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Tiresias: The Ancient Mediterranean Religions Source Database



8253
New Testament, Romans, 1.8-1.15


πάντοτε ἐπὶ τῶν προσευχῶν μου, δεόμενος εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐν τῷ θελήματι τοῦ θεοῦ ἐλθεῖν πρὸς ὑμᾶς.requesting, if by any means now at last I may be prospered by the will of God to come to you.


ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικὸν εἰς τὸ στηριχθῆναι ὑμᾶςFor I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;


τοῦτο δέ ἐστιν συνπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ.that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.


οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς, καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο, ἵνα τινὰ καρπὸν σχῶ καὶ ἐν ὑμῖν καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν.Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.


Ἕλλησίν τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί·I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.


οὕτω τὸ κατʼ ἐμὲ πρόθυμον καὶ ὑμῖν τοῖς ἐν Ῥώμῃ εὐαγγελίσασθαι.So, as much as is in me, I am eager to preach the gospel to you also who are in Rome.


Πρῶτον μὲν εὐχαριστῶ τῷ θεῷ μου διὰ Ἰησοῦ Χριστοῦ περὶ πάντων ὑμῶν, ὅτι ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τῷ κόσμῳ.First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.


μάρτυς γάρ μού ἐστιν ὁ θεός, ᾧ λατρεύω ἐν τῷ πνεύματί μου ἐν τῷ εὐαγγελίῳ τοῦ υἱοῦ αὐτοῦ, ὡς ἀδιαλείπτως μνείαν ὑμῶν ποιοῦμαιFor God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you always in my prayers


Intertexts (texts cited often on the same page as the searched text):

18 results
1. Hebrew Bible, Psalms, 115.4, 115.7 (9th cent. BCE - 3rd cent. BCE)

115.4. עֲ‍צַבֵּיהֶם כֶּסֶף וְזָהָב מַעֲשֵׂה יְדֵי אָדָם׃ 115.7. יְדֵיהֶם וְלֹא יְמִישׁוּן רַגְלֵיהֶם וְלֹא יְהַלֵּכוּ לֹא־יֶהְגּוּ בִּגְרוֹנָם׃ 115.4. Their idols are silver and gold, The work of men's hands." 115.7. They have hands, but they handle not; Feet have they, but they walk not; Neither speak they with their throat. ."
2. Dionysius of Halycarnassus, On Lysias, 7 (1st cent. BCE - 1st cent. BCE)

3. Josephus Flavius, Jewish Antiquities, 12.35 (1st cent. CE - 1st cent. CE)

12.35. On which account I have subjoined a copy of these epistles, and set down the multitude of the vessels sent as gifts [to Jerusalem], and the construction of every one, that the exactness of the artificers’ workmanship, as it appeared to those that saw them, and which workman made every vessel, may be made manifest, and this on account of the excellency of the vessels themselves. Now the copy of the epistle was to this purpose: 12.35. 6. But as to Joseph, the son of Zacharias, and Azarias, whom Judas left generals [of the rest of his forces] at the same time when Simon was in Galilee, fighting against the people of Ptolemais, and Judas himself, and his brother Jonathan, were in the land of Gilead, did these men also affect the glory of being courageous generals in war, in order whereto they took the army that was under their command, and came to Jamnia.
4. New Testament, 1 Corinthians, 1.4-1.9, 1.14-1.16, 15.20-15.22, 16.23 (1st cent. CE - 1st cent. CE)

1.4. I always thank my God concerning you, for the grace of Godwhich was given you in Christ Jesus; 1.5. that in everything you wereenriched in him, in all speech and all knowledge; 1.6. even as thetestimony of Christ was confirmed in you: 1.7. o that you come behindin no gift; waiting for the revelation of our Lord Jesus Christ; 1.8. who will also confirm you until the end, blameless in the day of ourLord Jesus Christ. 1.9. God is faithful, through whom you were calledinto the fellowship of his Son, Jesus Christ, our Lord. 1.14. I thank God that Ibaptized none of you, except Crispus and Gaius 1.15. o that no oneshould say that I had baptized you into my own name. 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 15.20. But now Christ has been raised from the dead. He became thefirst fruits of those who are asleep. 15.21. For since death came byman, the resurrection of the dead also came by man. 15.22. For as inAdam all die, so also in Christ all will be made alive. 16.23. The grace of the Lord Jesus Christ be with you.
5. New Testament, 1 Thessalonians, 1.2-1.3, 2.13-2.16, 2.20, 3.11-3.13, 4.1, 5.23 (1st cent. CE - 1st cent. CE)

1.2. We always give thanks to God for all of you, mentioning you in our prayers 1.3. remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father. 2.13. For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe. 2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews; 2.15. who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men; 2.16. forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost. 2.20. For you are our glory and our joy. 3.11. Now may our God and Father himself, and our Lord Jesus Christ, direct our way to you; 3.12. and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you 3.13. to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. 4.1. Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more. 5.23. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
6. New Testament, 1 Timothy, 3.2 (1st cent. CE - 1st cent. CE)

