Tiresias: The Ancient Mediterranean Religions Source Database

8252

New Testament, Philippians, 1.12-1.26
Γινώσκειν δὲ ὑμᾶς βούλομαι, ἀδελφοί, ὅτι τὰ κατʼ ἐμὲ μᾶλλον εἰς προκοπὴν τοῦ εὐαγγελίου ἐλήλυθεν Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the gospel;
ὥστε τοὺς δεσμούς μου φανεροὺς ἐν Χριστῷ γενέσθαι ἐν ὅλῳ τῷ πραιτωρίῳ καὶ τοῖς λοιποῖς πᾶσιν so that it became evident to the whole praetorian guard, and to all the rest, that my bonds are in Christ;
καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν κυρίῳ πεποιθότας τοῖς δεσμοῖς μου περισσοτέρως τολμᾷν ἀφόβως τὸν λόγον τοῦ θεοῦ λαλεῖν. Τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.
τινὲς δὲ καὶ διʼ εὐδοκίαν τὸν χριστὸν κηρύσσουσιν· Some indeed preach Christ even out of envy and strife, and some also out of good will.
οἱ μὲν ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι The former insincerly preach Christ from selfish ambition, thinking that they add affliction to my chains;
οἱ δὲ ἐξ ἐριθίας τὸν χριστὸν καταγγέλλουσιν, οὐχ ἁγνῶς, οἰόμενοι θλίψιν ἐγείρειν τοῖς δεσμοῖς μου. but the latter out of love, knowing that I am appointed for the defense of the gospel.
τί γάρ; πλὴν ὅτι παντὶ τρόπῳ, εἴτε προφάσει εἴτε ἀληθείᾳ, Χριστὸς καταγγέλλεται, καὶ ἐν τούτῳ χαίρω· ἀλλὰ καὶ χαρήσομαι What does it matter? Only that in every way, whether in pretense or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice.
οἶδα γὰρ ὅτιτοῦτό μοι ἀποβήσεται εἰς σωτηρίανδιὰ τῆς ὑμῶν δεήσεως καὶ ἐπιχορηγίας τοῦ πνεύματος Ἰησοῦ Χριστοῦ For I know that this will turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ
κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλʼ ἐν πάσῃ παρρησίᾳ ὡς πάντοτε καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς εἴτε διὰ θανάτου. according to my earnest expectation and hope, that I will in no way be put to shame, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death.
Ἐμοὶ γὰρ τὸ ζῇν Χριστὸς καὶ τὸ ἀποθανεῖν κέρδος. For to me to live is Christ, and to die is gain.
εἰ δὲ τὸ ζῇν ἐν σαρκί, τοῦτό μοι καρπὸς ἔργου, — καὶ τί αἱρήσομαι οὐ γνωρίζω· But if I live on in the flesh, this will bring fruit from my work; yet I don't make known what I will choose.
συνέχομαι δὲ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι καὶ σὺν Χριστῷ εἶναι, πολλῷ γὰρ μᾶλλον κρεῖσσον But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better.
τὸ δὲ ἐπιμένειν τῇ σαρκὶ ἀναγκαιότερον διʼ ὑμᾶς. Yet, to remain in the flesh is more needful for your sake.
καὶ τοῦτο πεποιθὼς οἶδα ὅτι μενῶ καὶ παραμενῶ πᾶσιν ὑμῖν εἰς τὴν ὑμῶν προκοπὴν καὶ χαρὰν τῆς πίστεως Having this confidence, I know that I will remain, yes, and remain with you all, for your progress and joy in the faith
ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν Χριστῷ Ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς. that your rejoicing may abound in Christ Jesus in me through my presence with you again.

