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Tiresias: The Ancient Mediterranean Religions Source Database



8253
New Testament, Romans, 1.11


ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικὸν εἰς τὸ στηριχθῆναι ὑμᾶςFor I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;


Intertexts (texts cited often on the same page as the searched text):

28 results
1. Hebrew Bible, Exodus, 4.18 (9th cent. BCE - 3rd cent. BCE)

4.18. וַיֵּלֶךְ מֹשֶׁה וַיָּשָׁב אֶל־יֶתֶר חֹתְנוֹ וַיֹּאמֶר לוֹ אֵלְכָה נָּא וְאָשׁוּבָה אֶל־אַחַי אֲשֶׁר־בְּמִצְרַיִם וְאֶרְאֶה הַעוֹדָם חַיִּים וַיֹּאמֶר יִתְרוֹ לְמֹשֶׁה לֵךְ לְשָׁלוֹם׃ 4.18. And Moses went and returned to Jethro his father-in-law, and said unto him: ‘Let me go, I pray thee, and unto my brethren that are in Egypt, and see whether they be yet alive.’ And Jethro said to Moses: ‘Go in peace.’"
2. Hebrew Bible, Leviticus, 11 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Psalms, 18.2, 50.8 (9th cent. BCE - 3rd cent. BCE)

18.2. וַיּוֹצִיאֵנִי לַמֶּרְחָב יְחַלְּצֵנִי כִּי חָפֵץ בִּי׃ 18.2. וַיֹּאמַר אֶרְחָמְךָ יְהוָה חִזְקִי׃ 50.8. לֹא עַל־זְבָחֶיךָ אוֹכִיחֶךָ וְעוֹלֹתֶיךָ לְנֶגְדִּי תָמִיד׃ 18.2. And he said: I love thee, O LORD, my strength." 50.8. I will not reprove thee for thy sacrifices; and thy burnt-offerings are continually before Me."
4. Hebrew Bible, 2 Samuel, 3.22-3.23 (8th cent. BCE - 5th cent. BCE)

3.22. וְהִנֵּה עַבְדֵי דָוִד וְיוֹאָב בָּא מֵהַגְּדוּד וְשָׁלָל רָב עִמָּם הֵבִיאוּ וְאַבְנֵר אֵינֶנּוּ עִם־דָּוִד בְּחֶבְרוֹן כִּי שִׁלְּחוֹ וַיֵּלֶךְ בְּשָׁלוֹם׃ 3.23. וְיוֹאָב וְכָל־הַצָּבָא אֲשֶׁר־אִתּוֹ בָּאוּ וַיַּגִּדוּ לְיוֹאָב לֵאמֹר בָּא־אַבְנֵר בֶּן־נֵר אֶל־הַמֶּלֶךְ וַיְשַׁלְּחֵהוּ וַיֵּלֶךְ בְּשָׁלוֹם׃ 3.22. And, behold, the servants of David and Yo᾽av came from pursuing a troop, and brought in a great plunder with them: but Avner was not with David in Ĥevron; for he had sent him away, and he was gone in peace." 3.23. When Yo᾽av and all the host that was with him were come, they told Yo᾽av, saying, Avner the son of Ner came to the king, and he has sent him away, and he is gone in peace."
5. Hebrew Bible, Isaiah, 53.1 (8th cent. BCE - 5th cent. BCE)

53.1. וַיהוָה חָפֵץ דַּכְּאוֹ הֶחֱלִי אִם־תָּשִׂים אָשָׁם נַפְשׁוֹ יִרְאֶה זֶרַע יַאֲרִיךְ יָמִים וְחֵפֶץ יְהוָה בְּיָדוֹ יִצְלָח׃ 53.1. מִי הֶאֱמִין לִשְׁמֻעָתֵנוּ וּזְרוֹעַ יְהוָה עַל־מִי נִגְלָתָה׃ 53.1. 'Who would have believed our report? And to whom hath the arm of the LORD been revealed?"
6. Aristotle, Posterior Analytics, 2.8 (4th cent. BCE - 4th cent. BCE)

