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Tiresias: The Ancient Mediterranean Religions Source Database



8253
New Testament, Romans, 1.5


διʼ οὗ ἐλάβομεν χάριν καὶ ἀποστολὴν εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν ὑπὲρ τοῦ ὀνόματος αὐτοῦthrough whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake;


Intertexts (texts cited often on the same page as the searched text):

38 results
1. Hebrew Bible, Deuteronomy, 6.4, 10.16 (9th cent. BCE - 3rd cent. BCE)

6.4. שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד׃ 10.16. וּמַלְתֶּם אֵת עָרְלַת לְבַבְכֶם וְעָרְפְּכֶם לֹא תַקְשׁוּ עוֹד׃ 6.4. HEAR, O ISRAEL: THE LORD OUR GOD, THE LORD IS ONE." 10.16. Circumcise therefore the foreskin of your heart, and be no more stiffnecked."
2. Hebrew Bible, Psalms, 2.1-2.2, 16.10 (9th cent. BCE - 3rd cent. BCE)

2.1. וְעַתָּה מְלָכִים הַשְׂכִּילוּ הִוָּסְרוּ שֹׁפְטֵי אָרֶץ׃ 2.1. לָמָּה רָגְשׁוּ גוֹיִם וּלְאֻמִּים יֶהְגּוּ־רִיק׃ 2.2. יִתְיַצְּבוּ מַלְכֵי־אֶרֶץ וְרוֹזְנִים נוֹסְדוּ־יָחַד עַל־יְהוָה וְעַל־מְשִׁיחוֹ׃ 2.1. Why are the nations in an uproar? And why do the peoples mutter in vain?" 2.2. The kings of the earth stand up, And the rulers take counsel together, Against the LORD, and against His anointed:" 16.10. For Thou wilt not abandon my soul to the nether-world; Neither wilt Thou suffer Thy godly one to see the pit."
3. Hebrew Bible, 2 Samuel, 7.6-7.16 (8th cent. BCE - 5th cent. BCE)

7.6. כִּי לֹא יָשַׁבְתִּי בְּבַיִת לְמִיּוֹם הַעֲלֹתִי אֶת־בְּנֵי יִשְׂרָאֵל מִמִּצְרַיִם וְעַד הַיּוֹם הַזֶּה וָאֶהְיֶה מִתְהַלֵּךְ בְּאֹהֶל וּבְמִשְׁכָּן׃ 7.7. בְּכֹל אֲשֶׁר־הִתְהַלַּכְתִּי בְּכָל־בְּנֵי יִשְׂרָאֵל הֲדָבָר דִּבַּרְתִּי אֶת־אַחַד שִׁבְטֵי יִשְׂרָאֵל אֲשֶׁר צִוִּיתִי לִרְעוֹת אֶת־עַמִּי אֶת־יִשְׂרָאֵל לֵאמֹר לָמָּה לֹא־בְנִיתֶם לִי בֵּית אֲרָזִים׃ 7.8. וְעַתָּה כֹּה־תֹאמַר לְעַבְדִּי לְדָוִד כֹּה אָמַר יְהוָה צְבָאוֹת אֲנִי לְקַחְתִּיךָ מִן־הַנָּוֶה מֵאַחַר הַצֹּאן לִהְיוֹת נָגִיד עַל־עַמִּי עַל־יִשְׂרָאֵל׃ 7.9. וָאֶהְיֶה עִמְּךָ בְּכֹל אֲשֶׁר הָלַכְתָּ וָאַכְרִתָה אֶת־כָּל־אֹיְבֶיךָ מִפָּנֶיךָ וְעָשִׂתִי לְךָ שֵׁם גָּדוֹל כְּשֵׁם הַגְּדֹלִים אֲשֶׁר בָּאָרֶץ׃ 7.11. וּלְמִן־הַיּוֹם אֲשֶׁר צִוִּיתִי שֹׁפְטִים עַל־עַמִּי יִשְׂרָאֵל וַהֲנִיחֹתִי לְךָ מִכָּל־אֹיְבֶיךָ וְהִגִּיד לְךָ יְהוָה כִּי־בַיִת יַעֲשֶׂה־לְּךָ יְהוָה׃ 7.12. כִּי יִמְלְאוּ יָמֶיךָ וְשָׁכַבְתָּ אֶת־אֲבֹתֶיךָ וַהֲקִימֹתִי אֶת־זַרְעֲךָ אַחֲרֶיךָ אֲשֶׁר יֵצֵא מִמֵּעֶיךָ וַהֲכִינֹתִי אֶת־מַמְלַכְתּוֹ׃ 7.13. הוּא יִבְנֶה־בַּיִת לִשְׁמִי וְכֹנַנְתִּי אֶת־כִּסֵּא מַמְלַכְתּוֹ עַד־עוֹלָם׃ 7.14. אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן אֲשֶׁר בְּהַעֲוֺתוֹ וְהֹכַחְתִּיו בְּשֵׁבֶט אֲנָשִׁים וּבְנִגְעֵי בְּנֵי אָדָם׃ 7.15. וְחַסְדִּי לֹא־יָסוּר מִמֶּנּוּ כַּאֲשֶׁר הֲסִרֹתִי מֵעִם שָׁאוּל אֲשֶׁר הֲסִרֹתִי מִלְּפָנֶיךָ׃ 7.16. וְנֶאְמַן בֵּיתְךָ וּמַמְלַכְתְּךָ עַד־עוֹלָם לְפָנֶיךָ כִּסְאֲךָ יִהְיֶה נָכוֹן עַד־עוֹלָם׃ 7.6. For I have not dwelt in any house since that time that I brought up the children of Yisra᾽el out of Miżrayim, even to this day, but I have walked in a tent and in a tabernacle." 7.7. In all the places where I have walked with all the children of Yisra᾽el, did I speak a word with any of the rulers of Yisra᾽el, whom I commanded as shepherds of my people Yisra᾽el, saying, Why do you not build me a house of cedar?" 7.8. Now therefore so shalt thou say to my servant David, Thus says the Lord of hosts, I took thee from the sheepfold, from following the sheep, to be ruler over my people, over Yisra᾽el:" 7.9. and I was with thee wherever thou didst go, and have cut off all thy enemies out of thy sight, and have made thee a great name, like the name of the great men that are on the earth." 7.10. Moreover I have appointed a place for my people Yisra᾽el, and planted them, that they may dwell in a place of their own, and be troubled no more; neither shall the children of wickedness torment them any more, as at the beginning," 7.11. and as since the time that I commanded judges to be over my people Yisra᾽el; but I will give thee rest from all thy enemies, and the Lord tells thee that he will make thee a house." 7.12. And when the days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, who shall issue from thy bowels, and I will establish his kingdom." 7.13. He shall build a house for my name, and I will make firm the throne of his kingdom for ever." 7.14. I will be his father, and he will be my son. If he commit iniquity, I will chasten him with the rod of men, and with such plagues as befall the sons of Adam:" 7.15. but my covet love shall not depart away from him, as I took it from Sha᾽ul, whom I put away before thee." 7.16. And thy house and thy kingdom shall be established for ever before thee: thy throne shall be firm for ever."
4. Hebrew Bible, Habakkuk, 2.4 (8th cent. BCE - 6th cent. BCE)

