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Tiresias: The Ancient Mediterranean Religions Source Database



8247
New Testament, Philemon, 5-10
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Intertexts (texts cited often on the same page as the searched text):

46 results
1. Hebrew Bible, Exodus, 24.13 (9th cent. BCE - 3rd cent. BCE)

24.13. וַיָּקָם מֹשֶׁה וִיהוֹשֻׁעַ מְשָׁרְתוֹ וַיַּעַל מֹשֶׁה אֶל־הַר הָאֱלֹהִים׃ 24.13. And Moses rose up, and Joshua his minister; and Moses went up into the mount of God."
2. Hebrew Bible, Job, 42.7 (9th cent. BCE - 3rd cent. BCE)

42.7. וַיְהִי אַחַר דִּבֶּר יְהוָה אֶת־הַדְּבָרִים הָאֵלֶּה אֶל־אִיּוֹב וַיֹּאמֶר יְהוָה אֶל־אֱלִיפַז הַתֵּימָנִי חָרָה אַפִּי בְךָ וּבִשְׁנֵי רֵעֶיךָ כִּי לֹא דִבַּרְתֶּם אֵלַי נְכוֹנָה כְּעַבְדִּי אִיּוֹב׃ 42.7. And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite: ‘My wrath is kindled against thee, and against thy two friends; for ye have not spoken of Me the thing that is right, as My servant Job hath."
3. Hebrew Bible, Psalms, 105.42, 115.7 (9th cent. BCE - 3rd cent. BCE)

105.42. כִּי־זָכַר אֶת־דְּבַר קָדְשׁוֹ אֶת־אַבְרָהָם עַבְדּוֹ׃ 115.7. יְדֵיהֶם וְלֹא יְמִישׁוּן רַגְלֵיהֶם וְלֹא יְהַלֵּכוּ לֹא־יֶהְגּוּ בִּגְרוֹנָם׃ 105.42. For He remembered His holy word Unto Abraham His servant;" 115.7. They have hands, but they handle not; Feet have they, but they walk not; Neither speak they with their throat. ."
4. Hebrew Bible, 2 Kings, 17.13 (8th cent. BCE - 5th cent. BCE)

17.13. וַיָּעַד יְהוָה בְּיִשְׂרָאֵל וּבִיהוּדָה בְּיַד כָּל־נביאו [נְבִיאֵי] כָל־חֹזֶה לֵאמֹר שֻׁבוּ מִדַּרְכֵיכֶם הָרָעִים וְשִׁמְרוּ מִצְוֺתַי חֻקּוֹתַי כְּכָל־הַתּוֹרָה אֲשֶׁר צִוִּיתִי אֶת־אֲבֹתֵיכֶם וַאֲשֶׁר שָׁלַחְתִּי אֲלֵיכֶם בְּיַד עֲבָדַי הַנְּבִיאִים׃ 17.13. yet the LORD forewarned Israel, and Judah, by the hand of every prophet, and of every seer, saying: ‘Turn ye from your evil ways, and keep My commandments and My statutes, according to all the law which I commanded your fathers, and which I sent to you by the hand of My servants the prophets’;"
5. Hebrew Bible, Amos, 3.7 (8th cent. BCE - 6th cent. BCE)

3.7. כִּי לֹא יַעֲשֶׂה אֲדֹנָי יְהוִה דָּבָר כִּי אִם־גָּלָה סוֹדוֹ אֶל־עֲבָדָיו הַנְּבִיאִים׃ 3.7. For the Lord GOD will do nothing, But He revealeth His counsel unto His servants the prophets."
6. Hebrew Bible, Jeremiah, 7.25, 25.4, 26.5, 29.19 (8th cent. BCE - 5th cent. BCE)

