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Tiresias: The Ancient Mediterranean Religions Source Database



8247
New Testament, Philemon, 11
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. New Testament, 1 Corinthians, 7.1-7.17, 7.19, 12.13 (1st cent. CE - 1st cent. CE)

7.1. Now concerning the things about which you wrote to me: it isgood for a man not to touch a woman. 7.2. But, because of sexualimmoralities, let each man have his own wife, and let each woman haveher own husband. 7.3. Let the husband render to his wife the affectionowed her, and likewise also the wife to her husband. 7.4. The wifedoesn't have authority over her own body, but the husband. Likewisealso the husband doesn't have authority over his own body, but thewife. 7.5. Don't deprive one another, unless it is by consent for aseason, that you may give yourselves to fasting and prayer, and may betogether again, that Satan doesn't tempt you because of your lack ofself-control. 7.6. But this I say by way of concession, not of commandment. 7.7. Yet I wish that all men were like me. However each man has his own giftfrom God, one of this kind, and another of that kind. 7.8. But I sayto the unmarried and to widows, it is good for them if they remain evenas I am. 7.9. But if they don't have self-control, let them marry. Forit's better to marry than to burn. 7.10. But to the married I command-- not I, but the Lord -- that the wife not leave her husband 7.11. (but if she departs, let her remain unmarried, or else be reconciled toher husband), and that the husband not leave his wife. 7.12. But to the rest I -- not the Lord -- say, if any brother hasan unbelieving wife, and she is content to live with him, let him notleave her. 7.13. The woman who has an unbelieving husband, and he iscontent to live with her, let her not leave her husband. 7.14. For theunbelieving husband is sanctified in the wife, and the unbelieving wifeis sanctified in the husband. Otherwise your children would be unclean,but now are they holy. 7.15. Yet if the unbeliever departs, let therebe separation. The brother or the sister is not under bondage in suchcases, but God has called us in peace. 7.16. For how do you know,wife, whether you will save your husband? Or how do you know, husband,whether you will save your wife? 7.17. Only, as the Lord hasdistributed to each man, as God has called each, so let him walk. So Icommand in all the assemblies. 7.19. Circumcision is nothing, and uncircumcision isnothing, but the keeping of the commandments of God. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit.
2. New Testament, Philemon, 12-20, 5-10 (1st cent. CE - 1st cent. CE)

3. New Testament, Colossians, 3.11, 4.7-4.9 (1st cent. CE - 1st cent. CE)

3.11. where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all. 4.7. All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. 4.8. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts 4.9. together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here.
4. New Testament, Galatians, 2.3, 2.6-2.10, 3.26-3.28, 5.6, 6.15 (1st cent. CE - 1st cent. CE)

2.3. But not even Titus, whowas with me, being a Greek, was compelled to be circumcised. 2.6. But from those who were reputed to beimportant (whatever they were, it makes no difference to me; Goddoesn't show partiality to man) -- they, I say, who were respectedimparted nothing to me 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 5.6. For in Christ Jesusneither circumcision amounts to anything, nor uncircumcision, but faithworking through love. 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation.
5. New Testament, Philippians, 2.25-2.30 (1st cent. CE - 1st cent. CE)

2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 2.26. since he longed for you all, and was very troubled, because you had heard that he was sick. 2.27. For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow. 2.28. I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful. 2.29. Receive him therefore in the Lord with all joy, and hold such in honor 2.30. because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.
6. New Testament, Romans, 1.16, 2.9-2.10, 4.15, 8.16-8.24, 16.1-16.2 (1st cent. CE - 1st cent. CE)

1.16. For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. 2.9. oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek. 2.10. But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek. 4.15. For the law works wrath, for where there is no law, neither is there disobedience. 8.16. The Spirit himself testifies with our spirit that we are children of God; 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.19. For the creation waits with eager expectation for the sons of God to be revealed. 8.20. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.22. For we know that the whole creation groans and travails in pain together until now. 8.23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 8.24. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? 16.1. I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.


Subjects of this text:

subject book bibliographic info
agamben, giorgio Nasrallah, Archaeology and the Letters of Paul (2019) 45
apocalyptic, visions Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 147
asia minor Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 147
assimilation Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 112
baptism Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
boundary Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
chrestos Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 112
class, socio-economic Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 147
colossae Huttner, Early Christianity in the Lycus Valley (2013) 103
colossians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 103
creation Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
earthquakes Huttner, Early Christianity in the Lycus Valley (2013) 103
faith Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
jezebel Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 147
john chrysostom, slavery Nasrallah, Archaeology and the Letters of Paul (2019) 45
marchal, joseph Nasrallah, Archaeology and the Letters of Paul (2019) 45
name' Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 112
non-jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
onesimus Nasrallah, Archaeology and the Letters of Paul (2019) 45
onesimus (phlm, col) Huttner, Early Christianity in the Lycus Valley (2013) 103
paul, apostle, onesimus and Nasrallah, Archaeology and the Letters of Paul (2019) 45
paul, apostle, slavery Nasrallah, Archaeology and the Letters of Paul (2019) 45
paul Huttner, Early Christianity in the Lycus Valley (2013) 103
pauline epistles, letter-carriers Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 303
philemon, letter to Nasrallah, Archaeology and the Letters of Paul (2019) 45
philemon Nasrallah, Archaeology and the Letters of Paul (2019) 45
philemon (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 103
philemon (phlm) Huttner, Early Christianity in the Lycus Valley (2013) 103
prophetic, rivalry Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 147
prophets, christian Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 147
royalty, robert Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 147
shaner, katherine Nasrallah, Archaeology and the Letters of Paul (2019) 45
slave Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 370
slaves, slavery, subversion of Nasrallah, Archaeology and the Letters of Paul (2019) 45
slaves, slavery Nasrallah, Archaeology and the Letters of Paul (2019) 45
slaves Huttner, Early Christianity in the Lycus Valley (2013) 103
tychicus Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 303
vitalis Nasrallah, Archaeology and the Letters of Paul (2019) 45