Intertexts (texts cited often on the same page as the searched text):

18 results
1. Hebrew Bible, Numbers, 21.5-21.9 (9th cent. BCE - 3rd cent. BCE) 21.5. וַיְדַבֵּר הָעָם בֵּאלֹהִים וּבְמֹשֶׁה לָמָה הֶעֱלִיתֻנוּ מִמִּצְרַיִם לָמוּת בַּמִּדְבָּר כִּי אֵין לֶחֶם וְאֵין מַיִם וְנַפְשֵׁנוּ קָצָה בַּלֶּחֶם הַקְּלֹקֵל׃ 21.6. וַיְשַׁלַּח יְהוָה בָּעָם אֵת הַנְּחָשִׁים הַשְּׂרָפִים וַיְנַשְּׁכוּ אֶת־הָעָם וַיָּמָת עַם־רָב מִיִּשְׂרָאֵל׃ 21.7. וַיָּבֹא הָעָם אֶל־מֹשֶׁה וַיֹּאמְרוּ חָטָאנוּ כִּי־דִבַּרְנוּ בַיהוָה וָבָךְ הִתְפַּלֵּל אֶל־יְהוָה וְיָסֵר מֵעָלֵינוּ אֶת־הַנָּחָשׁ וַיִּתְפַּלֵּל מֹשֶׁה בְּעַד הָעָם׃ 21.8. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עֲשֵׂה לְךָ שָׂרָף וְשִׂים אֹתוֹ עַל־נֵס וְהָיָה כָּל־הַנָּשׁוּךְ וְרָאָה אֹתוֹ וָחָי׃ 21.9. וַיַּעַשׂ מֹשֶׁה נְחַשׁ נְחֹשֶׁת וַיְשִׂמֵהוּ עַל־הַנֵּס וְהָיָה אִם־נָשַׁךְ הַנָּחָשׁ אֶת־אִישׁ וְהִבִּיט אֶל־נְחַשׁ הַנְּחֹשֶׁת וָחָי׃ 21.5. And the people spoke against God, and against Moses: ‘Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light bread.’" 21.6. And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died." 21.7. And the people came to Moses, and said: ‘We have sinned, because we have spoken against the LORD, and against thee; pray unto the LORD, that He take away the serpents from us.’ And Moses prayed for the people." 21.8. And the LORD said unto Moses: ‘Make thee a fiery serpent, and set it upon a pole; and it shall come to pass, that every one that is bitten, when he seeth it, shall live.’" 21.9. And Moses made a serpent of brass, and set it upon the pole; and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived."
2. Hebrew Bible, Isaiah, 43.19 (8th cent. BCE - 5th cent. BCE) 43.19. הִנְנִי עֹשֶׂה חֲדָשָׁה עַתָּה תִצְמָח הֲלוֹא תֵדָעוּהָ אַף אָשִׂים בַּמִּדְבָּר דֶּרֶךְ בִּישִׁמוֹן נְהָרוֹת׃ 43.19. Behold, I will do a new thing; Now shall it spring forth; shall ye not know it? I will even make a way in the wilderness, And rivers in the desert."
3. Epictetus, Discourses, 2.11.23-2.11.25 (1st cent. CE - 2nd cent. CE)
4. Epictetus, Enchiridion, 1.5 (1st cent. CE - 2nd cent. CE)
5. New Testament, 1 Peter, 1.5, 5.8-5.9 (1st cent. CE - 1st cent. CE) 1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 5.8. Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour. 5.9. Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings.
6. New Testament, 1 Corinthians, 1.8-1.9, 4.16, 10.4, 10.9, 10.13, 15.28, 15.52 (1st cent. CE - 1st cent. CE) 1.8. who will also confirm you until the end, blameless in the day of ourLord Jesus Christ. 1.9. God is faithful, through whom you were calledinto the fellowship of his Son, Jesus Christ, our Lord. 4.16. I beg you therefore, be imitators of me. 10.4. and all drank the samespiritual drink. For they drank of a spiritual rock that followed them,and the rock was Christ. 10.9. Neither let us test the Lord, as some of them tested, andperished by the serpents. 10.13. No temptation has taken you but such as man can bear. God isfaithful, who will not allow you to be tempted above what you are able,but will with the temptation also make the way of escape, that you maybe able to endure it. 15.28. When all things have been subjected to him, then theSon will also himself be subjected to him who subjected all things tohim, that God may be all in all. 15.52. in a moment, in the twinkling of an eye,at the last trumpet. For the trumpet will sound, and the dead will beraised incorruptible, and we will be changed.
7. New Testament, 1 Thessalonians, 1.6, 4.17, 5.23-5.24 (1st cent. CE - 1st cent. CE) 1.6. You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 5.23. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. 5.24. Faithful is he who calls you, who will also do it.
