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Tiresias: The Ancient Mediterranean Religions Source Database



8247
New Testament, Philemon, 19
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Intertexts (texts cited often on the same page as the searched text):

11 results
1. New Testament, 1 Corinthians, 7.1-7.17, 7.19, 12.13, 16.21 (1st cent. CE - 1st cent. CE)

7.1. Now concerning the things about which you wrote to me: it isgood for a man not to touch a woman. 7.2. But, because of sexualimmoralities, let each man have his own wife, and let each woman haveher own husband. 7.3. Let the husband render to his wife the affectionowed her, and likewise also the wife to her husband. 7.4. The wifedoesn't have authority over her own body, but the husband. Likewisealso the husband doesn't have authority over his own body, but thewife. 7.5. Don't deprive one another, unless it is by consent for aseason, that you may give yourselves to fasting and prayer, and may betogether again, that Satan doesn't tempt you because of your lack ofself-control. 7.6. But this I say by way of concession, not of commandment. 7.7. Yet I wish that all men were like me. However each man has his own giftfrom God, one of this kind, and another of that kind. 7.8. But I sayto the unmarried and to widows, it is good for them if they remain evenas I am. 7.9. But if they don't have self-control, let them marry. Forit's better to marry than to burn. 7.10. But to the married I command-- not I, but the Lord -- that the wife not leave her husband 7.11. (but if she departs, let her remain unmarried, or else be reconciled toher husband), and that the husband not leave his wife. 7.12. But to the rest I -- not the Lord -- say, if any brother hasan unbelieving wife, and she is content to live with him, let him notleave her. 7.13. The woman who has an unbelieving husband, and he iscontent to live with her, let her not leave her husband. 7.14. For theunbelieving husband is sanctified in the wife, and the unbelieving wifeis sanctified in the husband. Otherwise your children would be unclean,but now are they holy. 7.15. Yet if the unbeliever departs, let therebe separation. The brother or the sister is not under bondage in suchcases, but God has called us in peace. 7.16. For how do you know,wife, whether you will save your husband? Or how do you know, husband,whether you will save your wife? 7.17. Only, as the Lord hasdistributed to each man, as God has called each, so let him walk. So Icommand in all the assemblies. 7.19. Circumcision is nothing, and uncircumcision isnothing, but the keeping of the commandments of God. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 16.21. This greeting is by me, Paul, with my own hand.
2. New Testament, 1 Thessalonians, 2.18 (1st cent. CE - 1st cent. CE)

2.18. because we wanted to come to you -- indeed, I, Paul, once and again -- but Satan hindered us.
3. New Testament, 2 Thessalonians, 3.17 (1st cent. CE - 1st cent. CE)

3.17. The greeting of me, Paul, with my own hand, which is the sign in every letter: this is how I write.
4. New Testament, Philemon, 11-18, 20, 5-10 (1st cent. CE - 1st cent. CE)

5. New Testament, Colossians, 1.4, 1.23, 2.1-2.12, 2.18, 3.11, 3.17, 4.7-4.9, 4.18 (1st cent. CE - 1st cent. CE)

1.4. having heard of your faith in Christ Jesus, and of the love which you have toward all the saints 1.23. if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the gospel which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant. 2.1. For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh; 2.2. that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ 2.3. in whom are all the treasures of wisdom and knowledge hidden. 2.4. Now this I say that no one may delude you with persuasiveness of speech. 2.5. For though I am absent in the flesh, yet am I with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ. 2.6. As therefore you received Christ Jesus, the Lord, walk in him 2.7. rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving. 2.8. Be careful that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ. 2.9. For in him all the fullness of the Godhead dwells bodily 2.10. and in him you are made full, who is the head of all principality and power; 2.11. in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ; 2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. 2.18. Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind 3.11. where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all. 3.17. Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him. 4.7. All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. 4.8. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts 4.9. together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here. 4.18. The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.
6. New Testament, Galatians, 2.3, 2.6-2.10, 3.26-3.28, 5.2, 5.6, 6.11, 6.15 (1st cent. CE - 1st cent. CE)

