized, and wash away your sins, calling on the name of the Lord.' 26.22. Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come 26.23. how the Christ must suffer, and how he first by the resurrection of the dead should proclaim light both to these people and to the Gentiles. 28.23. When they had appointed him a day, they came to him into his lodging in great number. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.
38. New Testament, Apocalypse, 2.14, 4.8, 15.3, 17.14, 22.20 (1st cent. CE - 1st cent. CE)

2.14. But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel , to eat things sacrificed to idols, and to commit sexual immorality. 4.8. The four living creatures, having each one of them six wings, are full of eyes around about and within. They have no rest day and night, saying, "Holy, holy, holy, holy, holy, holy, holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come! 15.3. They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty; Righteous and true are your ways, you King of the nations. 17.14. These will war against the Lamb, and the Lamb will overcome them, for he is Lord of lords, and King of kings. They also will overcome who are with him, called and chosen and faithful. 22.20. He who testifies these things says, "Yes, I come quickly."Amen! Yes, come, Lord Jesus.
39. New Testament, James, 2.1 (1st cent. CE - 1st cent. CE)

2.1. My brothers, don't hold the faith of our Lord Jesus Christ of glory with partiality.
40. New Testament, Jude, 21, 4, 17 (1st cent. CE - 1st cent. CE)

41. New Testament, Colossians, 2.5 (1st cent. CE - 1st cent. CE)

2.5. For though I am absent in the flesh, yet am I with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ.
42. New Testament, Ephesians, 1.15-1.23, 2.4-2.6, 2.8, 2.13 (1st cent. CE - 1st cent. CE)

1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 1.16. don't cease to give thanks for you, making mention of you in my prayers 1.17. that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 1.23. which is his body, the fullness of him who fills all in all. 2.4. But God, being rich in mercy, for his great love with which he loved us 2.5. even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved) 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 2.8. for by grace you have been saved through faith, and that not of yourselves; it is the gift of God 2.13. But now in Christ Jesus you who once were far off are made near in the blood of Christ.
43. New Testament, Galatians, 1.13, 1.23, 3, 3.1, 3.27, 4, 4.13, 4.14, 4.15, 4.21, 4.21-5.1, 4.22, 4.23, 6.7 (1st cent. CE - 1st cent. CE)

1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it.
44. New Testament, Hebrews, 1.4, 1.10-1.12, 3.2-3.5, 3.11-3.12, 11.8-11.12, 13.20 (1st cent. CE - 1st cent. CE)

1.4. having become so much better than the angels, as he has inherited a more excellent name than they have. 1.10. And, "You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands. 1.11. They will perish, but you continue. They all will grow old like a garment does. 1.12. As a mantle you will roll them up, And they will be changed; But you are the same. Your years will not fail. 3.2. who was faithful to him who appointed him, as also was Moses in all his house. 3.3. For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house. 3.4. For every house is built by someone; but he who built all things is God. 3.5. Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken 3.11. As I swore in my wrath, 'They will not enter into my rest.' 3.12. Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God; 11.8. By faith, Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went. 11.9. By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise. 11.10. For he looked for the city which has the foundations, whose builder and maker is God. 11.11. By faith, even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised. 11.12. Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead. 13.20. Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covet, our Lord Jesus
45. New Testament, Philippians, 1.28, 2.5-2.13, 3.5-3.6 (1st cent. CE - 1st cent. CE)

1.28. and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God. 2.5. Have this in your mind, which was also in Christ Jesus 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 2.12. So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling. 2.13. For it is God who works in you both to will and to work, for his good pleasure. 3.5. circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; 3.6. concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.
