Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



8258
New Testament, Matthew, 7.7


Αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν.Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.


Intertexts (texts cited often on the same page as the searched text):

59 results
1. Hebrew Bible, Deuteronomy, 5.16 (9th cent. BCE - 3rd cent. BCE)

5.16. כַּבֵּד אֶת־אָבִיךָ וְאֶת־אִמֶּךָ כַּאֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶיךָ לְמַעַן יַאֲרִיכֻן יָמֶיךָ וּלְמַעַן יִיטַב לָךְ עַל הָאֲדָמָה אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ׃ 5.16. Honour thy father and thy mother, as the LORD thy God commanded thee; that thy days may be long, and that it may go well with thee, upon the land which the LORD thy God giveth thee."
2. Hebrew Bible, Exodus, 19.1-19.8, 20.12 (9th cent. BCE - 3rd cent. BCE)

19.1. בַּחֹדֶשׁ הַשְּׁלִישִׁי לְצֵאת בְּנֵי־יִשְׂרָאֵל מֵאֶרֶץ מִצְרָיִם בַּיּוֹם הַזֶּה בָּאוּ מִדְבַּר סִינָי׃ 19.1. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה לֵךְ אֶל־הָעָם וְקִדַּשְׁתָּם הַיּוֹם וּמָחָר וְכִבְּסוּ שִׂמְלֹתָם׃ 19.2. וַיִּסְעוּ מֵרְפִידִים וַיָּבֹאוּ מִדְבַּר סִינַי וַיַּחֲנוּ בַּמִּדְבָּר וַיִּחַן־שָׁם יִשְׂרָאֵל נֶגֶד הָהָר׃ 19.2. וַיֵּרֶד יְהוָה עַל־הַר סִינַי אֶל־רֹאשׁ הָהָר וַיִּקְרָא יְהוָה לְמֹשֶׁה אֶל־רֹאשׁ הָהָר וַיַּעַל מֹשֶׁה׃ 19.3. וּמֹשֶׁה עָלָה אֶל־הָאֱלֹהִים וַיִּקְרָא אֵלָיו יְהוָה מִן־הָהָר לֵאמֹר כֹּה תֹאמַר לְבֵית יַעֲקֹב וְתַגֵּיד לִבְנֵי יִשְׂרָאֵל׃ 19.4. אַתֶּם רְאִיתֶם אֲשֶׁר עָשִׂיתִי לְמִצְרָיִם וָאֶשָּׂא אֶתְכֶם עַל־כַּנְפֵי נְשָׁרִים וָאָבִא אֶתְכֶם אֵלָי׃ 19.5. וְעַתָּה אִם־שָׁמוֹעַ תִּשְׁמְעוּ בְּקֹלִי וּשְׁמַרְתֶּם אֶת־בְּרִיתִי וִהְיִיתֶם לִי סְגֻלָּה מִכָּל־הָעַמִּים כִּי־לִי כָּל־הָאָרֶץ׃ 19.6. וְאַתֶּם תִּהְיוּ־לִי מַמְלֶכֶת כֹּהֲנִים וְגוֹי קָדוֹשׁ אֵלֶּה הַדְּבָרִים אֲשֶׁר תְּדַבֵּר אֶל־בְּנֵי יִשְׂרָאֵל׃ 19.7. וַיָּבֹא מֹשֶׁה וַיִּקְרָא לְזִקְנֵי הָעָם וַיָּשֶׂם לִפְנֵיהֶם אֵת כָּל־הַדְּבָרִים הָאֵלֶּה אֲשֶׁר צִוָּהוּ יְהוָה׃ 19.8. וַיַּעֲנוּ כָל־הָעָם יַחְדָּו וַיֹּאמְרוּ כֹּל אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה וַיָּשֶׁב מֹשֶׁה אֶת־דִּבְרֵי הָעָם אֶל־יְהוָה׃ 20.12. כַּבֵּד אֶת־אָבִיךָ וְאֶת־אִמֶּךָ לְמַעַן יַאֲרִכוּן יָמֶיךָ עַל הָאֲדָמָה אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ׃ 19.1. In the third month after the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai." 19.2. And when they were departed from Rephidim, and were come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mount." 19.3. And Moses went up unto God, and the LORD called unto him out of the mountain, saying: ‘Thus shalt thou say to the house of Jacob, and tell the children of Israel:" 19.4. Ye have seen what I did unto the Egyptians, and how I bore you on eagles’wings, and brought you unto Myself." 19.5. Now therefore, if ye will hearken unto My voice indeed, and keep My covet, then ye shall be Mine own treasure from among all peoples; for all the earth is Mine;" 19.6. and ye shall be unto Me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.’" 19.7. And Moses came and called for the elders of the people, and set before them all these words which the LORD commanded him." 19.8. And all the people answered together, and said: ‘All that the LORD hath spoken we will do.’ And Moses reported the words of the people unto the LORD." 20.12. Honour thy father and thy mother, that thy days may be long upon the land which the LORD thy God giveth thee."
3. Hebrew Bible, Job, 14.1, 14.4 (9th cent. BCE - 3rd cent. BCE)

14.1. וְגֶבֶר יָמוּת וַיֶּחֱלָשׁ וַיִּגְוַע אָדָם וְאַיּוֹ׃ 14.1. אָדָם יְלוּד אִשָּׁה קְצַר יָמִים וּשְׂבַע־רֹגֶז׃ 14.4. מִי־יִתֵּן טָהוֹר מִטָּמֵא לֹא אֶחָד׃ 14.1. Man that is born of a woman Is of few days, and full of trouble." 14.4. Who can bring a clean thing out of an unclean? not one."
4. Hebrew Bible, Micah, 4.8 (9th cent. BCE - 3rd cent. BCE)

4.8. וְאַתָּה מִגְדַּל־עֵדֶר עֹפֶל בַּת־צִיּוֹן עָדֶיךָ תֵּאתֶה וּבָאָה הַמֶּמְשָׁלָה הָרִאשֹׁנָה מַמְלֶכֶת לְבַת־יְרוּשָׁלִָם׃ 4.8. And thou, Migdal-eder, the hill of the daughter of Zion, Unto thee shall it come; Yea, the former dominion shall come, The kingdom of the daughter of Jerusalem."
5. Hebrew Bible, Psalms, 1 (9th cent. BCE - 3rd cent. BCE)