7.25. לְמִן־הַיּוֹם אֲשֶׁר יָצְאוּ אֲבוֹתֵיכֶם מֵאֶרֶץ מִצְרַיִם עַד הַיּוֹם הַזֶּה וָאֶשְׁלַח אֲלֵיכֶם אֶת־כָּל־עֲבָדַי הַנְּבִיאִים יוֹם הַשְׁכֵּם וְשָׁלֹחַ׃ 25.4. וְשָׁלַח יְהוָה אֲלֵיכֶם אֶת־כָּל־עֲבָדָיו הַנְּבִאִים הַשְׁכֵּם וְשָׁלֹחַ וְלֹא שְׁמַעְתֶּם וְלֹא־הִטִּיתֶם אֶת־אָזְנְכֶם לִשְׁמֹעַ׃ 26.5. לִשְׁמֹעַ עַל־דִּבְרֵי עֲבָדַי הַנְּבִאִים אֲשֶׁר אָנֹכִי שֹׁלֵחַ אֲלֵיכֶם וְהַשְׁכֵּם וְשָׁלֹחַ וְלֹא שְׁמַעְתֶּם׃ 29.19. תַּחַת אֲשֶׁר־לֹא־שָׁמְעוּ אֶל־דְּבָרַי נְאֻם־יְהוָה אֲשֶׁר שָׁלַחְתִּי אֲלֵיהֶם אֶת־עֲבָדַי הַנְּבִאִים הַשְׁכֵּם וְשָׁלֹחַ וְלֹא שְׁמַעְתֶּם נְאֻם־יְהוָה׃ 7.25. even since the day that your fathers came forth out of the land of Egypt unto this day; and though I have sent unto you all My servants the prophets, sending them daily betimes and often," 25.4. And the LORD hath sent unto you all His servants the prophets, sending them betimes and often—but ye have not hearkened, nor inclined your ear to hear—" 26.5. to hearken to the words of My servants the prophets, whom I send unto you, even sending them betimes and often, but ye have not hearkened;" 29.19. because they have not hearkened to My words, saith the LORD, wherewith I sent unto them My servants the prophets, sending them betimes and often; but ye would not hear, saith the LORD."
7. Hebrew Bible, Judges, 2.8 (8th cent. BCE - 5th cent. BCE)

2.8. וַיָּמָת יְהוֹשֻׁעַ בִּן־נוּן עֶבֶד יְהוָה בֶּן־מֵאָה וָעֶשֶׂר שָׁנִים׃ 2.8. And Yehoshua the son of Nun, the servant of the Lord, died, being a hundred and ten years old."
8. Hebrew Bible, Ezekiel, 34.23-34.24 (6th cent. BCE - 5th cent. BCE)

34.23. וַהֲקִמֹתִי עֲלֵיהֶם רֹעֶה אֶחָד וְרָעָה אֶתְהֶן אֵת עַבְדִּי דָוִיד הוּא יִרְעֶה אֹתָם וְהוּא־יִהְיֶה לָהֶן לְרֹעֶה׃ 34.24. וַאֲנִי יְהוָה אֶהְיֶה לָהֶם לֵאלֹהִים וְעַבְדִּי דָוִד נָשִׂיא בְתוֹכָם אֲנִי יְהוָה דִּבַּרְתִּי׃ 34.23. And I will set up one shepherd over them, and he shall feed them, even My servant David; he shall feed them, and he shall be their shepherd." 34.24. And I the LORD will be their God, and My servant David prince among them; I the LORD have spoken."
9. Hebrew Bible, Ezra, 9.11 (5th cent. BCE - 4th cent. BCE)

9.11. אֲשֶׁר צִוִּיתָ בְּיַד עֲבָדֶיךָ הַנְּבִיאִים לֵאמֹר הָאָרֶץ אֲשֶׁר אַתֶּם בָּאִים לְרִשְׁתָּהּ אֶרֶץ נִדָּה הִיא בְּנִדַּת עַמֵּי הָאֲרָצוֹת בְּתוֹעֲבֹתֵיהֶם אֲשֶׁר מִלְאוּהָ מִפֶּה אֶל־פֶּה בְּטֻמְאָתָם׃ 9.11. which Thou hast commanded by Thy servants the prophets, saying: The land, unto which ye go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, wherewith they have filled it from one end to another with their filthiness."
10. Hebrew Bible, Zechariah, 1.6 (5th cent. BCE - 4th cent. BCE)

1.6. אַךְ דְּבָרַי וְחֻקַּי אֲשֶׁר צִוִּיתִי אֶת־עֲבָדַי הַנְּבִיאִים הֲלוֹא הִשִּׂיגוּ אֲבֹתֵיכֶם וַיָּשׁוּבוּ וַיֹּאמְרוּ כַּאֲשֶׁר זָמַם יְהוָה צְבָאוֹת לַעֲשׂוֹת לָנוּ כִּדְרָכֵינוּ וּכְמַעֲלָלֵינוּ כֵּן עָשָׂה אִתָּנוּ׃ 1.6. But My words and My statutes, which I commanded My servants the prophets, did they not overtake your fathers? so that they turned and said: Like as the LORD of hosts purposed to do unto us, according to our ways, and according to our doings, so hath He dealt with us.’"
11. Dead Sea Scrolls, Community Rule, 1.3 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, Hodayot, 13.15 (2nd cent. BCE - 1st cent. CE)

