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Tiresias: The Ancient Mediterranean Religions Source Database



8247
New Testament, Philemon, 1
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Intertexts (texts cited often on the same page as the searched text):

22 results
1. New Testament, 1 John, 1.3 (1st cent. CE - 1st cent. CE)

1.3. that which we have seen and heard we declare to you, that you also may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son, Jesus Christ.
2. New Testament, 1 Peter, 1.1 (1st cent. CE - 1st cent. CE)

1.1. Peter, an apostle of Jesus Christ, to the chosen ones who are living as strangers in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia
3. New Testament, 1 Corinthians, 1.1, 9.1-9.2, 15.3-15.11, 16.2, 16.19 (1st cent. CE - 1st cent. CE)

1.1. Paul, called to be an apostle of Jesus Christ through the willof God, and our brother Sosthenes 9.1. Am I not free? Am I not an apostle? Haven't I seen JesusChrist, our Lord? Aren't you my work in the Lord? 9.2. If to others Iam not an apostle, yet at least I am to you; for you are the seal of myapostleship in the Lord. 15.3. For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures 15.4. that he was buried, that he wasraised on the third day according to the Scriptures 15.5. and that heappeared to Cephas, then to the twelve. 15.6. Then he appeared to overfive hundred brothers at once, most of whom remain until now, but somehave also fallen asleep. 15.7. Then he appeared to James, then to allthe apostles 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also. 15.9. For I am the least of theapostles, who is not worthy to be called an apostle, because Ipersecuted the assembly of God. 15.10. But by the grace of God I amwhat I am. His grace which was bestowed on me was not futile, but Iworked more than all of them; yet not I, but the grace of God which waswith me. 15.11. Whether then it is I or they, so we preach, and so youbelieved. 16.2. On the first day ofthe week, let each one of you save, as he may prosper, that nocollections be made when I come. 16.19. The assemblies of Asia greet you. Aquila and Priscilla greetyou much in the Lord, together with the assembly that is in theirhouse.
4. New Testament, 1 Thessalonians, 1.1, 2.14-2.16 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. 2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews; 2.15. who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men; 2.16. forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost.
5. New Testament, 1 Timothy, 1.1, 3.2, 3.12, 5.9 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope; 3.2. The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching; 3.12. Let deacons be husbands of one wife, ruling their children and their own houses well. 5.9. Let no one be enrolled as a widow under sixty years old, having been the wife of one man
6. New Testament, 2 Peter, 1.1 (1st cent. CE - 1st cent. CE)

1.1. Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ:
7. New Testament, 2 Corinthians, 1.1, 6.5, 8.23, 11.23 (1st cent. CE - 1st cent. CE)

8. New Testament, 2 Timothy, 1.1 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus
9. New Testament, Acts, 1.2, 1.8, 2.42, 2.44, 2.45, 4.32-5.11, 13.44, 13.45, 13.46, 13.47, 13.48, 13.49, 13.50, 14.1, 14.2, 14.3, 14.4, 14.6, 14.19, 14.20, 15.1, 15.2, 15.3, 15.4, 15.5, 16.14 (1st cent. CE - 2nd cent. CE)

1.2. until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.
10. New Testament, James, 1.1 (1st cent. CE - 1st cent. CE)

