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Tiresias: The Ancient Mediterranean Religions Source Database



8253
New Testament, Romans, 1.17


δικαιοσύνη γὰρ θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν, καθὼς γέγραπταιὉ δὲ δίκαιος ἐκ πίστεως ζήσεται.For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith.


Intertexts (texts cited often on the same page as the searched text):

46 results
1. Hebrew Bible, Deuteronomy, 30.16 (9th cent. BCE - 3rd cent. BCE)

30.16. אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לְאַהֲבָה אֶת־יְהוָה אֱלֹהֶיךָ לָלֶכֶת בִּדְרָכָיו וְלִשְׁמֹר מִצְוֺתָיו וְחֻקֹּתָיו וּמִשְׁפָּטָיו וְחָיִיתָ וְרָבִיתָ וּבֵרַכְךָ יְהוָה אֱלֹהֶיךָ בָּאָרֶץ אֲשֶׁר־אַתָּה בָא־שָׁמָּה לְרִשְׁתָּהּ׃ 30.16. in that I command thee this day to love the LORD thy God, to walk in His ways, and to keep His commandments and His statutes and His ordices; then thou shalt live and multiply, and the LORD thy God shall bless thee in the land whither thou goest in to possess it."
2. Hebrew Bible, Exodus, 3.8, 25.9, 25.40, 34.6 (9th cent. BCE - 3rd cent. BCE)

3.8. וָאֵרֵד לְהַצִּילוֹ מִיַּד מִצְרַיִם וּלְהַעֲלֹתוֹ מִן־הָאָרֶץ הַהִוא אֶל־אֶרֶץ טוֹבָה וּרְחָבָה אֶל־אֶרֶץ זָבַת חָלָב וּדְבָשׁ אֶל־מְקוֹם הַכְּנַעֲנִי וְהַחִתִּי וְהָאֱמֹרִי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי׃ 25.9. כְּכֹל אֲשֶׁר אֲנִי מַרְאֶה אוֹתְךָ אֵת תַּבְנִית הַמִּשְׁכָּן וְאֵת תַּבְנִית כָּל־כֵּלָיו וְכֵן תַּעֲשׂוּ׃ 34.6. וַיַּעֲבֹר יְהוָה עַל־פָּנָיו וַיִּקְרָא יְהוָה יְהוָה אֵל רַחוּם וְחַנּוּן אֶרֶךְ אַפַּיִם וְרַב־חֶסֶד וֶאֱמֶת 3.8. and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite." 25.9. According to all that I show thee, the pattern of the tabernacle, and the pattern of all the furniture thereof, even so shall ye make it." 25.40. And see that thou make them after their pattern, which is being shown thee in the mount." 34.6. And the LORD passed by before him, and proclaimed: ‘The LORD, the LORD, God, merciful and gracious, long-suffering, and abundant in goodness and truth;"
3. Hebrew Bible, Genesis, 1.3, 3.1-3.6, 15.6, 18.25 (9th cent. BCE - 3rd cent. BCE)

1.3. וּלְכָל־חַיַּת הָאָרֶץ וּלְכָל־עוֹף הַשָּׁמַיִם וּלְכֹל רוֹמֵשׂ עַל־הָאָרֶץ אֲשֶׁר־בּוֹ נֶפֶשׁ חַיָּה אֶת־כָּל־יֶרֶק עֵשֶׂב לְאָכְלָה וַיְהִי־כֵן׃ 1.3. וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַיְהִי־אוֹר׃ 3.1. וַיֹּאמֶר אֶת־קֹלְךָ שָׁמַעְתִּי בַּגָּן וָאִירָא כִּי־עֵירֹם אָנֹכִי וָאֵחָבֵא׃ 3.1. וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהוָה אֱלֹהִים וַיֹּאמֶר אֶל־הָאִשָּׁה אַף כִּי־אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִכֹּל עֵץ הַגָּן׃ 3.2. וַתֹּאמֶר הָאִשָּׁה אֶל־הַנָּחָשׁ מִפְּרִי עֵץ־הַגָּן נֹאכֵל׃ 3.2. וַיִּקְרָא הָאָדָם שֵׁם אִשְׁתּוֹ חַוָּה כִּי הִוא הָיְתָה אֵם כָּל־חָי׃ 3.3. וּמִפְּרִי הָעֵץ אֲשֶׁר בְּתוֹךְ־הַגָּן אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִמֶּנּוּ וְלֹא תִגְּעוּ בּוֹ פֶּן־תְּמֻתוּן׃ 3.4. וַיֹּאמֶר הַנָּחָשׁ אֶל־הָאִשָּׁה לֹא־מוֹת תְּמֻתוּן׃ 3.5. כִּי יֹדֵעַ אֱלֹהִים כִּי בְּיוֹם אֲכָלְכֶם מִמֶּנּוּ וְנִפְקְחוּ עֵינֵיכֶם וִהְיִיתֶם כֵּאלֹהִים יֹדְעֵי טוֹב וָרָע׃ 3.6. וַתֵּרֶא הָאִשָּׁה כִּי טוֹב הָעֵץ לְמַאֲכָל וְכִי תַאֲוָה־הוּא לָעֵינַיִם וְנֶחְמָד הָעֵץ לְהַשְׂכִּיל וַתִּקַּח מִפִּרְיוֹ וַתֹּאכַל וַתִּתֵּן גַּם־לְאִישָׁהּ עִמָּהּ וַיֹּאכַל׃ 15.6. וְהֶאֱמִן בַּיהוָה וַיַּחְשְׁבֶהָ לּוֹ צְדָקָה׃ 18.25. חָלִלָה לְּךָ מֵעֲשֹׂת כַּדָּבָר הַזֶּה לְהָמִית צַדִּיק עִם־רָשָׁע וְהָיָה כַצַּדִּיק כָּרָשָׁע חָלִלָה לָּךְ הֲשֹׁפֵט כָּל־הָאָרֶץ לֹא יַעֲשֶׂה מִשְׁפָּט׃ 1.3. And God said: ‘Let there be light.’ And there was light." 3.1. Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman: ‘Yea, hath God said: Ye shall not eat of any tree of the garden?’" 3.2. And the woman said unto the serpent: ‘of the fruit of the trees of the garden we may eat;" 3.3. but of the fruit of the tree which is in the midst of the garden, God hath said: Ye shall not eat of it, neither shall ye touch it, lest ye die.’" 3.4. And the serpent said unto the woman: ‘Ye shall not surely die;" 3.5. for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.’" 3.6. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat." 15.6. And he believed in the LORD; and He counted it to him for righteousness." 18.25. That be far from Thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from Thee; shall not the judge of all the earth do justly?’"
4. Hebrew Bible, Joel, 2.13 (9th cent. BCE - 3rd cent. BCE)

2.13. וְקִרְעוּ לְבַבְכֶם וְאַל־בִּגְדֵיכֶם וְשׁוּבוּ אֶל־יְהוָה אֱלֹהֵיכֶם כִּי־חַנּוּן וְרַחוּם הוּא אֶרֶךְ אַפַּיִם וְרַב־חֶסֶד וְנִחָם עַל־הָרָעָה׃ 2.13. And rend your heart, and not your garments, And turn unto the LORD your God; For He is gracious and compassionate, long-suffering, and abundant in mercy, And repenteth Him of the evil."
5. Hebrew Bible, Jonah, 4.2 (9th cent. BCE - 3rd cent. BCE)

