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Tiresias: The Ancient Mediterranean Religions Source Database



8258
New Testament, Matthew, 8.24


καὶ ἰδοὺ σεισμὸς μέγας ἐγένετο ἐν τῇ θαλάσσῃ, ὥστε τὸ πλοῖον καλύπτεσθαι ὑπὸ τῶν κυμάτων· αὐτὸς δὲ ἐκάθευδεν.Behold, a great tempest arose in the sea, so much that the boat was covered with the waves, but he was asleep.


Intertexts (texts cited often on the same page as the searched text):

21 results
1. Hebrew Bible, Deuteronomy, 11.17, 18.15 (9th cent. BCE - 3rd cent. BCE)

11.17. וְחָרָה אַף־יְהוָה בָּכֶם וְעָצַר אֶת־הַשָּׁמַיִם וְלֹא־יִהְיֶה מָטָר וְהָאֲדָמָה לֹא תִתֵּן אֶת־יְבוּלָהּ וַאֲבַדְתֶּם מְהֵרָה מֵעַל הָאָרֶץ הַטֹּבָה אֲשֶׁר יְהוָה נֹתֵן לָכֶם׃ 18.15. נָבִיא מִקִּרְבְּךָ מֵאַחֶיךָ כָּמֹנִי יָקִים לְךָ יְהוָה אֱלֹהֶיךָ אֵלָיו תִּשְׁמָעוּן׃ 11.17. and the anger of the LORD be kindled against you, and He shut up the heaven, so that there shall be no rain, and the ground shall not yield her fruit; and ye perish quickly from off the good land which the LORD giveth you." 18.15. A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;"
2. Hebrew Bible, Exodus, 4.1-4.5, 9.33, 14.31, 19.9 (9th cent. BCE - 3rd cent. BCE)

4.1. וַיֹּאמֶר מֹשֶׁה אֶל־יְהוָה בִּי אֲדֹנָי לֹא אִישׁ דְּבָרִים אָנֹכִי גַּם מִתְּמוֹל גַּם מִשִּׁלְשֹׁם גַּם מֵאָז דַּבֶּרְךָ אֶל־עַבְדֶּךָ כִּי כְבַד־פֶּה וּכְבַד לָשׁוֹן אָנֹכִי׃ 4.1. וַיַּעַן מֹשֶׁה וַיֹּאמֶר וְהֵן לֹא־יַאֲמִינוּ לִי וְלֹא יִשְׁמְעוּ בְּקֹלִי כִּי יֹאמְרוּ לֹא־נִרְאָה אֵלֶיךָ יְהוָה׃ 4.2. וַיִּקַּח מֹשֶׁה אֶת־אִשְׁתּוֹ וְאֶת־בָּנָיו וַיַּרְכִּבֵם עַל־הַחֲמֹר וַיָּשָׁב אַרְצָה מִצְרָיִם וַיִּקַּח מֹשֶׁה אֶת־מַטֵּה הָאֱלֹהִים בְּיָדוֹ׃ 4.2. וַיֹּאמֶר אֵלָיו יְהוָה מזה [מַה־] [זֶּה] בְיָדֶךָ וַיֹּאמֶר מַטֶּה׃ 4.3. וַיְדַבֵּר אַהֲרֹן אֵת כָּל־הַדְּבָרִים אֲשֶׁר־דִּבֶּר יְהוָה אֶל־מֹשֶׁה וַיַּעַשׂ הָאֹתֹת לְעֵינֵי הָעָם׃ 4.3. וַיֹּאמֶר הַשְׁלִיכֵהוּ אַרְצָה וַיַּשְׁלִיכֵהוּ אַרְצָה וַיְהִי לְנָחָשׁ וַיָּנָס מֹשֶׁה מִפָּנָיו׃ 4.4. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה שְׁלַח יָדְךָ וֶאֱחֹז בִּזְנָבוֹ וַיִּשְׁלַח יָדוֹ וַיַּחֲזֶק בּוֹ וַיְהִי לְמַטֶּה בְּכַפּוֹ׃ 4.5. לְמַעַן יַאֲמִינוּ כִּי־נִרְאָה אֵלֶיךָ יְהוָה אֱלֹהֵי אֲבֹתָם אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב׃ 9.33. וַיֵּצֵא מֹשֶׁה מֵעִם פַּרְעֹה אֶת־הָעִיר וַיִּפְרֹשׂ כַּפָּיו אֶל־יְהוָה וַיַּחְדְּלוּ הַקֹּלוֹת וְהַבָּרָד וּמָטָר לֹא־נִתַּךְ אָרְצָה׃ 14.31. וַיַּרְא יִשְׂרָאֵל אֶת־הַיָּד הַגְּדֹלָה אֲשֶׁר עָשָׂה יְהוָה בְּמִצְרַיִם וַיִּירְאוּ הָעָם אֶת־יְהוָה וַיַּאֲמִינוּ בַּיהוָה וּבְמֹשֶׁה עַבְדּוֹ׃ 19.9. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה הִנֵּה אָנֹכִי בָּא אֵלֶיךָ בְּעַב הֶעָנָן בַּעֲבוּר יִשְׁמַע הָעָם בְּדַבְּרִי עִמָּךְ וְגַם־בְּךָ יַאֲמִינוּ לְעוֹלָם וַיַּגֵּד מֹשֶׁה אֶת־דִּבְרֵי הָעָם אֶל־יְהוָה׃ 4.1. And Moses answered and said: ‘But, behold, they will not believe me, nor hearken unto my voice; for they will say: The lord hath not appeared unto thee.’" 4.2. And the LORD said unto him: ‘What is that in thy hand?’ And he said: ‘A rod.’" 4.3. And He said: ‘Cast it on the ground.’ And he cast it on the ground, and it became a serpent; and Moses fled from before it." 4.4. And the LORD said unto Moses: ‘Put forth thy hand, and take it by the tail—and he put forth his hand, and laid hold of it, and it became a rod in his hand—" 4.5. that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.’" 9.33. And Moses went out of the city from Pharaoh, and spread forth his hands unto the LORD; and the thunders and hail ceased, and the rain was not poured upon the earth." 14.31. And Israel saw the great work which the LORD did upon the Egyptians, and the people feared the LORD; and they believed in the LORD, and in His servant Moses." 19.9. And the LORD said unto Moses: ‘Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and may also believe thee for ever.’ And Moses told the words of the people unto the LORD."
3. Hebrew Bible, Genesis, 7.4 (9th cent. BCE - 3rd cent. BCE)

