Tiresias: The Ancient Mediterranean Religions Source Database

8252

New Testament, Philippians, 4.10-4.23
Ἐχάρην δὲ ἐν κυρίῳ μεγάλως ὅτι ἤδη ποτὲ ἀνεθάλετε τὸ ὑπὲρ ἐμοῦ φρονεῖν, ἐφʼ ᾧ καὶ ἐφρονεῖτε ἠκαιρεῖσθε δέ. But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity.
οὐχ ὅτι καθʼ ὑστέρησιν λέγω, ἐγὼ γὰρ ἔμαθον ἐν οἷς εἰμὶ αὐτάρκης εἶναι· οἶδα καὶ ταπεινοῦσθαι Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it.
οἶδα καὶ περισσεύειν· ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι, καὶ χορτάζεσθαι καὶ πεινᾷν, καὶ περισσεύειν καὶ ὑστερεῖσθαι· I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need.
πάντα ἰσχύω ἐν τῷ ἐνδυναμοῦντί με. I can do all things through Christ, who strengthens me.
πλὴν καλῶς ἐποιήσατε συνκοινωνήσαντές μου τῇ θλίψει. However you did well that you had fellowship with my affliction.
οἴδατε δὲ καὶ ὑμεῖς, Φιλιππήσιοι, ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου, ὅτε ἐξῆλθον ἀπὸ Μακεδονίας, οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήμψεως εἰ μὴ ὑμεῖς μόνοι You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only.
ὅτι καὶ ἐν Θεσσαλονίκῃ καὶ ἅπαξ καὶ δὶς εἰς τὴν χρείαν μοι ἐπέμψατε. For even in Thessalonica you sent once and again to my need.
οὐχ ὅτι ἐπιζητῶ τὸ δόμα, ἀλλὰ ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν. Not that I seek for the gift, but I seek for the fruit that increases to your account.
ἀπέχω δὲ πάντα καὶ περισσεύω· πεπλήρωμαι δεξάμενος παρὰ Ἐπαφροδίτου τὰ παρʼ ὑμῶν,ὀσμὴν εὐωδίας,θυσίαν δεκτήν, εὐάρεστον τῷ θεῷ. But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.
ὁ δὲ θεός μου πληρώσει πᾶσαν χρείαν ὑμῶν κατὰ τὸ πλοῦτος αὐτοῦ ἐν δόξῃ ἐν Χριστῷ Ἰησοῦ. My God will supply every need of yours according to his riches in glory in Christ Jesus.
τῷ δὲ θεῷ καὶ πατρὶ ἡμῶν ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν. Now to our God and Father be the glory forever and ever! Amen.
Ἀσπάσασθε πάντα ἅγιον ἐν Χριστῷ Ἰησοῦ. Ἀσπάζονται ὑμᾶς οἱ σὺν ἐμοὶ ἀδελφοί. Greet every saint in Christ Jesus. The brothers who are with me greet you.
ἀσπάζονται ὑμᾶς πάντες οἱ ἅγιοι, μάλιστα δὲ οἱ ἐκ τῆς Καίσαρος οἰκίας. All the saints greet you, especially those who are of Caesar's household.
Ἡ χάρις τοῦ κυρίου Ἰησοῦ Χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν. The grace of the Lord Jesus Christ be with you all. Amen.

Intertexts (texts cited often on the same page as the searched text):

18 results
1. Cicero, On Friendship, 65, 64 (2nd cent. BCE - 1st cent. BCE)
2. Epictetus, Discourses, 2.11.23-2.11.25, 3.22, 3.22.47, 4.7, 4.7.2-4.7.5 (1st cent. CE - 2nd cent. CE)
3. Epictetus, Enchiridion, 1.5 (1st cent. CE - 2nd cent. CE)
4. New Testament, 1 Peter, 5.10-5.13 (1st cent. CE - 1st cent. CE) 5.10. But may the God of all grace (who called you to his eternal glory by Christ Jesus), after you have suffered a while, perfect, establish, strengthen, and settle you. 5.11. To him be the glory and the power forever and ever. Amen. 5.12. Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand. 5.13. She who is in Babylon, elect together with you, greets you; and so does Mark, my son.