4.2. וַיִּתְפַּלֵּל אֶל־יְהוָה וַיֹּאמַר אָנָּה יְהוָה הֲלוֹא־זֶה דְבָרִי עַד־הֱיוֹתִי עַל־אַדְמָתִי עַל־כֵּן קִדַּמְתִּי לִבְרֹחַ תַּרְשִׁישָׁה כִּי יָדַעְתִּי כִּי אַתָּה אֵל־חַנּוּן וְרַחוּם אֶרֶךְ אַפַּיִם וְרַב־חֶסֶד וְנִחָם עַל־הָרָעָה׃ 4.2. And he prayed unto the LORD, and said: ‘I pray Thee, O LORD, was not this my saying, when I was yet in mine own country? Therefore I fled beforehand unto Tarshish; for I knew that Thou art a gracious God, and compassionate, long-suffering, and abundant in mercy, and repentest Thee of the evil."
6. Hebrew Bible, Nahum, 1.3, 1.7 (9th cent. BCE - 3rd cent. BCE)

1.3. יְהֹוָה אֶרֶךְ אַפַּיִם וגדול־[וּגְדָל־] כֹּחַ וְנַקֵּה לֹא יְנַקֶּה יְהוָה בְּסוּפָה וּבִשְׂעָרָה דַּרְכּוֹ וְעָנָן אֲבַק רַגְלָיו׃ 1.7. טוֹב יְהוָה לְמָעוֹז בְּיוֹם צָרָה וְיֹדֵעַ חֹסֵי בוֹ׃ 1.3. The LORD is long-suffering, and great in power, And will by no means clear the guilty; The LORD, in the whirlwind and in the storm is His way, And the clouds are the dust of His feet." 1.7. The LORD is good, A stronghold in the day of trouble; And He knoweth them that take refuge in Him."
7. Hebrew Bible, Numbers, 14.18 (9th cent. BCE - 3rd cent. BCE)

14.18. יְהוָה אֶרֶךְ אַפַּיִם וְרַב־חֶסֶד נֹשֵׂא עָוֺן וָפָשַׁע וְנַקֵּה לֹא יְנַקֶּה פֹּקֵד עֲוֺן אָבוֹת עַל־בָּנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים׃ 14.18. The LORD is slow to anger, and plenteous in lovingkindness, forgiving iniquity and transgression, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation."
8. Hebrew Bible, Proverbs, 11.5, 21.1 (9th cent. BCE - 3rd cent. BCE)

11.5. צִדְקַת תָּמִים תְּיַשֵּׁר דַּרְכּוֹ וּבְרִשְׁעָתוֹ יִפֹּל רָשָׁע׃ 21.1. פַּלְגֵי־מַיִם לֶב־מֶלֶךְ בְּיַד־יְהוָה עַל־כָּל־אֲשֶׁר יַחְפֹּץ יַטֶּנּוּ׃ 21.1. נֶפֶשׁ רָשָׁע אִוְּתָה־רָע לֹא־יֻחַן בְּעֵינָיו רֵעֵהוּ׃ 11.5. The righteousness of the sincere shall make straight his way; But the wicked shall fall by his own wickedness. ." 21.1. The king’s heart is in the hand of the LORD, as the watercourses: He turneth it whithersoever He will."
9. Hebrew Bible, Psalms, 40.9, 68.18, 72.6, 95.5, 98.2, 103.8, 103.17, 106.1, 135.3, 136.5-136.9, 145.8, 145.17, 147.5, 148.2-148.6 (9th cent. BCE - 3rd cent. BCE)

40.9. לַעֲשׂוֹת־רְצוֹנְךָ אֱלֹהַי חָפָצְתִּי וְתוֹרָתְךָ בְּתוֹךְ מֵעָי׃ 68.18. רֶכֶב אֱלֹהִים רִבֹּתַיִם אַלְפֵי שִׁנְאָן אֲדֹנָי בָם סִינַי בַּקֹּדֶשׁ׃ 95.5. אֲשֶׁר־לוֹ הַיָּם וְהוּא עָשָׂהוּ וְיַבֶּשֶׁת יָדָיו יָצָרוּ׃ 98.2. הוֹדִיעַ יְהוָה יְשׁוּעָתוֹ לְעֵינֵי הַגּוֹיִם גִּלָּה צִדְקָתוֹ׃ 103.8. רַחוּם וְחַנּוּן יְהוָה אֶרֶךְ אַפַּיִם וְרַב־חָסֶד׃ 103.17. וְחֶסֶד יְהוָה מֵעוֹלָם וְעַד־עוֹלָם עַל־יְרֵאָיו וְצִדְקָתוֹ לִבְנֵי בָנִים׃ 106.1. וַיּוֹשִׁיעֵם מִיַּד שׂוֹנֵא וַיִּגְאָלֵם מִיַּד אוֹיֵב׃ 106.1. הַלְלוּיָהּ הוֹדוּ לַיהוָה כִּי־טוֹב כִּי לְעוֹלָם חַסְדּוֹ׃ 135.3. הַלְלוּ־יָהּ כִּי־טוֹב יְהוָה זַמְּרוּ לִשְׁמוֹ כִּי נָעִים׃ 136.5. לְעֹשֵׂה הַשָּׁמַיִם בִּתְבוּנָה כִּי לְעוֹלָם חַסְדּוֹ׃ 136.6. לְרֹקַע הָאָרֶץ עַל־הַמָּיִם כִּי לְעוֹלָם חַסְדּוֹ׃ 136.7. לְעֹשֵׂה אוֹרִים גְּדֹלִים כִּי לְעוֹלָם חַסְדּוֹ׃ 136.8. אֶת־הַשֶּׁמֶשׁ לְמֶמְשֶׁלֶת בַּיּוֹם כִּי לְעוֹלָם חַסְדּוֹ׃ 136.9. אֶת־הַיָּרֵחַ וְכוֹכָבִים לְמֶמְשְׁלוֹת בַּלָּיְלָה כִּי לְעוֹלָם חַסְדּוֹ׃ 145.8. חַנּוּן וְרַחוּם יְהוָה אֶרֶךְ אַפַּיִם וּגְדָל־חָסֶד׃ 145.17. צַדִּיק יְהוָה בְּכָל־דְּרָכָיו וְחָסִיד בְּכָל־מַעֲשָׂיו׃ 147.5. גָּדוֹל אֲדוֹנֵינוּ וְרַב־כֹּחַ לִתְבוּנָתוֹ אֵין מִסְפָּר׃ 148.2. הַלְלוּהוּ כָל־מַלְאָכָיו הַלְלוּהוּ כָּל־צבאו [צְבָאָיו׃] 148.3. הַלְלוּהוּ שֶׁמֶשׁ וְיָרֵחַ הַלְלוּהוּ כָּל־כּוֹכְבֵי אוֹר׃ 148.4. הַלְלוּהוּ שְׁמֵי הַשָּׁמָיִם וְהַמַּיִם אֲשֶׁר מֵעַל הַשָּׁמָיִם׃ 148.5. יְהַלְלוּ אֶת־שֵׁם יְהוָה כִּי הוּא צִוָּה וְנִבְרָאוּ׃ 148.6. וַיַּעֲמִידֵם לָעַד לְעוֹלָם חָק־נָתַן וְלֹא יַעֲבוֹר׃ 40.9. I delight to do Thy will, O my God; yea, Thy law is in my inmost parts.'" 68.18. The chariots of God are myriads, even thousands upon thousands; The Lord is among them, as in Sinai, in holiness." 95.5. The sea is His, and He made it; And His hands formed the dry land." 98.2. The LORD hath made known His salvation; His righteousness hath He revealed in the sight of the nations." 103.8. The LORD is full of compassion and gracious, Slow to anger, and plenteous in mercy." 103.17. But the mercy of the LORD is from everlasting to everlasting upon them that fear Him, And His righteousness unto children's children;" 106.1. Hallelujah. O give thanks unto the LORD; for He is good; for His mercy endureth for ever." 135.3. Praise ye the LORD, for the LORD is good; Sing praises unto His name, for it is pleasant." 136.5. To Him that by understanding made the heavens, for His mercy endureth for ever." 136.6. To Him that spread forth the earth above the waters, For His mercy endureth for ever." 136.7. To Him that made great lights, For His mercy endureth for ever;" 136.8. The sun to rule by day, For His mercy endureth for ever;" 136.9. The moon and stars to rule by night, For His mercy endureth for ever." 145.8. The LORD is gracious, and full of compassion; Slow to anger, and of great mercy." 145.17. The LORD is righteous in all His ways, And gracious in all His works." 147.5. Great is our Lord, and mighty in power; His understanding is infinite." 148.2. Praise ye Him, all His angels; Praise ye Him, all His hosts." 148.3. Praise ye Him, sun and moon; Praise Him, all ye stars of light." 148.4. Praise Him, ye heavens of heavens, And ye waters that are above the heavens." 148.5. Let them praise the name of the LORD; For He commanded, and they were created." 148.6. He hath also established them for ever and ever; He hath made a decree which shall not be transgressed."
10. Hebrew Bible, 1 Kings, 3.5 (8th cent. BCE - 5th cent. BCE)