13. Dead Sea Scrolls, Hodayot, 13.15 (2nd cent. BCE - 1st cent. CE)

14. Hebrew Bible, Daniel, 9.6 (2nd cent. BCE - 2nd cent. BCE)

9.6. וְלֹא שָׁמַעְנוּ אֶל־עֲבָדֶיךָ הַנְּבִיאִים אֲשֶׁר דִּבְּרוּ בְּשִׁמְךָ אֶל־מְלָכֵינוּ שָׂרֵינוּ וַאֲבֹתֵינוּ וְאֶל כָּל־עַם הָאָרֶץ׃ 9.6. neither have we hearkened unto Thy servants the prophets, that spoke in Thy name to our kings, our princes, and our fathers, and to all the people of the land."
15. Septuagint, Judith, 11.5, 12.6 (2nd cent. BCE - 0th cent. CE)

11.5. Judith replied to him, "Accept the words of your servant, and let your maidservant speak in your presence, and I will tell nothing false to my lord this night. 12.6. and sent to Holofernes and said, "Let my lord now command that your servant be permitted to go out and pray.
16. Anon., Didache, 9.1 (1st cent. CE - 2nd cent. CE)

17. Ignatius, To Polycarp, 2.3 (1st cent. CE - 2nd cent. CE)

2.3. The season requireth thee, as pilots require winds or as a storm-tossed mariner a haven, that it may attain unto God. Be sober, as God's athlete. The prize is incorruption and life eternal, concerning which thou also art persuaded. In all things I am devoted to thee -- I and my bonds which thou didst cherish.
18. Ignatius, To The Ephesians, 1.2-1.3, 6.1-6.2, 11.2, 12.1-12.2, 21.2 (1st cent. CE - 2nd cent. CE)

1.2. for when ye heard that I was on my way from Syria, in bonds for the sake of the common Name and hope, and was hoping through your prayers to succeed in fighting with wild beasts in Rome, that by so succeeding I might have power to be a disciple, ye were eager to visit me: -- 1.3. eeing then that in God's name I have received your whole multitude in the person of Onesimus, whose love passeth utterance and who is moreover your bishop [in the flesh] -- and I pray that ye may love him according to Jesus Christ and that ye all may be like him; for blessed is He that granted unto you according to your deserving to have such a bishop: -- 6.1. And in proportion as a man seeth that his bishop is silent, let him fear him the more. For every one whom the Master of the household sendeth to be steward over His own house, we ought so to receive as Him that sent him. Plainly therefore we ought to regard the bishop as the Lord Himself. 6.2. Now Onesimus of his own accord highly praiseth your orderly conduct in God, for that ye all live according to truth,and that no heresy hath a home among you: nay, ye do not so much as listen to any one, if he speak of aught else save concerning Jesus Christ in truth. 11.2. Let nothing glitter in your eyes apart from Him, in whom I carry about my bonds, my spiritual pearls in which I would fain rise again through your prayer, whereof may it be my lot to be always a partaker, that I may be found in the company of those Christians of Ephesus who moreover were ever of one mind with the Apostles in the power of Jesus Christ. 12.1. I know who I am and to whom I write. I am a convict, ye have received mercy: I am in peril, ye are established. 12.2. Ye are the high-road of those that are on their way to die unto God. Ye are associates in the mysteries with Paul, who was sanctified, who obtained a good report, who is worthy of all felicitation; in whose foot-steps I would fain be found treading, when I shall attain unto God; who in every letter maketh mention of you in Christ Jesus. 21.2. Pray for the church which is in Syria, whence I am led a prisoner to Rome -- I who am the very last of the faithful there; according as I was counted worthy to be found unto the honour of God. Fare ye well in God the Father and in Jesus Christ our common hope.
19. Ignatius, To The Magnesians, 1.2 (1st cent. CE - 2nd cent. CE)

