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Tiresias: The Ancient Mediterranean Religions Source Database



8247
New Testament, Philemon, 13-20
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Intertexts (texts cited often on the same page as the searched text):

18 results
1. Ignatius, To Polycarp, 2.3 (1st cent. CE - 2nd cent. CE)

2.3. The season requireth thee, as pilots require winds or as a storm-tossed mariner a haven, that it may attain unto God. Be sober, as God's athlete. The prize is incorruption and life eternal, concerning which thou also art persuaded. In all things I am devoted to thee -- I and my bonds which thou didst cherish.
2. Ignatius, To The Ephesians, 1.2, 11.2, 12.1-12.2, 21.2 (1st cent. CE - 2nd cent. CE)

1.2. for when ye heard that I was on my way from Syria, in bonds for the sake of the common Name and hope, and was hoping through your prayers to succeed in fighting with wild beasts in Rome, that by so succeeding I might have power to be a disciple, ye were eager to visit me: -- 11.2. Let nothing glitter in your eyes apart from Him, in whom I carry about my bonds, my spiritual pearls in which I would fain rise again through your prayer, whereof may it be my lot to be always a partaker, that I may be found in the company of those Christians of Ephesus who moreover were ever of one mind with the Apostles in the power of Jesus Christ. 12.1. I know who I am and to whom I write. I am a convict, ye have received mercy: I am in peril, ye are established. 12.2. Ye are the high-road of those that are on their way to die unto God. Ye are associates in the mysteries with Paul, who was sanctified, who obtained a good report, who is worthy of all felicitation; in whose foot-steps I would fain be found treading, when I shall attain unto God; who in every letter maketh mention of you in Christ Jesus. 21.2. Pray for the church which is in Syria, whence I am led a prisoner to Rome -- I who am the very last of the faithful there; according as I was counted worthy to be found unto the honour of God. Fare ye well in God the Father and in Jesus Christ our common hope.
3. Ignatius, To The Magnesians, 1.2 (1st cent. CE - 2nd cent. CE)

1.2. For being counted worthy to bear a most godly name, in these bonds, which I carry about, I sing the praise of the churches; and I pray that there may be in them union of the flesh and of the spirit which are Jesus Christ's, our never-failing life -- an union of faith and of love which is preferred before all things, and -- what is more than all -- an union with Jesus and with the Father; in whom if we endure patiently all the despite of the prince of this world and escape therefrom, we shall attain unto God.
4. Ignatius, To The Romans, 5.1, 9.2 (1st cent. CE - 2nd cent. CE)

5.1. From Syria even unto Rome I fight with wild beasts, by land and sea, by night and by day, being bound amidst ten leopards, even a company of soldiers, who only wax worse when they are kindly treated. Howbeit through their wrong doings I become more completely a disciple; yet am I not hereby justified. 9.2. But for myself I am ashamed to be called one of them; for neither am I worthy, being the very last of them and an untimely birth: but I have found mercy that I should be some one, if so be I shall attain unto God.
5. Ignatius, To The Smyrnaeans, 10.2, 11.1 (1st cent. CE - 2nd cent. CE)

6. Ignatius, To The Trallians, 10.1, 12.2, 13.1 (1st cent. CE - 2nd cent. CE)

10.1. But if it were as certain persons who are godless, that is unbelievers, say, that He suffered only in semblance, being themselves mere semblance, why am I in bonds? And why also do I desire to fight with wild beasts? So I die in vain. Truly then I lie against the Lord. 12.2. My bonds exhort you, which for Jesus Christ's sake I bear about, entreating that I may attain unto God; abide ye in your concord and in prayer one with another. For it becometh you severally, and more especially the presbyters, to cheer the soul of your bishop unto the honour of the Father [and to the honour] of Jesus Christ and of the Apostles. 13.1. The love of the Smyrnaeans and Ephesians saluteth you. Remember in your prayers the church which is in Syria; whereof [also] I am not worthy to be called a member, being the very last of them.
7. New Testament, 1 Corinthians, 1.1, 7.1-7.17, 7.19, 12.13, 15.8, 15.32 (1st cent. CE - 1st cent. CE)