3.5. בְּגִבְעוֹן נִרְאָה יְהֹוָה אֶל־שְׁלֹמֹה בַּחֲלוֹם הַלָּיְלָה וַיֹּאמֶר אֱלֹהִים שְׁאַל מָה אֶתֶּן־לָךְ׃ 3.5. In Gibeon the LORD appeared to Solomon in a dream by night; and God said: ‘Ask what I shall give thee.’"
11. Hebrew Bible, Habakkuk, 2.4 (8th cent. BCE - 6th cent. BCE)

2.4. הִנֵּה עֻפְּלָה לֹא־יָשְׁרָה נַפְשׁוֹ בּוֹ וְצַדִּיק בֶּאֱמוּנָתוֹ יִחְיֶה׃ 2.4. Behold, his soul is puffed up, it is not upright in him; But the righteous shall live by his faith."
12. Hebrew Bible, Isaiah, 28.11, 40.13, 45.8-45.18, 46.10, 46.13, 51.5, 56.1, 61.1, 61.10 (8th cent. BCE - 5th cent. BCE)

28.11. כִּי בְּלַעֲגֵי שָׂפָה וּבְלָשׁוֹן אַחֶרֶת יְדַבֵּר אֶל־הָעָם הַזֶּה׃ 40.13. מִי־תִכֵּן אֶת־רוּחַ יְהוָה וְאִישׁ עֲצָתוֹ יוֹדִיעֶנּוּ׃ 45.8. הַרְעִיפוּ שָׁמַיִם מִמַּעַל וּשְׁחָקִים יִזְּלוּ־צֶדֶק תִּפְתַּח־אֶרֶץ וְיִפְרוּ־יֶשַׁע וּצְדָקָה תַצְמִיחַ יַחַד אֲנִי יְהוָה בְּרָאתִיו׃ 45.9. הוֹי רָב אֶת־יֹצְרוֹ חֶרֶשׂ אֶת־חַרְשֵׂי אֲדָמָה הֲיֹאמַר חֹמֶר לְיֹצְרוֹ מַה־תַּעֲשֶׂה וּפָעָלְךָ אֵין־יָדַיִם לוֹ׃ 45.11. כֹּה־אָמַר יְהוָה קְדוֹשׁ יִשְׂרָאֵל וְיֹצְרוֹ הָאֹתִיּוֹת שְׁאָלוּנִי עַל־בָּנַי וְעַל־פֹּעַל יָדַי תְּצַוֻּנִי׃ 45.12. אָנֹכִי עָשִׂיתִי אֶרֶץ וְאָדָם עָלֶיהָ בָרָאתִי אֲנִי יָדַי נָטוּ שָׁמַיִם וְכָל־צְבָאָם צִוֵּיתִי׃ 45.13. אָנֹכִי הַעִירֹתִהוּ בְצֶדֶק וְכָל־דְּרָכָיו אֲיַשֵּׁר הוּא־יִבְנֶה עִירִי וְגָלוּתִי יְשַׁלֵּחַ לֹא בִמְחִיר וְלֹא בְשֹׁחַד אָמַר יְהוָה צְבָאוֹת׃ 45.14. כֹּה אָמַר יְהוָה יְגִיעַ מִצְרַיִם וּסְחַר־כּוּשׁ וּסְבָאִים אַנְשֵׁי מִדָּה עָלַיִךְ יַעֲבֹרוּ וְלָךְ יִהְיוּ אַחֲרַיִךְ יֵלֵכוּ בַּזִּקִּים יַעֲבֹרוּ וְאֵלַיִךְ יִשְׁתַּחֲוּוּ אֵלַיִךְ יִתְפַּלָּלוּ אַךְ בָּךְ אֵל וְאֵין עוֹד אֶפֶס אֱלֹהִים׃ 45.15. אָכֵן אַתָּה אֵל מִסְתַּתֵּר אֱלֹהֵי יִשְׂרָאֵל מוֹשִׁיעַ׃ 45.16. בּוֹשׁוּ וְגַם־נִכְלְמוּ כֻּלָּם יַחְדָּו הָלְכוּ בַכְּלִמָּה חָרָשֵׁי צִירִים׃ 45.17. יִשְׂרָאֵל נוֹשַׁע בַּיהוָה תְּשׁוּעַת עוֹלָמִים לֹא־תֵבֹשׁוּ וְלֹא־תִכָּלְמוּ עַד־עוֹלְמֵי עַד׃ 45.18. כִּי כֹה אָמַר־יְהוָה בּוֹרֵא הַשָּׁמַיִם הוּא הָאֱלֹהִים יֹצֵר הָאָרֶץ וְעֹשָׂהּ הוּא כוֹנְנָהּ לֹא־תֹהוּ בְרָאָהּ לָשֶׁבֶת יְצָרָהּ אֲנִי יְהוָה וְאֵין עוֹד׃ 46.13. קֵרַבְתִּי צִדְקָתִי לֹא תִרְחָק וּתְשׁוּעָתִי לֹא תְאַחֵר וְנָתַתִּי בְצִיּוֹן תְּשׁוּעָה לְיִשְׂרָאֵל תִּפְאַרְתִּי׃ 51.5. קָרוֹב צִדְקִי יָצָא יִשְׁעִי וּזְרֹעַי עַמִּים יִשְׁפֹּטוּ אֵלַי אִיִּים יְקַוּוּ וְאֶל־זְרֹעִי יְיַחֵלוּן׃ 56.1. צפו [צֹפָיו] עִוְרִים כֻּלָּם לֹא יָדָעוּ כֻּלָּם כְּלָבִים אִלְּמִים לֹא יוּכְלוּ לִנְבֹּחַ הֹזִים שֹׁכְבִים אֹהֲבֵי לָנוּם׃ 56.1. כֹּה אָמַר יְהוָה שִׁמְרוּ מִשְׁפָּט וַעֲשׂוּ צְדָקָה כִּי־קְרוֹבָה יְשׁוּעָתִי לָבוֹא וְצִדְקָתִי לְהִגָּלוֹת׃ 61.1. שׂוֹשׂ אָשִׂישׂ בַּיהוָה תָּגֵל נַפְשִׁי בֵּאלֹהַי כִּי הִלְבִּישַׁנִי בִּגְדֵי־יֶשַׁע מְעִיל צְדָקָה יְעָטָנִי כֶּחָתָן יְכַהֵן פְּאֵר וְכַכַּלָּה תַּעְדֶּה כֵלֶיהָ׃ 61.1. רוּחַ אֲדֹנָי יְהוִה עָלָי יַעַן מָשַׁח יְהוָה אֹתִי לְבַשֵּׂר עֲנָוִים שְׁלָחַנִי לַחֲבֹשׁ לְנִשְׁבְּרֵי־לֵב לִקְרֹא לִשְׁבוּיִם דְּרוֹר וְלַאֲסוּרִים פְּקַח־קוֹחַ׃ 28.11. For with stammering lips and with a strange tongue Shall it be spoken to this people;" 40.13. Who hath meted out the spirit of the LORD? Or who was His counsellor that he might instruct Him?" 45.8. Drop down, ye heavens, from above, and let the skies pour down righteousness; let the earth open, that they may bring forth salvation, and let her cause righteousness to spring up together; I the LORD have created it." 45.9. Woe unto him that striveth with his Maker, as a potsherd with the potsherds of the earth! Shall the clay say to him that fashioned it: ‘What makest thou?’ Or: ‘Thy work, it hath no hands’?" 45.10. Woe unto him that saith unto his father. 'Wherefore begettest thou?’ Or to a woman: ‘Wherefore travailest thou?’" 45.11. Thus saith the LORD, The Holy One of Israel, and his Maker: Ask Me of the things that are to come; Concerning My sons, and concerning the work of My hands, command ye Me." 45.12. I, even I, have made the earth, And created man upon it; I, even My hands, have stretched out the heavens, And all their host have I commanded." 45.13. I have roused him up in victory, And I make level all his ways; He shall build My city, And he shall let Mine exiles go free, Not for price nor reward, Saith the LORD of hosts." 45.14. Thus saith the LORD: The labour of Egypt, and the merchandise of Ethiopia, And of the Sabeans, men of stature, Shall come over unto thee, and they shall be thine; They shall go after thee, in chains they shall come over; And they shall fall down unto thee, They shall make supplication unto thee: Surely God is in thee, and there is none else, There is no other God." 45.15. Verily Thou art a God that hidest Thyself, O God of Israel, the Saviour." 45.16. They shall be ashamed, yea, confounded, all of them; They shall go in confusion together that are makers of idols." 45.17. O Israel, that art saved by the LORD with an everlasting salvation; Ye shall not be ashamed nor confounded world without end." 45.18. For thus saith the LORD that created the heavens, He is God; That formed the earth and made it, He established it, He created it not to be empty or chaotic, He established it to be settled and inhabited: I am the LORD, and there is none else." 46.10. Declaring the end from the beginning, and from ancient times things that are not yet done; Saying: ‘My counsel shall stand, and all My pleasure will I do’;" 46.13. I bring near My righteousness, it shall not be far off, And My salvation shall not tarry; And I will place salvation in Zion For Israel My glory." 51.5. My favour is near, My salvation is gone forth, And Mine arms shall judge the peoples; The isles shall wait for Me, And on Mine arm shall they trust." 56.1. Thus saith the LORD: Keep ye justice, and do righteousness; For My salvation is near to come, And My favour to be revealed." 61.1. The spirit of the Lord God is upon me; Because the LORD hath anointed me To bring good tidings unto the humble; He hath sent me to bind up the broken-hearted, To proclaim liberty to the captives, And the opening of the eyes to them that are bound;" 61.10. I will greatly rejoice in the LORD, My soul shall be joyful in my God; For He hath clothed me with the garments of salvation, He hath covered me with the robe of victory, As a bridegroom putteth on a priestly diadem, And as a bride adorneth herself with her jewels."
13. Hebrew Bible, Jeremiah, 23.18, 31.31-31.34, 32.18-32.19 (8th cent. BCE - 5th cent. BCE)