3.2. The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;
7. New Testament, 2 Corinthians, 1.3-1.7, 2.14-2.16, 5.18, 6.11, 11.22, 13.7 (1st cent. CE - 1st cent. CE)

8. New Testament, 2 Thessalonians, 1.3, 2.16, 3.1, 3.16 (1st cent. CE - 1st cent. CE)

1.3. We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds; 2.16. Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace 3.1. Finally, brothers, pray for us, that the word of the Lord may spread rapidly and be glorified, even as also with you;
9. New Testament, 2 Timothy, 1.16-1.18, 2.11, 4.22 (1st cent. CE - 1st cent. CE)

1.16. May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain 1.17. but when he was in Rome, he sought me diligently, and found me 1.18. (the Lord grant to him to find the Lord's mercy in that day); and in how many things he served at Ephesus, you know very well. 2.11. This saying is faithful: For if we died with him, We will also live with him. 4.22. The Lord Jesus Christ be with your spirit. Grace be with you. Amen.
10. New Testament, Acts, 8.27, 13.16, 28.24-28.31 (1st cent. CE - 2nd cent. CE)

8.27. He arose and went. Behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. 13.16. Paul stood up, and beckoning with his hand said, "Men of Israel, and you who fear God, listen. 28.24. Some believed the things which were spoken, and some disbelieved. 28.25. When they didn't agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke well through Isaiah, the prophet, to our fathers 28.26. saying, 'Go to this people, and say, In hearing, you will hear, And will in no way understand. In seeing, you will see, And will in no way perceive. 28.27. For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, Hear with their ears, Understand with their heart, And would turn again, And I would heal them.' 28.28. Be it known therefore to you, that the salvation of God is sent to the Gentiles. They will also hear. 28.29. When he had said these words, the Jews departed, having a great dispute among themselves. 28.30. Paul stayed two whole years in his own rented house, and received all who went in to him 28.31. preaching the Kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, without hinderance.
11. New Testament, Philemon, 4-6, 25 (1st cent. CE - 1st cent. CE)

12. New Testament, Colossians, 1.3-1.14, 4.2-4.4, 4.7-4.17 (1st cent. CE - 1st cent. CE)

1.3. We give thanks to God the Father of our Lord Jesus Christ, praying always for you 1.4. having heard of your faith in Christ Jesus, and of the love which you have toward all the saints 1.5. because of the hope which is laid up for you in the heavens, whereof you heard before in the word of the truth of the gospel 1.6. which has come to you; even as it is in all the world and is bearing fruit and increasing, as it does in you also, since the day you heard and knew the grace of God in truth; 1.7. even as you learned of Epaphras our beloved fellow servant, who is a faithful minister of Christ on our behalf 1.8. who also declared to us your love in the Spirit. 1.9. For this cause, we also, since the day we heard this, don't cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding 1.10. that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work, and increasing in the knowledge of God; 1.11. strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy; 1.12. giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light; 1.13. who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love; 1.14. in whom we have our redemption through his blood, the forgiveness of our sins; 4.2. Continue steadfastly in prayer, watching therein with thanksgiving; 4.3. praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds; 4.4. that I may reveal it as I ought to speak. 4.7. All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. 4.8. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts 4.9. together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here. 4.10. Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him") 4.11. and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me. 4.12. Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God. 4.13. For I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis. 4.14. Luke, the beloved physician, and Demas greet you. 4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house. 4.16. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea. 4.17. Tell Archippus, "Take heed to the ministry which you have received in the Lord, that you fulfill it.
13. New Testament, Ephesians, 1.3-1.23, 2.5, 3.14-3.21 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.8. which he made to abound toward us in all wisdom and prudence 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 1.16. don't cease to give thanks for you, making mention of you in my prayers 1.17. that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 1.23. which is his body, the fullness of him who fills all in all. 2.5. even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved) 3.14. For this cause, I bow my knees to the Father of our Lord Jesus Christ 3.15. from whom every family in heaven and on earth is named 3.16. that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inward man; 3.17. that Christ may dwell in your hearts through faith; to the end that you, being rooted and grounded in love 3.18. may be strengthened to comprehend with all the saints what is the breadth and length and height and depth 3.19. and to know Christ's love which surpasses knowledge, that you may be filled with all the fullness of God. 3.20. Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us 3.21. to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen.
14. New Testament, Galatians, 4.21 (1st cent. CE - 1st cent. CE)

4.21. Tell me, you that desire to be under the law, don't you listen to thelaw?
15. New Testament, Philippians, 1.3-1.11, 3.2, 4.18, 4.23 (1st cent. CE - 1st cent. CE)