5. New Testament, 1 Corinthians, 1.26, 4.11-4.12, 9.15-9.17, 11.21-11.22 (1st cent. CE - 1st cent. CE) 1.26. For you seeyour calling, brothers, that not many are wise according to the flesh,not many mighty, and not many noble; 4.11. Even to this present hour we hunger, thirst, arenaked, are beaten, and have no certain dwelling place. 4.12. We toil,working with our own hands. Being reviled, we bless. Being persecuted,we endure. 9.15. But Ihave used none of these things, and I don't write these things that itmay be done so in my case; for I would rather die, than that anyoneshould make my boasting void. 9.16. For if I preach the gospel, I havenothing to boast about; for necessity is laid on me; but woe is to me,if I don't preach the gospel. 9.17. For if I do this of my own will, Ihave a reward. But if not of my own will, I have a stewardshipentrusted to me. 11.21. For in your eatingeach one takes his own supper before others. One is hungry, and anotheris drunken. 11.22. What, don't you have houses to eat and to drink in?Or do you despise God's assembly, and put them to shame who don't have?What shall I tell you? Shall I praise you? In this I don't praise you.
6. New Testament, 1 Thessalonians, 2.9, 5.12-5.17, 5.23 (1st cent. CE - 1st cent. CE) 2.9. For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the gospel of God. 5.12. But we beg you, brothers, to know those who labor among you, and are over you in the Lord, and admonish you 5.13. and to respect and honor them in love for their work's sake. Be at peace among yourselves. 5.14. We exhort you, brothers, admonish the disorderly, encourage the fainthearted, support the weak, be patient toward all. 5.15. See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all. 5.16. Rejoice always. 5.17. Pray without ceasing. 5.23. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
7. New Testament, 2 Corinthians, 1.8-1.10, 8.1-8.2, 9.4, 11.7-11.9, 11.27, 12.14 (1st cent. CE - 1st cent. CE)
8. New Testament, 2 Thessalonians, 3.9 (1st cent. CE - 1st cent. CE) 3.9. not because we don't have the right, but to make ourselves an example to you, that you should imitate us.
9. New Testament, 2 Timothy, 4.10, 4.15 (1st cent. CE - 1st cent. CE) 4.10. for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia. 4.15. of whom you also must beware; for he greatly opposed our words.
10. New Testament, Acts, 4.3, 4.32, 4.36, 9.24-9.27, 16.11, 16.14, 20.6, 20.34-20.35 (1st cent. CE - 2nd cent. CE) 4.3. They laid hands on them, and put them in custody until the next day, for it was now evening. 4.32. The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things common. 4.36. Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of Exhortation), a Levite, a man of Cyprus by race 9.24. but their plot became known to Saul. They watched the gates both day and night that they might kill him 9.25. but his disciples took him by night, and let him down through the wall, lowering him in a basket. 9.26. When Saul had come to Jerusalem, he tried to join himself to the disciples. They were all afraid of him, not believing that he was a disciple. 9.27. But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus. 16.11. Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; 16.14. A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul. 20.6. We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days. 20.34. You yourselves know that these hands ministered to my necessities, and to those who were with me. 20.35. In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'
11. New Testament, Philemon, 24 (1st cent. CE - 1st cent. CE)
12. New Testament, Colossians, 4.14 (1st cent. CE - 1st cent. CE) 4.14. Luke, the beloved physician, and Demas greet you.
13. New Testament, Galatians, 4.11-4.20, 6.2, 6.8-6.9, 6.16 (1st cent. CE - 1st cent. CE) 4.11. I am afraid for you, that I might havewasted my labor for you. 4.12. I beg you, brothers, become as I am,for I also have become as you are. You did me no wrong 4.13. but youknow that because of weakness of the flesh I preached the gospel to youthe first time. 4.14. That which was a temptation to you in my flesh,you didn't despise nor reject; but you received me as an angel of God,even as Christ Jesus. 4.15. What was the blessing you enjoyed? For I testify to you that,if possible, you would have plucked out your eyes and given them to me. 4.16. So then, have I become your enemy by telling you the truth? 4.17. They zealously seek you in no good way. No, they desire toalienate you, that you may seek them. 4.18. But it is always good tobe zealous in a good cause, and not only when I am present with you. 4.19. My little children, of whom I am again in travail untilChrist is formed in you-- 4.20. but I could wish to be present withyou now, and to change my tone, for I am perplexed about you. 6.2. Bear one another'sburdens, and so fulfill the law of Christ. 6.8. For hewho sows to his own flesh will from the flesh reap corruption. But hewho sows to the Spirit will from the Spirit reap eternal life. 6.9. Let us not be weary in doing good, for we will reap in due season, ifwe don't give up. 6.16. As many as walk by this rule, peace and mercy be on them, and onGod's Israel.