7. Septuagint, Ecclesiasticus (Siracides), 6.33 (2nd cent. BCE - 2nd cent. BCE)

8. Dionysius of Halycarnassus, On Lysias, 7 (1st cent. BCE - 1st cent. BCE)

9. Josephus Flavius, Jewish Antiquities, 12.35 (1st cent. CE - 1st cent. CE)

12.35. On which account I have subjoined a copy of these epistles, and set down the multitude of the vessels sent as gifts [to Jerusalem], and the construction of every one, that the exactness of the artificers’ workmanship, as it appeared to those that saw them, and which workman made every vessel, may be made manifest, and this on account of the excellency of the vessels themselves. Now the copy of the epistle was to this purpose: 12.35. 6. But as to Joseph, the son of Zacharias, and Azarias, whom Judas left generals [of the rest of his forces] at the same time when Simon was in Galilee, fighting against the people of Ptolemais, and Judas himself, and his brother Jonathan, were in the land of Gilead, did these men also affect the glory of being courageous generals in war, in order whereto they took the army that was under their command, and came to Jamnia.
10. New Testament, 1 Corinthians, 1.14-1.16, 2.1, 2.5-2.7, 2.9, 3.9 (1st cent. CE - 1st cent. CE)

1.14. I thank God that Ibaptized none of you, except Crispus and Gaius 1.15. o that no oneshould say that I had baptized you into my own name. 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 2.1. When I came to you, brothers, I didn't come with excellence ofspeech or of wisdom, proclaiming to you the testimony of God. 2.5. that your faith wouldn't stand in the wisdom of men, but in thepower of God. 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 3.9. For we are God's fellow workers. Youare God's farming, God's building.
11. New Testament, 1 Thessalonians, 2.8, 3.6 (1st cent. CE - 1st cent. CE)

2.8. Even so, affectionately longing for you, we were well pleased to impart to you, not the gospel of God only, but also our own souls, because you had become very dear to us. 3.6. But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you;
12. New Testament, 2 Corinthians, 11.22 (1st cent. CE - 1st cent. CE)

13. New Testament, 2 Timothy, 1.3-1.5, 3.5 (1st cent. CE - 1st cent. CE)

1.3. I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day 1.4. longing to see you, remembering your tears, that I may be filled with joy; 1.5. having been reminded of the unfeigned faith that is in you; which lived first in your grandmother Lois, and your mother Eunice, and, I am persuaded, in you also. 3.5. holding a form of godliness, but having denied the power thereof. Turn away from these, also.
14. New Testament, Acts, 8.27, 13.16, 19.8-19.41, 27.9, 28.24-28.31 (1st cent. CE - 2nd cent. CE)

8.27. He arose and went. Behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. 13.16. Paul stood up, and beckoning with his hand said, "Men of Israel, and you who fear God, listen. 19.8. He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God. 19.9. But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. 19.10. This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks. 19.11. God worked special miracles by the hands of Paul 19.12. so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out. 19.13. But some of the itinerant Jews, exorcists, took on themselves to name over those who had the evil spirits the name of the Lord Jesus, saying, "We adjure you by Jesus whom Paul preaches. 19.14. There were seven sons of one Sceva, a Jewish chief priest, who did this. 19.15. The evil spirit answered, "Jesus I know, and Paul I know, but who are you? 19.16. The man in whom the evil spirit was leaped on them, and overpowered them, and prevailed against them, so that they fled out of that house naked and wounded. 19.17. This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified. 19.18. Many also of those who had believed came, confessing, and declaring their deeds. 19.19. Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it fifty thousand pieces of silver. 19.20. So the word of the Lord was growing and becoming mighty. 19.21. Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome. 19.22. Having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a while. 19.23. About that time there arose no small stir concerning the Way. 19.24. For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen 19.25. whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth. 19.26. You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands. 19.27. Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships. 19.28. When they heard this they were filled with anger, and cried out, saying, "Great is Artemis of the Ephesians! 19.29. The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. 19.30. When Paul wanted to enter in to the people, the disciples didn't allow him. 19.31. Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater. 19.32. Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn't know why they had come together. 19.33. They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. 19.34. But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, "Great is Artemis of the Ephesians! 19.35. When the town clerk had quieted the multitude, he said, "You men of Ephesus, what man is there who doesn't know that the city of the Ephesians is temple-keeper of the great goddess Artemis, and of the image which fell down from Zeus? 19.36. Seeing then that these things can't be denied, you ought to be quiet, and to do nothing rash. 19.37. For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess. 19.38. If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. 19.39. But if you seek anything about other matters, it will be settled in the regular assembly. 19.40. For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we wouldn't be able to give an account of this commotion. 19.41. When he had thus spoken, he dismissed the assembly. 27.9. When much time was spent, and the voyage was now dangerous, because the Fast had now already gone by, Paul admonished them 28.24. Some believed the things which were spoken, and some disbelieved. 28.25. When they didn't agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke well through Isaiah, the prophet, to our fathers 28.26. saying, 'Go to this people, and say, In hearing, you will hear, And will in no way understand. In seeing, you will see, And will in no way perceive. 28.27. For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, Hear with their ears, Understand with their heart, And would turn again, And I would heal them.' 28.28. Be it known therefore to you, that the salvation of God is sent to the Gentiles. They will also hear. 28.29. When he had said these words, the Jews departed, having a great dispute among themselves. 28.30. Paul stayed two whole years in his own rented house, and received all who went in to him 28.31. preaching the Kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, without hinderance.
15. New Testament, Apocalypse, 3.8 (1st cent. CE - 1st cent. CE)