6. Hebrew Bible, Isaiah, 5.7, 7.9, 40.1-40.11, 52.7-52.9, 52.11-52.12, 65.1 (8th cent. BCE - 5th cent. BCE)

5.7. כִּי כֶרֶם יְהוָה צְבָאוֹת בֵּית יִשְׂרָאֵל וְאִישׁ יְהוּדָה נְטַע שַׁעֲשׁוּעָיו וַיְקַו לְמִשְׁפָּט וְהִנֵּה מִשְׂפָּח לִצְדָקָה וְהִנֵּה צְעָקָה׃ 7.9. וְרֹאשׁ אֶפְרַיִם שֹׁמְרוֹן וְרֹאשׁ שֹׁמְרוֹן בֶּן־רְמַלְיָהוּ אִם לֹא תַאֲמִינוּ כִּי לֹא תֵאָמֵנוּ׃ 40.1. נַחֲמוּ נַחֲמוּ עַמִּי יֹאמַר אֱלֹהֵיכֶם׃ 40.1. הִנֵּה אֲדֹנָי יְהוִה בְּחָזָק יָבוֹא וּזְרֹעוֹ מֹשְׁלָה לוֹ הִנֵּה שְׂכָרוֹ אִתּוֹ וּפְעֻלָּתוֹ לְפָנָיו׃ 40.2. הַמְסֻכָּן תְּרוּמָה עֵץ לֹא־יִרְקַב יִבְחָר חָרָשׁ חָכָם יְבַקֶּשׁ־לוֹ לְהָכִין פֶּסֶל לֹא יִמּוֹט׃ 40.2. דַּבְּרוּ עַל־לֵב יְרוּשָׁלִַם וְקִרְאוּ אֵלֶיהָ כִּי מָלְאָה צְבָאָהּ כִּי נִרְצָה עֲוֺנָהּ כִּי לָקְחָה מִיַּד יְהוָה כִּפְלַיִם בְּכָל־חַטֹּאתֶיהָ׃ 40.3. קוֹל קוֹרֵא בַּמִּדְבָּר פַּנּוּ דֶּרֶךְ יְהוָה יַשְּׁרוּ בָּעֲרָבָה מְסִלָּה לֵאלֹהֵינוּ׃ 40.3. וְיִעֲפוּ נְעָרִים וְיִגָעוּ וּבַחוּרִים כָּשׁוֹל יִכָּשֵׁלוּ׃ 40.4. כָּל־גֶּיא יִנָּשֵׂא וְכָל־הַר וְגִבְעָה יִשְׁפָּלוּ וְהָיָה הֶעָקֹב לְמִישׁוֹר וְהָרְכָסִים לְבִקְעָה׃ 40.5. וְנִגְלָה כְּבוֹד יְהוָה וְרָאוּ כָל־בָּשָׂר יַחְדָּו כִּי פִּי יְהוָה דִּבֵּר׃ 40.6. קוֹל אֹמֵר קְרָא וְאָמַר מָה אֶקְרָא כָּל־הַבָּשָׂר חָצִיר וְכָל־חַסְדּוֹ כְּצִיץ הַשָּׂדֶה׃ 40.7. יָבֵשׁ חָצִיר נָבֵל צִיץ כִּי רוּחַ יְהוָה נָשְׁבָה בּוֹ אָכֵן חָצִיר הָעָם׃ 40.8. יָבֵשׁ חָצִיר נָבֵל צִיץ וּדְבַר־אֱלֹהֵינוּ יָקוּם לְעוֹלָם׃ 40.9. עַל הַר־גָּבֹהַ עֲלִי־לָךְ מְבַשֶּׂרֶת צִיּוֹן הָרִימִי בַכֹּחַ קוֹלֵךְ מְבַשֶּׂרֶת יְרוּשָׁלִָם הָרִימִי אַל־תִּירָאִי אִמְרִי לְעָרֵי יְהוּדָה הִנֵּה אֱלֹהֵיכֶם׃ 40.11. כְּרֹעֶה עֶדְרוֹ יִרְעֶה בִּזְרֹעוֹ יְקַבֵּץ טְלָאִים וּבְחֵיקוֹ יִשָּׂא עָלוֹת יְנַהֵל׃ 52.7. מַה־נָּאווּ עַל־הֶהָרִים רַגְלֵי מְבַשֵּׂר מַשְׁמִיעַ שָׁלוֹם מְבַשֵּׂר טוֹב מַשְׁמִיעַ יְשׁוּעָה אֹמֵר לְצִיּוֹן מָלַךְ אֱלֹהָיִךְ׃ 52.8. קוֹל צֹפַיִךְ נָשְׂאוּ קוֹל יַחְדָּו יְרַנֵּנוּ כִּי עַיִן בְּעַיִן יִרְאוּ בְּשׁוּב יְהוָה צִיּוֹן׃ 52.9. פִּצְחוּ רַנְּנוּ יַחְדָּו חָרְבוֹת יְרוּשָׁלִָם כִּי־נִחַם יְהוָה עַמּוֹ גָּאַל יְרוּשָׁלִָם׃ 52.11. סוּרוּ סוּרוּ צְאוּ מִשָּׁם טָמֵא אַל־תִּגָּעוּ צְאוּ מִתּוֹכָהּ הִבָּרוּ נֹשְׂאֵי כְּלֵי יְהוָה׃ 52.12. כִּי לֹא בְחִפָּזוֹן תֵּצֵאוּ וּבִמְנוּסָה לֹא תֵלֵכוּן כִּי־הֹלֵךְ לִפְנֵיכֶם יְהוָה וּמְאַסִּפְכֶם אֱלֹהֵי יִשְׂרָאֵל׃ 65.1. נִדְרַשְׁתִּי לְלוֹא שָׁאָלוּ נִמְצֵאתִי לְלֹא בִקְשֻׁנִי אָמַרְתִּי הִנֵּנִי הִנֵּנִי אֶל־גּוֹי לֹא־קֹרָא בִשְׁמִי׃ 65.1. וְהָיָה הַשָּׁרוֹן לִנְוֵה־צֹאן וְעֵמֶק עָכוֹר לְרֵבֶץ בָּקָר לְעַמִּי אֲשֶׁר דְּרָשׁוּנִי׃ 5.7. For the vineyard of the LORD of hosts is the house of Israel, And the men of Judah the plant of His delight; And He looked for justice, but behold violence; For righteousness, but behold a cry." 7.9. And the head of Ephraim is Samaria, And the head of Samaria is Remaliah’s son. If ye will not have faith, surely ye shall not be established.’" 40.1. Comfort ye, comfort ye My people, saith your God." 40.2. Bid Jerusalem take heart, and proclaim unto her, that her time of service is accomplished, that her guilt is paid off; that she hath received of the LORD’S hand double for all her sins." 40.3. Hark! one calleth: ‘Clear ye in the wilderness the way of the LORD, make plain in the desert a highway for our God." 40.4. Every valley shall be lifted up, and every mountain and hill shall be made low; and the rugged shall be made level, and the rough places a plain;" 40.5. And the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD hath spoken it.’" 40.6. Hark! one saith: ‘Proclaim!’ And he saith: ‘What shall I proclaim?’ ’All flesh is grass, And all the goodliness thereof is as the flower of the field;" 40.7. The grass withereth, the flower fadeth; Because the breath of the LORD bloweth upon it— Surely the people is grass." 40.8. The grass withereth, the flower fadeth; But the word of our God shall stand for ever.’" 40.9. O thou that tellest good tidings to Zion, Get thee up into the high mountain; O thou that tellest good tidings to Jerusalem, Lift up thy voice with strength; Lift it up, be not afraid; Say unto the cities of Judah: ‘Behold your God! ’" 40.10. Behold, the Lord GOD will come as a Mighty One, And His arm will rule for Him; Behold, His reward is with Him, And His recompense before Him." 40.11. Even as a shepherd that feedeth his flock, That gathereth the lambs in his arm, And carrieth them in his bosom, And gently leadeth those that give suck." 52.7. How beautiful upon the mountains Are the feet of the messenger of good tidings, That announceth peace, the harbinger of good tidings, That announceth salvation; That saith unto Zion: ‘Thy God reigneth! ’" 52.8. Hark, thy watchmen! they lift up the voice, Together do they sing; For they shall see, eye to eye, The LORD returning to Zion." 52.9. Break forth into joy, sing together, Ye waste places of Jerusalem; For the LORD hath comforted His people, He hath redeemed Jerusalem." 52.11. Depart ye, depart ye, go ye out from thence, Touch no unclean thing; Go ye out of the midst of her; be ye clean, Ye that bear the vessels of the LORD." 52.12. For ye shall not go out in haste, Neither shall ye go by flight; For the LORD will go before you, And the God of Israel will be your rearward." 65.1. I gave access to them that asked not for Me, I was at hand to them that sought Me not; I said: ‘Behold Me, behold Me’, unto a nation that was not called by My name."
7. Hebrew Bible, Ezekiel, 36.23-36.24 (6th cent. BCE - 5th cent. BCE)