14. New Testament, Hebrews, 13.1-13.25 (1st cent. CE - 1st cent. CE) 13.1. Let brotherly love continue. 13.2. Don't forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it. 13.3. Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body. 13.4. Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers. 13.5. Be free from the love of money, content with such things as you have, for he has said, "I will in no way leave you, neither will I in any way forsake you. 13.6. So that with good courage we say, "The Lord is my helper. I will not fear. What can man do to me? 13.7. Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. 13.8. Jesus Christ is the same yesterday, today, and forever. 13.9. Don't be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited. 13.10. We have an altar from which those who serve the holy tabernacle have no right to eat. 13.11. For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp. 13.12. Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. 13.13. Let us therefore go forth to him outside of the camp, bearing his reproach. 13.14. For we don't have here an enduring city, but we seek that which is to come. 13.15. Through him, then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name. 13.16. But don't forget to be doing good and sharing, for with such sacrifices God is well pleased. 13.17. Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you. 13.18. Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things. 13.19. I strongly urge you to do this, that I may be restored to you sooner. 13.20. Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covet, our Lord Jesus 13.21. make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. 13.22. But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words. 13.23. Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you. 13.24. Greet all of your leaders and all the saints. The Italians greet you. 13.25. Grace be with you all. Amen.
15. New Testament, Philippians, 1.3-1.27, 2.2-2.5, 2.8, 2.22, 2.25-2.30, 3.1-3.21, 4.1-4.9, 4.11-4.23 (1st cent. CE - 1st cent. CE) 1.3. I thank my God whenever I remember you 1.4. always in every request of mine on behalf of you all making my requests with joy 1.5. for your fellowship in furtherance of the gospel from the first day until now; 1.6. being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ. 1.7. It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the gospel, you all are partakers with me of grace. 1.8. For God is my witness, how I long after all of you in the tender mercies of Christ Jesus. 1.9. This I pray, that your love may abound yet more and more in knowledge and all discernment; 1.10. so that you may approve the things that are excellent; that you may be sincere and without offense to the day of Christ; 1.11. being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God. 1.12. Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the gospel; 1.13. so that it became evident to the whole praetorian guard, and to all the rest, that my bonds are in Christ; 1.14. and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. 1.15. Some indeed preach Christ even out of envy and strife, and some also out of good will. 1.16. The former insincerly preach Christ from selfish ambition, thinking that they add affliction to my chains; 1.17. but the latter out of love, knowing that I am appointed for the defense of the gospel. 1.18. What does it matter? Only that in every way, whether in pretense or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice. 1.19. For I know that this will turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ 1.20. according to my earnest expectation and hope, that I will in no way be put to shame, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death. 1.21. For to me to live is Christ, and to die is gain. 1.22. But if I live on in the flesh, this will bring fruit from my work; yet I don't make known what I will choose. 1.23. But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better. 1.24. Yet, to remain in the flesh is more needful for your sake. 1.25. Having this confidence, I know that I will remain, yes, and remain with you all, for your progress and joy in the faith 1.26. that your rejoicing may abound in Christ Jesus in me through my presence with you again. 1.27. Only let your manner of life be worthy of the gospel of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the gospel; 2.2. make my joy full, by being like-minded, having the same love, being of one accord, of one mind; 2.3. doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; 2.4. each of you not just looking to his own things, but each of you also to the things of others. 2.5. Have this in your mind, which was also in Christ Jesus 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.22. But you know the proof of him, that, as a child serves a father, so he served with me in furtherance of the gospel. 2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 2.26. since he longed for you all, and was very troubled, because you had heard that he was sick. 2.27. For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow. 2.28. I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful. 2.29. Receive him therefore in the Lord with all joy, and hold such in honor 2.30. because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me. 3.1. Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not tiresome, but for you it is safe. 3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision. 3.3. For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh; 3.4. though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more: 3.5. circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; 3.6. concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless. 3.7. However, what things were gain to me, these have I counted loss for Christ. 3.8. Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.11. if by any means I may attain to the resurrection from the dead. 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 3.13. Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before 3.14. I press on toward the goal for the prize of the high calling of God in Christ Jesus. 3.15. Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you. 3.16. Nevertheless, to the extent that we have already attained, let us walk by the same rule. Let us be of the same mind. 3.17. Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example. 3.18. For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ 3.19. whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things. 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself. 4.1. Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved. 4.2. I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord. 4.3. Yes, I beg you also, true yoke-fellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the book of life. 4.4. Rejoice in the Lord always! Again I will say, Rejoice! 