2.4. הִנֵּה עֻפְּלָה לֹא־יָשְׁרָה נַפְשׁוֹ בּוֹ וְצַדִּיק בֶּאֱמוּנָתוֹ יִחְיֶה׃ 2.4. Behold, his soul is puffed up, it is not upright in him; But the righteous shall live by his faith."
5. Hebrew Bible, Isaiah, 6.9-6.10, 55.3 (8th cent. BCE - 5th cent. BCE)

6.9. וַיֹּאמֶר לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל־תָּבִינוּ וּרְאוּ רָאוֹ וְאַל־תֵּדָעוּ׃ 55.3. הַטּוּ אָזְנְכֶם וּלְכוּ אֵלַי שִׁמְעוּ וּתְחִי נַפְשְׁכֶם וְאֶכְרְתָה לָכֶם בְּרִית עוֹלָם חַסְדֵי דָוִד הַנֶּאֱמָנִים׃ 6.9. And He said: ‘Go, and tell this people: Hear ye indeed, but understand not; and see ye indeed, but perceive not." 6.10. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.’" 55.3. Incline your ear, and come unto Me; Hear, and your soul shall live; And I will make an everlasting covet with you, Even the sure mercies of David."
6. Dionysius of Halycarnassus, On Lysias, 7 (1st cent. BCE - 1st cent. BCE)

7. Anon., Didache, 13.2, 15.1-15.2 (1st cent. CE - 2nd cent. CE)

8. Clement of Rome, 1 Clement, 5.4-5.7, 47.1 (1st cent. CE - 1st cent. CE)

5.4. Πέτρον, ὅς διὰ ζῆλον ἄδικον οὐχ ἕνα οὐδὲ δύο, ἀλλὰ πλείονας ὑπήνεγκεν πόνους καὶ οὕτω μαρτυρήσας ἐπορεύθη εἰς τὸν ὀφειλόμενον τόπον τῆς δόξης. 5.5. διὰ ζῆλον καὶ ἔριν Παῦλος ὑπομονῆς βραβεῖον ὑπέδειξεν 5.6. ἑπτάκις δεσμὰ φορέσας, φυγαδευθείς, λιθασθείς, κήρυξ γενόμενος ἔν τε τῇ ἀνατολῇ καὶ ἐν τῇ δύσει, τὸ γενναῖον τῆς πίστεως αὐτοῦ κλέος ἔλαβεν 5.7. δικαιοσύνην διδάξας ὅλον τὸν κόσμον, καὶ ἐπὶ τὸ τέρμα τῆς δύσεως ἐλθὼν καὶ μαρτυρήσας ἐπὶ τῶν ἡγουμένων, οὕτως ἀπηλλάγη τοῦ κόσμου καὶ εἰς τὸν ἅγιον τόπον ἀνελήμφθη, So SLK, e)poreu/qh AC probably from v. 4. ὑπομονῆς γενόμενος μέγιστος ὑπογραμμός. 47.1. Ἀναλάβετε τὴν ἐπιστολὴν τοῦ μακαρίου Παύλου τοῦ ἀποστόλου.
9. Ignatius, To Polycarp, 2.3 (1st cent. CE - 2nd cent. CE)

2.3. The season requireth thee, as pilots require winds or as a storm-tossed mariner a haven, that it may attain unto God. Be sober, as God's athlete. The prize is incorruption and life eternal, concerning which thou also art persuaded. In all things I am devoted to thee -- I and my bonds which thou didst cherish.
10. Ignatius, To The Ephesians, 1.2, 11.2, 12.1-12.2, 21.2 (1st cent. CE - 2nd cent. CE)