7.4. כִּי לְיָמִים עוֹד שִׁבְעָה אָנֹכִי מַמְטִיר עַל־הָאָרֶץ אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה וּמָחִיתִי אֶת־כָּל־הַיְקוּם אֲשֶׁר עָשִׂיתִי מֵעַל פְּנֵי הָאֲדָמָה׃ 7.4. For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I blot out from off the face of the earth.’"
4. Hebrew Bible, Job, 37.6, 38.8, 38.11 (9th cent. BCE - 3rd cent. BCE)

37.6. כִּי לַשֶּׁלַג יֹאמַר הֱוֵא אָרֶץ וְגֶשֶׁם מָטָר וְגֶשֶׁם מִטְרוֹת עֻזּוֹ׃ 38.8. וַיָּסֶךְ בִּדְלָתַיִם יָם בְּגִיחוֹ מֵרֶחֶם יֵצֵא׃ 38.11. וָאֹמַר עַד־פֹּה תָבוֹא וְלֹא תֹסִיף וּפֹא־יָשִׁית בִּגְאוֹן גַּלֶּיךָ׃ 37.6. For He saith to the snow: ‘Fall thou on the earth’; Likewise to the shower of rain, and to the showers of His mighty rain." 38.8. Or who shut up the sea with doors, When it broke forth, and issued out of the womb;" 38.11. And said: ‘Thus far shalt thou come, but no further; And here shall thy proud waves be stayed’?"
5. Hebrew Bible, Jonah, 1.4-1.5 (9th cent. BCE - 3rd cent. BCE)