46. New Testament, Romans, 1.1-1.4, 1.7-1.8, 1.10, 1.24, 2.9, 2.11, 2.16, 3.19-3.31, 4.3, 4.5, 4.7-4.8, 5.1-5.13, 6.3-6.4, 6.9-6.20, 7.5, 7.7, 8.1-8.12, 8.15, 8.24, 8.29, 8.33, 8.38-8.39, 9.1-9.33, 10.1-10.12, 10.14-10.22, 10.25, 10.27, 10.30, 11.1-11.36, 12.3, 13.1, 13.14, 14.9, 14.11, 14.15, 15.9, 15.11, 16.20, 16.24 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God 1.2. which he promised before through his prophets in the holy Scriptures 1.3. concerning his Son, who was born of the seed of David according to the flesh 1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 1.7. to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. 1.8. First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world. 1.10. requesting, if by any means now at last I may be prospered by the will of God to come to you. 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves 2.9. oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek. 2.11. For there is no partiality with God. 2.16. in the day when God will judge the secrets of men, according to my gospel, by Jesus Christ. 3.19. Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. 3.20. Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. 3.21. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 3.22. even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction 3.23. for all have sinned, and fall short of the glory of God; 3.24. being justified freely by his grace through the redemption that is in Christ Jesus; 3.25. whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; 3.26. to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. 3.27. Where then is the boasting? It is excluded. By what manner of law? of works? No, but by a law of faith. 3.28. We maintain therefore that a man is justified by faith apart from the works of the law. 3.29. Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also 3.30. since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. 3.31. Do we then nullify the law through faith? May it never be! No, we establish the law. 4.3. For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness. 4.5. But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. 4.7. Blessed are they whose iniquities are forgiven, Whose sins are covered. 4.8. Blessed is the man whom the Lord will by no means charge with sin. 5.1. Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; 5.2. through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. 5.3. Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance; 5.4. and perseverance, proven character; and proven character, hope: 5.5. and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us. 5.6. For while we were yet weak, at the right time Christ died for the ungodly. 5.7. For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die. 5.8. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. 5.9. Much more then, being now justified by his blood, we will be saved from God's wrath through him. 5.10. For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. 5.11. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.9. knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him! 6.10. For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 6.11. Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 6.12. Therefore don't let sin reign in your mortal body, that you should obey it in its lusts. 6.13. Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God. 6.14. For sin will not have dominion over you. For you are not under law, but under grace. 6.15. What then? Shall we sin, because we are not under law, but under grace? May it never be! 6.16. Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness? 6.17. But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered. 6.18. Being made free from sin, you became bondservants of righteousness. 6.19. I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification. 6.20. For when you were servants of sin, you were free in regard to righteousness. 7.5. For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death. 7.7. What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet. 8.1. There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit. 8.2. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 8.3. For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 8.4. that the ordice of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 8.5. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 8.6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; 8.7. because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. 8.8. Those who are in the flesh can't please God. 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.12. So then, brothers, we are debtors, not to the flesh, to live after the flesh. 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 8.24. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.33. Who could bring a charge against God's elect? It is God who justifies. 8.38. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers 8.39. nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. 9.1. I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit 9.2. that I have great sorrow and unceasing pain in my heart. 9.3. For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh 9.4. who are Israelites; whose is the adoption, the glory, the covets, the giving of the law, the service, and the promises; 9.5. of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. 9.6. But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel. 9.7. Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called. 9.8. That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed. 9.9. For this is a word of promise, "At the appointed time I will come, and Sarah will have a son. 9.10. Not only so, but Rebecca also conceived by one, by our father Isaac. 9.11. For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls 9.12. it was said to her, "The elder will serve the younger. 9.13. Even as it is written, "Jacob I loved, but Esau I hated. 9.14. What shall we say then? Is there unrighteousness with God? May it never be! 9.15. For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. 9.16. So then it is not of him who wills, nor of him who runs, but of God who has mercy. 9.17. For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth. 9.18. So then, he has mercy on whom he desires, and he hardens whom he desires. 