23.18. כִּי מִי עָמַד בְּסוֹד יְהוָה וְיֵרֶא וְיִשְׁמַע אֶת־דְּבָרוֹ מִי־הִקְשִׁיב דברי [דְּבָרוֹ] וַיִּשְׁמָע׃ 31.31. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה׃ 31.32. לֹא כַבְּרִית אֲשֶׁר כָּרַתִּי אֶת־אֲבוֹתָם בְּיוֹם הֶחֱזִיקִי בְיָדָם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם אֲשֶׁר־הֵמָּה הֵפֵרוּ אֶת־בְּרִיתִי וְאָנֹכִי בָּעַלְתִּי בָם נְאֻם־יְהוָה׃ 31.33. כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 32.18. עֹשֶׂה חֶסֶד לַאֲלָפִים וּמְשַׁלֵּם עֲוֺן אָבוֹת אֶל־חֵיק בְּנֵיהֶם אַחֲרֵיהֶם הָאֵל הַגָּדוֹל הַגִּבּוֹר יְהוָה צְבָאוֹת שְׁמוֹ׃ 32.19. גְּדֹל הָעֵצָה וְרַב הָעֲלִילִיָּה אֲשֶׁר־עֵינֶיךָ פְקֻחוֹת עַל־כָּל־דַּרְכֵי בְּנֵי אָדָם לָתֵת לְאִישׁ כִּדְרָכָיו וְכִפְרִי מַעֲלָלָיו׃ 23.18. For who hath stood in the council of the LORD, That he should perceive and hear His word? Who hath attended to His word, and heard it?" 31.31. Behold, the days come, saith the LORD, that I will make a new covet with the house of Israel, and with the house of Judah;" 31.32. not according to the covet that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covet, although I was a lord over them, saith the LORD." 31.33. But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;" 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more." 32.18. who showest mercy unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them; the great, the mighty God, the LORD of hosts is His name;" 32.19. great in counsel, and mighty in work; whose eyes are open upon all the ways of the sons of men, to give every one according to his ways, and according to the fruit of his doings;"
14. Hebrew Bible, 1 Chronicles, 28.19 (5th cent. BCE - 3rd cent. BCE)

28.19. הַכֹּל בִּכְתָב מִיַּד יְהוָה עָלַי הִשְׂכִּיל כֹּל מַלְאֲכוֹת הַתַּבְנִית׃ 28.19. ’All this [do I give thee] in writing, as the LORD hath made me wise by His hand upon me, even all the works of this pattern.’"
15. Plato, Apology of Socrates, None (5th cent. BCE - 4th cent. BCE)

38e. many things which are, as I maintain, unworthy of me—such things as you are accustomed to hear from others. But I did not think at the time that I ought, on account of the danger I was in, to do anything unworthy of a free man, nor do I now repent of having made my defence as I did, but I much prefer to die after such a defence than to live after a defence of the other sort. For neither in the court nor in war ought I
16. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)

17. Aristotle, Posterior Analytics, 2.8 (4th cent. BCE - 4th cent. BCE)

18. Hebrew Bible, Daniel, 4.35, 9.4 (2nd cent. BCE - 2nd cent. BCE)

9.4. וָאֶתְפַּלְלָה לַיהוָה אֱלֹהַי וָאֶתְוַדֶּה וָאֹמְרָה אָנָּא אֲדֹנָי הָאֵל הַגָּדוֹל וְהַנּוֹרָא שֹׁמֵר הַבְּרִית וְהַחֶסֶד לְאֹהֲבָיו וּלְשֹׁמְרֵי מִצְוֺתָיו׃ 9.4. And I prayed unto the LORD my God, and made confession, and said: ‘O Lord, the great and awful God, who keepest covet and mercy with them that love Thee and keep Thy commandments,"
19. Septuagint, Wisdom of Solomon, 1.2, 9.13, 15.1-15.5 (2nd cent. BCE - 1st cent. BCE)