1.2. for when ye heard that I was on my way from Syria, in bonds for the sake of the common Name and hope, and was hoping through your prayers to succeed in fighting with wild beasts in Rome, that by so succeeding I might have power to be a disciple, ye were eager to visit me: -- 11.2. Let nothing glitter in your eyes apart from Him, in whom I carry about my bonds, my spiritual pearls in which I would fain rise again through your prayer, whereof may it be my lot to be always a partaker, that I may be found in the company of those Christians of Ephesus who moreover were ever of one mind with the Apostles in the power of Jesus Christ. 12.1. I know who I am and to whom I write. I am a convict, ye have received mercy: I am in peril, ye are established. 12.2. Ye are the high-road of those that are on their way to die unto God. Ye are associates in the mysteries with Paul, who was sanctified, who obtained a good report, who is worthy of all felicitation; in whose foot-steps I would fain be found treading, when I shall attain unto God; who in every letter maketh mention of you in Christ Jesus. 21.2. Pray for the church which is in Syria, whence I am led a prisoner to Rome -- I who am the very last of the faithful there; according as I was counted worthy to be found unto the honour of God. Fare ye well in God the Father and in Jesus Christ our common hope.
11. Ignatius, To The Magnesians, 1.2 (1st cent. CE - 2nd cent. CE)

1.2. For being counted worthy to bear a most godly name, in these bonds, which I carry about, I sing the praise of the churches; and I pray that there may be in them union of the flesh and of the spirit which are Jesus Christ's, our never-failing life -- an union of faith and of love which is preferred before all things, and -- what is more than all -- an union with Jesus and with the Father; in whom if we endure patiently all the despite of the prince of this world and escape therefrom, we shall attain unto God.
12. Ignatius, To The Romans, 5.1, 9.2 (1st cent. CE - 2nd cent. CE)

5.1. From Syria even unto Rome I fight with wild beasts, by land and sea, by night and by day, being bound amidst ten leopards, even a company of soldiers, who only wax worse when they are kindly treated. Howbeit through their wrong doings I become more completely a disciple; yet am I not hereby justified. 9.2. But for myself I am ashamed to be called one of them; for neither am I worthy, being the very last of them and an untimely birth: but I have found mercy that I should be some one, if so be I shall attain unto God.
13. Ignatius, To The Smyrnaeans, 10.2, 11.1 (1st cent. CE - 2nd cent. CE)

14. Ignatius, To The Trallians, 10.1, 12.2, 13.1 (1st cent. CE - 2nd cent. CE)

10.1. But if it were as certain persons who are godless, that is unbelievers, say, that He suffered only in semblance, being themselves mere semblance, why am I in bonds? And why also do I desire to fight with wild beasts? So I die in vain. Truly then I lie against the Lord. 12.2. My bonds exhort you, which for Jesus Christ's sake I bear about, entreating that I may attain unto God; abide ye in your concord and in prayer one with another. For it becometh you severally, and more especially the presbyters, to cheer the soul of your bishop unto the honour of the Father [and to the honour] of Jesus Christ and of the Apostles. 13.1. The love of the Smyrnaeans and Ephesians saluteth you. Remember in your prayers the church which is in Syria; whereof [also] I am not worthy to be called a member, being the very last of them.
15. New Testament, 1 John, 4.1 (1st cent. CE - 1st cent. CE)

4.1. Beloved, don't believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.
16. New Testament, 1 Peter, 2.4-2.5, 2.25, 5.2 (1st cent. CE - 1st cent. CE)

2.4. coming to him, a living stone, rejected indeed by men, but chosen by God, precious. 2.5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 2.25. For you were going astray like sheep; but are now returned to the Shepherd and Overseer of your souls. 5.2. Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly;
17. New Testament, 1 Corinthians, 1.1, 1.3-1.4, 1.9, 1.14-1.17, 3.1, 3.8-3.15, 4.1-4.2, 4.15, 6.1, 7.18-7.19, 7.39-7.40, 8.9, 9.1, 9.4-9.7, 9.13-9.14, 9.16-9.17, 9.22, 10.14, 10.16, 10.20, 12.9, 12.28-12.29, 14.2, 14.5, 14.26, 15.5-15.8, 15.32 (1st cent. CE - 1st cent. CE)