9.19. You will say then to me, "Why does he still find fault? For who withstands his will? 9.20. But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this? 9.21. Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? 9.22. What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction 9.23. and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory 9.24. us, whom he also called, not from the Jews only, but also from the Gentiles? 9.25. As he says also in Hosea, "I will call them 'my people,' which were not my people; And her 'beloved,' who was not beloved. 9.26. It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'sons of the living God.' 9.27. Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, It is the remt who will be saved; 9.28. For He will finish the work and cut it short in righteousness, Because the LORD will make a short work upon the earth. 9.29. As Isaiah has said before, "Unless the Lord of Hosts had left us a seed, We would have become like Sodom, And would have been made like Gomorrah. 9.30. What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith; 9.31. but Israel, following after a law of righteousness, didn't arrive at the law of righteousness. 9.32. Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone; 9.33. even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; And no one who believes in him will be put to shame. 10.1. Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved. 10.2. For I testify about them that they have a zeal for God, but not according to knowledge. 10.3. For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God. 10.4. For Christ is the end of the law for righteousness to everyone who believes. 10.5. For Moses writes about the righteousness of the law, "The one who does them will live by them. 10.6. But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down); 10.7. or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.) 10.8. But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach: 10.9. that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved. 10.10. For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation. 10.11. For the Scripture says, "Whoever believes in him will not be put to shame. 10.12. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. 10.14. How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? 10.15. And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things! 10.16. But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report? 10.17. So faith comes by hearing, and hearing by the word of God. 10.18. But I say, didn't they hear? Yes, most assuredly, "Their sound went out into all the earth, Their words to the ends of the world. 10.19. But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, With a nation void of understanding I will make you angry. 10.20. Isaiah is very bold, and says, "I was found by those who didn't seek me. I was revealed to those who didn't ask for me. 10.21. But as to Israel he says, "All day long I stretched out my hands to a disobedient and contrary people. 11.1. I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 11.2. God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel: 11.3. Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life. 11.4. But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal. 11.5. Even so then at this present time also there is a remt according to the election of grace. 11.6. And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. 11.7. What then? That which Israel seeks for, that he didn't obtain, but the elect obtained it, and the rest were hardened. 11.8. According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day. 11.9. David says, "Let their table be made a snare, and a trap, A stumbling block, and a retribution to them. 11.10. Let their eyes be darkened, that they may not see. Bow down their back always. 11.11. I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. 11.12. Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? 11.13. For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; 11.14. if by any means I may provoke to jealousy those who are my flesh, and may save some of them. 11.15. For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? 11.16. If the first fruit is holy, so is the lump. If the root is holy, so are the branches. 11.17. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree; 11.18. don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you. 11.19. You will say then, "Branches were broken off, that I might be grafted in. 11.20. True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear; 11.21. for if God didn't spare the natural branches, neither will he spare you. 11.22. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. 11.23. They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again. 11.24. For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? 11.25. For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in 11.26. and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, And he will turn away ungodliness from Jacob. 11.27. This is my covet to them, When I will take away their sins. 11.28. Concerning the gospel, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake. 11.29. For the gifts and the calling of God are irrevocable. 11.30. For as you in time past were disobedient to God, but now have obtained mercy by their disobedience 11.31. even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. 11.32. For God has shut up all to disobedience, that he might have mercy on all. 11.33. Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 11.34. For who has known the mind of the Lord? Or who has been his counselor? 11.35. Or who has first given to him, And it will be repaid to him again? 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. 12.3. For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. 13.1. Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God. 13.14. But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. 14.9. For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living. 14.11. For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.' 14.15. Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died. 15.9. and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name. 15.11. Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him. 16.20. And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you. 16.24. The grace of our Lord Jesus Christ be with you all! Amen.