1.2. For being counted worthy to bear a most godly name, in these bonds, which I carry about, I sing the praise of the churches; and I pray that there may be in them union of the flesh and of the spirit which are Jesus Christ's, our never-failing life -- an union of faith and of love which is preferred before all things, and -- what is more than all -- an union with Jesus and with the Father; in whom if we endure patiently all the despite of the prince of this world and escape therefrom, we shall attain unto God.
20. Ignatius, To The Romans, 5.1, 9.2 (1st cent. CE - 2nd cent. CE)

5.1. From Syria even unto Rome I fight with wild beasts, by land and sea, by night and by day, being bound amidst ten leopards, even a company of soldiers, who only wax worse when they are kindly treated. Howbeit through their wrong doings I become more completely a disciple; yet am I not hereby justified. 9.2. But for myself I am ashamed to be called one of them; for neither am I worthy, being the very last of them and an untimely birth: but I have found mercy that I should be some one, if so be I shall attain unto God.
21. Ignatius, To The Smyrnaeans, 10.2, 11.1 (1st cent. CE - 2nd cent. CE)

22. Ignatius, To The Trallians, 10.1, 12.2, 13.1 (1st cent. CE - 2nd cent. CE)

10.1. But if it were as certain persons who are godless, that is unbelievers, say, that He suffered only in semblance, being themselves mere semblance, why am I in bonds? And why also do I desire to fight with wild beasts? So I die in vain. Truly then I lie against the Lord. 12.2. My bonds exhort you, which for Jesus Christ's sake I bear about, entreating that I may attain unto God; abide ye in your concord and in prayer one with another. For it becometh you severally, and more especially the presbyters, to cheer the soul of your bishop unto the honour of the Father [and to the honour] of Jesus Christ and of the Apostles. 13.1. The love of the Smyrnaeans and Ephesians saluteth you. Remember in your prayers the church which is in Syria; whereof [also] I am not worthy to be called a member, being the very last of them.
23. Mishnah, Avot, 1.3 (1st cent. CE - 3rd cent. CE)

1.3. Antigonus a man of Socho received [the oral tradition] from Shimon the Righteous. He used to say: do not be like servants who serve the master in the expectation of receiving a reward, but be like servants who serve the master without the expectation of receiving a reward, and let the fear of Heaven be upon you."
24. New Testament, 1 Corinthians, 1.1, 7.1-7.19, 12.13, 15.8, 15.32, 16.2, 16.19 (1st cent. CE - 1st cent. CE)

1.1. Paul, called to be an apostle of Jesus Christ through the willof God, and our brother Sosthenes 7.1. Now concerning the things about which you wrote to me: it isgood for a man not to touch a woman. 7.2. But, because of sexualimmoralities, let each man have his own wife, and let each woman haveher own husband. 7.3. Let the husband render to his wife the affectionowed her, and likewise also the wife to her husband. 7.4. The wifedoesn't have authority over her own body, but the husband. Likewisealso the husband doesn't have authority over his own body, but thewife. 7.5. Don't deprive one another, unless it is by consent for aseason, that you may give yourselves to fasting and prayer, and may betogether again, that Satan doesn't tempt you because of your lack ofself-control. 7.6. But this I say by way of concession, not of commandment. 7.7. Yet I wish that all men were like me. However each man has his own giftfrom God, one of this kind, and another of that kind. 7.8. But I sayto the unmarried and to widows, it is good for them if they remain evenas I am. 7.9. But if they don't have self-control, let them marry. Forit's better to marry than to burn. 7.10. But to the married I command-- not I, but the Lord -- that the wife not leave her husband 7.11. (but if she departs, let her remain unmarried, or else be reconciled toher husband), and that the husband not leave his wife. 7.12. But to the rest I -- not the Lord -- say, if any brother hasan unbelieving wife, and she is content to live with him, let him notleave her. 7.13. The woman who has an unbelieving husband, and he iscontent to live with her, let her not leave her husband. 7.14. For theunbelieving husband is sanctified in the wife, and the unbelieving wifeis sanctified in the husband. Otherwise your children would be unclean,but now are they holy. 7.15. Yet if the unbeliever departs, let therebe separation. The brother or the sister is not under bondage in suchcases, but God has called us in peace. 7.16. For how do you know,wife, whether you will save your husband? Or how do you know, husband,whether you will save your wife? 7.17. Only, as the Lord hasdistributed to each man, as God has called each, so let him walk. So Icommand in all the assemblies. 7.18. Was anyone called having been circumcised? Let him not becomeuncircumcised. Has anyone been called in uncircumcision? Let him not becircumcised. 7.19. Circumcision is nothing, and uncircumcision isnothing, but the keeping of the commandments of God. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also. 15.32. If I fought withanimals at Ephesus for human purposes, what does it profit me? If thedead are not raised, then "let us eat and drink, for tomorrow we die. 16.2. On the first day ofthe week, let each one of you save, as he may prosper, that nocollections be made when I come. 16.19. The assemblies of Asia greet you. Aquila and Priscilla greetyou much in the Lord, together with the assembly that is in theirhouse.
25. New Testament, 1 Timothy, 1.1, 3.1-3.13 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope; 3.1. This is a faithful saying: if a man seeks the office of an overseer, he desires a good work. 3.2. The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching; 3.3. not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; 3.4. one who rules his own house well, having children in subjection with all reverence; 3.5. (but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?) 3.6. not a new convert, lest being puffed up he fall into the same condemnation as the devil. 3.7. Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil. 3.8. Deacons, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money; 3.9. holding the mystery of the faith in a pure conscience. 3.10. Let them also first be tested; then let them serve as deacons, if they are blameless. 3.11. Their wives in the same way must be reverent, not slanderers, temperate, faithful in all things. 3.12. Let deacons be husbands of one wife, ruling their children and their own houses well. 3.13. For those who have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus.
26. New Testament, 2 Corinthians, 1.1 (1st cent. CE - 1st cent. CE)