1.1. Paul, called to be an apostle of Jesus Christ through the willof God, and our brother Sosthenes 1.3. Grace to you and peace from God ourFather and the Lord Jesus Christ. 1.4. I always thank my God concerning you, for the grace of Godwhich was given you in Christ Jesus; 1.9. God is faithful, through whom you were calledinto the fellowship of his Son, Jesus Christ, our Lord. 1.14. I thank God that Ibaptized none of you, except Crispus and Gaius 1.15. o that no oneshould say that I had baptized you into my own name. 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 1.17. For Christ sent me not to baptize, but topreach the gospel -- not in wisdom of words, so that the cross ofChrist wouldn't be made void. 3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ. 3.8. Now he who plantsand he who waters are the same, but each will receive his own rewardaccording to his own labor. 3.9. For we are God's fellow workers. Youare God's farming, God's building. 3.10. According to the grace of Godwhich was given to me, as a wise master builder I laid a foundation,and another builds on it. But let each man be careful how he builds onit. 3.11. For no one can lay any other foundation than that which hasbeen laid, which is Jesus Christ. 3.12. But if anyone builds on thefoundation with gold, silver, costly stones, wood, hay, or stubble; 3.13. each man's work will be revealed. For the Day will declare it,because it is revealed in fire; and the fire itself will test what sortof work each man's work is. 3.14. If any man's work remains which hebuilt on it, he will receive a reward. 3.15. If any man's work isburned, he will suffer loss, but he himself will be saved, but asthrough fire. 4.1. So let a man think of us as Christ's servants, and stewards ofGod's mysteries. 4.2. Here, moreover, it is required of stewards, thatthey be found faithful. 4.15. For though you have ten thousand tutors in Christ, yetnot many fathers. For in Christ Jesus, I became your father through thegospel. 6.1. Dare any of you, having a matter against his neighbor, go tolaw before the unrighteous, and not before the saints? 7.18. Was anyone called having been circumcised? Let him not becomeuncircumcised. Has anyone been called in uncircumcision? Let him not becircumcised. 7.19. Circumcision is nothing, and uncircumcision isnothing, but the keeping of the commandments of God. 7.39. A wife is bound by law for as long as her husband lives;but if the husband is dead, she is free to be married to whoever shedesires, only in the Lord. 7.40. But she is happier if she stays asshe is, in my judgment, and I think that I also have God's Spirit. 8.9. But be careful that by no means does this liberty ofyours become a stumbling block to the weak. 9.1. Am I not free? Am I not an apostle? Haven't I seen JesusChrist, our Lord? Aren't you my work in the Lord? 9.4. Have we no right to eat and to drink? 9.5. Have we noright to take along a wife who is a believer, even as the rest of theapostles, and the brothers of the Lord, and Cephas? 9.6. Or have onlyBarnabas and I no right to not work? 9.7. What soldier ever serves athis own expense? Who plants a vineyard, and doesn't eat of its fruit?Or who feeds a flock, and doesn't drink from the flock's milk? 9.13. Don't you know that those who serve around sacred thingseat from the things of the temple, and those who wait on the altar havetheir portion with the altar? 9.14. Even so the Lord ordained thatthose who proclaim the gospel should live from the gospel. 9.16. For if I preach the gospel, I havenothing to boast about; for necessity is laid on me; but woe is to me,if I don't preach the gospel. 9.17. For if I do this of my own will, Ihave a reward. But if not of my own will, I have a stewardshipentrusted to me. 9.22. To the weak I became asweak, that I might gain the weak. I have become all things to all men,that I may by all means save some. 10.14. Therefore, my beloved, flee fromidolatry. 10.16. Thecup of blessing which we bless, isn't it a communion of the blood ofChrist? The bread which we break, isn't it a communion of the body ofChrist? 10.20. But I say that thethings which the Gentiles sacrifice, they sacrifice to demons, and notto God, and I don't desire that you would have communion with demons. 12.9. to another faith, by the sameSpirit; and to another gifts of healings, by the same Spirit; 12.28. God has set some in the assembly: first apostles, secondprophets, third teachers, then miracle workers, then gifts of healings,helps, governments, and various kinds of languages. 12.29. Are allapostles? Are all prophets? Are all teachers? Are all miracle workers? 14.2. For he who speaks in anotherlanguage speaks not to men, but to God; for no one understands; but inthe Spirit he speaks mysteries. 14.5. Now I desire to have you all speak withother languages, but rather that you would prophesy. For he is greaterwho prophesies than he who speaks with other languages, unless heinterprets, that the assembly may be built up. 14.26. What is it then, brothers? When you come together, each oneof you has a psalm, has a teaching, has a revelation, has anotherlanguage, has an interpretation. Let all things be done to build eachother up. 15.5. and that heappeared to Cephas, then to the twelve. 15.6. Then he appeared to overfive hundred brothers at once, most of whom remain until now, but somehave also fallen asleep. 15.7. Then he appeared to James, then to allthe apostles 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also. 15.32. If I fought withanimals at Ephesus for human purposes, what does it profit me? If thedead are not raised, then "let us eat and drink, for tomorrow we die.
18. New Testament, 1 Thessalonians, 1.1, 3.13, 5.20-5.21 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. 3.13. to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. 5.20. Don't despise prophesies. 5.21. Test all things, and hold firmly that which is good.
19. New Testament, 1 Timothy, 1.1, 1.19, 2.7, 3.1-3.13, 4.1 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope; 1.19. holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith; 2.7. to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth. 3.1. This is a faithful saying: if a man seeks the office of an overseer, he desires a good work. 3.2. The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching; 3.3. not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; 3.4. one who rules his own house well, having children in subjection with all reverence; 3.5. (but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?) 3.6. not a new convert, lest being puffed up he fall into the same condemnation as the devil. 3.7. Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil. 3.8. Deacons, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money; 3.9. holding the mystery of the faith in a pure conscience. 3.10. Let them also first be tested; then let them serve as deacons, if they are blameless. 3.11. Their wives in the same way must be reverent, not slanderers, temperate, faithful in all things. 3.12. Let deacons be husbands of one wife, ruling their children and their own houses well. 3.13. For those who have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus. 4.1. But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons
20. New Testament, 2 Corinthians, 1.1-1.2, 4.4, 4.12-4.13, 5.8, 5.21, 6.14-6.15, 8.1, 8.4, 8.7, 8.9, 8.19, 9.8, 9.14, 10.12, 11.16-11.33, 12.1-12.12, 13.2-13.5, 13.13 (1st cent. CE - 1st cent. CE)