1.1. James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
11. New Testament, Jude, 1 (1st cent. CE - 1st cent. CE)

12. New Testament, Philemon, 24, 3, 6, 9, 2 (1st cent. CE - 1st cent. CE)

13. New Testament, Colossians, 1.1 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother
14. New Testament, Ephesians, 1.1-1.2, 1.10, 2.11-2.22, 3.1-3.19, 4.4-4.6, 6.21-6.22 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus: 1.2. Grace to you and peace from God our Father and the Lord Jesus Christ. 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 2.12. that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world. 2.13. But now in Christ Jesus you who once were far off are made near in the blood of Christ. 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.17. He came and preached peace to you who were far off and to those who were near. 2.18. For through him we both have our access in one Spirit to the Father. 2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 3.1. For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles 3.2. if it is so that you have heard of the administration of that grace of God which was given me toward you; 3.3. how that by revelation the mystery was made known to me, as I wrote before in few words 3.4. by which, when you read, you can perceive my understanding in the mystery of Christ; 3.5. which in other generations was not made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the Spirit; 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel 3.7. whereof I was made a servant, according to the gift of that grace of God which was given me according to the working of his power. 3.8. To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ 3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; 3.10. to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places 3.11. according to the eternal purpose which he purposed in Christ Jesus our Lord; 3.12. in whom we have boldness and access in confidence through our faith in him. 3.13. Therefore I ask that you may not lose heart at my troubles for you, which are your glory. 3.14. For this cause, I bow my knees to the Father of our Lord Jesus Christ 3.15. from whom every family in heaven and on earth is named 3.16. that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inward man; 3.17. that Christ may dwell in your hearts through faith; to the end that you, being rooted and grounded in love 3.18. may be strengthened to comprehend with all the saints what is the breadth and length and height and depth 3.19. and to know Christ's love which surpasses knowledge, that you may be filled with all the fullness of God. 4.4. There is one body, and one Spirit, even as you also were called in one hope of your calling; 4.5. one Lord, one faith, one baptism 4.6. one God and Father of all, who is over all, and through all, and in us all. 6.21. But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things; 6.22. whom I have sent to you for this very purpose, that you may know our state, and that he may comfort your hearts.
15. New Testament, Galatians, 1.1-1.2, 1.11-1.24 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 1.2. and all the brothers who are with me, to the assemblies of Galatia: 1.11. But Imake known to you, brothers, concerning the gospel which was preachedby me, that it is not according to man. 1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 1.17. nor did I go up to Jerusalem to those whowere apostles before me, but I went away into Arabia. Then I returnedto Damascus. 1.18. Then after three years I went up to Jerusalem tovisit Peter, and stayed with him fifteen days. 1.19. But of the otherapostles I saw no one, except James, the Lord's brother. 1.20. Nowabout the things which I write to you, behold, before God, I'm notlying. 1.21. Then I came to the regions of Syria and Cilicia. 1.22. Iwas still unknown by face to the assemblies of Judea which were inChrist 1.23. but they only heard: "He who once persecuted us nowpreaches the faith that he once tried to destroy. 1.24. And theyglorified God in me.
16. New Testament, Hebrews, 13.22-13.24 (1st cent. CE - 1st cent. CE)

13.22. But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words. 13.23. Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you. 13.24. Greet all of your leaders and all the saints. The Italians greet you.
17. New Testament, Philippians, 1.1, 1.13, 2.25 (1st cent. CE - 1st cent. CE)

1.1. Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 1.13. so that it became evident to the whole praetorian guard, and to all the rest, that my bonds are in Christ; 2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need;
18. New Testament, Romans, 1.1, 11.13, 16.1-16.15, 16.23 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God 11.13. For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; 16.1. I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self. 16.3. Greet Prisca and Aquila, my fellow workers in Christ Jesus 16.4. who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. 16.6. Greet Mary, who labored much for us. 16.7. Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me. 16.8. Greet Amplias, my beloved in the Lord. 16.9. Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved. 16.10. Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. 16.11. Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord. 16.12. Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord. 16.13. Greet Rufus, the chosen in the Lord, and his mother and mine. 16.14. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. 16.15. Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
19. New Testament, Titus, 1.1, 1.6 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness 1.6. if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.
20. New Testament, John, 11.1, 11.3, 11.5, 11.21 (1st cent. CE - 1st cent. CE)

11.1. Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha. 11.3. The sisters therefore sent to him, saying, "Lord, behold, he for whom you have great affection is sick. 11.5. Now Jesus loved Martha, and her sister, and Lazarus. 11.21. Therefore Martha said to Jesus, "Lord, if you would have been here, my brother wouldn't have died.
21. New Testament, Luke, 6.46-6.49, 8.15, 8.21, 8.35, 10.1-10.9, 10.38-10.39, 10.42, 11.28, 17.16, 19.2-19.8 (1st cent. CE - 1st cent. CE)