36.23. וְקִדַּשְׁתִּי אֶת־שְׁמִי הַגָּדוֹל הַמְחֻלָּל בַּגּוֹיִם אֲשֶׁר חִלַּלְתֶּם בְּתוֹכָם וְיָדְעוּ הַגּוֹיִם כִּי־אֲנִי יְהוָה נְאֻם אֲדֹנָי יְהוִה בְּהִקָּדְשִׁי בָכֶם לְעֵינֵיהֶם׃ 36.24. וְלָקַחְתִּי אֶתְכֶם מִן־הַגּוֹיִם וְקִבַּצְתִּי אֶתְכֶם מִכָּל־הָאֲרָצוֹת וְהֵבֵאתִי אֶתְכֶם אֶל־אַדְמַתְכֶם׃ 36.23. And I will sanctify My great name, which hath been profaned among the nations, which ye have profaned in the midst of them; and the nations shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes." 36.24. For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land."
8. Hebrew Bible, Zechariah, 14.9 (5th cent. BCE - 4th cent. BCE)

14.9. וְהָיָה יְהוָה לְמֶלֶךְ עַל־כָּל־הָאָרֶץ בַּיּוֹם הַהוּא יִהְיֶה יְהוָה אֶחָד וּשְׁמוֹ אֶחָד׃ 14.9. And the LORD shall be King over all the earth; In that day shall the LORD be One, and His name one."
9. Plato, Statesman, None (5th cent. BCE - 4th cent. BCE)

287a. but he must also show that there is ground for the belief that if they had been briefer they would have made their hearers better dialecticians and quicker to discover through reason the truth of realities. About other people and the praise or blame they direct towards other qualities in discourse, we need not be concerned; we need not even appear to hear them. But enough of this, if you feel about it as I do; so let us go back to the statesman
10. Aristotle, Posterior Analytics, 2.8 (4th cent. BCE - 4th cent. BCE)

11. Septuagint, 2 Maccabees, 1.24-1.29 (2nd cent. BCE - 2nd cent. BCE)

1.24. The prayer was to this effect:'O Lord, Lord God, Creator of all things, who art awe-inspiring and strong and just and merciful, who alone art King and art kind,' 1.25. who alone art bountiful, who alone art just and almighty and eternal, who dost rescue Israel from every evil, who didst choose the fathers and consecrate them,' 1.26. accept this sacrifice on behalf of all thy people Israel and preserve thy portion and make it holy. 1.27. Gather together our scattered people, set free those who are slaves among the Gentiles, look upon those who are rejected and despised, and let the Gentiles know that thou art our God.' 1.28. Afflict those who oppress and are insolent with pride. 1.29. Plant thy people in thy holy place, as Moses said.'
12. Septuagint, Wisdom of Solomon, 6.12 (2nd cent. BCE - 1st cent. BCE)

6.12. Wisdom is radiant and unfading,and she is easily discerned by those who love her,and is found by those who seek her.
13. Anon., Didache, 1.1-6.1, 8.2, 8.3, 9.5 (1st cent. CE - 2nd cent. CE)