47. New Testament, John, 1.1, 1.23, 1.45, 4.11, 4.15, 4.19, 4.49, 5.7, 5.45-5.47, 6.23, 6.34, 8.31-8.59, 9.36, 11.32, 12.28, 14.28 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.23. He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said. 1.45. Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph. 4.11. The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water? 4.15. The woman said to him, "Sir, give me this water, so that I don't get thirsty, neither come all the way here to draw. 4.19. The woman said to him, "Sir, I perceive that you are a prophet. 4.49. The nobleman said to him, "Sir, come down before my child dies. 5.7. The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I'm coming, another steps down before me. 5.45. Don't think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. 5.46. For if you believed Moses, you would believe me; for he wrote about me. 5.47. But if you don't believe his writings, how will you believe my words? 6.23. However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks. 6.34. They said therefore to him, "Lord, always give us this bread. 8.31. Jesus therefore said to those Jews who had believed him, "If you remain in my word, then you are truly my disciples. 8.32. You will know the truth, and the truth will make you free. 8.33. They answered him, "We are Abraham's seed, and have never been in bondage to anyone. How do you say, 'You will be made free?' 8.34. Jesus answered them, "Most assuredly I tell you, everyone who commits sin is the bondservant of sin. 8.35. A bondservant doesn't live in the house forever. A son remains forever. 8.36. If therefore the Son makes you free, you will be free indeed. 8.37. I know that you are Abraham's seed, yet you seek to kill me, because my word finds no place in you. 8.38. I say the things which I have seen with my Father; and you also do the things which you have seen with your father. 8.39. They answered him, "Our father is Abraham."Jesus said to them, "If you were Abraham's children, you would do the works of Abraham. 8.40. But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn't do this. 8.41. You do the works of your father."They said to him, "We were not born of sexual immorality. We have one Father, God. 8.42. Therefore Jesus said to them, "If God were your Father, you would love me, for I came out and have come from God. For I haven't come of myself, but he sent me. 8.43. Why don't you understand my speech? Because you can't hear my word. 8.44. You are of your Father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of it. 8.45. But because I tell the truth, you don't believe me. 8.46. Which of you convicts me of sin? If I tell the truth, why do you not believe me? 8.47. He who is of God hears the words of God. For this cause you don't hear, because you are not of God. 8.48. Then the Jews answered him, "Don't we say well that you are a Samaritan, and have a demon? 8.49. Jesus answered, "I don't have a demon, but I honor my Father, and you dishonor me. 8.50. But I don't seek my own glory. There is one who seeks and judges. 8.51. Most assuredly, I tell you, if a person keeps my word, he will never see death. 8.52. Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.' 8.53. Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be? 8.54. Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God. 8.55. You have not known him, but I know him. If I said, 'I don't know him,' I would be like you, a liar. But I know him, and keep his word. 8.56. Your father Abraham rejoiced to see my day. He saw it, and was glad. 8.57. The Jews therefore said to him, "You are not yet fifty years old, and have you seen Abraham? 8.58. Jesus said to them, "Most assuredly, I tell you, before Abraham came into existence, I AM. 8.59. Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through the midst of them, and so passed by. 9.36. He answered, "Who is he, Lord, that I may believe in him? 11.32. Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, "Lord, if you would have been here, my brother wouldn't have died. 12.28. Father, glorify your name!"Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again. 14.28. You heard how I told you, 'I go away, and I come to you.' If you loved me, you would have rejoiced, because I said 'I am going to my Father;' for the Father is greater than I.
48. New Testament, Luke, 1.16, 1.34-1.35, 1.43, 1.46-1.55, 1.68-1.79, 3.4, 3.8, 3.22, 9.30-9.33, 10.41, 11.2-11.4, 11.39, 13.16, 13.28, 16.19-16.31, 19.9, 20.37, 24.27, 24.44 (1st cent. CE - 1st cent. CE)