1.1. Paul, called to be an apostle of Jesus Christ through the willof God, and our brother Sosthenes 7.1. Now concerning the things about which you wrote to me: it isgood for a man not to touch a woman. 7.2. But, because of sexualimmoralities, let each man have his own wife, and let each woman haveher own husband. 7.3. Let the husband render to his wife the affectionowed her, and likewise also the wife to her husband. 7.4. The wifedoesn't have authority over her own body, but the husband. Likewisealso the husband doesn't have authority over his own body, but thewife. 7.5. Don't deprive one another, unless it is by consent for aseason, that you may give yourselves to fasting and prayer, and may betogether again, that Satan doesn't tempt you because of your lack ofself-control. 7.6. But this I say by way of concession, not of commandment. 7.7. Yet I wish that all men were like me. However each man has his own giftfrom God, one of this kind, and another of that kind. 7.8. But I sayto the unmarried and to widows, it is good for them if they remain evenas I am. 7.9. But if they don't have self-control, let them marry. Forit's better to marry than to burn. 7.10. But to the married I command-- not I, but the Lord -- that the wife not leave her husband 7.11. (but if she departs, let her remain unmarried, or else be reconciled toher husband), and that the husband not leave his wife. 7.12. But to the rest I -- not the Lord -- say, if any brother hasan unbelieving wife, and she is content to live with him, let him notleave her. 7.13. The woman who has an unbelieving husband, and he iscontent to live with her, let her not leave her husband. 7.14. For theunbelieving husband is sanctified in the wife, and the unbelieving wifeis sanctified in the husband. Otherwise your children would be unclean,but now are they holy. 7.15. Yet if the unbeliever departs, let therebe separation. The brother or the sister is not under bondage in suchcases, but God has called us in peace. 7.16. For how do you know,wife, whether you will save your husband? Or how do you know, husband,whether you will save your wife? 7.17. Only, as the Lord hasdistributed to each man, as God has called each, so let him walk. So Icommand in all the assemblies. 7.19. Circumcision is nothing, and uncircumcision isnothing, but the keeping of the commandments of God. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also. 15.32. If I fought withanimals at Ephesus for human purposes, what does it profit me? If thedead are not raised, then "let us eat and drink, for tomorrow we die.
8. New Testament, 1 Timothy, 1.1, 3.1-3.13 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope; 3.1. This is a faithful saying: if a man seeks the office of an overseer, he desires a good work. 3.2. The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching; 3.3. not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; 3.4. one who rules his own house well, having children in subjection with all reverence; 3.5. (but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?) 3.6. not a new convert, lest being puffed up he fall into the same condemnation as the devil. 3.7. Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil. 3.8. Deacons, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money; 3.9. holding the mystery of the faith in a pure conscience. 3.10. Let them also first be tested; then let them serve as deacons, if they are blameless. 3.11. Their wives in the same way must be reverent, not slanderers, temperate, faithful in all things. 3.12. Let deacons be husbands of one wife, ruling their children and their own houses well. 3.13. For those who have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus.
9. New Testament, 2 Corinthians, 1.1 (1st cent. CE - 1st cent. CE)

10. New Testament, 2 Timothy, 1.1, 1.8, 2.9 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus 1.8. Therefore don't be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the gospel according to the power of God 2.9. in which I suffer hardship to the point of chains as a criminal. But God's word isn't chained.
11. New Testament, Acts, 16.23-16.26, 24.23, 28.16, 28.30 (1st cent. CE - 2nd cent. CE)

16.23. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely 16.24. who, having received such a charge, threw them into the inner prison, and secured their feet in the stocks. 16.25. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 16.26. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened. 24.23. He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him. 28.16. When we entered into Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was allowed to stay by himself with the soldier who guarded him. 28.30. Paul stayed two whole years in his own rented house, and received all who went in to him
12. New Testament, Philemon, 10-12, 14-20, 23, 5-9, 1 (1st cent. CE - 1st cent. CE)

13. New Testament, Colossians, 1.1, 1.25, 3.11, 3.14, 4.7-4.9, 4.17-4.18 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother 1.25. of which I was made a servant, according to the stewardship of God which was given me toward you, to fulfill the word of God 3.11. where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all. 3.14. Above all these things, walk in love, which is the bond of perfection. 4.7. All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. 4.8. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts 4.9. together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here. 4.17. Tell Archippus, "Take heed to the ministry which you have received in the Lord, that you fulfill it. 4.18. The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.
14. New Testament, Ephesians, 1.1, 3.1, 4.1 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus: 3.1. For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles 4.1. I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called
15. New Testament, Galatians, 1.1, 2.3, 2.6-2.10, 3.26-3.28, 5.6, 6.15 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 2.3. But not even Titus, whowas with me, being a Greek, was compelled to be circumcised. 2.6. But from those who were reputed to beimportant (whatever they were, it makes no difference to me; Goddoesn't show partiality to man) -- they, I say, who were respectedimparted nothing to me 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 5.6. For in Christ Jesusneither circumcision amounts to anything, nor uncircumcision, but faithworking through love. 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation.
16. New Testament, Philippians, 1.7, 1.13, 1.17, 2.25-2.30 (1st cent. CE - 1st cent. CE)