3.8. I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn't deny my name.
16. New Testament, Colossians, 1.25-1.27, 2.2-2.3, 4.3, 4.7-4.17 (1st cent. CE - 1st cent. CE)

1.25. of which I was made a servant, according to the stewardship of God which was given me toward you, to fulfill the word of God 1.26. the mystery which has been hidden for ages and generations. But now it has been revealed to his saints 1.27. to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory; 2.2. that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ 2.3. in whom are all the treasures of wisdom and knowledge hidden. 4.3. praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds; 4.7. All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. 4.8. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts 4.9. together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here. 4.10. Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him") 4.11. and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me. 4.12. Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God. 4.13. For I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis. 4.14. Luke, the beloved physician, and Demas greet you. 4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house. 4.16. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea. 4.17. Tell Archippus, "Take heed to the ministry which you have received in the Lord, that you fulfill it.
17. New Testament, Ephesians, 3.19, 4.13 (1st cent. CE - 1st cent. CE)

3.19. and to know Christ's love which surpasses knowledge, that you may be filled with all the fullness of God. 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ;
18. New Testament, Hebrews, 5.14 (1st cent. CE - 1st cent. CE)

5.14. But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
19. New Testament, Philippians, 3.2 (1st cent. CE - 1st cent. CE)

3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision.
20. New Testament, Romans, 1, 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.18-3.20, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 1.29, 1.30, 1.31, 1.32, 2, 2.17, 3, 3.8, 3.24, 3.31, 4, 4.25, 5, 6, 7, 7.1, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 8, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.15, 9, 9.1, 9.2, 9.3, 9.4, 9.5, 9.19, 10, 10.14, 10.15, 10.16, 10.17, 11, 11.1, 11.11, 12, 13, 14, 15, 15.14, 15.15, 15.16, 15.22, 15.24, 15.30, 16, 16.3, 16.4, 16.5, 16.6, 16.7, 16.25, 16.26 (1st cent. CE - 1st cent. CE)

21. New Testament, Titus, 3.12 (1st cent. CE - 1st cent. CE)

3.12. When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there.
22. New Testament, John, 1.1, 12.20 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 12.20. Now there were certain Greeks among those that went up to worship at the feast.
23. New Testament, Matthew, 7.7, 9.22 (1st cent. CE - 1st cent. CE)

7.7. Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. 9.22. But Jesus, turning around and seeing her, said, "Daughter, cheer up! Your faith has made you well." And the woman was made well from that hour.
24. Seneca The Younger, Letters, 99.16-99.17 (1st cent. CE - 1st cent. CE)

25. Clement of Alexandria, Exhortation To The Greeks, 1.7.3 (2nd cent. CE - 3rd cent. CE)

26. Clement of Alexandria, Miscellanies, 1.1.18, 1.12.56, 2.6.25, 5.1.2, 5.1.11, 5.4.21, 5.6.34, 6.7.61 (2nd cent. CE - 3rd cent. CE)