14. Clement of Rome, 1 Clement, 55.1, 59.3-59.4 (1st cent. CE - 1st cent. CE)

55.1. Ἵνα δὲ καὶ ὑποδείγματα ἐθνῶν ἐνέγκωμεν. πολλοὶ βασιλεῖς καὶ ἡγούμενοι, λοιμικοῦ τινος ἐνστάντος καιροῦ, χρησμοδοτηθέντες παρέδωκαν ἑαυτοὺς εἰς θάνατον, ἵνα ῥύσωνται διὰ τοῦ ἑαυτῶν αἵματος τοὺς πολίτας: πολλοὶ ἐξεχώρησαν ἰδίων πόλεων, ἵνα μὴ στασιάζωσιν ἐπὶ πλεῖον. 59.3. ... ἐλπίζειν There appears to be a lucuna in the Greek : Lightfoot supplies *do\s h\mi=n, ku/rie. ἐπὶ τὸ ἀρχεγόνον πάσης κτίσεως ὄνομά σου, Eph 1, 18 ἀνοίξας τοὺς ὀφθαλμοὺς τῆς καρδίας ἡμῶν εἰς τὸ Is. 57, 15 γινώσκειν σε τὸν μόνον ὕψιστον ἐν ὑψίστοις, Is. 13, 11 Ps. 32, 10 ἅγιον ἐν ἀγίοις ἀναπαυόμενον. τὸν ταπεινοῦντα ὕβριν ὑπερηφάνων, τὸν διαλύοντα λογισμοὺς Job 5, 11 ἐθνῶν, τὸν ποιοῦντα ταπεινοὺς εἰς ὕψος καὶ τοὺς I Sam, 2, 7; cf. Luke 1, 53 ὑψηλοὺς ταπεινοῦντα, τὸν πλουτίζοντα καὶ πτωχίζοντα, τὸν ἀποκτείνοντα καὶ ζῆν ποιοῦντα, kai\ sw/zonta appears to be inserted before kai\ zh=n by SL, but is omitted by CK. Deut. 32, 39; cf. I Sam. 2,6; 11 Kings 5, 7 μόνον εὑρέτην eu)erge/thn ( "benefactor" ) C, "creator" K; the text is doubiful but eu(re/thn (LS) seems more likely to be implied by K than eu)erge/thn, and is therefore slightly more probable. πνευμάτων καὶ θεὸν πάσης σαρκός: τὸν ἐπιβλέποντα ἐν τοῖς ἀβύσσοις, τὸν ἐπόπτην Num. 16, 22; 27, 16 ἀνθρωπίνων ἔργων, τὸν τῶν κινδυνευόντων Dan, 3, 31 (*wulg. 3, 55); cf. Sirach 16, 18. 19 Judith 9, 11 βοηθόν, τὸν τῶν ἀπηλπισμένων σωτῆρα, τὸν παντὸς πνεύματος κτίστην καὶ ἐπίσκοπον: τὸν πληθύνοντα ἔθνη ἐπὶ γῆς καὶ ἐκ πάντων ἐκλεξάμενον τοὺς ἀγαπῶντάς σε διὰ Ἰησοῦ Χριστοῦ τοῦ ἠγαπημένου παιδός σου, δἰ οὗ ἡμᾶς ἐπαίδευσας, Ps. 118, 114; cf, Judith 9, 11 ἡγίασας, ἐτίμησας: 59.4. ἀξιοῦμέν σε, δέσποτα, βοηθὸν γενέσθαι καὶ ἀντιλήπτορα ἡμῶν. τοὺς ἐν θλίψει ἡμῶν σῶσον, τοὺς ταπεινοὺς ἐλέησον, τοὺς πεπτωκότας ἔγειρον, τοῖς δεομένοις ἐπιφάνηθι, τοὺς ἀσθενεῖς ἴασαι, τοὺς πλανωμένους τοῦ λαοῦ σου ἐπίστρεψον: χόρτασον τοὺς πεινῶντας, λύτρωσαι τοὺς δεσμίους ἡμῶν, ἐξανάστησον τοὺς ἀσθενοῦντας, παρακάλεσον τοὺς ὀλιγοψυχοῦντας: I Kings 3, 60; II Kings 19, 19; Ezek. 86, 23 Ps. 78, 13; 94, 7; 99, 8 γνώτωσάν σε ἅπαντα τὰ ἔθνη. ὅτι σὺ εἶ ὁ θεὸς μόνος καὶ Ἰησοῦς Χριστὸς ὁ παῖς σου καὶ ἡμεῖς λαός σου καὶ πρόβατα τῆς νομῆς σου.
15. Epictetus, Discourses, 4.1.51 (1st cent. CE - 2nd cent. CE)

16. New Testament, 1 Peter, 2.9 (1st cent. CE - 1st cent. CE)

2.9. But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light:
17. New Testament, 1 Corinthians, 2.10, 3.19-3.20, 4.19-4.20, 5.4, 5.13, 6.9, 6.11, 8.1, 12.8-12.10, 13.1-13.3, 13.8-13.12, 14.4-14.12 (1st cent. CE - 1st cent. CE)

2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 3.19. Forthe wisdom of this world is foolishness with God. For it is written,"He has taken the wise in their craftiness. 3.20. And again, "TheLord knows the reasoning of the wise, that it is worthless. 4.19. But I will cometo you shortly, if the Lord is willing. And I will know, not the wordof those who are puffed up, but the power. 4.20. For the Kingdom ofGod is not in word, but in power. 5.4. In the name of our Lord Jesus Christ,you being gathered together, and my spirit, with the power of our LordJesus Christ 5.13. But those who are outside, God judges. "Put awaythe wicked man from among yourselves. 6.9. Or don't you know that the unrighteouswill not inherit the Kingdom of God? Don't be deceived. Neither thesexually immoral, nor idolaters, nor adulterers, nor male prostitutes,nor homosexuals 6.11. Such were some of you, but you were washed. But you were sanctified.But you were justified in the name of the Lord Jesus, and in the Spiritof our God. 8.1. Now concerning things sacrificed to idols: We know that we allhave knowledge. Knowledge puffs up, but love builds up. 12.8. For to one is given through theSpirit the word of wisdom, and to another the word of knowledge,according to the same Spirit; 12.9. to another faith, by the sameSpirit; and to another gifts of healings, by the same Spirit; 12.10. and to another workings of miracles; and to another prophecy; and toanother discerning of spirits; to another different kinds of languages;and to another the interpretation of languages. 13.1. If I speak with the languages of men and of angels, but don'thave love, I have become sounding brass, or a clanging cymbal. 13.2. If I have the gift of prophecy, and know all mysteries and allknowledge; and if I have all faith, so as to remove mountains, butdon't have love, I am nothing. 13.3. If I dole out all my goods tofeed the poor, and if I give my body to be burned, but don't have love,it profits me nothing. 13.8. Love never fails. But where there are prophecies,they will be done away with. Where there are various languages, theywill cease. Where there is knowledge, it will be done away with. 13.9. For we know in part, and we prophesy in part; 13.10. but when thatwhich is complete has come, then that which is partial will be doneaway with. 13.11. When I was a child, I spoke as a child, I felt as achild, I thought as a child. Now that I have become a man, I have putaway childish things. 13.12. For now we see in a mirror, dimly, butthen face to face. Now I know in part, but then I will know fully, evenas I was also fully known. 14.4. He whospeaks in another language edifies himself, but he who prophesiesedifies the assembly. 14.5. Now I desire to have you all speak withother languages, but rather that you would prophesy. For he is greaterwho prophesies than he who speaks with other languages, unless heinterprets, that the assembly may be built up. 14.6. But now, brothers, if I come to you speaking with otherlanguages, what would I profit you, unless I speak to you either by wayof revelation, or of knowledge, or of prophesying, or of teaching? 14.7. Even things without life, giving a voice, whether pipe or harp,if they didn't give a distinction in the sounds, how would it be knownwhat is piped or harped? 14.8. For if the trumpet gave an uncertainsound, who would prepare himself for war? 14.9. So also you, unlessyou uttered by the tongue words easy to understand, how would it beknown what is spoken? For you would be speaking into the air. 14.10. There are, it may be, so many kinds of sounds in the world, and none ofthem is without meaning. 14.11. If then I don't know the meaning ofthe sound, I would be to him who speaks a foreigner, and he who speakswould be a foreigner to me. 14.12. So also you, since you are zealousfor spiritual gifts, seek that you may abound to the building up of theassembly.
18. New Testament, 1 Timothy, 6.20-6.21 (1st cent. CE - 1st cent. CE)