2.3. But not even Titus, whowas with me, being a Greek, was compelled to be circumcised. 2.6. But from those who were reputed to beimportant (whatever they were, it makes no difference to me; Goddoesn't show partiality to man) -- they, I say, who were respectedimparted nothing to me 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 5.2. Behold, I, Paul, tell you that if you receive circumcision, Christ willprofit you nothing. 5.6. For in Christ Jesusneither circumcision amounts to anything, nor uncircumcision, but faithworking through love. 6.11. See with what large letters I write to you with my own hand. 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation.
7. New Testament, Philippians, 2.25-2.30 (1st cent. CE - 1st cent. CE)

2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 2.26. since he longed for you all, and was very troubled, because you had heard that he was sick. 2.27. For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow. 2.28. I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful. 2.29. Receive him therefore in the Lord with all joy, and hold such in honor 2.30. because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.
8. New Testament, Romans, 1.16, 2.9-2.10, 4.15, 8.16-8.24, 16.1-16.2, 16.21-16.22 (1st cent. CE - 1st cent. CE)

1.16. For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. 2.9. oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek. 2.10. But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek. 4.15. For the law works wrath, for where there is no law, neither is there disobedience. 8.16. The Spirit himself testifies with our spirit that we are children of God; 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.19. For the creation waits with eager expectation for the sons of God to be revealed. 8.20. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.22. For we know that the whole creation groans and travails in pain together until now. 8.23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 8.24. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? 16.1. I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self. 16.21. Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives. 16.22. I, Tertius, who write the letter, greet you in the Lord.
9. Polycarp of Smyrna, Letter To The Philippians, 11.3 (1st cent. CE - 2nd cent. CE)

10. Tertullian, On Baptism, 17.5 (2nd cent. CE - 3rd cent. CE)

11. Tertullian, Antidote For The Scorpion'S Sting, 13 (2nd cent. CE - 3rd cent. CE)

13. But how Paul, an apostle, from being a persecutor, who first of all shed the blood of the church, though afterwards he exchanged the sword for the pen, and turned the dagger into a plough, being first a ravening wolf of Benjamin, then himself supplying food as did Jacob, - how he, (I say,) speaks in favour of martyrdoms, now to be chosen by himself also, when, rejoicing over the Thessalonians, he says, So that we glory in you in the churches of God, for your patience and faith in all your persecutions and tribulations, in which you endure a manifestation of the righteous judgment of God, that you may be accounted worthy of His kingdom, for which you also suffer! 2 Thessalonians 1:4 As also in his Epistle to the Romans: And not only so, but we glory in tribulations also, being sure that tribulation works patience, and patience experience, and experience hope; and hope makes not ashamed. Romans 5:3 And again: And if children, then heirs, heirs indeed of God, and joint-heirs with Christ: if so be that we suffer with Him, that we may be also glorified together. For I reckon that the sufferings of this time are not worthy to be compared with the glory which shall be revealed in us. Romans 8:17 And therefore he afterward says: Who shall separate us from the love of God? Shall tribulation, or distress, or famine, or nakedness, or peril, or sword? (As it is written: For Your sake we are killed all the day long; we have been counted as sheep for the slaughter.) Nay, in all these things we are more than conquerors, through Him who loved us. For we are persuaded, that neither death, nor life, nor power, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. Romans 8:35 But further, in recounting his own sufferings to the Corinthians, he certainly decided that suffering must be borne: In labours, (he says,) more abundant, in prisons very frequent, in deaths oft. of the Jews five times received I forty stripes, save one; thrice was I beaten with rods; once was I stoned, 2 Corinthians 11:23 and the rest. And if these severities will seem to be more grievous than martyrdoms, yet once more he says: Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake. 2 Corinthians 12:10 He also says, in verses occurring in a previous part of the epistle: Our condition is such, that we are troubled on every side, yet not distressed; and are in need, but not in utter want; since we are harassed by persecutions, but not forsaken; it is such that we are cast down, but not destroyed; always bearing about in our body the dying of Christ. 2 Corinthians 4:8 But though, says he, our outward man perishes - the flesh doubtless, by the violence of persecutions- yet the inward man is renewed day by day - the soul, doubtless, by hope in the promises. For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen. For the things which are seen are temporal - he is speaking of troubles; but the things which are not seen are eternal- he is promising rewards. But writing in bonds to the Thessalonians, he certainly affirmed that they were blessed, since to them it had been given not only to believe in Christ, but also to suffer for His sake. Having, says he, the same conflict which you both saw in me, and now hear to be in me. Philippians 2:17 For though I am offered upon the sacrifice, I joy and rejoice with you all; in like manner do you also joy and rejoice with me. You see what he decides the bliss of martyrdom to be, in honour of which he is providing a festival of mutual joy. When at length he had come to be very near the attainment of his desire, greatly rejoicing in what he saw before him, he writes in these terms to Timothy: For I am already being offered, and the time of my departure is at hand. I have fought the good fight, I have finished my course, I have kept the faith; there is laid up for me the crown which the Lord will give me on that day 2 Timothy 4:6 - doubtless of his suffering. Admonition enough did he for his part also give in preceding passages: It is a faithful saying: For if we are dead with Christ, we shall also live with Him; if we suffer, we shall also reign with Him; if we deny Him, He also will deny us; if we believe not, yet He is faithful: He cannot deny Himself. 2 Timothy 2:11 Be not ashamed, therefore, of the testimony of our Lord, nor of me His prisoner; 2 Timothy 1:8 for he had said before: For God has not given us the spirit of fear, but of power, and of love, and of a sound mind. 2 Timothy 1:7 For we suffer with power from love toward God, and with a sound mind, when we suffer for our blamelessness. But further, if He anywhere enjoins endurance, for what more than for sufferings is He providing it? If anywhere He tears men away from idolatry, what more than martyrdoms takes the lead, in tearing them away to its injury?