1.4. וַיהוָה הֵטִיל רוּחַ־גְּדוֹלָה אֶל־הַיָּם וַיְהִי סַעַר־גָּדוֹל בַּיָּם וְהָאֳנִיָּה חִשְּׁבָה לְהִשָּׁבֵר׃ 1.5. וַיִּירְאוּ הַמַּלָּחִים וַיִּזְעֲקוּ אִישׁ אֶל־אֱלֹהָיו וַיָּטִלוּ אֶת־הַכֵּלִים אֲשֶׁר בָּאֳנִיָּה אֶל־הַיָּם לְהָקֵל מֵעֲלֵיהֶם וְיוֹנָה יָרַד אֶל־יַרְכְּתֵי הַסְּפִינָה וַיִּשְׁכַּב וַיֵּרָדַם׃ 1.4. But the LORD hurled a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken." 1.5. And the mariners were afraid, and cried every man unto his god; and they cast forth the wares that were in the ship into the sea, to lighten it unto them. But Jonah was gone down into the innermost parts of the ship; and he lay, and was fast asleep."
6. Hebrew Bible, Numbers, 14.11 (9th cent. BCE - 3rd cent. BCE)

14.11. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עַד־אָנָה יְנַאֲצֻנִי הָעָם הַזֶּה וְעַד־אָנָה לֹא־יַאֲמִינוּ בִי בְּכֹל הָאֹתוֹת אֲשֶׁר עָשִׂיתִי בְּקִרְבּוֹ׃ 14.11. And the LORD said unto Moses: ‘How long will this people despise Me? and how long will they not believe in Me, for all the signs which I have wrought among them?"
7. Hebrew Bible, Proverbs, 3.24, 8.29, 30.4 (9th cent. BCE - 3rd cent. BCE)

3.24. אִם־תִּשְׁכַּב לֹא־תִפְחָד וְשָׁכַבְתָּ וְעָרְבָה שְׁנָתֶךָ׃ 8.29. בְּשׂוּמוֹ לַיָּם חֻקּוֹ וּמַיִם לֹא יַעַבְרוּ־פִיו בְּחוּקוֹ מוֹסְדֵי אָרֶץ׃ 30.4. מִי עָלָה־שָׁמַיִם וַיֵּרַד מִי אָסַף־רוּחַ בְּחָפְנָיו מִי צָרַר־מַיִם בַּשִּׂמְלָה מִי הֵקִים כָּל־אַפְסֵי־אָרֶץ מַה־שְּׁמוֹ וּמַה־שֶּׁם־בְּנוֹ כִּי תֵדָע׃ 3.24. When thou liest down, thou shalt not be afraid; Yea, thou shalt lie down, and thy sleep shall be sweet." 8.29. When He gave to the sea His decree, That the waters should not transgress His commandment, When He appointed the foundations of the earth;" 30.4. Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son’s name, if thou knowest?"
8. Hebrew Bible, Psalms, 33.7, 65.7, 88.29, 89.9, 104.9, 107.23-107.30, 148.8 (9th cent. BCE - 3rd cent. BCE)