27. Hermas, Visions, 2.1.3-2.1.4 (2nd cent. CE - 2nd cent. CE)

28. Eusebius of Caesarea, Ecclesiastical History, 2.1, 3.25 (3rd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
acts of the apostles Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 207
ammonas Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 275
anicetus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
antioch, syria Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
antioch Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 207
antony Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 275
apologie Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 455
apostle, paul Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
apostles Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 207
aquila Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
argumentationsmittel, strategie Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 462
aristotle Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 62, 71, 72, 73
ascetic Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 275
banishment Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
birth Robbins et al., The Art of Visual Exegesis (2017) 43
body, bodies Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
bread Robbins et al., The Art of Visual Exegesis (2017) 43
cenchreae Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
cicero Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 58
claudius, edict of Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
clement of alexandria, christian contemplative (γνωστικός) Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 59, 131, 132
clement of alexandria, theological inquiry Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 62
clement of alexandria Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 113
constellations Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 132
conversion account for paraenetic, purposes Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 168
corinth Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
creation Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
desire Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
deutero-pauline Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 162
dissimularity, and historicity, divination, roman interest in Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 82
east, the Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71, 157, 160, 162
ephesus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 156, 157, 160
epistolography Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
eschatology, divine trial Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
ethics, morality Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
evaristus, elder Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
faith, faithfulness (pistis) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
freedom Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
freedpersons (and their descendants), manumission Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
friendship (philia) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
gaius Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
galatians Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 207
gentile christians Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70, 71
gentiles (ethnē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
gnosis Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 113
gnosticism Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 113
god, representations of, creator Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 159
grammarian/ grammatikos Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 131
grammatical archive, commentarial assumptions, ambiguity (ἀμφιβολία) Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 71
grammatical archive, commentarial assumptions, obscurity Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 72
grief (lupē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
heart Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
heretics {see also gnostics; marcionites) Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
hermas Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
hippolytus (soon after Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
humiliores Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
ioudaioi, in texts about expulsion from rome Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 82
israel Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
italy, italians Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
iudaei, in texts about expulsion from rome Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 82
jesus Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 113
jewish christians Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70, 71
jews, expulsion from rome in Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 82
jews, identity of those expelled from rome Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 82
jews, jewish Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70, 71
john (apostle) Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 113
justice, righteousness, principle Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
justin Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
laborers, manual Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
letters, nature of greetings in Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 82
letters Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
letters of recommendation Keener, First-Second Corinthians (2005) 137
literary ambition Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 162
marcion Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
memory, as stocked library Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 131
mind, cognition Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
mind Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
moses Robbins et al., The Art of Visual Exegesis (2017) 43
mysteries Osborne, Clement of Alexandria (2010) 189
namensformel Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 455, 462
names Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
nan, argumentative te Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
nan, audience Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
nature, natural phenomena Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
opening-middle-closing Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
papias of hieropolis Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 113
parable of the talents, and paul Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 58
paraenesis (moral exhortation), and transmission of pneuma Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 168
passions (pathē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
paul, and auctoritas Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 58
paul, and eschatology Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
paul, and faithfulness (pistis) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
paul, and parable of the talents Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 58
paul, and passions (pathē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
paul, and slavery Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 58
paul, rhetoric of Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
paul Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 207; Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91; Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70, 71, 157; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 275
peter (apostle) Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 113
philippians Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 207
philo Robbins et al., The Art of Visual Exegesis (2017) 43
phoebe Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 156, 160
plato Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 113
platonism Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 113
plutarch Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 58
pneuma (spirit) in paul, and habitus Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 168
pneuma (spirit) in paul, transmission of in paraenesis Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 168
prayer Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
prisca/priscilla Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
prophets Osborne, Clement of Alexandria (2010) 189
proselytes Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70, 71
punishment Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
pythagoras Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 113
qualifikation des orators Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 455
recommendation, letters of Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 156
religion passim, origin of religion Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
repetitive te Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
revelation Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric, arrangement Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric, confirmatio Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric, narratio Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric, narrative Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric, prooemium Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric, propositio Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetoric Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
rhetorolect Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
roman assembly, correspondence Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
romans Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 207
salvation Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91; Osborne, Clement of Alexandria (2010) 156
scripture, as faith-knowledge (πίστις-γνῶσις) Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 59, 62
scripture, as letters and syllables Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 73
scripture, mystery (μυστήριον) of Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 71, 72, 73
scripture, unity of Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 72, 73
sebomenoi Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 70, 71
selbstverteidigung Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 455
self Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 168
seneca Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 91
sexuality Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
shepherd of hermas Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 73
situationsbedingt, kontext(e) Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 462
slavery Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 58
socially elevated Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 71
sosipatros Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 160
syria, syrian Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
tatian Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
text-extern Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 462
text-intern Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 462
textures, ideological Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
thanksgiving Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
timothy Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157, 160
topos/topoi Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 131
tradition' Osborne, Clement of Alexandria (2010) 176
transform Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 275
universalism Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
valentinus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 157
vice, immorality Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
virtue Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60
visual material culture Robbins et al., The Art of Visual Exegesis (2017) 43
warfare, military, battle Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 60