27. New Testament, 2 Timothy, 1.1, 1.8, 2.9 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus 1.8. Therefore don't be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the gospel according to the power of God 2.9. in which I suffer hardship to the point of chains as a criminal. But God's word isn't chained.
28. New Testament, Acts, 4.29, 16.14, 16.17, 16.23-16.26, 24.23, 28.16, 28.30 (1st cent. CE - 2nd cent. CE)

4.29. Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness 16.14. A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul. 16.17. The same, following after Paul and us, cried out, "These men are servants of the Most High God, who proclaim to us the way of salvation! 16.23. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely 16.24. who, having received such a charge, threw them into the inner prison, and secured their feet in the stocks. 16.25. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 16.26. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened. 24.23. He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him. 28.16. When we entered into Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was allowed to stay by himself with the soldier who guarded him. 28.30. Paul stayed two whole years in his own rented house, and received all who went in to him
29. New Testament, Apocalypse, 10.7 (1st cent. CE - 1st cent. CE)

10.7. but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as he declared to his servants, the prophets.
30. New Testament, James, 1.1 (1st cent. CE - 1st cent. CE)

1.1. James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
31. New Testament, Philemon, 11-19, 2, 20, 23, 3, 5-9, 1 (1st cent. CE - 1st cent. CE)

32. New Testament, Colossians, 1.1, 1.16, 3.11, 4.7-4.9, 4.18 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother 1.16. For by him were all things created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him. 3.11. where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all. 4.7. All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. 4.8. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts 4.9. together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here. 4.18. The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.
33. New Testament, Ephesians, 1.1, 3.1, 4.1, 4.11 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus: 3.1. For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles 4.1. I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers;
34. New Testament, Galatians, 1.1, 2.3, 2.6-2.10, 3.26-3.28, 5.6, 6.15 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 2.3. But not even Titus, whowas with me, being a Greek, was compelled to be circumcised. 2.6. But from those who were reputed to beimportant (whatever they were, it makes no difference to me; Goddoesn't show partiality to man) -- they, I say, who were respectedimparted nothing to me 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 5.6. For in Christ Jesusneither circumcision amounts to anything, nor uncircumcision, but faithworking through love. 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation.
35. New Testament, Philippians, 1.7, 1.13, 1.17, 2.25-2.30 (1st cent. CE - 1st cent. CE)