4.5. Let your gentleness be known to all men. The Lord is at hand. 4.6. In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God. 4.7. The peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus. 4.8. Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things. 4.9. The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you. 4.11. Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it. 4.12. I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need. 4.13. I can do all things through Christ, who strengthens me. 4.14. However you did well that you had fellowship with my affliction. 4.15. You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only. 4.16. For even in Thessalonica you sent once and again to my need. 4.17. Not that I seek for the gift, but I seek for the fruit that increases to your account. 4.18. But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God. 4.19. My God will supply every need of yours according to his riches in glory in Christ Jesus. 4.20. Now to our God and Father be the glory forever and ever! Amen. 4.21. Greet every saint in Christ Jesus. The brothers who are with me greet you. 4.22. All the saints greet you, especially those who are of Caesar's household. 4.23. The grace of the Lord Jesus Christ be with you all. Amen.
16. New Testament, Romans, 5.12-5.21, 15.26 (1st cent. CE - 1st cent. CE) 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 5.15. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. 5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 5.17. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 5.18. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 5.19. For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. 5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 5.21. that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord. 15.26. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
17. Tertullian, To The Martyrs, 3.3 (2nd cent. CE - 3rd cent. CE)
18. Eusebius of Caesarea, Ecclesiastical History, 4.24 (3rd cent. CE - 4th cent. CE)

Subjects of this text:

subject	book bibliographic info
abundance	Nasrallah (2019), Archaeology and the Letters of Paul, 127, 128
acts of the apostles	Nasrallah (2019), Archaeology and the Letters of Paul, 127
agency,divine	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 132
agency,human	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 132
alexandria	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105
apocalyptic,apocalypticism	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 111, 121
aristotle,friendship	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 327
ascough,richard	Nasrallah (2019), Archaeology and the Letters of Paul, 127
athletae christi	Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 1
augustine	Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 1
baptism	Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 1
benefaction systems	Nasrallah (2019), Archaeology and the Letters of Paul, 127, 128
briones,david	Nasrallah (2019), Archaeology and the Letters of Paul, 127, 128
canon	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 111
christ event,and genuine humanness	Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 188
clement	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 476
clichés,epistolographic	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 259
clichés,of friendship	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 327, 328, 337
commonplace	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 6, 327
cosmos	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 260
crates (pseudo-)	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 125
creator	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 260
cynics/cynicism,mild	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 6
cynics/cynicism	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 6
cyprian	Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 1
de vos,craig	Nasrallah (2019), Archaeology and the Letters of Paul, 127
dead,death	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 111
demetrius,the cynic	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 6
dibelius,martin	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 328
dionysius of halicarnassus	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 327
drama,greece	Nasrallah (2019), Archaeology and the Letters of Paul, 125
ecological model	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 6
economy,roman	Nasrallah (2019), Archaeology and the Letters of Paul, 128
epaphroditus	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 111, 121; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 259; Nasrallah (2019), Archaeology and the Letters of Paul, 125
ephesus	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 111, 121
epictetus,compared with paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 132
epictetus,on christians	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 132
epicurus,self-sufficiency	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 6
epicurus	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 6
epistolary,clichés	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 259
epistolography,clichés	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 259
epistolography,conventions	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 328
epistolography	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105, 111, 121
euthalian apparatus	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 121
exhortation	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 285
faith,faithfulness (pistis)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 121
father,fatherhood	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 260
finance	Nasrallah (2019), Archaeology and the Letters of Paul, 124, 125, 127, 128
fogg,julia lambert	Nasrallah (2019), Archaeology and the Letters of Paul, 128
frank criticism (parrēsia)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105
freedom,and cognition	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 132
friendship,definition of	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 327
friendship,virtue of	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 6
friendship	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 259, 327, 328, 330, 337
friendship (philia)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105
galatian assembly,correspondence	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105
gentile christians / gentile churches	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 476
genuine humanness,romans on	Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 188
gift of cognition,in epictetus and paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 132