1.2. because he is found by those who do not put him to the test,and manifests himself to those who do not distrust him. 9.13. For what man can learn the counsel of God?Or who can discern what the Lord wills? 15.1. But thou, our God, art kind and true,patient, and ruling all things in mercy. 15.2. For even if we sin we are thine, knowing thy power;but we will not sin, because we know that we are accounted thine. 15.3. For to know thee is complete righteousness,and to know thy power is the root of immortality. 15.4. For neither has the evil intent of human art misled us,nor the fruitless toil of painters,a figure stained with varied colors 15.5. whose appearance arouses yearning in fools,so that they desire the lifeless form of a dead image.
20. Dionysius of Halycarnassus, On Lysias, 7 (1st cent. BCE - 1st cent. BCE)

21. Anon., The Life of Adam And Eve, 21.2, 21.6 (1st cent. CE - 5th cent. CE)

22. New Testament, 1 Peter, 1.11-1.12, 2.4-2.9, 4.11 (1st cent. CE - 1st cent. CE)

1.11. searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them. 1.12. To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into. 2.4. coming to him, a living stone, rejected indeed by men, but chosen by God, precious. 2.5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 2.6. Because it is contained in Scripture, "Behold, I lay in Zion a chief cornerstone, elect, precious: He who believes in him will not be put to shame. 2.7. For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone 2.8. and, "A stone of stumbling, and a rock of offense."For they stumble at the word, being disobedient, whereunto also they were appointed. 2.9. But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light: 4.11. If any man speaks, let it be as it were oracles of God. If any man serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
23. New Testament, 1 Corinthians, 1.7, 1.18-1.25, 1.31, 2.1, 2.4-2.7, 2.9-2.12, 3.1-3.3, 3.9, 3.18-3.19, 4.1-4.2, 4.9-4.13, 7.17-7.23, 7.32, 7.34, 8.3, 9.9-9.10, 9.13, 9.17, 10.7, 12.3-12.4, 12.7, 14.1, 14.6, 14.21, 14.25-14.26, 14.30, 15.3-15.8, 15.24-15.28, 15.33, 15.54 (1st cent. CE - 1st cent. CE)

1.7. o that you come behindin no gift; waiting for the revelation of our Lord Jesus Christ; 1.18. For the word of the cross isfoolishness to those who are dying, but to us who are saved it is thepower of God. 1.19. For it is written,"I will destroy the wisdom of the wise,I will bring the discernment of the discerning to nothing. 1.20. Where is the wise? Where is the scribe? Where is the lawyerof this world? Hasn't God made foolish the wisdom of this world? 1.21. For seeing that in the wisdom of God, the world through its wisdomdidn't know God, it was God's good pleasure through the foolishness ofthe preaching to save those who believe. 1.22. For Jews ask for signs,Greeks seek after wisdom 1.23. but we preach Christ crucified; astumbling block to Jews, and foolishness to Greeks 1.24. but to thosewho are called, both Jews and Greeks, Christ is the power of God andthe wisdom of God. 1.25. Because the foolishness of God is wiser thanmen, and the weakness of God is stronger than men. 1.31. that, according as it iswritten, "He who boasts, let him boast in the Lord. 2.1. When I came to you, brothers, I didn't come with excellence ofspeech or of wisdom, proclaiming to you the testimony of God. 2.4. My speech and my preaching were not in persuasivewords of human wisdom, but in demonstration of the Spirit and of power 2.5. that your faith wouldn't stand in the wisdom of men, but in thepower of God. 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 2.11. For whoamong men knows the things of a man, except the spirit of the man,which is in him? Even so, no one knows the things of God, except God'sSpirit. 2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ. 3.2. I fed you with milk, not withmeat; for you weren't yet ready. Indeed, not even now are you ready 3.3. for you are still fleshly. For insofar as there is jealousy,strife, and factions among you, aren't you fleshly, and don't you walkin the ways of men? 3.9. For we are God's fellow workers. Youare God's farming, God's building. 3.18. Letno one deceive himself. If anyone thinks that he is wise among you inthis world, let him become a fool, that he may become wise. 3.19. Forthe wisdom of this world is foolishness with God. For it is written,"He has taken the wise in their craftiness. 4.1. So let a man think of us as Christ's servants, and stewards ofGod's mysteries. 4.2. Here, moreover, it is required of stewards, thatthey be found faithful. 4.9. For,I think that God has displayed us, the apostles, last of all, like mensentenced to death. For we are made a spectacle to the world, both toangels and men. 4.10. We are fools for Christ's sake, but you are wisein Christ. We are weak, but you are strong. You have honor, but we havedishonor. 4.11. Even to this present hour we hunger, thirst, arenaked, are beaten, and have no certain dwelling place. 4.12. We toil,working with our own hands. Being reviled, we bless. Being persecuted,we endure. 4.13. Being defamed, we entreat. We are made as the filthof the world, the dirt wiped off by all, even until now. 7.17. Only, as the Lord hasdistributed to each man, as God has called each, so let him walk. So Icommand in all the assemblies. 7.18. Was anyone called having been circumcised? Let him not becomeuncircumcised. Has anyone been called in uncircumcision? Let him not becircumcised. 7.19. Circumcision is nothing, and uncircumcision isnothing, but the keeping of the commandments of God. 7.20. Let eachman stay in that calling in which he was called. 7.21. Were you calledbeing a bondservant? Don't let that bother you, but if you get anopportunity to become free, use it. 7.22. For he who was called in theLord being a bondservant is the Lord's free man. Likewise he who wascalled being free is Christ's bondservant. 7.23. You were bought witha price. Don't become bondservants of men. 7.32. But I desire to have you tobe free from cares. He who is unmarried is concerned for the things ofthe Lord, how he may please the Lord; 7.34. There is also a difference between a wife and a virgin. Theunmarried woman cares about the things of the Lord, that she may beholy both in body and in spirit. But she who is married cares about thethings of the world -- how she may please her husband. 8.3. But if anyone loves God, the same is known by him. 9.9. For it is written in the law of Moses,"You shall not muzzle an ox while it treads out the grain." Is it forthe oxen that God cares 9.10. or does he say it assuredly for oursake? Yes, it was written for our sake, because he who plows ought toplow in hope, and he who threshes in hope should partake of his hope. 9.13. Don't you know that those who serve around sacred thingseat from the things of the temple, and those who wait on the altar havetheir portion with the altar? 9.17. For if I do this of my own will, Ihave a reward. But if not of my own will, I have a stewardshipentrusted to me. 10.7. Neither be idolaters, as someof them were. As it is written, "The people sat down to eat and drink,and rose up to play. 12.3. Therefore Imake known to you that no man speaking by God's Spirit says, "Jesus isaccursed." No one can say, "Jesus is Lord," but by the Holy Spirit. 12.4. Now there are various kinds of gifts, but the same Spirit. 12.7. But to each one is given the manifestation of theSpirit for the profit of all. 14.1. Follow after love, and earnestly desire spiritual gifts, butespecially that you may prophesy. 14.6. But now, brothers, if I come to you speaking with otherlanguages, what would I profit you, unless I speak to you either by wayof revelation, or of knowledge, or of prophesying, or of teaching? 14.21. In the law it is written,"By men of strange languages and by the lips of strangers I will speakto this people. Not even thus will they hear me, says the Lord. 14.25. And thus the secrets of his heart are revealed.So he will fall down on his face and worship God, declaring that God isamong you indeed. 14.26. What is it then, brothers? When you come together, each oneof you has a psalm, has a teaching, has a revelation, has anotherlanguage, has an interpretation. Let all things be done to build eachother up. 14.30. But if a revelationis made to another sitting by, let the first keep silent. 15.3. For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures 15.4. that he was buried, that he wasraised on the third day according to the Scriptures 15.5. and that heappeared to Cephas, then to the twelve. 15.6. Then he appeared to overfive hundred brothers at once, most of whom remain until now, but somehave also fallen asleep. 15.7. Then he appeared to James, then to allthe apostles 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also. 15.24. Then the end comes, when he willdeliver up the Kingdom to God, even the Father; when he will haveabolished all rule and all authority and power. 15.25. For he mustreign until he has put all his enemies under his feet. 15.26. The lastenemy that will be abolished is death. 15.27. For, "He put all thingsin subjection under his feet." But when he says, "All things are put insubjection," it is evident that he is excepted who subjected all thingsto him. 15.28. When all things have been subjected to him, then theSon will also himself be subjected to him who subjected all things tohim, that God may be all in all. 15.33. Don't be deceived! "Evil companionships corrupt good morals. 15.54. But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory.
24. New Testament, 1 Thessalonians, 1.5, 1.10, 2.4 (1st cent. CE - 1st cent. CE)