33.7. כֹּנֵס כַּנֵּד מֵי הַיָּם נֹתֵן בְּאֹצָרוֹת תְּהוֹמוֹת׃ 65.7. מֵכִין הָרִים בְּכֹחוֹ נֶאְזָר בִּגְבוּרָה׃ 89.9. יְהוָה אֱלֹהֵי צְבָאוֹת מִי־כָמוֹךָ חֲסִין יָהּ וֶאֱמוּנָתְךָ סְבִיבוֹתֶיךָ׃ 104.9. גְּבוּל־שַׂמְתָּ בַּל־יַעֲבֹרוּן בַּל־יְשׁוּבוּן לְכַסּוֹת הָאָרֶץ׃ 107.23. יוֹרְדֵי הַיָּם בָּאֳנִיּוֹת עֹשֵׂי מְלָאכָה בְּמַיִם רַבִּים׃ 107.24. הֵמָּה רָאוּ מַעֲשֵׂי יְהוָה וְנִפְלְאוֹתָיו בִּמְצוּלָה׃ 107.25. וַיֹּאמֶר וַיַּעֲמֵד רוּחַ סְעָרָה וַתְּרוֹמֵם גַּלָּיו׃ 107.26. יַעֲלוּ שָׁמַיִם יֵרְדוּ תְהוֹמוֹת נַפְשָׁם בְּרָעָה תִתְמוֹגָג׃ 107.27. יָחוֹגּוּ וְיָנוּעוּ כַּשִּׁכּוֹר וְכָל־חָכְמָתָם תִּתְבַּלָּע׃ 107.28. וַיִּצְעֲקוּ אֶל־יְהוָה בַּצַּר לָהֶם וּמִמְּצוּקֹתֵיהֶם יוֹצִיאֵם׃ 107.29. יָקֵם סְעָרָה לִדְמָמָה וַיֶּחֱשׁוּ גַּלֵּיהֶם׃ 148.8. אֵשׁ וּבָרָד שֶׁלֶג וְקִיטוֹר רוּחַ סְעָרָה עֹשָׂה דְבָרוֹ׃ 33.7. He gathereth the waters of the sea together as a heap; He layeth up the deeps in storehouses." 65.7. Who by Thy strength settest fast the mountains, who art girded about with might;" 89.9. O LORD God of hosts, Who is a mighty one, like unto Thee, O LORD? And Thy faithfulness is round about Thee." 104.9. Thou didst set a bound which they should not pass over, That they might not return to cover the earth." 107.23. They that go down to the sea in ships, That do business in great waters—" 107.24. These saw the works of the LORD, And His wonders in the deep;" 107.25. For He commanded, and raised the stormy wind, Which lifted up the waves thereof;" 107.26. They mounted up to the heaven, they went down to the deeps; Their soul melted away because of trouble;" 107.27. They reeled to and fro, and staggered like a drunken man, And all their wisdom was swallowed up—" 107.28. They cried unto the LORD in their trouble, And He brought them out of their distresses." 107.29. He made the storm a calm, So that the waves thereof were still." 107.30. Then were they glad because they were quiet, And He led them unto their desired haven." 148.8. Fire and hail, snow and vapour, Stormy wind, fulfilling His word;"
9. Hebrew Bible, Jeremiah, 5.22, 10.13 (8th cent. BCE - 5th cent. BCE)

5.22. הַאוֹתִי לֹא־תִירָאוּ נְאֻם־יְהֹוָה אִם מִפָּנַי לֹא תָחִילוּ אֲשֶׁר־שַׂמְתִּי חוֹל גְּבוּל לַיָּם חָק־עוֹלָם וְלֹא יַעַבְרֶנְהוּ וַיִּתְגָּעֲשׁוּ וְלֹא יוּכָלוּ וְהָמוּ גַלָּיו וְלֹא יַעַבְרֻנְהוּ׃ 10.13. לְקוֹל תִּתּוֹ הֲמוֹן מַיִם בַּשָּׁמַיִם וַיַּעֲלֶה נְשִׂאִים מִקְצֵה ארץ [הָאָרֶץ] בְּרָקִים לַמָּטָר עָשָׂה וַיּוֹצֵא רוּחַ מֵאֹצְרֹתָיו׃ 5.22. Fear ye not Me? saith the LORD; Will ye not tremble at My presence? Who have placed the sand for the bound of the sea, An everlasting ordice, which it cannot pass; And though the waves thereof toss themselves, yet can they not prevail; Though they roar, yet can they not pass over it." 10.13. At the sound of His giving a multitude of waters in the heavens, When He causeth the vapours to ascend from the ends of the earth; When He maketh lightnings with the rain, And bringeth forth the wind out of His treasuries;"
10. Josephus Flavius, Life, 14-16, 13 (1st cent. CE - 1st cent. CE)

11. New Testament, 1 John, 2.23 (1st cent. CE - 1st cent. CE)

2.23. Whoever denies the Son, the same doesn't have the Father. He who confesses the Son has the Father also.
12. New Testament, Acts, 27.9-27.12 (1st cent. CE - 2nd cent. CE)

27.9. When much time was spent, and the voyage was now dangerous, because the Fast had now already gone by, Paul admonished them 27.12. Because the haven was not suitable to winter in, the majority advised to put to sea from there, if by any means they could reach Phoenix, and winter there, which is a port of Crete, looking northeast and southeast.
13. New Testament, Galatians, 3.6-3.9 (1st cent. CE - 1st cent. CE)