1.7. It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the gospel, you all are partakers with me of grace. 1.13. so that it became evident to the whole praetorian guard, and to all the rest, that my bonds are in Christ; 1.17. but the latter out of love, knowing that I am appointed for the defense of the gospel. 2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 2.26. since he longed for you all, and was very troubled, because you had heard that he was sick. 2.27. For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow. 2.28. I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful. 2.29. Receive him therefore in the Lord with all joy, and hold such in honor 2.30. because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.
17. New Testament, Romans, 1.1-1.6, 1.16, 2.9-2.10, 4.15, 6.5, 8.16-8.24, 11.23, 15.32, 16.1-16.2 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God 1.2. which he promised before through his prophets in the holy Scriptures 1.3. concerning his Son, who was born of the seed of David according to the flesh 1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 1.5. through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake; 1.6. among whom you are also called to belong to Jesus Christ; 1.16. For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. 2.9. oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek. 2.10. But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek. 4.15. For the law works wrath, for where there is no law, neither is there disobedience. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 8.16. The Spirit himself testifies with our spirit that we are children of God; 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.19. For the creation waits with eager expectation for the sons of God to be revealed. 8.20. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.22. For we know that the whole creation groans and travails in pain together until now. 8.23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 8.24. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? 11.23. They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again. 15.32. that I may come to you in joy through the will of God, and together with you, find rest. 16.1. I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
18. New Testament, Titus, 1.1, 1.5-1.9 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness 1.5. I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you; 1.6. if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior. 1.7. For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain; 1.8. but given to hospitality, as a lover of good, sober-minded, fair, holy, self-controlled; 1.9. holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.


Subjects of this text:

subject book bibliographic info
addressee Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
alexander of jerusalem Huttner, Early Christianity in the Lycus Valley (2013) 98
apollo lairbenos Huttner, Early Christianity in the Lycus Valley (2013) 107
apology Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
archippus (phlm, col) Huttner, Early Christianity in the Lycus Valley (2013) 86
authenticity Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
authority Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
bahadınlar Huttner, Early Christianity in the Lycus Valley (2013) 107
baptism Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
boundary Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
caesarea (by the sea) Huttner, Early Christianity in the Lycus Valley (2013) 98
captivity, captivity epistles Huttner, Early Christianity in the Lycus Valley (2013) 98
colossae Huttner, Early Christianity in the Lycus Valley (2013) 86, 98, 103, 107
colossians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 86, 103
community Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
creation Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
diaconia Huttner, Early Christianity in the Lycus Valley (2013) 86
diakone Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
earthquakes Huttner, Early Christianity in the Lycus Valley (2013) 103
epaphras (phlm, col) Huttner, Early Christianity in the Lycus Valley (2013) 98
ephesians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 98
ephesus Huttner, Early Christianity in the Lycus Valley (2013) 98; Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
epistolary genre, epistolary conventions Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
faith Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
freedmen Huttner, Early Christianity in the Lycus Valley (2013) 86, 107
freedom Huttner, Early Christianity in the Lycus Valley (2013) 98
gospels Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
greetings Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
hagiography Huttner, Early Christianity in the Lycus Valley (2013) 86
ignatius of antioch Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
imitation Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
jerusalem Huttner, Early Christianity in the Lycus Valley (2013) 98
jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
katagraphai Huttner, Early Christianity in the Lycus Valley (2013) 107
lairbenos (sanctuary) Huttner, Early Christianity in the Lycus Valley (2013) 107
martyrs Huttner, Early Christianity in the Lycus Valley (2013) 86
model Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
motella Huttner, Early Christianity in the Lycus Valley (2013) 107
mysteries / mystery Huttner, Early Christianity in the Lycus Valley (2013) 98
non-jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
onesimus (phlm, col) Huttner, Early Christianity in the Lycus Valley (2013) 86, 98, 103, 107
paul Huttner, Early Christianity in the Lycus Valley (2013) 86, 98, 103, 107
paul (apostle) Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
pauline epistles, letter-carriers Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 303
philemon (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 86, 98, 103, 107
philemon (phlm) Huttner, Early Christianity in the Lycus Valley (2013) 98, 103, 107
philippi Huttner, Early Christianity in the Lycus Valley (2013) 98
postscript Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
presbyter Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
prescript Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
pseudepigraphy Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
reitzenstein, r. Huttner, Early Christianity in the Lycus Valley (2013) 98
repetition Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
rhetoric Huttner, Early Christianity in the Lycus Valley (2013) 98; Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
rome Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
sender Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
slave Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
slaves Huttner, Early Christianity in the Lycus Valley (2013) 86, 103, 107
sullan era Huttner, Early Christianity in the Lycus Valley (2013) 107
transmission (of text)' Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 184
tychicus Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 303