1.16. He will turn many of the children of Israel to the Lord, their God. 1.34. Mary said to the angel, "How can this be, seeing I am a virgin? 1.35. The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 1.43. Why am I so favored, that the mother of my Lord should come to me? 1.46. Mary said, "My soul magnifies the Lord. 1.47. My spirit has rejoiced in God my Savior 1.48. For he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed. 1.49. For he who is mighty has done great things for me. Holy is his name. 1.50. His mercy is for generations of generations on those who fear him. 1.51. He has shown strength with his arm. He has scattered the proud in the imagination of their heart. 1.52. He has put down princes from their thrones. And has exalted the lowly. 1.53. He has filled the hungry with good things. He has sent the rich away empty. 1.54. He has given help to Israel, his servant, that he might remember mercy 1.55. As he spoke to our fathers, To Abraham and his seed forever. 1.68. Blessed be the Lord, the God of Israel, For he has visited and worked redemption for his people; 1.69. And has raised up a horn of salvation for us in the house of his servant David 1.70. (As he spoke by the mouth of his holy prophets who have been from of old) 1.71. Salvation from our enemies, and from the hand of all who hate us; 1.72. To show mercy towards our fathers, To remember his holy covet 1.73. The oath which he spoke to Abraham, our father 1.74. To grant to us that we, being delivered out of the hand of our enemies, should serve him without fear 1.75. In holiness and righteousness before him all the days of our life. 1.76. And you, child, will be called a prophet of the Most High, For you will go before the face of the Lord to make ready his ways 1.77. To give knowledge of salvation to his people by the remission of their sins 1.78. Because of the tender mercy of our God, Whereby the dawn from on high will visit us 1.79. To shine on those who sit in darkness and the shadow of death; To guide our feet into the way of peace. 3.4. As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 3.8. Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 3.22. and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased. 9.30. Behold, two men were talking with him, who were Moses and Elijah 9.31. who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem. 9.32. Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him. 9.33. It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said. 10.41. Jesus answered her, "Martha, Martha, you are anxious and troubled about many things 11.2. He said to them, "When you pray, say, 'Our Father in heaven, May your name be kept holy. May your kingdom come. May your will be done on Earth, as it is in heaven. 11.3. Give us day by day our daily bread. 11.4. Forgive us our sins, For we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, But deliver us from the evil one.' 11.39. The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness. 13.16. Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day? 13.28. There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the Kingdom of God, and yourselves being thrown outside. 16.19. Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day. 16.20. A certain beggar, named Lazarus, was laid at his gate, full of sores 16.21. and desiring to be fed with the crumbs that fell from the rich man's table. Yes, even the dogs came and licked his sores. 16.22. It happened that the beggar died, and that he was carried away by the angels to Abraham's bosom. The rich man also died, and was buried. 16.23. In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. 16.24. He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.' 16.25. But Abraham said, 'Son, remember that you, in your lifetime, received your good things, and Lazarus, in like manner, bad things. But now here he is comforted and you are in anguish. 16.26. Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.' 16.27. He said, 'I ask you therefore, father, that you would send him to my father's house; 16.28. for I have five brothers, that he may testify to them, so they won't also come into this place of torment.' 16.29. But Abraham said to him, 'They have Moses and the prophets. Let them listen to them.' 16.30. He said, 'No, father Abraham, but if one goes to them from the dead, they will repent.' 16.31. He said to him, 'If they don't listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.' 19.9. Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham. 20.37. But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.' 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.
49. New Testament, Mark, 1.1-1.3, 7.28, 9.4-9.5, 9.29, 12.26, 16.19 (1st cent. CE - 1st cent. CE)

1.1. The beginning of the gospel of Jesus Christ, the Son of God. 1.2. As it is written in the prophets, "Behold, I send my messenger before your face, Who will prepare your way before you. 1.3. The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!' 7.28. But she answered him, "Yes, Lord. Yet even the dogs under the table eat the children's crumbs. 9.4. Elijah and Moses appeared to them, and they were talking with Jesus. 9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah. 9.29. He said to them, "This kind can come out by nothing, except by prayer and fasting. 12.26. But about the dead, that they are raised; haven't you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob?' 16.19. So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.