1.7. It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the gospel, you all are partakers with me of grace. 1.13. so that it became evident to the whole praetorian guard, and to all the rest, that my bonds are in Christ; 1.17. but the latter out of love, knowing that I am appointed for the defense of the gospel. 2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 2.26. since he longed for you all, and was very troubled, because you had heard that he was sick. 2.27. For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow. 2.28. I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful. 2.29. Receive him therefore in the Lord with all joy, and hold such in honor 2.30. because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.
36. New Testament, Romans, 1.1-1.6, 1.16, 2.9-2.10, 4.15, 6.5, 8.16-8.24, 8.31-8.39, 11.23, 15.32, 16.1-16.15, 16.23 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God 1.2. which he promised before through his prophets in the holy Scriptures 1.3. concerning his Son, who was born of the seed of David according to the flesh 1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 1.5. through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake; 1.6. among whom you are also called to belong to Jesus Christ; 1.16. For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. 2.9. oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek. 2.10. But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek. 4.15. For the law works wrath, for where there is no law, neither is there disobedience. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 8.16. The Spirit himself testifies with our spirit that we are children of God; 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.19. For the creation waits with eager expectation for the sons of God to be revealed. 8.20. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.22. For we know that the whole creation groans and travails in pain together until now. 8.23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 8.24. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? 8.31. What then shall we say about these things? If God is for us, who can be against us? 8.32. He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 8.33. Who could bring a charge against God's elect? It is God who justifies. 8.34. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. 8.35. Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? 8.36. Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter. 8.37. No, in all these things, we are more than conquerors through him who loved us. 8.38. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers 8.39. nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. 11.23. They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again. 15.32. that I may come to you in joy through the will of God, and together with you, find rest. 16.1. I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self. 16.3. Greet Prisca and Aquila, my fellow workers in Christ Jesus 16.4. who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. 16.6. Greet Mary, who labored much for us. 16.7. Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me. 16.8. Greet Amplias, my beloved in the Lord. 16.9. Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved. 16.10. Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. 16.11. Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord. 16.12. Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord. 16.13. Greet Rufus, the chosen in the Lord, and his mother and mine. 16.14. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. 16.15. Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
37. New Testament, Titus, 1.1, 1.5-1.9 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness 1.5. I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you; 1.6. if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior. 1.7. For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain; 1.8. but given to hospitality, as a lover of good, sober-minded, fair, holy, self-controlled; 1.9. holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.
38. New Testament, Luke, 1.38, 18.29, 19.2-19.8 (1st cent. CE - 1st cent. CE)

1.38. Mary said, "Behold, the handmaid of the Lord; be it to me according to your word."The angel departed from her. 18.29. He said to them, "Most assuredly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for the Kingdom of God's sake 19.2. There was a man named Zacchaeus. He was a chief tax collector, and he was rich. 19.3. He was trying to see who Jesus was, and couldn't because of the crowd, because he was short. 19.4. He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way. 19.5. When Jesus came to the place, he looked up and saw him, and said to him, "Zacchaeus, hurry and come down, for today I must stay at your house. 19.6. He hurried, came down, and received him joyfully. 19.7. When they saw it, they all murmured, saying, "He has gone in to lodge with a man who is a sinner. 19.8. Zacchaeus stood and said to the Lord, "Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.
39. New Testament, Mark, 10.1-10.31 (1st cent. CE - 1st cent. CE)

10.1. He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them. 10.2. Pharisees came to him testing him, and asked him, "Is it lawful for a man to divorce his wife? 10.3. He answered, "What did Moses command you? 10.4. They said, "Moses allowed a certificate of divorce to be written, and to divorce her. 10.5. But Jesus said to them, "For your hardness of heart, he wrote you this commandment. 10.6. But from the beginning of the creation, 'God made them male and female. 10.7. For this cause a man will leave his father and mother, and will join to his wife 10.8. and the two will become one flesh,' so that they are no longer two, but one flesh. 10.9. What therefore God has joined together, let no man separate. 10.10. In the house, his disciples asked him again about the same matter. 10.11. He said to them, "Whoever divorces his wife, and marries another, commits adultery against her. 10.12. If a woman herself divorces her husband, and marries another, she commits adultery. 10.13. They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them. 10.14. But when Jesus saw it, he was moved with indignation, and said to them, "Allow the little children to come to me! Don't forbid them, for the Kingdom of God belongs to such as these. 10.15. Most assuredly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it. 10.16. He took them in his arms, and blessed them, laying his hands on them. 10.17. As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life? 10.18. Jesus said to him, "Why do you call me good? No one is good except one -- God. 10.19. You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.' 10.20. He said to him, "Teacher, I have observed all these things from my youth. 10.21. Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross. 10.22. But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions. 10.23. Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God! 10.24. The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God! 10.25. It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God. 10.26. They were exceedingly astonished, saying to him, "Then who can be saved? 10.27. Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God. 10.28. Peter began to tell him, "Behold, we have left all, and have followed you. 10.29. Jesus said, "Most assuredly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the gospel's sake 10.30. but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 10.31. But many who are first will be last; and the last first.
40. New Testament, Matthew, 19.29 (1st cent. CE - 1st cent. CE)