8. New Testament, 2 Corinthians, 1.5-1.6, 4.7-4.12, 4.14, 5.17, 12.7-12.10 (1st cent. CE - 1st cent. CE)
9. New Testament, Colossians, 2.1 (1st cent. CE - 1st cent. CE) 2.1. For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh;
10. New Testament, Galatians, 4.10, 4.22-4.26, 6.7, 6.15 (1st cent. CE - 1st cent. CE) 4.10. You observe days, months,seasons, and years. 4.22. For it is written that Abraham had two sons, one by thehandmaid, and one by the free woman. 4.23. However, the son by thehandmaid was born according to the flesh, but the son by the free womanwas born through promise. 4.24. These things contain an allegory, forthese are two covets. One is from Mount Sinai, bearing children tobondage, which is Hagar. 4.25. For this Hagar is Mount Sinai inArabia, and answers to the Jerusalem that exists now, for she is inbondage with her children. 4.26. But the Jerusalem that is above isfree, which is the mother of us all. 6.7. Don't be deceived. God is notmocked, for whatever a man sows, that will he also reap. 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation.
11. New Testament, Philippians, 1.3, 1.6, 1.10, 1.13-1.30, 2.10, 2.17, 2.19-2.30, 3.10-3.14, 3.17-3.21, 4.1, 4.10-4.13, 4.18-4.19 (1st cent. CE - 1st cent. CE) 1.3. I thank my God whenever I remember you 1.6. being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ. 1.10. so that you may approve the things that are excellent; that you may be sincere and without offense to the day of Christ; 1.13. so that it became evident to the whole praetorian guard, and to all the rest, that my bonds are in Christ; 1.14. and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. 1.15. Some indeed preach Christ even out of envy and strife, and some also out of good will. 1.16. The former insincerly preach Christ from selfish ambition, thinking that they add affliction to my chains; 1.17. but the latter out of love, knowing that I am appointed for the defense of the gospel. 1.18. What does it matter? Only that in every way, whether in pretense or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice. 1.19. For I know that this will turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ 1.20. according to my earnest expectation and hope, that I will in no way be put to shame, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death. 1.21. For to me to live is Christ, and to die is gain. 1.22. But if I live on in the flesh, this will bring fruit from my work; yet I don't make known what I will choose. 1.23. But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better. 1.24. Yet, to remain in the flesh is more needful for your sake. 1.25. Having this confidence, I know that I will remain, yes, and remain with you all, for your progress and joy in the faith 1.26. that your rejoicing may abound in Christ Jesus in me through my presence with you again. 1.27. Only let your manner of life be worthy of the gospel of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the gospel; 1.28. and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God. 1.29. Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf 1.30. having the same conflict which you saw in me, and now hear is in me. 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.17. Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all. 2.19. But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing. 2.20. For I have no one else like-minded, who will truly care about you. 2.21. For they all seek their own, not the things of Jesus Christ. 2.22. But you know the proof of him, that, as a child serves a father, so he served with me in furtherance of the gospel. 2.23. Therefore I hope to send him at once, as soon as I see how it will go with me. 2.24. But I trust in the Lord that I myself also will come shortly. 2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 2.26. since he longed for you all, and was very troubled, because you had heard that he was sick. 2.27. For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow. 2.28. I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful. 2.29. Receive him therefore in the Lord with all joy, and hold such in honor 2.30. because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me. 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.11. if by any means I may attain to the resurrection from the dead. 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 3.13. Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before 3.14. I press on toward the goal for the prize of the high calling of God in Christ Jesus. 3.17. Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example. 3.18. For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ 3.19. whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things. 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself. 4.1. Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved. 4.10. But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity. 4.11. Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it. 4.12. I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need. 4.13. I can do all things through Christ, who strengthens me. 4.18. But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God. 4.19. My God will supply every need of yours according to his riches in glory in Christ Jesus.
12. New Testament, Romans, 1.17, 3.21, 5.3-5.5, 8.2, 9.14-9.16, 11.32, 11.36 (1st cent. CE - 1st cent. CE) 1.17. For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith. 3.21. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 5.3. Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance; 5.4. and perseverance, proven character; and proven character, hope: 5.5. and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us. 8.2. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 9.14. What shall we say then? Is there unrighteousness with God? May it never be! 9.15. For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. 9.16. So then it is not of him who wills, nor of him who runs, but of God who has mercy. 11.32. For God has shut up all to disobedience, that he might have mercy on all. 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.
13. New Testament, Luke, 6.35 (1st cent. CE - 1st cent. CE) 6.35. But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be sons of the Most High; for he is kind toward the unthankful and evil.
14. New Testament, Matthew, 5.44, 5.48 (1st cent. CE - 1st cent. CE) 5.44. But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you 5.48. Therefore you shall be perfect, just as your Father in heaven is perfect.
