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Tiresias: The Ancient Mediterranean Religions Source Database



8247
New Testament, Philemon, 23-24
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Intertexts (texts cited often on the same page as the searched text):

10 results
1. New Testament, 1 Corinthians, 1.11, 16.12, 16.19 (1st cent. CE - 1st cent. CE)

1.11. For it has been reported to me concerning you, mybrothers, by those who are from Chloe's household, that there arecontentions among you. 16.12. Now concerning Apollos, the brother, I begged him much tocome to you with the brothers; and it was not at all his desire to comenow; but he will come when he has an opportunity. 16.19. The assemblies of Asia greet you. Aquila and Priscilla greetyou much in the Lord, together with the assembly that is in theirhouse.
2. New Testament, 2 Corinthians, 1.1 (1st cent. CE - 1st cent. CE)

3. New Testament, 2 Timothy, 1.16-1.18, 4.11 (1st cent. CE - 1st cent. CE)

1.16. May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain 1.17. but when he was in Rome, he sought me diligently, and found me 1.18. (the Lord grant to him to find the Lord's mercy in that day); and in how many things he served at Ephesus, you know very well. 4.11. Only Luke is with me. Take Mark, and bring him with you, for he is useful to me for ministering.
4. New Testament, Acts, 16.23-16.26, 18.24-18.27, 19.9, 19.22, 19.29, 20.4, 24.23, 28.16, 28.30 (1st cent. CE - 2nd cent. CE)

16.23. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely 16.24. who, having received such a charge, threw them into the inner prison, and secured their feet in the stocks. 16.25. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 16.26. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened. 18.24. Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures. 18.25. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. 18.26. He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. 18.27. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he helped them much, who had believed through grace; 19.9. But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. 19.22. Having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a while. 19.29. The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. 20.4. These accompanied him as far as Asia: Sopater of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia. 24.23. He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him. 28.16. When we entered into Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was allowed to stay by himself with the soldier who guarded him. 28.30. Paul stayed two whole years in his own rented house, and received all who went in to him
5. New Testament, Philemon, 10, 13, 24, 9, 1 (1st cent. CE - 1st cent. CE)

6. New Testament, Colossians, 1.7, 2.1, 4.7-4.15 (1st cent. CE - 1st cent. CE)

1.7. even as you learned of Epaphras our beloved fellow servant, who is a faithful minister of Christ on our behalf 2.1. For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh; 4.7. All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. 4.8. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts 4.9. together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here. 4.10. Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him") 4.11. and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me. 4.12. Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God. 4.13. For I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis. 4.14. Luke, the beloved physician, and Demas greet you. 4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house.
7. New Testament, Ephesians, 3.1, 4.1, 6.21 (1st cent. CE - 1st cent. CE)

3.1. For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles 4.1. I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called 6.21. But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things;
8. New Testament, Philippians, 2.25, 4.18 (1st cent. CE - 1st cent. CE)

2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 4.18. But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.
9. New Testament, Romans, 6.5, 11.23, 15.32 (1st cent. CE - 1st cent. CE)

6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 11.23. They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again. 15.32. that I may come to you in joy through the will of God, and together with you, find rest.
10. New Testament, Titus, 3.12 (1st cent. CE - 1st cent. CE)

3.12. When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there.


Subjects of this text:

subject book bibliographic info
acts, apocryphal Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 245
acts, canonical Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 245
alexander of jerusalem Huttner, Early Christianity in the Lycus Valley (2013) 98
alexandria\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 245
aquila Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 153, 159
asia minor Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 159
caesarea (by the sea) Huttner, Early Christianity in the Lycus Valley (2013) 98
captivity, captivity epistles Huttner, Early Christianity in the Lycus Valley (2013) 98
circumcision Huttner, Early Christianity in the Lycus Valley (2013) 88, 92
clarus Huttner, Early Christianity in the Lycus Valley (2013) 88
colossae Huttner, Early Christianity in the Lycus Valley (2013) 88, 92, 98
colossians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 88, 92
communication Huttner, Early Christianity in the Lycus Valley (2013) 92
comparison\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 245
corinth Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 159
cyprus\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 245
east, the Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 159
epaenetus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 159
epaphras (phlm, col) Huttner, Early Christianity in the Lycus Valley (2013) 88, 92, 98
epaphroditus (phil) Huttner, Early Christianity in the Lycus Valley (2013) 88
ephesians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 98
ephesus Huttner, Early Christianity in the Lycus Valley (2013) 98; Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 153, 159
epictetus Huttner, Early Christianity in the Lycus Valley (2013) 88
freedom Huttner, Early Christianity in the Lycus Valley (2013) 98
hikesios judas (hierapolis) Huttner, Early Christianity in the Lycus Valley (2013) 92
identity, construction of identity Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 245
itinerary\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 245
jerusalem Huttner, Early Christianity in the Lycus Valley (2013) 98; Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 159
jesus justus (kol) Huttner, Early Christianity in the Lycus Valley (2013) 92
jews Huttner, Early Christianity in the Lycus Valley (2013) 88
journey, earthly journey Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 245
mysteries / mystery Huttner, Early Christianity in the Lycus Valley (2013) 98
networks Huttner, Early Christianity in the Lycus Valley (2013) 92
nympha (col) Huttner, Early Christianity in the Lycus Valley (2013) 92
onesimus (phlm, col) Huttner, Early Christianity in the Lycus Valley (2013) 98
paul Huttner, Early Christianity in the Lycus Valley (2013) 88, 92, 98; Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 153
paul of tarsus\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 245
philemon (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 88, 92, 98
philemon (phlm) Huttner, Early Christianity in the Lycus Valley (2013) 98
philippi Huttner, Early Christianity in the Lycus Valley (2013) 98
prisca/priscilla Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 153, 159
reitzenstein, r. Huttner, Early Christianity in the Lycus Valley (2013) 98
rhetoric Huttner, Early Christianity in the Lycus Valley (2013) 98
rituals, jewish Huttner, Early Christianity in the Lycus Valley (2013) 88
tripolis (apollonia, antoniopolis) Huttner, Early Christianity in the Lycus Valley (2013) 88
tychicus (col) Huttner, Early Christianity in the Lycus Valley (2013) 92
urbanus' Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 153
zahn, t. Huttner, Early Christianity in the Lycus Valley (2013) 92