50. New Testament, Matthew, 1.2, 1.17, 1.22, 3.3, 3.9, 3.17, 4.7, 6.1-6.13, 8.10-8.11, 17.3-17.4, 17.20, 19.16-19.20, 21.9, 22.32 (1st cent. CE - 1st cent. CE)

1.2. Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers. 1.17. So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations. 1.22. Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying 3.3. For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, Make ready the way of the Lord, Make his paths straight. 3.9. Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 3.17. Behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased. 4.7. Jesus said to him, "Again, it is written, 'You shall not test the Lord, your God.' 6.1. Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. 6.2. Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward. 6.3. But when you do merciful deeds, don't let your left hand know what your right hand does 6.4. so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. 6.5. When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward. 6.6. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. 6.7. In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. 6.8. Therefore don't be like them, for your Father knows what things you need, before you ask him. 6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 6.10. Let your kingdom come. Let your will be done, as in heaven, so on earth. 6.11. Give us today our daily bread. 6.12. Forgive us our debts, as we also forgive our debtors. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 8.10. When Jesus heard it, he marveled, and said to those who followed, "Most assuredly I tell you, I haven't found so great a faith, not even in Israel. 8.11. I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven 17.3. Behold, Moses and Elijah appeared to them talking with him. 17.4. Peter answered, and said to Jesus, "Lord, it is good for us to be here. If you want, let's make three tents here: one for you, one for Moses, and one for Elijah. 17.20. He said to them, "Because of your unbelief. For most assuredly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you. 19.16. Behold, one came to him and said, "Good teacher, what good thing shall I do, that I may have eternal life? 19.17. He said to him, "Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments. 19.18. He said to him, "Which ones?"Jesus said, "'You shall not murder.' 'You shall not commit adultery.' 'You shall not steal.' 'You shall not offer false testimony.' 19.19. 'Honor your father and mother.' And, 'You shall love your neighbor as yourself.' 19.20. The young man said to him, "All these things I have observed from my youth. What do I still lack? 21.9. The multitudes who went before him, and who followed kept shouting, "Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest! 22.32. 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' God is not the God of the dead, but of the living.
51. Ps.-Philo, Biblical Antiquities, 10.7, 28.1, 28.3, 48.1 (1st cent. CE - 2nd cent. CE)

52. Irenaeus, Refutation of All Heresies, 3.11.9, 3.18.1, 3.21.4, 4.24.1-4.24.2, 4.33.15 (2nd cent. CE - 3rd cent. CE)

53. Augustine, Sermons, 212.2, 213.1-213.2, 214.1 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
abraham,as model of trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 78
abraham,sons of Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 164
abraham Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 32, 78, 164
adjure/adjurations Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 152
adversus ioudaios writings Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 87
allegory/allegorical,and midrash Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29, 78
allegory/allegorical,genealogical allegory Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 78
allegory/allegorical,of hagar/sarah Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29, 78
ambrose Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 298
angel Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 62
antinomism Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 60
antithesis Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 56, 57, 58
apistia,apistos,of israelites Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 78
apocalypticism deSilva (2022), Ephesians, 97
apologetics Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 163
apostle paul Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 434
atomization Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29
augustine Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 434; Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 298; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 198
authors relationship with audience,theological questions deSilva (2022), Ephesians, 23
baptism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 20, 62; Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 187, 188, 189, 209
bible Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 62; Osborne (2001), Irenaeus of Lyons, 177
biblicism Osborne (2001), Irenaeus of Lyons, 177
big bang christology Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 293, 294
binitarian Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 293
birkat hamazon Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 174
body Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 198
cassian Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 298
causes of corruption,liturgical influence Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 298
christianity,adversus ioudaios writings of Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 87
christianity,and greek/pagan religion Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 239
chromatius Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 298
circumcision Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 32
commandment/s Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 34, 35, 57, 68
community,christian,reception of jesus identity Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
comparative method Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29, 78
confession Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 198
conscience Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 239; Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 186, 200
contemporization Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 60, 174
contradiction,within scripture Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29, 55, 56, 57, 58, 59, 60, 78, 165, 174
conversion Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 31
corinth Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 239
cosmic christology Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 294
cosmic deity Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 293
covenant,old/new Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 69
covenant Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 32
creator,creation Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 294
creed,memorisation Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 213
creed,recitation Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 213
creed,teaching Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 213
cross,the Osborne (2001), Irenaeus of Lyons, 246
death of jesus Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 198
demons Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 187
devotion Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 97, 293
diaspora Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 294
ditheism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 293
divine identity Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 62, 88, 294
divine name Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 62, 88, 97
dorshei rashumot Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 78
dyad Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 293
early high christology Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 293, 294
early high christology club Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 293