1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 1.10. and to wait for his Son from heaven, whom he raised from the dead -- Jesus, who delivers us from the wrath to come. 2.4. But even as we have been approved by God to be entrusted with the gospel, so we speak; not as pleasing men, but God, who tests our hearts.
25. New Testament, 1 Timothy, 1.8-1.9, 5.18 (1st cent. CE - 1st cent. CE)

1.8. But we know that the law is good, if a man uses it lawfully 1.9. as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers 5.18. For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages.
26. New Testament, 2 Corinthians, 1.12, 2.14, 3.3-3.9, 3.17-3.18, 4.1-4.11, 4.14, 5.5, 5.21, 8.15, 9.9, 11.6, 12.1, 12.4, 12.7-12.10, 12.12 (1st cent. CE - 1st cent. CE)

27. New Testament, 2 Timothy, 2.19 (1st cent. CE - 1st cent. CE)

2.19. However God's firm foundation stands, having this seal, "The Lord knows those who are his," and, "Let every one who names the name of the Lord depart from unrighteousness.
28. New Testament, Acts, 2.4, 2.17, 2.23, 7.38, 8.27, 13.16, 28.24-28.31 (1st cent. CE - 2nd cent. CE)

2.4. They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak. 2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. 2.23. him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed; 7.38. This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living oracles to give to us 8.27. He arose and went. Behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. 13.16. Paul stood up, and beckoning with his hand said, "Men of Israel, and you who fear God, listen. 28.24. Some believed the things which were spoken, and some disbelieved. 28.25. When they didn't agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke well through Isaiah, the prophet, to our fathers 28.26. saying, 'Go to this people, and say, In hearing, you will hear, And will in no way understand. In seeing, you will see, And will in no way perceive. 28.27. For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, Hear with their ears, Understand with their heart, And would turn again, And I would heal them.' 28.28. Be it known therefore to you, that the salvation of God is sent to the Gentiles. They will also hear. 28.29. When he had said these words, the Jews departed, having a great dispute among themselves. 28.30. Paul stayed two whole years in his own rented house, and received all who went in to him 28.31. preaching the Kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, without hinderance.
29. New Testament, Apocalypse, 14.6 (1st cent. CE - 1st cent. CE)

14.6. I saw an angel flying in mid heaven, having an eternal gospel to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people.
30. New Testament, James, 4.6 (1st cent. CE - 1st cent. CE)

4.6. But he gives more grace. Therefore it says, "God resists the proud, but gives grace to the humble.
31. New Testament, Colossians, 1.26, 3.3-3.5, 3.12 (1st cent. CE - 1st cent. CE)

1.26. the mystery which has been hidden for ages and generations. But now it has been revealed to his saints 3.3. For you died, and your life is hidden with Christ in God. 3.4. When Christ, our life, is revealed, then you will also be revealed with him in glory. 3.5. Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry; 3.12. Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;
32. New Testament, Ephesians, 1.3-1.6, 2.1-2.10, 3.3, 3.6-3.7, 4.8, 5.14 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 2.1. You were made alive when you were dead in transgressions and sins 2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 2.3. among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 2.4. But God, being rich in mercy, for his great love with which he loved us 2.5. even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved) 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 2.7. that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 2.8. for by grace you have been saved through faith, and that not of yourselves; it is the gift of God 2.9. not of works, that no one would boast. 2.10. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. 3.3. how that by revelation the mystery was made known to me, as I wrote before in few words 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel 3.7. whereof I was made a servant, according to the gift of that grace of God which was given me according to the working of his power. 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 5.14. Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you.
33. New Testament, Galatians, 1.1, 1.12, 1.15-1.16, 1.23, 2.4, 2.7, 2.15-2.21, 3.6, 3.10-3.13, 3.23, 3.29, 4.4, 4.9, 4.14, 4.22-4.23, 5.1, 5.14, 5.25, 6.2 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 1.23. but they only heard: "He who once persecuted us nowpreaches the faith that he once tried to destroy. 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.15. We, being Jews by nature, and not Gentile sinners 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.17. But if, while we sought to be justified in Christ, we ourselvesalso were found sinners, is Christ a servant of sin? Certainly not! 2.18. For if I build up again those things which I destroyed, I provemyself a law-breaker. 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing! 3.6. Even as Abraham "believed God, and it wascounted to him for righteousness. 3.10. For as many as are of the works of the law areunder a curse. For it is written, "Cursed is everyone who doesn'tcontinue in all things that are written in the book of the law, to dothem. 3.11. Now that no man is justified by the law before God isevident, for, "The righteous will live by faith. 3.12. The law is notof faith, but, "The man who does them will live by them. 3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree 3.23. But before faith came, we were kept in custodyunder the law, shut up to the faith which should afterwards berevealed. 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again? 4.14. That which was a temptation to you in my flesh,you didn't despise nor reject; but you received me as an angel of God,even as Christ Jesus. 4.22. For it is written that Abraham had two sons, one by thehandmaid, and one by the free woman. 4.23. However, the son by thehandmaid was born according to the flesh, but the son by the free womanwas born through promise. 5.1. Stand firm therefore in the liberty by which Christ has madeus free, and don't be entangled again with a yoke of bondage. 5.14. For the whole law is fulfilled in one word, in this:"You shall love your neighbor as yourself. 5.25. If we liveby the Spirit, let's also walk by the Spirit. 6.2. Bear one another'sburdens, and so fulfill the law of Christ.
34. New Testament, Hebrews, 4.9, 4.11, 5.12, 10.38 (1st cent. CE - 1st cent. CE)

4.9. There remains therefore a Sabbath rest for the people of God. 4.11. Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. 5.12. For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food. 10.38. But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him.
35. New Testament, Philippians, 1.3, 1.12-1.14, 3.8-3.9, 3.14-3.15 (1st cent. CE - 1st cent. CE)