6.46. Why do you call me, 'Lord, Lord,' and don't do the things which I say? 6.47. Everyone who comes to me, and hears my words, and does them, I will show you who he is like. 6.48. He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock. 6.49. But he who hears, and doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great. 8.15. That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience. 8.21. But he answered them, "My mother and my brothers are these who hear the word of God, and do it. 8.35. People went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right mind; and they were afraid. 10.1. Now after these things, the Lord also appointed seventy others, and sent them two by two before his face into every city and place, where he was about to come. 10.2. Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest. 10.3. Go your ways. Behold, I send you out as lambs among wolves. 10.4. Carry no purse, nor wallet, nor sandals. Greet no one on the way. 10.5. Into whatever house you enter, first say, 'Peace be to this house.' 10.6. If a son of peace is there, your peace will rest on him; but if not, it will return to you. 10.7. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house. 10.8. Into whatever city you enter, and they receive you, eat the things that are set before you. 10.9. Heal the sick who are therein, and tell them, 'The Kingdom of God has come near to you.' 10.38. It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 10.39. She had a sister called Mary, who also sat at Jesus' feet, and heard his word. 10.42. but one thing is needed. Mary has chosen the good part, which will not be taken away from her. 11.28. But he said, "On the contrary, blessed are those who hear the word of God, and keep it. 17.16. He fell on his face at Jesus' feet, giving him thanks; and he was a Samaritan. 19.2. There was a man named Zacchaeus. He was a chief tax collector, and he was rich. 19.3. He was trying to see who Jesus was, and couldn't because of the crowd, because he was short. 19.4. He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way. 19.5. When Jesus came to the place, he looked up and saw him, and said to him, "Zacchaeus, hurry and come down, for today I must stay at your house. 19.6. He hurried, came down, and received him joyfully. 19.7. When they saw it, they all murmured, saying, "He has gone in to lodge with a man who is a sinner. 19.8. Zacchaeus stood and said to the Lord, "Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.
22. Hermas, Similitudes, 9.13.5, 9.13.7, 9.17.4, 9.18.3-9.18.4 (2nd cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
adelphä Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 195
apocalyptic,visions Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 147
apostles Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 195
asia minor Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 147
authenticity Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 21
authors relationship with audience,portrayal of paul and apostles deSilva (2022), Ephesians, 15
authors relationship with audience,style and vocabulary deSilva (2022), Ephesians, 47
authors relationship with audience deSilva (2022), Ephesians, 15
birth Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
blood Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
bread Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
class,socio-economic Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 147
clement of alexandria Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 183
common possessions Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 183
community Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
confessor Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 21
contradictions,problem of Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 1
covenant Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
creator Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
cross Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
cyprian Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 21
diakonia as offi ce Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 195
encounter Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
ethical,divine-human trust as Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 69
god,identification of deSilva (2022), Ephesians, 158
golden calf Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 1
head,christ as deSilva (2022), Ephesians, 158
homonoia Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 183
hope Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 69
ignatios of antioch Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 183
ignatius of antioch Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 21
israel,and gentiles deSilva (2022), Ephesians, 158
israel deSilva (2022), Ephesians, 158
jezebel Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 147
just Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
law Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
love Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 69
luke-acts,martha in Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 195
martha contrasted with mary,diakonia of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 195
martha contrasted with mary Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 195
martha historical Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 195
martha lazarus),lukan portrait of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 195
mary Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
mission Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 195
mystery,mysteries deSilva (2022), Ephesians, 158
new creation Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 69
new testament Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 21; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 183
paul,apostolic commission deSilva (2022), Ephesians, 47
paul,saint Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 21
paul,situation of deSilva (2022), Ephesians, 15, 158
pauline tradition Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
peter Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
pionios Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 21
pistis,as fruit of the spirit Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 69
power Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
prophetic,rivalry Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 147
prophets,christian Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 147
prophets Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
rabbis Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
risk,relation to divine-human trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 69
roman church Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 183
rome Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 21; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
royalty,robert Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 147
salvation Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
school Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
shepherd of hermas,the Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 183
therapeutic trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 69
timothy Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
twelve Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
tychicus deSilva (2022), Ephesians, 15
valentinians Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52
women' Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 52