19.29. Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit eternal life.
41. Ps.-Philo, Biblical Antiquities, 20.2 (1st cent. CE - 2nd cent. CE)

42. Anon., The Acts of John, 81, 108 (2nd cent. CE - 3rd cent. CE)

108. And when he had spoken this unto them, he prayed thus: O Jesu who hast woven this crown with thy weaving, who hast joined together these many blossoms into the unfading flower of thy cormtece, who hast sown in them these words: thou only tender of thy servants, and physician who healest freely: only doer of good and despiser of none, only merciful and lover of men, only saviour and righteous, only seer of all, who art in all and everywhere present and containing all things and filling all things: Christ Jesu, God, Lord, that with thy gifts and thy mercy shelterest them that trust in thee, that knowest clearly the wiles and the assaults of him that is everywhere our adversary, which he deviseth against us: do thou only, O Lord, succour thy servants by thy visitation. Even so, Lord.
43. Anon., Sifre Deuteronomy, 27 (2nd cent. CE - 4th cent. CE)

44. Anon., Acts of John, 81, 108 (2nd cent. CE - 3rd cent. CE)

108. And when he had spoken this unto them, he prayed thus: O Jesu who hast woven this crown with thy weaving, who hast joined together these many blossoms into the unfading flower of thy cormtece, who hast sown in them these words: thou only tender of thy servants, and physician who healest freely: only doer of good and despiser of none, only merciful and lover of men, only saviour and righteous, only seer of all, who art in all and everywhere present and containing all things and filling all things: Christ Jesu, God, Lord, that with thy gifts and thy mercy shelterest them that trust in thee, that knowest clearly the wiles and the assaults of him that is everywhere our adversary, which he deviseth against us: do thou only, O Lord, succour thy servants by thy visitation. Even so, Lord.
45. Theodosius Ii Emperor of Rome, Theodosian Code, 1.27.1, 5.3.1, 9.45.4, 16.2.2, 16.2.24 (5th cent. CE - 5th cent. CE)

46. Anon., 4 Baruch, 3.9



Subjects of this text:

subject book bibliographic info
abraham, isaac, and jacob/patriarchs, abraham, testament of Allison, 4 Baruch (2018) 102
abraham Allison, 4 Baruch (2018) 102
achaea, proconsuls Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
addressee Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
adoption metaphor in gospel of mark Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 127
alexander of jerusalem Huttner, Early Christianity in the Lycus Valley (2013) 98
antithesis Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013) 178
aphrodite Huttner, Early Christianity in the Lycus Valley (2013) 87
apocalyptic, visions Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 147
apology Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
apostles Allison, 4 Baruch (2018) 102
aristarchus (phlm, col) Huttner, Early Christianity in the Lycus Valley (2013) 87
asia minor Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 147
assimilation Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 112
augustine Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013) 178
augustus worship of Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 127
authenticity Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
authority Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
baptism Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
boundary Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
caesarea (by the sea) Huttner, Early Christianity in the Lycus Valley (2013) 98
captivity, captivity epistles Huttner, Early Christianity in the Lycus Valley (2013) 98
children Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
chrestos Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 112
christian, clergy Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
christian, deacons/deaconesses Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
christians, at athens Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
christians, identity Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
christians, martyrium Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
christians, martyrs Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
christians, monasteries Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
christians, persecution Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
cibyra Huttner, Early Christianity in the Lycus Valley (2013) 87
class, socio-economic Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 147
colossae Huttner, Early Christianity in the Lycus Valley (2013) 87, 98, 103, 109
colossians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 87, 103
community Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
constantius ii Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
convergences (christian—pagan) Huttner, Early Christianity in the Lycus Valley (2013) 109
creation Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
demas (phlm, col) Huttner, Early Christianity in the Lycus Valley (2013) 87
diakone Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
dionysius, the areopagite Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
divine sonship mark's stipulations for" '151.0_277.0@delphi Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 127
drama, greece Nasrallah, Archaeology and the Letters of Paul (2019) 44
dreams Levison, Filled with the Spirit (2009) 277
earthquakes Huttner, Early Christianity in the Lycus Valley (2013) 103
epaphras (phlm, col) Huttner, Early Christianity in the Lycus Valley (2013) 87, 98
ephesians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 98, 109
ephesus Huttner, Early Christianity in the Lycus Valley (2013) 98; Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
epistolary genre, epistolary conventions Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
epitaphs, family relationships and Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 181
epitaphs Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 181
faith Levison, Filled with the Spirit (2009) 277; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
family Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 181
family structure Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 181
flesh Levison, Filled with the Spirit (2009) 277
freedmen Huttner, Early Christianity in the Lycus Valley (2013) 87
freedom Huttner, Early Christianity in the Lycus Valley (2013) 98
freedom (eleutheria) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 204
gospels Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
greetings Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
household code Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 181
ignatius of antioch Huttner, Early Christianity in the Lycus Valley (2013) 109; Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
imitation Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
imperial cult, inscriptions Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 181
inspiration Levison, Filled with the Spirit (2009) 277
jerusalem Huttner, Early Christianity in the Lycus Valley (2013) 98
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 277
jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
jewish practices/torah observance, circumcision Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 204
jezebel Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 147
katagraphai Huttner, Early Christianity in the Lycus Valley (2013) 109
lairbenos (sanctuary) Huttner, Early Christianity in the Lycus Valley (2013) 109
law, god's" '151.0_277.0@onesimus Levison, Filled with the Spirit (2009) 277
literature Levison, Filled with the Spirit (2009) 277
luke (phlm, col) Huttner, Early Christianity in the Lycus Valley (2013) 87
mark, gospel of adoption metaphors in Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 127
mark, gospel of familial ties and genealogy in Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 127
mark (phlm, col) Huttner, Early Christianity in the Lycus Valley (2013) 87
model Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
moses Allison, 4 Baruch (2018) 102
mysteries / mystery Huttner, Early Christianity in the Lycus Valley (2013) 98
nacolea Huttner, Early Christianity in the Lycus Valley (2013) 87
name' Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 112
names, theophorous Huttner, Early Christianity in the Lycus Valley (2013) 87
necropolis/cemetery Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 181
non-jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
numerianus Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
obedience and disobedience Allison, 4 Baruch (2018) 102
onesimus Nasrallah, Archaeology and the Letters of Paul (2019) 44; Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 127
onesimus (phlm, col) Huttner, Early Christianity in the Lycus Valley (2013) 87, 98, 103, 109
onesimus of ephesus Huttner, Early Christianity in the Lycus Valley (2013) 109
pagan, cults Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
parison Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013) 178
patterson, orlando Nasrallah, Archaeology and the Letters of Paul (2019) 44
paul, apostle, onesimus and Nasrallah, Archaeology and the Letters of Paul (2019) 44
paul, apostle, slavery Nasrallah, Archaeology and the Letters of Paul (2019) 44
paul Huttner, Early Christianity in the Lycus Valley (2013) 87, 98, 103, 109
paul (apostle) Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
paul (saul) Levison, Filled with the Spirit (2009) 277
pauline epistles, letter-carriers Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 303
pauline epistles kinship language in Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 127
philemon, letter to Nasrallah, Archaeology and the Letters of Paul (2019) 44
philemon Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 181; Levison, Filled with the Spirit (2009) 277; Nasrallah, Archaeology and the Letters of Paul (2019) 44
philemon (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 87, 98, 103, 109
philemon (phlm) Huttner, Early Christianity in the Lycus Valley (2013) 98, 103, 109
philippi Huttner, Early Christianity in the Lycus Valley (2013) 98
postscript Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
preferreds (proēgmena) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 204
presbyter Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
prescript Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
priests/priestesses Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
prophetic, rivalry Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 147
prophets, christian Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 147
pseudepigraphy Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
reitzenstein, r. Huttner, Early Christianity in the Lycus Valley (2013) 98
repetition Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
rhetoric Huttner, Early Christianity in the Lycus Valley (2013) 98; Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
rome Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
royalty, robert Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 147
salvation Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 204
sender Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
slave Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
slavery Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 204
slaves, slavery, natal alienation Nasrallah, Archaeology and the Letters of Paul (2019) 44
slaves, slavery Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 181
slaves Huttner, Early Christianity in the Lycus Valley (2013) 87, 103
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 277
spirit, effects of, adoption Levison, Filled with the Spirit (2009) 277
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 277
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 277
tatianos Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 181
theodosius ii Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
transmission (of text) Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
tychicus Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 303
tychicus (col) Huttner, Early Christianity in the Lycus Valley (2013) 87, 109
valentinian i Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
vitalis Nasrallah, Archaeology and the Letters of Paul (2019) 44
women, households Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 181
ὀνησιφόρος Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
ὀνήσιμος Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311