6.20. Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called; 6.21. which some professing have erred concerning the faith. Grace be with you. Amen.
19. New Testament, 2 Corinthians, 1.9-1.10, 5.19-5.21 (1st cent. CE - 1st cent. CE)

20. New Testament, 2 Timothy, 2.14-2.17, 2.22-2.23, 3.7 (1st cent. CE - 1st cent. CE)

2.14. Remind them of these things, charging them in the sight of the Lord, that they don't argue about words, to no profit, to the subverting of those who hear. 2.15. Give diligence to present yourself approved by God, a workman who doesn't need to be ashamed, properly handling the Word of Truth. 2.16. But shun empty chatter, for they will proceed further in ungodliness 2.17. and their word will consume like gangrene, of whom is Hymenaeus and Philetus; 2.22. Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart. 2.23. But refuse foolish and ignorant questionings, knowing that they generate strife. 3.7. always learning, and never able to come to the knowledge of the truth.
21. New Testament, Acts, 9.28, 17.27 (1st cent. CE - 2nd cent. CE)

9.28. He was with them going in and going out at Jerusalem 17.27. that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.
22. New Testament, James, 1.2, 1.5-1.17, 1.22-1.23, 2.5-2.12, 3.3, 4.2-4.3, 5.1-5.6, 5.15 (1st cent. CE - 1st cent. CE)

1.2. Count it all joy, my brothers, when you fall into various temptations 1.5. But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him. 1.6. But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. 1.7. For let that man not think that he will receive anything from the Lord. 1.8. He is a double-minded man, unstable in all his ways. 1.9. But let the brother in humble circumstances glory in his high position; 1.10. and the rich, in that he is made humble, because like the flower in the grass, he will pass away. 1.11. For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits. 1.12. Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him. 1.13. Let no man say when he is tempted, "I am tempted by God," for God can't be tempted by evil, and he himself tempts no one. 1.14. But each one is tempted, when he is drawn away by his own lust, and enticed. 1.15. Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death. 1.16. Don't be deceived, my beloved brothers. 1.17. Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow. 1.22. But be doers of the word, and not only hearers, deluding your own selves. 1.23. For if anyone is a hearer of the word and not a doer, he is like a man beholding his natural face in a mirror; 2.5. Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the kingdom which he promised to those who love him? 2.6. But you have dishonored the poor man. Don't the rich oppress you, and personally drag you before the courts? 2.7. Don't they blaspheme the honorable name by which you are called? 2.8. However, if you fulfill the royal law, according to the Scripture, "You shall love your neighbor as yourself," you do well. 2.9. But if you show partiality, you commit sin, being convicted by the law as transgressors. 2.10. For whoever shall keep the whole law, and yet stumble in one point, he has become guilty of all. 2.11. For he who said, "Do not commit adultery," said also, "Do not commit murder." Now if you do not commit adultery, but murder, you have become a transgressor of the law. 2.12. So speak, and so do, as men who are to be judged by a law of freedom. 3.3. Indeed, we put bits into the horses' mouths so that they may obey us, and we guide their whole body. 4.2. You lust, and don't have. You kill, covet, and can't obtain. You fight and make war. Yet you don't have, because you don't ask. 4.3. You ask, and don't receive, because you ask amiss, so that you may spend it for your pleasures. 5.1. Come now, you rich, weep and howl for your miseries that are coming on you. 5.2. Your riches are corrupted and your garments are moth-eaten. 5.3. Your gold and your silver are corroded, and their corrosion will be for a testimony against you, and will eat your flesh like fire. You have laid up your treasure in the last days. 5.4. Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of Hosts. 5.5. You have lived delicately on the earth, and taken your pleasure. You have nourished your hearts as in a day of slaughter. 5.6. You have condemned, you have murdered the righteous one. He doesn't resist you. 5.15. and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven.
23. New Testament, Colossians, 2.4, 2.6-2.8 (1st cent. CE - 1st cent. CE)

2.4. Now this I say that no one may delude you with persuasiveness of speech. 2.6. As therefore you received Christ Jesus, the Lord, walk in him 2.7. rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving. 2.8. Be careful that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.
24. New Testament, Ephesians, 2.11, 4.17-4.19 (1st cent. CE - 1st cent. CE)

2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 4.17. This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind 4.18. being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts; 4.19. who having become callous gave themselves up to lust, to work all uncleanness with greediness.
25. New Testament, Galatians, 2.11-2.13, 2.17, 4.6, 4.30, 5.11, 6.14 (1st cent. CE - 1st cent. CE)

2.11. But when Peter came to Antioch, I resisted him to the face,because he stood condemned. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. 2.17. But if, while we sought to be justified in Christ, we ourselvesalso were found sinners, is Christ a servant of sin? Certainly not! 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.30. However what does the Scripture say? "Throw out the handmaid and herson, for the son of the handmaid will not inherit with the son of thefree woman. 5.11. But I, brothers, if I still preach circumcision, why am Istill persecuted? Then the stumbling-block of the cross has beenremoved. 6.14. But far be it from me to boast, except inthe cross of our Lord Jesus Christ, through which the world has beencrucified to me, and I to the world.
26. New Testament, Hebrews, 5.13-5.14 (1st cent. CE - 1st cent. CE)

5.13. For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby. 5.14. But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
27. New Testament, Romans, 1.11, 1.17, 2.17-2.24, 8.15 (1st cent. CE - 1st cent. CE)