15. Seneca The Younger, Letters, 21.4, 75.1 (1st cent. CE - 1st cent. CE)
16. Tertullian, Against Marcion, 5.3.4, 5.4.8 (2nd cent. CE - 3rd cent. CE)
17. Diogenes Laertius, Lives of The Philosophers, 6.12, 7.123 (3rd cent. CE - 3rd cent. CE) 6.12. Diocles records the following sayings of his: To the wise man nothing is foreign or impracticable. A good man deserves to be loved. Men of worth are friends. Make allies of men who are at once brave and just. Virtue is a weapon that cannot be taken away. It is better to be with a handful of good men fighting against all the bad, than with hosts of bad men against a handful of good men. Pay attention to your enemies, for they are the first to discover your mistakes. Esteem an honest man above a kinsman. Virtue is the same for women as for men. Good actions are fair and evil actions foul. Count all wickedness foreign and alien. 7.123. Furthermore, the wise are infallible, not being liable to error. They are also without offence; for they do no hurt to others or to themselves. At the same time they are not pitiful and make no allowance for anyone; they never relax the penalties fixed by the laws, since indulgence and pity and even equitable consideration are marks of a weak mind, which affects kindness in place of chastizing. Nor do they deem punishments too severe. Again, they say that the wise man never wonders at any of the things which appear extraordinary, such as Charon's mephitic caverns, ebbings of the tide, hot springs or fiery eruptions. Nor yet, they go on to say, will the wise man live in solitude; for he is naturally made for society and action.
18. Anon., 4 Ezra, 7.50, 7.60-7.61 7.50. For this reason the Most High has made not one world but two. 7.60. So also will be the judgment which I have promised; for I will rejoice over the few who shall be saved, because it is they who have made my glory to prevail now, and through them my name has now been honored. 7.61. And I will not grieve over the multitude of those who perish; for it is they who are now like a mist, and are similar to a flame and smoke -- they are set on fire and burn hotly, and are extinguished.

Subjects of this text:

subject	book bibliographic info
abraham,gods promise to	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 63
adams,e.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 248
antioch	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
apostolikon,marcions	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 248
body,bodies	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
bourdieu,p.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 250
bultmann,r.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 250
child,childhood	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 273
cicero	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
clichés,epistolary	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 908
comparison	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 248
covenant and creation,relation to pistis	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62, 63
creator,new creation	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 273
cross,crucifixion	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
dead,death	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
endurance	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62, 63
enslaved people,enslavement	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
epaphroditus	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
epistolary,clichés	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 908
epistolary,theory	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 908
epistolography	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
ethics	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 273
exemplars of trust,paul as	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62, 63
exemplars of trust	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62, 63
faith,faithfulness (pistis)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
faithfulness,of god	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62
father,fatherhood	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 273
festugie`re,a. j.,field,in bourdieu	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 250
freedom (eleutheria)	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 199
glory (doxa)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
gnosis (knowledge) in paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 250
good (agathos)	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 199
heidegger,m.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 250
holy spirit,in paul	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 908
hope	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62, 63
ignatius	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
justification'	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 273
letter,definition	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 908
letter,seneca	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 908
letter,style	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 908
letter,writing	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 908
life in the present,in the light of the future	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 41
love	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62, 63
malina,b.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 248
martin,d.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 250
martyr,martyrdom	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
meeks,w. a.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 248
nero	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 908
new thing,god as doing	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62
papyrusi,letters	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 908
paraenesis (moral exhortation),its stoic character	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 248
paraklesis (encouragement) and parainesis,(injunction)	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 248
paul,and eschatology	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
paul,and faithfulness (pistis)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
paul,and moral progress	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
paul,and seneca	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 908
paul	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117; Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 248; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 908
philippian assembly,correspondence	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
platonism	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 199
pneuma (spirit) in paul,as a material phenomenon in paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 41
pneuma (spirit) in paul,in philippians	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 41
polycarp	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
preferreds (proēgmena)	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 199
progression in paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 248, 250
promises of god	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62, 63
reliability	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62
resurrection,immediate or future?	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 41
resurrection	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
righteousness	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
rome	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 248
salvation	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117; Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 199
seneca	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 908
seneca generally	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 83
slavery	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 199
smith,j. z.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 248
smyrna	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
supersessionism	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62
telos	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 83
theissen,g.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 248
timothy	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 117
tradition,patristic	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 908
truth,of god	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 63
value (axia)	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 83
virtue	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 83, 199
wright,n. t.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 248
zeno	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 250