Subjects of this text:

subject book bibliographic info
acts of paul Huttner, Early Christianity in the Lycus Valley (2013) 112
athens Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 252
atticus, cicero's letters to" Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
baptism Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
bible, writing and book production Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
boundary Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
cicero, atticus, letters to Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
cicero, scribes Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
colossae Huttner, Early Christianity in the Lycus Valley (2013) 103, 112
colossians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 103, 112
creation Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
earthquakes Huttner, Early Christianity in the Lycus Valley (2013) 103
epistolography Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 252
faith Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
forgery Huttner, Early Christianity in the Lycus Valley (2013) 112
galatians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 112
gender, relationship to language Esler, The Early Christian World (2000) 1055
hermas Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
hermas and the pauline letters, through private reading Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 51
hermas and the pauline letters, through public reading Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 51
jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
letter, friendly Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 252
letter, kinship language Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 252
non-jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
onesimus Nasrallah, Archaeology and the Letters of Paul (2019) 43
onesimus (phlm, col) Huttner, Early Christianity in the Lycus Valley (2013) 103
pamphilus Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
passion of perpetua, gendered language Esler, The Early Christian World (2000) 1055
passion of perpetua, generally Esler, The Early Christian World (2000) 1055
passion of perpetua, historicity Esler, The Early Christian World (2000) 1055
passion of perpetua, hypomnemata Esler, The Early Christian World (2000) 1055
pathos Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 252
patterson, orlando Nasrallah, Archaeology and the Letters of Paul (2019) 43
paul, apostle, slavery Nasrallah, Archaeology and the Letters of Paul (2019) 43
paul Huttner, Early Christianity in the Lycus Valley (2013) 103, 112
paul (apostle) Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 85
pauline epistles, letter-carriers Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 303
pauline epistles, production and copying of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
pauline letters, in liturgical use Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 51
pauline letters, reading of, communal Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 51
petaus (village clerk) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
philemon, letter to Nasrallah, Archaeology and the Letters of Paul (2019) 43
philemon (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 103, 112
philemon (phlm) Huttner, Early Christianity in the Lycus Valley (2013) 103
physical description, thesslanonians Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 252
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 252
polycarp Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 85
pseudepigraphy Huttner, Early Christianity in the Lycus Valley (2013) 112
reading, communal Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 51
scribes Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 51
scribes and scribal culture, in hellenistic and roman eras Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
silas/silvanus Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 85
sintharo (scribe of cicero) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
slave Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
slaves, slavery, natal alienation Nasrallah, Archaeology and the Letters of Paul (2019) 43
slaves Huttner, Early Christianity in the Lycus Valley (2013) 103
thessalonica, christian community Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 85
timothy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 252; Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 85
tiro (scribe of cicero) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
tychicus Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 303
weapon' Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 252
women, as calligraphers Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
writing and book production, in hellenistic and roman eras Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
writing and book production, production and copying of texts Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
writing and book production, scribal culture in Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72