1.3. I thank my God whenever I remember you 1.4. always in every request of mine on behalf of you all making my requests with joy 1.5. for your fellowship in furtherance of the gospel from the first day until now; 1.6. being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ. 1.7. It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the gospel, you all are partakers with me of grace. 1.8. For God is my witness, how I long after all of you in the tender mercies of Christ Jesus. 1.9. This I pray, that your love may abound yet more and more in knowledge and all discernment; 1.10. so that you may approve the things that are excellent; that you may be sincere and without offense to the day of Christ; 1.11. being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God. 3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision. 4.18. But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God. 4.23. The grace of the Lord Jesus Christ be with you all. Amen.
16. New Testament, Romans, 1, 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.18-3.20, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 1.29, 1.30, 1.31, 1.32, 2, 2.17, 3, 3.8, 3.24, 3.31, 4, 4.14, 4.25, 5, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 6, 6.23, 7, 7.1, 7.7, 8, 8.15, 8.34, 9, 9.1, 9.2, 9.3, 9.4, 9.5, 9.17, 9.19, 10, 10.1, 11, 11.1, 11.11, 11.33, 11.34, 11.35, 11.36, 12, 12.13, 13, 14, 15, 15.5, 15.6, 15.13, 15.14, 15.15, 15.16, 15.22, 15.24, 15.30, 15.31, 15.32, 16, 16.3, 16.4, 16.5, 16.6, 16.7, 16.12, 16.17, 16.25, 16.26, 16.27 (1st cent. CE - 1st cent. CE)

17. New Testament, John, 12.20 (1st cent. CE - 1st cent. CE)

12.20. Now there were certain Greeks among those that went up to worship at the feast.
18. Seneca The Younger, Letters, 99.16-99.17 (1st cent. CE - 1st cent. CE)



Subjects of this text:

subject book bibliographic info
abraham Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 460
acts of the apostles Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 207
adam-christ typology Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 460
adam Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 460
anicetus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
antioch, syria Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
antioch Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 207
apologie Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 455
apostle, paul Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
apostle paul Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 460
apostles Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 207
aquila Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
augustine Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 460
banishment Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
birth Robbins et al., The Art of Visual Exegesis (2017) 43
body, bodies Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
bread Robbins et al., The Art of Visual Exegesis (2017) 43
cenchreae Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
cicero Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 58
claudius, edict of Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
corinth Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
creation Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
desire Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
deutero-pauline Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 162
doxology Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 115
east, the Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71, 157, 160, 162
ephesians, letter to the Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 115
ephesus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 156, 157, 160
epistolography Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
eschatology, divine trial Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
ethics, morality Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
eulogy Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 115
evaristus, elder Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
exemplum Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 460
faith, faithfulness (pistis) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
forma Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 460
freedom Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
freedpersons (and their descendants), manumission Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
friendship (philia) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
gaius Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
galatians Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 207
gentile christians Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70, 71
gentiles (ethnē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
god, representations of, creator Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 159, 160, 179
god, representations of, father Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 179
grief (lupē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
heart Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
heretics {see also gnostics; marcionites) Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
hermas Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
hippolytus (soon after Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
humiliores Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
idol-food Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 179
idolatry, in the new testament Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 160
israel Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
italy, italians Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
jesus christ Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 460
jewish christians Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70, 71
jews, jewish Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70, 71
justice, righteousness, principle Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
justin Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
laborers, manual Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
letters Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
literary ambition Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 162
lot Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 460
marcellinus Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 460
marcion Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
mediator, christ as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 125
mind, cognition Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
mind Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
moses Robbins et al., The Art of Visual Exegesis (2017) 43
namensformel Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 455
names Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
nan, argumentative te Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
nan, audience Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
nature, natural phenomena Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
obedience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 125
opening-middle-closing Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
parable of the talents, and paul Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 58
parties, strong and weak Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 179
passions (pathē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
paul, and auctoritas Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 58
paul, and eschatology Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
paul, and faithfulness (pistis) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
paul, and parable of the talents Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 58
paul, and passions (pathē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
paul, and slavery Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 58
paul, rhetoric of Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
paul Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 207; Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91; Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70, 71, 157
pelagius xxvi Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 460
perseverance Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 125
pharaoh Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 460
philippians Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 207
philo Robbins et al., The Art of Visual Exegesis (2017) 43
phoebe Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 156, 160
pistos ho logos (the saying is trustworthy) Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 125
plutarch Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 58
prayer/praying, wish-prayer Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 115
prayer Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
prisca/priscilla Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
proselytes Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70, 71
punishment Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
qualifikation des orators Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 455
recommendation, letters of Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 156
religion passim, origin of religion Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
repetitive te Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
revelation Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric, arrangement Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric, confirmatio Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric, deliberative rhetoric Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 160
rhetoric, narratio Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric, narrative Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric, prooemium Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric, propositio Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetorolect Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
roman assembly, correspondence Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
romans Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 207
salvation Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
sebomenoi Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70, 71
selbstverteidigung Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 455
seneca Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
service to god or christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 125
sexual immorality Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 160
sexuality Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
slavery Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 58
socially elevated Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
sosipatros Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
spirituality, spiritual exercise, spiritual journey Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 460
syria, syrian Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
tatian Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
textures, ideological Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
thanksgiving Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
timothy Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157, 160
topos/topoi Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
universalism Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
valentinus' Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
vice, immorality Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
virtue Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
visual material culture Robbins et al., The Art of Visual Exegesis (2017) 43
warfare, military, battle Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60