1.11. For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; 1.17. For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith. 2.17. Indeed you bear the name of a Jew, and rest on the law, and glory in God 2.18. and know his will, and approve the things that are excellent, being instructed out of the law 2.19. and are confident that you yourself are a guide of the blind, a light to those who are in darkness 2.20. a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. 2.21. You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal? 2.22. You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 2.23. You who glory in the law, through your disobedience of the law do you dishonor God? 2.24. For "the name of God is blasphemed among the Gentiles because of you," just as it is written. 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!
28. New Testament, John, 1.41, 3.29, 5.46, 7.34, 9.1, 14.12-14.14, 15.7, 17.3, 20.4, 20.25 (1st cent. CE - 1st cent. CE)

1.41. He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ). 3.29. He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. This, my joy, therefore is made full. 5.46. For if you believed Moses, you would believe me; for he wrote about me. 7.34. You will seek me, and won't find me; and where I am, you can't come. 9.1. As he passed by, he saw a man blind from birth. 14.12. Most assuredly I tell you, he who believes in me, the works that I do, he will do also; and greater works than these will he do; because I am going to my Father. 14.13. Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son. 14.14. If you will ask anything in my name, I will do it. 15.7. If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done to you. 17.3. This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. 20.4. They both ran together. The other disciple outran Peter, and came to the tomb first. 20.25. The other disciples therefore said to him, "We have seen the Lord!"But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe.
29. New Testament, Luke, 4.18, 5.20, 5.24-5.25, 6.20, 6.27, 6.37, 7.22-7.23, 7.47-7.50, 11.5-11.13, 11.24, 12.31, 12.36, 13.6, 15.17, 16.8, 17.6, 18.1-18.14, 18.17, 22.41, 22.44-22.46 (1st cent. CE - 1st cent. CE)

4.18. The Spirit of the Lord is on me, Because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, To proclaim release to the captives, Recovering of sight to the blind, To deliver those who are crushed 5.20. Seeing their faith, he said to him, "Man, your sins are forgiven you. 5.24. But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house. 5.25. Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God. 6.20. He lifted up his eyes to his disciples, and said, "Blessed are you poor, For yours is the Kingdom of God. 6.27. But I tell you who hear: love your enemies, do good to those who hate you 6.37. Don't judge, And you won't be judged. Don't condemn, And you won't be condemned. Set free, And you will be set free. 7.22. Jesus answered them, "Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. 7.23. Blessed is he who is not offended by me. 7.47. Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little. 7.48. He said to her, "Your sins are forgiven. 7.49. Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins? 7.50. He said to the woman, "Your faith has saved you. Go in peace. 11.5. He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread 11.6. for a friend of mine has come to me from a journey, and I have nothing to set before him,' 11.7. and he from within will answer and say, 'Don't bother me. The door is now shut, and my children are with me in bed. I can't get up and give it to you'? 11.8. I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs. 11.9. I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you. 11.10. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened. 11.11. Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won't give him a snake instead of a fish, will he? 11.12. Or if he asks for an egg, he won't give him a scorpion, will he? 11.13. If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him? 11.24. The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding none, he says, 'I will turn back to my house from which I came out.' 12.31. But seek God's Kingdom, and all these things will be added to you. 12.36. Be like men watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him. 13.6. He spoke this parable. "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none. 15.17. But when he came to himself he said, 'How many hired servants of my father's have bread enough to spare, and I'm dying with hunger! 16.8. His lord commended the dishonest manager because he had done wisely, for the sons of this world are, in their own generation, wiser than the sons of the light. 17.6. The Lord said, "If you had faith like a grain of mustard seed, you would tell this sycamore tree, 'Be uprooted, and be planted in the sea,' and it would obey you. 18.1. He also spoke a parable to them that they must always pray, and not give up 18.2. saying, "There was a judge in a certain city who didn't fear God, and didn't respect man. 18.3. A widow was in that city, and she often came to him, saying, 'Defend me from my adversary!' 18.4. He wouldn't for a while, but afterward he said to himself, 'Though I neither fear God, nor respect man 18.5. yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.' 18.6. The Lord said, "Listen to what the unrighteous judge says. 18.7. Won't God avenge his elect, who are crying out to him day and night, and yet he exercises patience with them? 18.8. I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth? 18.9. He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others. 18.10. Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector. 18.11. The Pharisee stood and prayed to himself like this: 'God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector. 18.12. I fast twice a week. I give tithes of all that I get.' 18.13. But the tax collector, standing far away, wouldn't even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!' 18.14. I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted. 18.17. Most assuredly, I tell you, whoever doesn't receive the Kingdom of God like a little child, he will in no way enter into it. 22.41. He was withdrawn from them about a stone's throw, and he knelt down and prayed 22.44. Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground. 22.45. When he rose up from his prayer, he came to the disciples, and found them sleeping because of grief 22.46. and said to them, "Why do you sleep? Rise and pray that you may not enter into temptation.
30. New Testament, Mark, 1.35, 6.46, 7.29, 8.34, 9.22-9.23, 9.29, 10.17-10.31, 10.38, 10.45, 11.20-11.22, 12.31, 14.32, 14.35-14.36, 14.38-14.39, 14.55 (1st cent. CE - 1st cent. CE)

1.35. Early in the night, he rose up and went out, and departed into a deserted place, and prayed there. 6.46. After he had taken leave of them, he went up the mountain to pray. 7.29. He said to her, "For this saying, go your way. The demon has gone out of your daughter. 8.34. He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. 9.22. often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us. 9.23. Jesus said to him, "If you can believe, all things are possible to him who believes. 9.29. He said to them, "This kind can come out by nothing, except by prayer and fasting. 10.17. As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life? 10.18. Jesus said to him, "Why do you call me good? No one is good except one -- God. 10.19. You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.' 10.20. He said to him, "Teacher, I have observed all these things from my youth. 10.21. Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross. 10.22. But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions. 10.23. Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God! 10.24. The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God! 10.25. It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God. 10.26. They were exceedingly astonished, saying to him, "Then who can be saved? 10.27. Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God. 10.28. Peter began to tell him, "Behold, we have left all, and have followed you. 10.29. Jesus said, "Most assuredly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the gospel's sake 10.30. but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 10.31. But many who are first will be last; and the last first. 10.38. But Jesus said to them, "You don't know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with? 10.45. For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many. 11.20. As they passed by in the morning, they saw the fig tree withered away from the roots. 11.21. Peter, remembering, said to him, "Rabbi, look! The fig tree which you cursed has withered away. 11.22. Jesus answering said to them, "Have faith in God. 12.31. The second is like this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these. 14.32. They came to a place which was named Gethsemane. He said to his disciples, "Sit here, while I pray. 14.35. He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him. 14.36. He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. 14.38. Watch and pray, that you not enter into temptation. The spirit indeed is willing, but the flesh is weak. 14.39. Again he went away, and prayed, saying the same words. 14.55. Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.
31. New Testament, Matthew, None (1st cent. CE - 1st cent. CE)