easter Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 198
endtime Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29
erga nomou Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 31, 32, 56, 57
eschatological expectation deSilva (2022), Ephesians, 97
eschatology Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 31, 174
ethics Osborne (2001), Irenaeus of Lyons, 246
exemplars of trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 78
exorcisms/exorcise/exorcists/exorcistic Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 152
ezra Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 54
faith Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 88; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 198
faithfulness,of god Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 78
faithfulness,of israel Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 78
father,paul as Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 392
father Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 87, 294
flesh Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 198
fourfold gospel Osborne (2001), Irenaeus of Lyons, 177
fragmentation Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 163, 164, 174
fulfillment,universality of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
gentile gods Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 293
gentiles,and the torah/law Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 32, 35, 59, 60, 61, 69, 163, 164, 165
gentiles Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 31
gentleness Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 392
glory Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 87, 294
god,representations of,creator Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 165, 179, 182, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 200, 207, 209
god,representations of,father Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 179, 209
god,representations of,judge Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 190, 191, 192, 193, 194, 195
golden calf Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 187, 191, 192
gospels Osborne (2001), Irenaeus of Lyons, 177
haftarah Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 55
hagar Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29, 78, 164
halakhah Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 174
heal/healers/healings Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 152
heaven Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 293
hebrew Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 87
hermeneutics,and making communities Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29, 163, 164, 174
hermeneutics,and the endtime Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29, 163, 164, 165
hermeneutics,methods of interpretation Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29, 35, 36, 68, 78
high priest Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 62
hilary Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 298
hippo Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 213
history,study of in relation to theology Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 78
history and salvation Osborne (2001), Irenaeus of Lyons, 177, 246
homer Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 55
identity,and universal fulfillment Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
identity,christian,frei on Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
idol-food Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 165, 179, 182, 186, 187, 190, 191, 195, 196, 200
idolatry,action Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 186, 187, 190, 191, 192, 193, 194, 195, 196
idolatry,error Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 188
idols,lifeless Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 197
image of god Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 62
implicit/explicit interpretation Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 53, 174
incarnation Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 198
intertextuality and intertext,word by word Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 35
intertextuality and intertext Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 32, 33, 34, 35, 54, 55, 164, 174
israel,community of,jesus and Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
jerome Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 298
jerusalem Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 293, 294
jesus,as lord Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 22
jesus,exaltation of Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 152; deSilva (2022), Ephesians, 97
jesus,name of Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 152
jesus Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 33, 61, 68
jesus christ,identity of,inclusion in Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
jesus christ,identity of,reception by christian community Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
jesus christ,identity of,unsubstitutability of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
jesus christ,individuality of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
john Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 87
judaization Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 32, 34
justification Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 32, 68
justin martyr Osborne (2001), Irenaeus of Lyons, 177
kurios,kyrios Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 87, 88, 97, 294
k¨asemann,e. Osborne (2001), Irenaeus of Lyons, 177
lawlessness Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 31
lemma Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 37, 174
lent Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 198
letter/spirit Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 69
liberum arbitrium Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 434
list making Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 53, 174
liturgy of st. james Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 298
living water' "64.0_729.0@raising of jairus' daughter" Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 729
logos Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 62
lord Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 20, 62, 87, 88, 97, 293, 294
lord jesus christ,jealousy of Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 165, 200
lord jesus christ,judgement by Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 190, 191, 192, 193, 194, 195, 200
lord jesus christ,savior Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 197
lords prayer,recitation Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 213
lords prayer,teaching Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 213
lords supper Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 186, 187, 196, 197, 209
love of enemies Osborne (2001), Irenaeus of Lyons, 246
magic/magical/magicians Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 152
magic deSilva (2022), Ephesians, 97
manual labor Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 392
marcellinus Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 434
meat-eating / feast / meal,sacrifice and/as Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 239
mediator,of the covenant Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 78
melchizedek Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 97
mercy Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 198
metaphysic of mind Osborne (2001), Irenaeus of Lyons, 177
midrash,and allegory Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29, 78
midrash,shnei ketuvim Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 68
midrash-pesher Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29, 31, 32, 33, 34, 35, 36, 37, 53, 54, 78, 174
monosemy Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 53
monotheism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 294
moses,as paradigm of trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 78