1.3. I thank my God whenever I remember you 1.12. Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the gospel; 1.13. so that it became evident to the whole praetorian guard, and to all the rest, that my bonds are in Christ; 1.14. and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. 3.8. Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; 3.14. I press on toward the goal for the prize of the high calling of God in Christ Jesus. 3.15. Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.
36. New Testament, Romans, 1, 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.18, 1.18-3.20, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 1.29, 1.30, 1.31, 1.32, 2, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 2.22, 2.23, 2.24, 2.25, 2.26, 2.27, 2.28, 2.29, 3, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 3.30, 3.31, 4, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.25, 5, 5.3, 5.4, 5.5, 5.6, 5.12, 5.13, 5.14, 5.15, 5.16, 5.19, 5.20, 5.21, 6, 6.4, 6.10, 6.11, 7, 7.1, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 8, 8.6, 8.7, 8.15, 8.28, 8.29, 8.30, 8.33, 8.36, 8.37, 8.38, 8.39, 9, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.23, 9.24, 9.28, 9.30, 9.31, 9.32, 9.33, 10, 10.3, 10.12, 10.14, 10.15, 10.16, 10.17, 10.19, 11, 11.1, 11.2, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.16, 11.17, 11.26, 11.28, 11.33, 11.34, 11.36, 12, 12.19, 13, 13.9, 13.10, 14, 15.3, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.19, 15.21, 16, 16.1, 16.2, 16.3, 16.4, 16.5, 16.6, 16.7, 16.8, 16.9, 16.10, 16.11, 16.12, 16.13, 16.14, 16.15, 16.16, 16.17, 16.18, 16.19, 16.20, 16.21, 16.22, 16.23, 16.25, 16.26 (1st cent. CE - 1st cent. CE)

37. New Testament, John, 1.1, 1.17, 12.20 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.17. For the law was given through Moses. Grace and truth came through Jesus Christ. 12.20. Now there were certain Greeks among those that went up to worship at the feast.
38. New Testament, Luke, 10.23-10.24 (1st cent. CE - 1st cent. CE)

10.23. Turning to the disciples, he said privately, "Blessed are the eyes which see the things that you see 10.24. for I tell you that many prophets and kings desired to see the things which you see, and didn't see them, and to hear the things which you hear, and didn't hear them.
39. New Testament, Mark, 10.18 (1st cent. CE - 1st cent. CE)

10.18. Jesus said to him, "Why do you call me good? No one is good except one -- God.
40. New Testament, Matthew, 7.7, 9.22, 22.37 (1st cent. CE - 1st cent. CE)

7.7. Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. 9.22. But Jesus, turning around and seeing her, said, "Daughter, cheer up! Your faith has made you well." And the woman was made well from that hour. 22.37. Jesus said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.'
41. Seneca The Younger, Letters, 99.16-99.17 (1st cent. CE - 1st cent. CE)