21. New Testament, 2 Timothy, 1.1, 1.8, 1.11, 2.1, 2.9, 4.5 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus 1.8. Therefore don't be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the gospel according to the power of God 1.11. For this, I was appointed as a preacher, an apostle, and a teacher of the Gentiles. 2.1. You therefore, my child, be strengthened in the grace that is in Christ Jesus. 2.9. in which I suffer hardship to the point of chains as a criminal. But God's word isn't chained. 4.5. But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry.
22. New Testament, Acts, 1.8, 2.27, 4.24-4.28, 6.8, 8.27, 13.1, 13.14-13.34, 13.43, 14.3, 14.26, 15.4, 15.11, 18.27, 20.24, 20.28, 20.32, 21.8, 28.24-28.31 (1st cent. CE - 2nd cent. CE)

1.8. But you will receive power when the Holy Spirit has come on you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth. 2.27. Because you will not leave my soul in Hades, Neither will you allow your Holy One to see decay. 4.24. They, when they heard it, lifted up their voice to God with one accord, and said, "O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them; 4.25. who by the mouth of your servant, David, said, 'Why do the nations rage, And the peoples plot a vain thing? 4.26. The kings of the earth take a stand, And the rulers take council together, Against the Lord, and against his Christ.' 4.27. For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together 4.28. to do whatever your hand and your council foreordained to happen. 6.8. Stephen, full of faith and power, performed great wonders and signs among the people. 8.27. He arose and went. Behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. 13.1. Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster-brother of Herod the tetrarch, and Saul. 13.14. But they, passing through from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down. 13.15. After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak. 13.16. Paul stood up, and beckoning with his hand said, "Men of Israel, and you who fear God, listen. 13.17. The God of this people Israel chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt , and with an uplifted arm, he led them out of it. 13.18. For about the time of forty years he put up with them in the wilderness. 13.19. When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred fifty years. 13.20. After these things he gave them judges until Samuel the prophet. 13.21. Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 13.22. When he had removed him, he raised up David to be their king, to whom he also testified, 'I have found David the son of Jesse, a man after my heart, who will do all my will.' 13.23. From this man's seed, God has brought salvation to Israel according to his promise 13.24. before his coming, when John had first preached the baptism of repentance to all the people of Israel. 13.25. As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But behold, one comes after me the sandals of whose feet I am not worthy to untie.' 13.26. Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you. 13.27. For those who dwell in Jerusalem, and their rulers, because they didn't know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him. 13.28. Though they found no cause for death, they still asked Pilate to have him killed. 13.29. When they had fulfilled all things that were written about him, they took him down from the tree, and laid him in a tomb. 13.30. But God raised him from the dead 13.31. and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. 13.32. We bring you good news of the promise made to the fathers 13.33. that God has fulfilled the same to us, their children, in that he raised up Jesus. As it is also written in the second psalm, 'You are my Son. Today I have become your father.' 13.34. Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: 'I will give you the holy and sure blessings of David.' 13.43. Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God. 14.3. Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands. 14.26. From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled. 15.4. When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them. 15.11. But we believe that we are saved through the grace of the Lord Jesus, just as they are. 18.27. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he helped them much, who had believed through grace; 20.24. But these things don't count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the gospel of the grace of God. 20.28. Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood. 20.32. Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified. 21.8. On the next day, we, who were Paul's companions, departed, and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him. 28.24. Some believed the things which were spoken, and some disbelieved. 28.25. When they didn't agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke well through Isaiah, the prophet, to our fathers 28.26. saying, 'Go to this people, and say, In hearing, you will hear, And will in no way understand. In seeing, you will see, And will in no way perceive. 28.27. For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, Hear with their ears, Understand with their heart, And would turn again, And I would heal them.' 28.28. Be it known therefore to you, that the salvation of God is sent to the Gentiles. They will also hear. 28.29. When he had said these words, the Jews departed, having a great dispute among themselves. 28.30. Paul stayed two whole years in his own rented house, and received all who went in to him 28.31. preaching the Kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, without hinderance.
23. New Testament, James, 3.1 (1st cent. CE - 1st cent. CE)

3.1. Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.
24. New Testament, Jude, 20, 12 (1st cent. CE - 1st cent. CE)