moses,veil of Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 164
moses Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 33, 34, 35, 58, 59, 60, 68; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 62; Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 187, 188, 189, 193, 194, 196
mother Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 293
mutation Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 294
narrative Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 78, 164, 174
new perspective on paul school Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 31, 56, 60
new religionsgeschichtliche schule Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 20
new testament,and adversus ioudaios Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 87
new testament,as source Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 239
noahide laws Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 174
nomos/nomoi Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 31, 59, 60, 61, 68, 69, 78, 163, 165
nurse Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 392
orality Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 35, 60, 68, 69, 163
pagan,paganism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 293
paraphrase Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 33, 55
participation Osborne (2001), Irenaeus of Lyons, 177, 246
parties,strong and weak Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 165, 179, 182, 191, 192, 195, 196
paul,as pastor Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 392
paul,pauline,paulinism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 20, 87, 88, 97, 293, 294
paul,prayers of deSilva (2022), Ephesians, 97
paul,the apostle,universalism of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
paul Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 87
pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 392
perfection Osborne (2001), Irenaeus of Lyons, 246
pesher Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29, 35, 36, 37, 53, 54, 174
peter Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 152
pharisees/pharisaism Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 174
pharisees Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 87
philosophy Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 293, 294
phinehas Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 193
pistis Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 31, 32, 33, 34, 35, 54, 56, 57, 58, 61, 163, 164, 165
platonism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 294
pleasure Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 392
pneuma (spirit) in paul,and faith Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 197
pneuma (spirit) in paul,when received? Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 197
polysemy Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 53
power,consequence of pistis Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 78
practice,and body Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 197
practice,missionary Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 197
prayer Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 198
preaching,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 392
priest,priesthood Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 62
promises of god Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 78
pronominal pesharim Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 37
prooftext Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 35
qumran Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29, 36, 37, 53, 55, 78, 163, 165, 174
quotation Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 54, 55, 56, 164, 165
rabbi akiva,school of Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 68, 164
rabbi ishmael,school of Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 68
recapitulation Osborne (2001), Irenaeus of Lyons, 246
redaction Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29, 33, 34, 35, 58, 59, 163, 164
resurrection,meaning for christian community Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
resurrection Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 293
rhetoric Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29, 35, 36, 37, 53, 56, 60, 174
righteousness by pistis/deeds Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 31, 32, 33, 34, 35, 54, 55, 56, 57, 58, 59, 60, 61, 68, 69, 163, 164, 165, 174
risk,relation to divine-human trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 78
ritual Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 20, 293
rituals Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 152
romans Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 87
rome,roman Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 97
sacrifice,animal,in greek religion v,vi Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 239
salvation Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 198; deSilva (2022), Ephesians, 23
sarah Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29, 78, 164
scripture,antithesis within Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 55, 56, 57, 58, 59, 60
scripture,reworking of Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29, 34, 35, 163, 164, 165
scripture,what is Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29
scriptures,jewish,as source of new testament ideas about pistis Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 78
second temple Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 20, 62, 294
septuagint Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 294
sexual immorality Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 192, 193, 194, 195
signs/σημεῖον (σημεῖα) Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 152
sinai Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 37
speech in character Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 34, 163
spirit Osborne (2001), Irenaeus of Lyons, 177
spiritual powers deSilva (2022), Ephesians, 97
statue Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 293
supersessionism Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 56, 57, 61
syzygienlehre,formel Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 350
tablets,heavenly tablets Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 69
tablets,stone tablets Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 69
temple Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 293
tertullian,christian writer Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 239
tetragrammaton Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 62, 87
torah,and christ antithesis Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 56
torah,as unified and divine Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 58, 59
torah,conceptualization of Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29, 32, 35, 58, 59, 60, 61, 68, 69
torah,for gentiles Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 163
torah,of trust and deeds Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 164, 165, 174
torah,telos of Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 56
torah,two torot,double torah Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 59, 60, 61, 68, 69, 78, 165, 174
torah,written torah/oral torah Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29, 59, 60, 61, 68, 69, 78, 174
translation Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 294
umkehr Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 350
uncreated Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 294
universalism,pauline' Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
veil/unveil Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 29, 164
wilderness Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 207
worship Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 20, 97, 294
writing Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 56, 68, 69
yahoel Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 62
yahweh,yhwh Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 20, 62, 87, 88, 97, 294