42. Clement of Alexandria, Extracts From The Prophets, 58 (2nd cent. CE - 3rd cent. CE)

43. Clement of Alexandria, Christ The Educator, 1.6 (2nd cent. CE - 3rd cent. CE)

44. Clement of Alexandria, Exhortation To The Greeks, 1.7.3, 1.10.1 (2nd cent. CE - 3rd cent. CE)

45. Clement of Alexandria, Miscellanies, 2.15.68, 5.1.1-5.1.2, 5.3.3, 5.6.34 (2nd cent. CE - 3rd cent. CE)

46. Tertullian, Against Marcion, 5.3.2, 5.3.5 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
abraham, gods promise to Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 63
abraham Nasrallah, Archaeology and the Letters of Paul (2019) 202; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 265; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 61; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 357
activeness (of converts) Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 355
adam Nasrallah, Archaeology and the Letters of Paul (2019) 202
adam and eve Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 146
affect Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 95
agamben, giorgio, messianic time Nasrallah, Archaeology and the Letters of Paul (2019) 202
agency, divine Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 355
agency, human Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 355
agency, of believers Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 355
alexandria Nasrallah, Archaeology and the Letters of Paul (2019) 195
ambrosiaster Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 533
amore iustitiae Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 370
anger, wrath, divine Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 61, 70
anger Levison, The Greek Life of Adam and Eve (2023) 142
animal Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 70
antitheses, marcions Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 253
apistein Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 146
apistia, apistos Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 146, 164
apocalyptic Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 355
apollos, ii Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 391
apologie Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 455
apostle, paul Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60, 61, 62, 70
apostle paul Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 436, 471, 520, 521, 533
apostles decree Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 357
apostleship Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 143
apostolikon, marcions Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 253, 255
appropriation Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 13; Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 87
aramaic Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 361
aristotle Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 95; Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 62
ascent to heaven Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 143
augustine Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 73, 370, 433, 436, 470, 471, 520, 521, 533
augustine of hippo Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020) 142
augustus, julian calendar Nasrallah, Archaeology and the Letters of Paul (2019) 202
behaviour Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 355
beliefs, basic and non-basic Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 64
believer Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 135
biography/biographical Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 355
body, bodies Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
body, views of Keener, First-Second Corinthians (2005) 56
bonum Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 73, 470
breastfeeding Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 123
buell, denise kimber Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 123, 125
calendars Nasrallah, Archaeology and the Letters of Paul (2019) 202
canonical status of nt writings Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 33
care, of god or christ for creation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 64
causes of corruption, deliberate alteration Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 33
causes of corruption, itacism Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 33
children Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 146
chosen Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 96
christianity, rome, city of Nasrallah, Archaeology and the Letters of Paul (2019) 195, 196
citation Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 254
claudius Nasrallah, Archaeology and the Letters of Paul (2019) 195
clement of alexandria, christian contemplative (γνωστικός) Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 59
clement of alexandria, literary problem Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 189
clement of alexandria, on the catechumenate, framed within clements overall intellectual and pedagogical program Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 122, 123, 124, 125
clement of alexandria, on the catechumenate, milk/meat imagery Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 122, 123, 124, 125
clement of alexandria, on the catechumenate Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 122, 123, 124, 125
clement of alexandria, theological inquiry Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 62
clement of alexandria Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 875
colossians, letter to Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 143
community Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 146
conclusion (of an argument) Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 144
confirmation Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 146
constellations, on scriptural interpretation Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 189
covenant Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 135, 136; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 61
covenant and creation, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 63, 64
creation Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
creator, creation Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 265
creator Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 471
cross Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 143
cupiditas Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 73
custom Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 70
darkness Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 254
decalogue / ten commandments Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 433
definition Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 61, 70
desire Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 355; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60, 61
devil/satan Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 254
differentiation Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 254
dikaiosynē (δικαιοσύνη) Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 132, 135, 136
dio chrysostom Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 95
disobedience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 146
disposition Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 355
dominion of death Levison, The Greek Life of Adam and Eve (2023) 142
dynamis Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 875
ekklēsia' Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 13
elaboration Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 132, 133
elites Nasrallah, Archaeology and the Letters of Paul (2019) 196
emotion-fused Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133, 144
endurance Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 63
enthymeme Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 132
ephesians, author/authorship Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 254
ephesians, letter to the Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 143
epistemology Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
epistolography Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
eschatology, divine trial Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60, 61
eschatology Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 875
estrangement Levison, The Greek Life of Adam and Eve (2023) 142
eternal life Nasrallah, Archaeology and the Letters of Paul (2019) 202
ethics, morality Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60, 61
ethnicity Nasrallah, Archaeology and the Letters of Paul (2019) 195, 196, 202
evil Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 144
exemplars of trust, paul as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 63
exemplars of trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 63
faith, faithfulness (pistis) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
faith Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 135, 136
faith (belief, fidelity, trust), human Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 61, 62
faithfulness, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 42, 43, 64
faithfulness, of israel Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 43
faithfulness Nasrallah, Archaeology and the Letters of Paul (2019) 196
father Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 265
fickleness, ancient conception of Keener, First-Second Corinthians (2005) 159
fictive audience Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 146
foreign languages Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 87
forma Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 470
freedom Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
freedom (eleutheria) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 117
friendship (philia) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
fruit Levison, The Greek Life of Adam and Eve (2023) 142
fulfillment Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 62
galatians, letter to the Nasrallah, Archaeology and the Letters of Paul (2019) 195
gentile Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 61; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 361
gentile christians Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70
gentiles, jews and Nasrallah, Archaeology and the Letters of Paul (2019) 195, 196
gentiles, judaism, interest in Nasrallah, Archaeology and the Letters of Paul (2019) 195
gentiles Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 370, 520, 521, 533; Nasrallah, Archaeology and the Letters of Paul (2019) 196; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 265; Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133, 135, 136, 144, 146
gentiles (ethnē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91, 95, 96
gift Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 355
gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 165
glory, god, of Levison, The Greek Life of Adam and Eve (2023) 142
glory, hope of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 43
glory, loss of Levison, The Greek Life of Adam and Eve (2023) 142
glossolalia Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 87
god, anger of Levison, The Greek Life of Adam and Eve (2023) 142
god, justice of Levison, The Greek Life of Adam and Eve (2023) 142
god, rage of Levison, The Greek Life of Adam and Eve (2023) 142
good (agathos) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 117
gospel/gospels Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 355
gospel Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 132, 133, 135; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 61, 62, 70
grace Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 355; Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 146, 164, 165
grammatical archive, commentarial assumptions, enigma/riddle (αἴνιγμα/παραβολὴ) Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 189
grammatical archive, commentarial assumptions Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 82, 83, 84
grammatical archive, commentarial strategies, clarity/clarification (σαφήνεια/σαφηνίζειν) Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 96
grammatical archive, commentarial strategies, coherence (ἀκολουθία) Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 96
grammatical archive, commentarial strategies Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 96
greek, ethnos Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 357
grief (lupē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91, 95, 96
guilt Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 135, 146
heart Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60, 61, 62, 70
hebrew language Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 361
heteroglossia Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 87
hiddenness Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 143
homeric scholia Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 83
honor Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 135
hope Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 63
human condition Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 875
identity Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 132
idolatry Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 357
image Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 144
imago dei Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 533
immigrants Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 87
imperfect trust, adequacy of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 164
impiety Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 61, 62, 70
injustice Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 61, 62
interior homo, inner man Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 433, 533
introductory formulae Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 254
irenaeus Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 283
isaac Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 96
israel, people/nation of Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 355
israel Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91, 95, 96; Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133, 135
iustitia, justice Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 370, 470, 471
iustitia dei Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 370, 470, 471
jacob Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 96
jesus christ Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 370, 433, 533; Nasrallah, Archaeology and the Letters of Paul (2019) 202
jew(ish) Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 61
jewett, robert Nasrallah, Archaeology and the Letters of Paul (2019) 196
jewish christians Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70
jewish practices/torah observance, circumcision Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 117
jewish scriptures Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 254
jewish tradition Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 135
jews, jewish Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70
jews, judaism, gentiles and Nasrallah, Archaeology and the Letters of Paul (2019) 195, 196
jews, judaism, in alexandria Nasrallah, Archaeology and the Letters of Paul (2019) 195
jews, judaism, roman empire, and Nasrallah, Archaeology and the Letters of Paul (2019) 195
jews Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 370, 520, 521, 533; Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133, 135, 136, 144, 146
joy Levison, The Greek Life of Adam and Eve (2023) 142
judaism, gentile interest in Nasrallah, Archaeology and the Letters of Paul (2019) 195
judgment, gods Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 135, 144, 146
justice, god, of Levison, The Greek Life of Adam and Eve (2023) 142
justice, righteousness, divine attribute Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 61, 62
justice, righteousness, principle Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
justice Levison, The Greek Life of Adam and Eve (2023) 142
kerygma petri Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 189
knowledge, divine Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 64
knowledge, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 164, 165
knowledge Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 143
kovacs, judith l. Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 122, 125
lampe, peter Nasrallah, Archaeology and the Letters of Paul (2019) 195, 196
lavalle, dawn Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 123
law, biblical Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 253, 255
law, israels Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136, 146
law, laws Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 265
law, of moses Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 875
law, torah Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 61, 62
law and prophets Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 253
law in paul Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 357, 361
letters Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
lex fidei Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 370, 433
lex operum / factorum Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 370, 433
light Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 254
logos Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 875
lordship of christ Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 355
love, loyal protest, tradition of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 64
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 63, 164, 165
loving god and neighbours Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 73
marcellinus Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 73, 370, 433, 436, 470, 471, 520, 521, 533
marriage (see also divorce) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 444
mental picture Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133
mercy Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 144, 146
messianic time Nasrallah, Archaeology and the Letters of Paul (2019) 202
metaphor(ical) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 444
milk/meat imagery used by clement of alexandria Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 122, 123, 124, 125
mind, cognition Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60, 61
mind, observation Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 61
mind Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 355; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60, 61, 62, 70
mosaic law Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 521
moses Levison, The Greek Life of Adam and Eve (2023) 142; Nasrallah, Archaeology and the Letters of Paul (2019) 202; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 143
mustard seed Osborne, Clement of Alexandria (2010) 163
mystery Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 143
namensformel Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 455
nan, action Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 132, 136, 144
nan, anger Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
nan, apocalypticism Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 146
nan, argumentation Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133, 136, 146
nan, argumentative te Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131, 133, 144
nan, audience Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131, 136, 144, 146
nation Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 87
natural law Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 521
nature, natural phenomena, heaven, sky Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 61, 62
nature, natural phenomena Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60, 61, 62, 70
necessity/require (anagkē, anagkazō) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 117
nomos Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 875
nt manuscripts and witnesses, codex sinaiticus Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 33
oath, eve, of Levison, The Greek Life of Adam and Eve (2023) 142
obedience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 146; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 70
observance of law Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 361
oil Levison, The Greek Life of Adam and Eve (2023) 142
opening-middle-closing Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131, 132
oracle Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 62
oral tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 444
origen Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 283
pagan Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 146
paradise, traveling (journey or foray) to/from Levison, The Greek Life of Adam and Eve (2023) 142
parents Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 144
passions (pathē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91, 95, 96
paul, and eschatology Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
paul, and faithfulness (pistis) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
paul, and passions (pathē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91, 95, 96
paul, apostle, time Nasrallah, Archaeology and the Letters of Paul (2019) 202
paul, gospel of Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 95, 96
paul, pauline, paulinism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 265
paul, rhetoric of Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91, 95, 96
paul Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91, 95, 96; Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70; Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 253; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 875; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 143
paul (apostle), views on empire Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 13
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 357, 361, 444
paul the apostle Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 355
pelagius xxvi Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 370, 533
penniman, john Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 125
philo of alexandria Nasrallah, Archaeology and the Letters of Paul (2019) 195
philosophy/philosophical schools, christian groups rejecting Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 122
philosophy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 875
pictures Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133
pistis, as gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 165
polysemie Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 419
praeceptum Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 73
prayer Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
preaching Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 875
progressive te Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 132
promises of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 42, 43, 63, 64
proselytes Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70
präsuppositionen, situationen Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 419
pulchritudo, beauty Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 470
punishment Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 144, 146; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60, 70
qualifikation des orators Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 455
qumran Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
qumran documents Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 361
rabbinic literature Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133
racism Nasrallah, Archaeology and the Letters of Paul (2019) 195
rationale Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
reality Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 135
reconciliation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 146
reconfiguration Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 132
reference, quotation Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 254
religion, of man Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 875
religion passim, impiety Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 61, 62, 70
religion passim, origin of religion Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60, 61, 62, 70
repetition Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 132
repetitive te Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131, 132
representation Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 144
resurrection of jesus as sign Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 164, 165