25. New Testament, Philemon, 10, 13, 6, 9, 1 (1st cent. CE - 1st cent. CE)

26. New Testament, Colossians, 1.1, 1.6-1.8, 3.11, 4.7-4.18 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother 1.6. which has come to you; even as it is in all the world and is bearing fruit and increasing, as it does in you also, since the day you heard and knew the grace of God in truth; 1.7. even as you learned of Epaphras our beloved fellow servant, who is a faithful minister of Christ on our behalf 1.8. who also declared to us your love in the Spirit. 3.11. where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all. 4.7. All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. 4.8. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts 4.9. together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here. 4.10. Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him") 4.11. and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me. 4.12. Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God. 4.13. For I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis. 4.14. Luke, the beloved physician, and Demas greet you. 4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house. 4.16. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea. 4.17. Tell Archippus, "Take heed to the ministry which you have received in the Lord, that you fulfill it. 4.18. The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.
27. New Testament, Ephesians, 1.1, 1.4, 2.5-2.11, 3.1, 3.6, 4.1, 4.7-4.16, 5.1-5.14 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus: 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 2.5. even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved) 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 2.7. that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 2.8. for by grace you have been saved through faith, and that not of yourselves; it is the gift of God 2.9. not of works, that no one would boast. 2.10. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. 2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 3.1. For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel 4.1. I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called 4.7. But to each one of us was the grace given according to the measure of the gift of Christ. 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 4.9. Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth? 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things. 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love. 5.1. Be therefore imitators of God, as beloved children. 5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. 5.3. But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints; 5.4. nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks. 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God. 5.6. Let no one deceive you with empty words. For because of these things, the wrath of God comes on the sons of disobedience. 5.7. Therefore don't be partakers with them. 5.8. For you were once darkness, but are now light in the Lord. Walk as children of light 5.9. for the fruit of the Spirit is in all goodness and righteousness and truth 5.10. proving what is well-pleasing to the Lord. 5.11. Have no fellowship with the unfruitful works of darkness, but rather even reprove them. 5.12. For the things which are done by them in secret, it is a shame even to speak of. 5.13. But all things, when they are reproved, are revealed by the light, for everything that is revealed is light. 5.14. Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you.
28. New Testament, Galatians, 1.1, 1.3, 1.11-1.12, 1.15-1.16, 2.1-2.10, 2.12, 2.15-2.21, 3.2, 3.5, 3.23-3.26, 4.1-4.11, 5.2-5.3, 5.6, 5.11, 5.16-5.25, 6.6, 6.10, 6.12-6.13, 6.15 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 1.3. Grace to you and peace from God the Father, and our Lord Jesus Christ 1.11. But Imake known to you, brothers, concerning the gospel which was preachedby me, that it is not according to man. 1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 2.1. Then after a period of fourteen years I went up again toJerusalem with Barnabas, taking Titus also with me. 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 2.3. But not even Titus, whowas with me, being a Greek, was compelled to be circumcised. 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 2.5. to whom we gave no place in the way ofsubjection, not for an hour, that the truth of the gospel mightcontinue with you. 2.6. But from those who were reputed to beimportant (whatever they were, it makes no difference to me; Goddoesn't show partiality to man) -- they, I say, who were respectedimparted nothing to me 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 2.15. We, being Jews by nature, and not Gentile sinners 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.17. But if, while we sought to be justified in Christ, we ourselvesalso were found sinners, is Christ a servant of sin? Certainly not! 2.18. For if I build up again those things which I destroyed, I provemyself a law-breaker. 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing! 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 3.5. He therefore who supplies the Spirit to you, and worksmiracles among you, does he do it by the works of the law, or byhearing of faith? 3.23. But before faith came, we were kept in custodyunder the law, shut up to the faith which should afterwards berevealed. 3.24. So that the law has become our tutor to bring us toChrist, that we might be justified by faith. 3.25. But now that faithis come, we are no longer under a tutor. 3.26. For you are all sons ofGod, through faith in Christ Jesus. 4.1. But I say that so long as the heir is a child, he is nodifferent from a bondservant, though he is lord of all; 4.2. but isunder guardians and stewards until the day appointed by the father. 4.3. So we also, when we were children, were held in bondage under theelements of the world. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 4.8. However at that time, not knowing God, youwere in bondage to those who by nature are not gods. 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again? 4.10. You observe days, months,seasons, and years. 4.11. I am afraid for you, that I might havewasted my labor for you. 5.2. Behold, I, Paul, tell you that if you receive circumcision, Christ willprofit you nothing. 5.3. Yes, I testify again to every man whoreceives circumcision, that he is a debtor to do the whole law. 5.6. For in Christ Jesusneither circumcision amounts to anything, nor uncircumcision, but faithworking through love. 5.11. But I, brothers, if I still preach circumcision, why am Istill persecuted? Then the stumbling-block of the cross has beenremoved. 5.16. But I say, walk by the Spirit, and you won't fulfill the lust ofthe flesh. 5.17. For the flesh lusts against the Spirit, and theSpirit against the flesh; and these are contrary to one other, that youmay not do the things that you desire. 5.18. But if you are led by theSpirit, you are not under the law. 5.19. Now the works of the fleshare obvious, which are: adultery, sexual immorality, uncleanness,lustfulness 5.20. idolatry, sorcery, hatred, strife, jealousies,outbursts of anger, rivalries, divisions, heresies 5.21. envyings,murders, drunkenness, orgies, and things like these; of which Iforewarn you, even as I also forewarned you, that those who practicesuch things will not inherit the Kingdom of God. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 5.23. gentleness, and self-control.Against such things there is no law. 5.24. Those who belong to Christhave crucified the flesh with its passions and lusts. 5.25. If we liveby the Spirit, let's also walk by the Spirit. 6.6. But let him who is taught in the word share all goodthings with him who teaches. 6.10. So then, as we have opportunity, let's do whatis good toward all men, and especially toward those who are of thehousehold of the faith. 6.12. As many as desire to look good in the flesh, they compel you tobe circumcised; only that they may not be persecuted for the cross ofChrist. 6.13. For even they who receive circumcision don't keep thelaw themselves, but they desire to have you circumcised, that they mayboast in your flesh. 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation.
29. New Testament, Hebrews, 3.6, 11.1, 13.20 (1st cent. CE - 1st cent. CE)

3.6. but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end. 11.1. Now faith is assurance of things hoped for, proof of things not seen. 13.20. Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covet, our Lord Jesus
30. New Testament, Philippians, 1.1, 1.5, 1.7, 1.11, 1.13, 1.17, 2.1, 2.6-2.12, 3.2-3.3, 3.5, 3.7-3.11 (1st cent. CE - 1st cent. CE)