10.22. You will be hated by all men for my name's sake, but he who endures to the end will be saved.
32. Aristides of Athens, Apology, 15.5-15.7, 15.9 (2nd cent. CE - 2nd cent. CE)

33. Clement of Alexandria, Excerpts From Theodotus, 78.2 (2nd cent. CE - 3rd cent. CE)

34. Clement of Alexandria, Christ The Educator, 3.2.12 (2nd cent. CE - 3rd cent. CE)

35. Clement of Alexandria, Exhortation To The Greeks, 11.113.4 (2nd cent. CE - 3rd cent. CE)

36. Clement of Alexandria, A Discourse Concerning The Salvation of Rich Men, 5.2-5.4 (2nd cent. CE - 3rd cent. CE)

37. Clement of Alexandria, Miscellanies, 1.23-1.24, 1.28.176, 1.28.179, 2.18.78, 2.20.116, 4.6.25-4.6.41, 4.21.134, 5.1.2, 5.1.11, 5.4.19, 5.4.21, 5.9.56, 5.30, 6.7.61, 6.8, 6.15.125-6.15.127, 7.14.84, 7.14.88, 7.16.95, 8.7.22 (2nd cent. CE - 3rd cent. CE)

38. Hermas, Mandates, 4.1-4.2, 11.4 (2nd cent. CE - 2nd cent. CE)

39. Hermas, Visions, 2.1.3-2.1.4 (2nd cent. CE - 2nd cent. CE)

40. Irenaeus, Refutation of All Heresies, 1.2.1, 1.3.6, 1.8.1, 1.10.3, 2.10.1, 2.13.10, 2.14.5, 2.14.8, 2.17.2, 2.17.9, 2.18.7, 2.25.4, 2.27.1-2.27.3, 2.28.1-2.28.3, 2.28.7, 2.30.2, 3.24.2, 4.6.4, 4.9.3, 5.20.2 (2nd cent. CE - 3rd cent. CE)