3.6. Even as Abraham "believed God, and it wascounted to him for righteousness. 3.7. Know therefore that those whoare of faith, the same are sons of Abraham. 3.8. The Scripture,foreseeing that God would justify the Gentiles by faith, preached thegospel beforehand to Abraham, saying, "In you all the nations will beblessed. 3.9. So then, those who are of faith are blessed with thefaithful Abraham.
14. New Testament, Romans, 10.4 (1st cent. CE - 1st cent. CE)

10.4. For Christ is the end of the law for righteousness to everyone who believes.
15. New Testament, John, 1.3-1.4, 1.9, 1.14, 2.2, 3.1-3.21, 5.19, 5.46, 6.16-6.21, 10.20, 11.4, 11.26-11.27, 11.40, 11.42, 12.16, 16.24, 17.8 (1st cent. CE - 1st cent. CE)

1.3. All things were made through him. Without him was not anything made that has been made. 1.4. In him was life, and the life was the light of men. 1.9. The true light that enlightens everyone was coming into the world. 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 2.2. Jesus also was invited, with his disciples, to the marriage. 3.1. Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 3.2. The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him. 3.3. Jesus answered him, "Most assuredly, I tell you, unless one is born anew, he can't see the Kingdom of God. 3.4. Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born? 3.5. Jesus answered, "Most assuredly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God! 3.6. That which is born of the flesh is flesh. That which is born of the Spirit is spirit. 3.7. Don't marvel that I said to you, 'You must be born anew.' 3.8. The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit. 3.9. Nicodemus answered him, "How can these things be? 3.10. Jesus answered him, "Are you the teacher of Israel, and don't understand these things? 3.11. Most assuredly I tell you, we speak that which we know, and testify of that which we have seen, and you don't receive our witness. 3.12. If I told you earthly things and you don't believe, how will you believe if I tell you heavenly things? 3.13. No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven. 3.14. As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up 3.15. that whoever believes in him should not perish, but have eternal life. 3.16. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 3.17. For God didn't send his Son into the world to judge the world, but that the world should be saved through him. 3.18. He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the only born Son of God. 3.19. This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. 3.20. For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed. 3.21. But he who does the truth comes to the light, that his works may be revealed, that they have been done in God. 5.19. Jesus therefore answered them, "Most assuredly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. 5.46. For if you believed Moses, you would believe me; for he wrote about me. 6.16. When evening came, his disciples went down to the sea 6.17. and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them. 6.18. The sea was tossed by a great wind blowing. 6.19. When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid. 6.20. But he said to them, "I AM. Don't be afraid. 6.21. They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going. 10.20. Many of them said, "He has a demon, and is insane! Why do you listen to him? 11.4. But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it. 11.26. Whoever lives and believes in me will never die. Do you believe this? 11.27. She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world. 11.40. Jesus said to her, "Didn't I tell you that if you believed, you would see God's glory? 11.42. I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me. 12.16. His disciples didn't understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him. 16.24. Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full. 17.8. for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me.
16. New Testament, Luke, 8.22-8.39, 11.5, 11.18, 22.61, 24.6-24.8, 24.44 (1st cent. CE - 1st cent. CE)

8.22. Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let's go over to the other side of the lake." So they launched out. 8.23. But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water. 8.24. They came to him, and awoke him, saying, "Master, master, we are dying!" He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm. 8.25. He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him? 8.26. They arrived at the country of the Gadarenes, which is opposite Galilee. 8.27. When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn't live in a house, but in the tombs. 8.28. When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don't torment me! 8.29. For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert. 8.30. Jesus asked him, "What is your name?"He said, "Legion," for many demons had entered into him. 8.31. They begged him that he would not command them to go into the abyss. 8.32. Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them. 8.33. The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned. 8.34. When those who fed them saw what had happened, they fled, and told it in the city and in the country. 8.35. People went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right mind; and they were afraid. 8.36. Those who saw it told them how he who had been possessed by demons was healed. 8.37. All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. He entered into the boat, and returned. 8.38. But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying 8.39. Return to your house, and declare what great things God has done for you." He went his way, proclaiming throughout the whole city what great things Jesus had done for him. 11.5. He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread 11.18. If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 22.61. The Lord turned, and looked at Peter. Then Peter remembered the Lord's word, how he said to him, "Before the rooster crows you will deny me three times. 24.6. He isn't here, but is risen. Remember what he told you when he was still in Galilee 24.7. saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again? 24.8. They remembered his words 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.
17. New Testament, Mark, 3.22-3.23, 4.35-4.41, 5.1-5.20, 6.39-6.52, 9.2-9.4, 9.7, 9.9, 11.12-11.14, 11.20-11.26, 14.72 (1st cent. CE - 1st cent. CE)