glancy,jennifer	Nasrallah (2019), Archaeology and the Letters of Paul, 125
halberstam,jack	Nasrallah (2019), Archaeology and the Letters of Paul, 128
hellerman,joseph	Nasrallah (2019), Archaeology and the Letters of Paul, 127
help	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 285
heresy,heretics	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 121
heresy	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 125
household/station codes (haustafeln)	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 125
inclusio	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 259, 337
isocrates	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 125
jerusalem	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105
jerusalem church	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 476
kindness	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 330
kloppenborg,john s.	Nasrallah (2019), Archaeology and the Letters of Paul, 127
koinonia	Nasrallah (2019), Archaeology and the Letters of Paul, 127, 128
lactantius	Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 1
laelius	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 327
letter,friendship	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 6, 327, 330
letter of aristeas	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105
luke	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 476
lydia	Nasrallah (2019), Archaeology and the Letters of Paul, 127
macedonia	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 121
macedonian	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 476
marcion	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 121
martyr,martyrdom	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 121
metaphor,father'	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 260
mind (nous)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105
moral progress	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 121
muratorian fragment	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 121
narrativity	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 125
nartzalus	Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 1
neoliberalism	Nasrallah (2019), Archaeology and the Letters of Paul, 128
nero	Nasrallah (2019), Archaeology and the Letters of Paul, 125
noy,david,oakes,peter	Nasrallah (2019), Archaeology and the Letters of Paul, 127
paradigm,paul as	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 337
paul,and faithfulness (pistis)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 121
paul,and moral progress	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105, 111, 121
paul,apostle,financial support	Nasrallah (2019), Archaeology and the Letters of Paul, 124, 125, 127, 128
paul,apostle,missionary travel	Nasrallah (2019), Archaeology and the Letters of Paul, 128
paul,apostle,poverty	Nasrallah (2019), Archaeology and the Letters of Paul, 124
paul,gospel of	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105
paul,on the mind (nous)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105
paul,saint	Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 1
paul,socio-economic location	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 118
paul	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105, 111, 121
paul (saul)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 476
philippi (macedonia)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 476
philippian assembly,correspondence	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105, 111, 121
philocrates	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105
physical description,thesslanonians	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 259
pleasure	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 259, 327, 328, 330, 337
polycarp	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 125
poverty,of paul	Nasrallah (2019), Archaeology and the Letters of Paul, 124
poverty	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 118
proverb	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 6
religious giving,sacrifice	Nasrallah (2019), Archaeology and the Letters of Paul, 124
reumann,john	Nasrallah (2019), Archaeology and the Letters of Paul, 127
righteousness	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 111
roman empire,economy	Nasrallah (2019), Archaeology and the Letters of Paul, 128
romans,on genuine humanness	Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 188
rome (city)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 111, 121
sage	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105, 111, 121
salvation	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 111
self-sufficiency,in paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 132
seneca	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 125
seneca generally	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 83
sermon on the mount	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 125
slaves,slavery	Nasrallah (2019), Archaeology and the Letters of Paul, 125
stoicism,and freedom through cognition	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 132
stoicism,self-sufficiency	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 337
stoicism	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 6, 337
structure (of hebrews,literary)	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 285
teles	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 337
telos	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 83
tertullian	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 121
thanksgiving,in letters	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 337
thessalonika	Nasrallah (2019), Archaeology and the Letters of Paul, 124
timothy	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 121; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 259
travel,missionary activity	Nasrallah (2019), Archaeology and the Letters of Paul, 128
value (axia)	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 83
virtue,of friendship	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 6
virtue,of self-sufficiency	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 6
virtue/vice list	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 125
virtue	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105, 121; Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 83
wealth,distribution in the roman empire	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 118
wealth	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 6
weapon	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 259
weaver,p. r. c.	Nasrallah (2019), Archaeology and the Letters of Paul, 125
wisdom (concept)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 111, 121
βασιλεύειν	Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 188