1.1. Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 1.5. for your fellowship in furtherance of the gospel from the first day until now; 1.7. It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the gospel, you all are partakers with me of grace. 1.11. being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God. 1.13. so that it became evident to the whole praetorian guard, and to all the rest, that my bonds are in Christ; 1.17. but the latter out of love, knowing that I am appointed for the defense of the gospel. 2.1. If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 2.12. So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling. 3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision. 3.3. For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh; 3.5. circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; 3.7. However, what things were gain to me, these have I counted loss for Christ. 3.8. Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.11. if by any means I may attain to the resurrection from the dead.
31. New Testament, Romans, 1, 1.1, 1.2, 1.3, 1.4, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.18-3.20, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 1.29, 1.30, 1.31, 1.32, 2, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.25, 2.26, 2.27, 2.28, 2.29, 3, 3.1, 3.3, 3.8, 3.9, 3.10, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 3.29, 3.30, 3.31, 4, 4.9, 4.10, 4.11, 4.12, 4.24, 4.25, 5, 5.1, 5.2, 5.6, 5.7, 5.9, 5.10, 5.14, 5.15, 5.16, 5.19, 6, 7, 7.1, 7.7, 7.22, 7.23, 8, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 9, 9.1, 9.2, 9.3, 9.4, 9.5, 9.14, 9.19, 9.28, 10, 10.19, 11, 11.1, 11.11, 11.13, 12, 12.7, 13, 14, 14.1-15.6, 15, 15.4, 15.7, 15.8, 15.9, 15.10, 15.11, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.24, 15.26, 15.30, 16, 16.2, 16.3, 16.4, 16.5, 16.6, 16.7, 16.8, 16.9, 16.10, 16.11, 16.12, 16.13, 16.14, 16.15, 16.16, 16.17, 16.26 (1st cent. CE - 1st cent. CE)

32. New Testament, Titus, 1.1, 1.5-1.10 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness 1.5. I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you; 1.6. if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior. 1.7. For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain; 1.8. but given to hospitality, as a lover of good, sober-minded, fair, holy, self-controlled; 1.9. holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him. 1.10. For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision
33. New Testament, John, 7.42, 10.11, 10.14, 12.20, 12.27, 21.16 (1st cent. CE - 1st cent. CE)

7.42. Hasn't the Scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was? 10.11. I am the good shepherd. The good shepherd lays down his life for the sheep. 10.14. I am the good shepherd. I know my own, and I'm known by my own; 12.20. Now there were certain Greeks among those that went up to worship at the feast. 12.27. Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time. 21.16. He said to him again a second time, "Simon, son of Jonah, do you love me?"He said to him, "Yes, Lord; you know that I have affection for you."He said to him, "Tend my sheep.
34. New Testament, Luke, 1.15, 1.35, 2.27, 12.42, 17.22, 22.42 (1st cent. CE - 1st cent. CE)

1.15. For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 1.35. The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 2.27. He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law 12.42. The Lord said, "Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times? 17.22. He said to the disciples, "The days will come, when you will desire to see one of the days of the Son of Man, and you will not see it. 22.42. saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.
35. New Testament, Mark, 1.2-1.3, 1.7-1.8, 10.43, 14.36 (1st cent. CE - 1st cent. CE)

1.2. As it is written in the prophets, "Behold, I send my messenger before your face, Who will prepare your way before you. 1.3. The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!' 1.7. He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 1.8. I baptized you in water, but he will baptize you in the Holy Spirit. 10.43. But it shall not be so among you, but whoever wants to become great among you shall be your servant. 14.36. He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.
36. New Testament, Matthew, 2.5-2.6, 20.26, 26.39 (1st cent. CE - 1st cent. CE)

2.5. They said to him, "In Bethlehem of Judea, for thus it is written through the prophet 2.6. 'You Bethlehem, land of Judah, Are in no way least among the princes of Judah: For out of you shall come forth a governor, Who shall shepherd my people, Israel.' 20.26. It shall not be so among you, but whoever desires to become great among you shall be your servant. 26.39. He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire.
37. Seneca The Younger, Letters, 99.16-99.17 (1st cent. CE - 1st cent. CE)