3.22. The scribes who came down from Jerusalem said, "He has Beelzebul," and, "By the prince of the demons he casts out the demons. 3.23. He summoned them, and said to them in parables, "How can Satan cast out Satan? 4.35. On that day, when evening had come, he said to them, "Let's go over to the other side. 4.36. Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him. 4.37. There arose a great wind storm, and the waves beat into the boat, so much that the boat was already filled. 4.38. He himself was in the stern, asleep on the cushion, and they woke him up, and told him, "Teacher, don't you care that we are dying? 4.39. He awoke, and rebuked the wind, and said to the sea, "Peace! Be still!" The wind ceased, and there was a great calm. 4.40. He said to them, "Why are you so afraid? How is it that you have no faith? 4.41. They were greatly afraid, and said to one another, "Who then is this, that even the wind and the sea obey him? 5.1. They came to the other side of the sea, into the country of the Gadarenes. 5.2. When he had come out of the boat, immediately there met him out of the tombs a man with an unclean spirit 5.3. who had his dwelling in the tombs. Nobody could bind him any more, not even with chains 5.4. because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him. 5.5. Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. 5.6. When he saw Jesus from afar, he ran and bowed down to him 5.7. and crying out with a loud voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don't torment me. 5.8. For he said to him, "Come out of the man, you unclean spirit! 5.9. He asked him, "What is your name?"He said to him, "My name is Legion, for we are many. 5.10. He begged him much that he would not send them away out of the country. 5.11. Now there was on the mountainside a great herd of pigs feeding. 5.12. All the demons begged him, saying, "Send us into the pigs, that we may enter into them. 5.13. At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea. 5.14. Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened. 5.15. They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid. 5.16. Those who saw it declared to them how it happened to him who was possessed by demons, and about the pigs. 5.17. They began to beg him to depart from their region. 5.18. As he was entering into the boat, he who had been possessed by demons begged him that he might be with him. 5.19. He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you. 5.20. He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled. 6.39. He commanded them that everyone should sit down in groups on the green grass. 6.40. They sat down in ranks, by hundreds and by fifties. 6.41. He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all. 6.42. They all ate, and were filled. 6.43. They took up twelve baskets full of broken pieces and also of the fish. 6.44. Those who ate the loaves were five thousand men. 6.45. Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away. 6.46. After he had taken leave of them, he went up the mountain to pray. 6.47. When evening had come, the boat was in the midst of the sea, and he was alone on the land. 6.48. Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them 6.49. but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out; 6.50. for they all saw him, and were troubled. But he immediately spoke with them, and said to them, "Cheer up! It is I! Don't be afraid. 6.51. He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled; 6.52. for they hadn't understood about the loaves, but their hearts were hardened. 9.2. After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them. 9.3. His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them. 9.4. Elijah and Moses appeared to them, and they were talking with Jesus. 9.7. A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him. 9.9. As they were coming down from the mountain, he charged them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead. 11.12. The next day, when they had come out from Bethany, he was hungry. 11.13. Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. 11.14. Jesus told it, "May no one ever eat fruit from you again!" and his disciples heard it. 11.20. As they passed by in the morning, they saw the fig tree withered away from the roots. 11.21. Peter, remembering, said to him, "Rabbi, look! The fig tree which you cursed has withered away. 11.22. Jesus answering said to them, "Have faith in God. 11.23. For most assuredly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says. 11.24. Therefore I tell you, all things whatever you pray and ask for, believe that you receive them, and you shall have them. 11.25. Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions. 11.26. But if you do not forgive, neither will your Father in heaven forgive your transgressions. 14.72. The cock crowed the second time. Peter remembered the word, how that Jesus said to him, "Before the cock crows twice, you will deny me three times." When he thought about that, he wept.
18. New Testament, Matthew, 5.17, 7.28, 8.18-8.23, 8.25-8.34, 9.34, 12.24, 12.26, 14.22-14.23, 14.25-14.26, 14.28-14.31, 14.33, 17.27, 21.18-21.22, 26.75 (1st cent. CE - 1st cent. CE)

5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 7.28. It happened, when Jesus had finished saying these things, that the multitudes were astonished at his teaching 8.18. Now when Jesus saw great multitudes around him, he gave the order to depart to the other side. 8.19. A scribe came, and said to him, "Teacher, I will follow you wherever you go. 8.20. Jesus said to him, "The foxes have holes, and the birds of the sky have nests, but the Son of Man has nowhere to lay his head. 8.21. Another of his disciples said to him, "Lord, allow me first to go and bury my father. 8.22. But Jesus said to him, "Follow me, and leave the dead to bury their own dead. 8.23. When he got into a boat, his disciples followed him. 8.25. They came to him, and woke him up, saying, "Save us, Lord! We are dying! 8.26. He said to them, "Why are you fearful, oh you of little faith?" Then he got up, rebuked the wind and the sea, and there was a great calm. 8.27. The men marveled, saying, "What kind of man is this, that even the wind and the sea obey him? 8.28. When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass by that way. 8.29. Behold, they cried out, saying, "What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time? 8.30. Now there was a herd of many pigs feeding far away from them. 8.31. The demons begged him, saying, "If you cast us out, permit us to go away into the herd of pigs. 8.32. He said to them, "Go!"They came out, and went into the herd of pigs: and behold, the whole herd of pigs rushed down the cliff into the sea, and died in the water. 8.33. Those who fed them fled, and went away into the city, and told everything, including what happened to those who were possessed with demons. 8.34. Behold, all the city came out to meet Jesus. When they saw him, they begged that he would depart from their borders. 9.34. But the Pharisees said, "By the prince of the demons, he casts out demons. 12.24. But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons. 12.26. If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 14.22. Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away. 14.23. After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone. 14.25. In the fourth watch of the night Jesus came to them, walking on the sea. 14.26. When the disciples saw him walking on the sea, they were troubled, saying, "It's a ghost!" and they cried out for fear. 14.28. Peter answered him and said, "Lord, if it is you, command me to come to you on the waters. 14.29. He said, "Come!"Peter stepped down from the boat, and walked on the waters to come to Jesus. 14.30. But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, "Lord, save me! 14.31. Immediately Jesus stretched out his hand, took hold of him, and said to him, "You of little faith, why did you doubt? 14.33. Those who were in the boat came and worshiped him, saying, "You are truly the Son of God! 17.27. But, lest we cause them to stumble, go to the sea, and cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater. Take that, and give it to them for me and you. 21.18. Now in the morning, as he returned to the city, he was hungry. 21.19. Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever!"Immediately the fig tree withered away. 21.20. When the disciples saw it, they marveled, saying, "How did the fig tree immediately wither away? 21.21. Jesus answered them, "Most assuredly I tell you, if you have faith, and don't doubt, you will not only do what is done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done. 21.22. All things, whatever you ask in prayer, believing, you will receive. 26.75. Peter remembered the word which Jesus had said to him, "Before the cock crows, you will deny me three times." He went out and wept bitterly.
19. Plutarch, On The Fortune of The Romans, None (1st cent. CE - 2nd cent. CE)

319d. But entrust your sails to Fortune and receive her breeze, confident because you bear Caesar and Caesar's Fortune." Thus firmly was he convinced that Fortune accompanied him on his voyages, his travels, his campaigns, his commands; Fortune's task it was to enjoin calm upon the sea, summer weather upon the winter-time, speed upon the slowest of men, courage upon the most dispirited, and (more unbelievable than these) to enjoin flight upon Pompey, and upon Ptolemy the murder of his guest, that Pompey should fall and Caesar should escape the stain of his blood. What then? Caesar's son, who was the first to be styled Augustus, and who ruled for fifty-four years
20. Origen, Commentary On John, 19.17, 19.77 (3rd cent. CE - 3rd cent. CE)