38. Iamblichus, Concerning The Mysteries, 5.23 (3rd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
abraham Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 380; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 364
adam and eve Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 146
addressee Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
ambrosiaster Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 533
apistein Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 146
apistia, apistos Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 146, 153
apokalypto/apokalypsis Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 381
apology Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
apostle, paul Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
apostle Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 59; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 370
apostle paul Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 533
apostleship Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 381
aristotle Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 54
ascent to heaven Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 381
augustine Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 533
augustus Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95
authenticity Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
authority Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
begging Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 22
bethlehem Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
blood Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
boasting Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 381
body, and slavery Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 54
body, bodies Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
cenchreae Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
churches/tradition of paul pauline Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 370
circumcision Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 176; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 364
coherence, as criterion for belief or trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 153, 154
colossae deSilva, Ephesians (2022) 208
community Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
contribution, corinthian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 22
conversionist tendencies deSilva, Ephesians (2022) 208
corinth, redaction issues Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 63
corinth Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
covenant, covenantal Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 59
covenant Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
creation Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
crucifixion Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95
david, the king, davidic kingdom Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 59
death of jesus Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95
descent Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
desire Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
deutero-pauline Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 162
diakone Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
diaspora Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 176
disobedience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 146
east, the Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71, 160, 162
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
entrustedness, of paul Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 284
ephesus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 156, 160; Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
epistolary genre, epistolary conventions Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
epistolography Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
eschatological expectation deSilva, Ephesians (2022) 255
eschatology, divine trial Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
eschatology Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
ethics, morality Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
evangelists deSilva, Ephesians (2022) 208
exegesis, exegetical, interpretation of scripture, messianic/eschatological interpretation Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 59
faith, faithfulness (pistis) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
faith Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 364
faithfulness, of christ to both god and humanity Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 153, 154
faithfulness, of israel Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 153, 154
freedom Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
freedpersons (and their descendants), manumission Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
friendship (philia) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
gaius Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
galatians, letter to the Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 381
gentile christians Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70, 71
gentile christians / gentile churches Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 370, 385
gentiles Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 533; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 364
gentiles (ethnē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 27
glory, hope of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 153
god, grace of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 22
gospels Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 146, 153, 154, 284
greetings Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
grief (lupē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
group boundaries deSilva, Ephesians (2022) 255
heart Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
heretics {see also gnostics; marcionites) Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
hierapolis deSilva, Ephesians (2022) 208
history, study of in relation to theology Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 27
holy spirit Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95
honor and dishonor deSilva, Ephesians (2022) 255
hope Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 153, 154
humiliores Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
ignatius of antioch Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
imago dei Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 533
imitation, of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
imitation Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
incarnation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
inheritance deSilva, Ephesians (2022) 255
interior homo, inner man Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 533
israel Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
jerusalem Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 364
jesus, divine status Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 59
jesus, kingly/davidic messiahship/descent Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 59
jesus, suffering Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 59
jesus christ Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 533
jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 364
jewish christians Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70, 71
jews, jewish Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 16, 70, 71
jews Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 533; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95
john (the baptist) Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95
judgment deSilva, Ephesians (2022) 255
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
justice, righteousness, principle Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
kingdom Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
knowledge, divine Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
knowledge, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 153, 154
laodicea deSilva, Ephesians (2022) 208
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
law in paul Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 370, 385
letters Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
literary ambition Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 162
literary genre Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 380
love, christian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 22
love, loyal protest, tradition of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 27
love Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 59
loyalty Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
luke Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95
marcellinus Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 533
martha, as second peter Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 55
martha, authority of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 55
martha canonical, confession of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 55
martyrdom Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
maturity in christ deSilva, Ephesians (2022) 208
mediator, christ as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 153
mediator, paul as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 284
messiah, gods anointed, messiahship, messianic, davidic, kingly Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 59
messiah, gods anointed, suffering, death of the messiah Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 59
messianic community Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 59
mind, cognition Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
mind Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
mission Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95
missionary, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 22
model Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
nan, argumentative te Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
nan, audience Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
nature, natural phenomena Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
nero Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 16
new testament theology Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 27
non-jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 364
nt manuscripts and witnesses, codex sinaiticus Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 32
obedience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 146, 153, 154, 284
observance of law Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 370
obstinacy Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95
opening-middle-closing Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
passions (pathē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
pastors deSilva, Ephesians (2022) 208
paul, and eschatology Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
paul, and faithfulness (pistis) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
paul, and gentiles Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022) 35
paul, and passions (pathē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
paul, and pros¯opopoiia Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 54
paul, and slavery Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 54
paul, and stoicism Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 54
paul, pauline Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 59
paul, rhetoric of Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
paul Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91; Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 16, 70, 71; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 22; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 381
paul (apostle), sense of vocation Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022) 228
paul (apostle) Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 370, 385
paul (the apostle) Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95
pelagius xxvi Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 533
pentecost Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95
peter, confession of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 55
peter, simon Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 59
peter Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 63; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
phoebe Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 156, 160
pistis, as fruit of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 27
pistis, as gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 27
pistis iēsou Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
postscript Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
power, power of god, powers Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 381
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
prayer Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91; Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 59
presbyter Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
prescript Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
progress Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95
prophet Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
proselytes Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70, 71
prosopopoiia Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 54
protestant Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 370
protreptic function of language, παρακαλεῖν Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022) 228
pseudepigraphy Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
pseudo-eustathius Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 55
punishment Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
raising of lazarus, history of interpretation Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 55
recommendation, letters of Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 156
reconciliation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 146, 153, 154, 284
religion passim, origin of religion Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
repetition Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
repetitive te Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
resurrection Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95; Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 59
revelation Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric, arrangement Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric, confirmatio Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric, narratio Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric, narrative Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric, prooemium Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric, propositio Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetorolect Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
righteousness deSilva, Ephesians (2022) 255
risk, relation to divine-human trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 153, 154
roman assembly, correspondence Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
rome, churches/christians in Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 385
rome Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
räisänen, heikki Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 27
sabbath Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 59
sabbatum, sabbath Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 533
salvation Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67; deSilva, Ephesians (2022) 255
scriptures, interpretation of, as basis for pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 146
sebomenoi Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70, 71
second temple period, jewry, tradition Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 59
sender Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
seneca Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
service to god or christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 284
sexuality Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
slavery, and somatic vocabulary Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 54
slavery, greek and latin terms for Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 54
slavery, in aristotle Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 54
slavery, roman ideologies of Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 54
slavery Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 54
socially elevated Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
sons of god, sons of heaven Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 59
sosipatros Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
spain, spanish Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 16
spirit, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 27
spirit, role in this study Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 27
spirit, trustworthiness and Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 27
stephen Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 95
stewards, faithful and unfaithful Allison, 4 Baruch (2018) 327
stewardship Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 284
stoic(ism) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 385
stoicism Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 54
synagogue Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 370
targums, isaiah Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 158, 160, 162
teachers deSilva, Ephesians (2022) 208
temple in jerusalem, keys of Allison, 4 Baruch (2018) 327
textures, ideological Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
thanksgiving Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
therapeutic trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 284
timothy Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
topos/topoi Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
transformation deSilva, Ephesians (2022) 255
transmission (of text) Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
triad, the Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 63
trust, role-specific in christian communities Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 284
twelve Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
universalism Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
valentinians Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
vice, immorality Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
virtue Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
vision Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 381
vision of christ Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 381
vocation, pauls sense of Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022) 228
warfare, military, battle Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
women' Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 67
women, position of Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 385
wrath, of god deSilva, Ephesians (2022) 255
zimmermann, a.f. Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 63
παρακαλεῖν, in epictetus Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022) 228
ἔργον, used by paul Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022) 228