21. Cyril of Alexandria, Commentarii In Joannem, 3.6, 4.2 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
abraham, descent from Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 181
acts, canonical Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
aporias, interpreting Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 82
arianism Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 180
backward, forgetting Grove, Augustine on Memory (2021) 141
backward, remembering Grove, Augustine on Memory (2021) 141
basser, herbert w., beneath vs. above Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 179, 180, 181
bread of life discourse Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 181
care, of god or christ for creation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228
children, of abraham Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 181
countryside, chora de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006) 334
creator, christ as, with god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228
cyril of alexandria, heresy opposed by Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 177
cyril of alexandria, on jewish practice Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 177, 179, 181
cyril of alexandria, organization of commentary by Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 180, 181
cyril of alexandria, paraenetic intentions of Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 179
cyril of alexandria, pauline influence of Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 181
cyril of alexandria Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 177, 179, 180, 181
cyril of scythopolis de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006) 334
dawson, david Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
decapolis de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006) 334
devil Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 212
doubt Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228
ephrem the syrian Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
eschatology, essence Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 179, 180
eschatology Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 228
eusebius of caesarea, parallels between old and new testaments observed by Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 488
exemplars of trust, jesus as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 228
experience, travel experience Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
fear (negatively marked) Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 212, 213
flavius josephus\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
flesh, jesus offering Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 181
forgetting, and philippians Grove, Augustine on Memory (2021) 141
forgetting, backward Grove, Augustine on Memory (2021) 141
gadara, gadera de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006) 334
gerasa de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006) 334
gergesa de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006) 334
gospel of john, and nicene theology, harmonizing Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 177, 179, 180, 181
gospel of luke\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
gospel of mark\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 212, 213, 227, 228
heresy, cyril opposing Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 177
heresy, origen opposing Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 82
hermeneutics. see interpretation, hidden Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 181
hippos (susitha) de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006) 334
incarnation Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 177
interpetation of john, and ideal interpreter Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 82
interpetation of john, of aporias Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 82
interpetation of john, the interpreter as christs representative Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 179
jacob of serug Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
jesus, as teacher Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 177, 179
jesus, divinity of Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 82, 83
jesus, jerusalem knowing and not knowing Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 82, 83
jesus, moses as type for Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 177
jesus de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006) 334
jesuss entrance into, knowing and not knowing christ Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 82, 83
jews (jewish people), as cyrils audience Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 177, 179, 180, 181
jews (jewish people), as orthodox believers Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 82
jews (jewish people), as resistors of divine things Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 82, 83
law, cyril on Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 177, 179
law, paul on Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 181
lazarus, raising of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227
literalism, judaism and Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 177, 179, 180, 181
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227
mimesis, negative Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 181
moses, as paradigm of trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 213
moses Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 177
mēmrā Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
new testament, allusion and intertextuality Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 488
new testament, new testament, old testament in Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 488
nicene theology, and scripture Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 179, 180, 181
nicene theology, cyril defending Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 177, 179, 180, 181
oligopistos Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 212, 213, 227, 228
origen Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 82, 83
orthodoxy, in scripture Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 179, 180, 181
orthodoxy Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 177, 179, 180, 181
paul, in cyril Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 181
paul, law in Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 181
paul of tarsus\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
pharisees Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 82
philippians, forgetting in Grove, Augustine on Memory (2021) 141
promises of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 213
prophecy, of jesus, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 212
propositional trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227
remembering, backward Grove, Augustine on Memory (2021) 141
rome\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
salvation, as descent from abraham Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 181
satan Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 212
scepticism Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 213
scripture, aporias in, exegeting Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 82
scriptures, interpretation of, as basis for pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 212, 213
scriptures, jewish, as source of new testament ideas about pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 212, 213, 227, 228
self-trust, negative Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 212
ship\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
shipwreck\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
signs of jesus, relation to trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 212
song of songs, canonization of Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
storm\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
sunkatabasis, christs Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 177
teacher, jesus as Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 177, 179
temporal horizon, in the writings of the church fathers Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
tertullian, on new testament citation of old testament Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 488
theodore of mopsuestia Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
theological disputations Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 180
travel, dangers of travel Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
trinity Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 177
trust, growth in Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 213
typological interpretation, moses in Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 177
typology, in the new testament' Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
typology Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
vespasian\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169