41. Irenaeus, Demonstration of The Apostolic Teaching, 92 (2nd cent. CE - 2nd cent. CE)

42. Justin, First Apology, 53.2-53.3, 53.5 (2nd cent. CE - 2nd cent. CE)

43. Justin, Dialogue With Trypho, 16.2, 17.1 (2nd cent. CE - 2nd cent. CE)

44. Sextus, Against The Mathematicians, 8.337-8.338 (2nd cent. CE - 3rd cent. CE)

45. Sextus, Outlines of Pyrrhonism, 1.171-1.172 (2nd cent. CE - 3rd cent. CE)

46. Tertullian, Apology, 17.6 (2nd cent. CE - 3rd cent. CE)

47. Tertullian, Prescription Against Heretics, 7.2, 8.3 (2nd cent. CE - 3rd cent. CE)

48. Lactantius, Divine Institutes, 5.1 (3rd cent. CE - 4th cent. CE)

49. Nag Hammadi, The Gospel of Thomas, 2 (3rd cent. CE - 3rd cent. CE)

50. Plotinus, Enneads, 2.9 (3rd cent. CE - 3rd cent. CE)

51. Augustine, Adnotationum In Iob Libri Unus, 16, 37-39, 10 (4th cent. CE - 5th cent. CE)

52. Augustine, Confessions, 7.9.13, 11.2.3-11.2.4 (4th cent. CE - 5th cent. CE)

53. Augustine, Contra Academicos, 2.2.4-2.2.5, 2.3.8-2.3.9 (4th cent. CE - 5th cent. CE)

54. Augustine, De Catechizandis Rudibus, 9 (4th cent. CE - 5th cent. CE)

55. Augustine, De Diversis Quaestionibus Octoginta Tribus, 58 (4th cent. CE - 5th cent. CE)

56. Augustine, De Libero Arbitrio, 2.53 (4th cent. CE - 5th cent. CE)

57. Augustine, Quaestionum Evangeliorum Libri Duo, 1.28 (4th cent. CE - 5th cent. CE)

58. Augustine, Retractiones, 1.26 (4th cent. CE - 5th cent. CE)

59. Augustine, Sermons, 56-59, 352 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
(biblical) law, lawlessness Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
abba Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
abraham Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16
addressee Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 210
aesthetic features of fable collections Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 474
aiteomai Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 198
allegory/-ies Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11, 16
allēgoria, sense Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16
alms Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
aman Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
amore iustitiae Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 550
anima/soul Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 110
aphou the fire, st (monk) van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 213
apostates Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 288
apostle, apostles Robbins et al., The Art of Visual Exegesis (2017) 410
apostle/apostles Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11
aramaic Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
aristides of athens Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
aristotelianism, criticism of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 139
aristotle Robbins et al., The Art of Visual Exegesis (2017) 410; Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 62
arriano, personality Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 39
arriano, rhetorical training and methods Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 39
ascent of soul Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 33
athanasius (bishop of alexandria) van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 213
athenagoras Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
augustine Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 550
augustines works, adnot. job Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 123
augustines works, catech. rud. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 123
augustines works, div. quaest. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 110
augustines works, lib. arb. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 110
augustines works, quaest. ev. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 123
baptism, water baptism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 110
baptism Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 217
barbarian, barbares Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11
beatitudes Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282, 283; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16, 33
belief, believer Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133, 136, 198
bible, and philosophy Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
bible Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 210; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11
body of christ, and eucharist Grove, Augustine on Memory (2021) 53
body of christ, in confessions Grove, Augustine on Memory (2021) 53
bonum Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 550
borrowing Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003) 49
boundaries Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 283; Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003) 49; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 93
bread Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
canaanite woman van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 213
catechumens Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 217
causes Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
child/children/childhood Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
children Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
christ Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 198; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11, 16, 220, 334
christian, critique of traditional gods Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
christian, truth Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 309
christianity (early) Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 93
christianity / christians Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 210
christians, hope Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
christians, resurrection Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
christians Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 309
cicero Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 10
city, symbolic city Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 210
clement of alexandria, heresy and epistemology Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 393, 403, 404, 405, 406, 407, 408
clement of alexandria, theological inquiry Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 62, 63
clement of alexandria Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 237
clothing Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
cognition Robbins et al., The Art of Visual Exegesis (2017) 410
community, christian Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
community, members of the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
community Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135, 136
concealment, conceal Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11
concupiscence Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 110
confessions, christ in Grove, Augustine on Memory (2021) 53
confessions, memory in Grove, Augustine on Memory (2021) 53
conflict Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 93
conversion, process Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 283
conversion, psychological aspects Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 283
covenant, new Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124
covenant Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124
creation Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
crisis Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
crucified, incarnation of Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11
damnation, eternal Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 110
deomai Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 198
desires Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220, 238
determinism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 123
dialectic, criticism of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 139
dialectic, perversion of dialectic by heretics Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 408
dialectic, positive assessment and use of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 405
dialectic Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 408
dibelius, martin Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 231
didache Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
dikaiosune Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
disciple Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282
disciples of jesus, following jesus Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 121, 132, 135
disciples of jesus Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 121, 124, 132, 133, 135, 137, 194
dogma Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 309
dogs van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 213
drinking Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
dupied Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 123
earth Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137, 194
egyptian grammar Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 63
elpis Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 238
empty tomb Robbins et al., The Art of Visual Exegesis (2017) 410
enigma/enigmas, enigmatic Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11
epictetus, christian influence on Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 309
epictetus Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 309
epicurus/epicurean/epicureanism Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 237
epiphanius Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 237
eristic, connection with heresy Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 403, 404, 405, 407, 408
eschatological perfection Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16
eschatology, eternity, and time, mediation of Grove, Augustine on Memory (2021) 53
eschatology, jesus and Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 290
eschatology Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135, 137
ethics Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133, 135, 137
eucharist Grove, Augustine on Memory (2021) 53; Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132, 133
evil Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220, 238
exegesis, allegorical Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 240, 393, 408
exegesis, figurative Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 240
exegesis, in clement of alexandria Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 408
exegesis, in gnosticism Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 240, 241, 252, 253
exegesis, in irenaeus Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 240, 241, 252, 253
exegesis, in valentianianism Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 240
exegesis, of paul Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
exegesis Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11, 16, 33, 220, 238, 334
exegetical debates/conversations Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
exempla, in augustine Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 39
faith, faithfulness Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
faith, prayer of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 198
faith/belief, as gods gift Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 123
faith/belief Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 123
faith Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132, 194, 198; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11
fast Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
father, in the heavens Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
fifth commandment, jesus and Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 290
fish Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
food Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
forgiveness, of sins Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194, 198
forgiveness Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136, 194
free choice/free will Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 110
galilee Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003) 49
gentiles, in christian discourse Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 288
gethsemane prayer Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
glossa ordinaria et interlinearis Robbins et al., The Art of Visual Exegesis (2017) 410
gnostic, gnosticism Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 237
gnosticism, as sophistical Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 139
gnosticism, cento Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 240, 252
gnosticism, epistemology of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 405, 406, 407, 408
gnostics/gnostic Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 33, 238
gnostics Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 210
gnostics and gnosticism, hermeneutics of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 596
gnostics and gnosticism Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 596
god, future of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
god, of the creation Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133, 137
god, one and only god Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
god, power of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
god, promise of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 198
god, reign of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
god, revelation of Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16
god, will of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 121; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220, 238
god as father Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 94, 101, 217
golden rule Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 121, 133
gospel, of matthew Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 120, 121, 124, 132, 133, 135, 136, 137
gospels Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16, 33
grace, discriminatory grace/salvation Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 110
grammarian/ grammatikos Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 130
grammatical archive, commentarial assumptions, ambiguity (ἀμφιβολία) Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 63
grammatical archive, commentarial assumptions, intention (διάνοια/ voluntas ) Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 88
grammatical archive, commentarial strategies, allegory (ἀλληγορία) Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 63
grammatical archive, commentarial strategies, inquiry/investigation/search (ζήτησις) Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 88, 130
grammatical archive, commentarial strategies, textimmanence Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 88
grammatical archive, commentarial strategies Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 88
grant, robert Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 63
greek Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003) 49
greek (language), philosophy/philosophers Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
greeks Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11
happiness Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 283
hartin, patrick Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 231
healing Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194, 198
health Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
heaven Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
hebrew Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003) 49
hellenistic Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282
heresy /\u2009heretics Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 210
hermeneutics/hermeneutical—see also, interpretation Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 121
homerum ex homero (ὃμηρον ἐξ ὁμήρου σαφηνίζειν) Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 130
honor Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 121
house of prayer Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 101
identity Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 93, 217
idolatry Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 288
incarnation/incarnate Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11, 16
intercessory prayer Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 238
interpretation—see also midrash Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 121
irenaeus, criticism of gnostic search Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 252, 253
irenaeus, on heresy and sophism Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 139
irenaeus Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 237
irenaeus of lyons, on gnostic hermeneutics Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 596
israel, people/nation of Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282
israel/israelites Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 93, 101
iustitia, justice Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 550
james, relationship to q Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 231
jerusalem Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 210
jesus, in matthew Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 290
jesus, kingdom and Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 290
jesus, matthean Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 121, 124, 135, 137
jesus, prayer model Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
jesus, teaching of, as teacher Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
jesus Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003) 49; van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 213
jesus christ, as mediator Grove, Augustine on Memory (2021) 53
jesus christ, flesh of Grove, Augustine on Memory (2021) 53
jesus christ, in confessions Grove, Augustine on Memory (2021) 53
jewish, culture Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
jewish-christian Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003) 49
jews/hebrews Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16, 334
jews Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282
judaism Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 93, 94
judge Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
judgement, final (endgericht) Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132, 136
judgement Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
justice Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 121, 124, 135, 137, 194
justification Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 283
kingdom of god/gods kingdom Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 101
kingdom of god/heaven Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282, 283
knowledge, of divine things Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11
kyrios Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
law/law, and prophets Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11
law/law Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16, 334
lawsuits Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16
letter of ptolemy to flora Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 596
literary, topos Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003) 49
liturgy Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
logion Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
logos-theology Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220, 238
logos Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16
lords prayer, as community prayer Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
lords prayer, as supplicatory prayer Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
lords prayer, matthean Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 120, 121, 124, 132, 133, 135, 136, 137
lords prayer, structure of the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 120, 121, 124, 136
lords prayer Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39, 93, 217
love, of enemies Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220, 238
love Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135; Robbins et al., The Art of Visual Exegesis (2017) 410
lukan fable collection, aesthetic features of Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 474
lukan fable collection, catchphrases between fables in Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 474
lukan fable collection, twin fables in Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 474
lukan fable collection Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 474
luke, gospel of Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
male as constituent factor for groups Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282
manichaeism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 110
marcellinus Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 550
marcion Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11
mark (bishop of philae) van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 213
martin, ralph Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 231
mass of clay Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 110
matthew, gospel of Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 93, 94, 101
matthew (evangelist) Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135, 137
mediator, christ as Grove, Augustine on Memory (2021) 53
memory, in confessions Grove, Augustine on Memory (2021) 53
merits Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 110
metanoia/metanoeō Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282, 283
metaphor Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11
money Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
mosaic law, philosophy of Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16
mosaic law Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16
moses Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11, 16
muhammad Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 290
multiple meaning (polysémie) Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16
mustard seed Osborne, Clement of Alexandria (2010) 163
mysterious/mysteriously Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11, 33
mystery/mysteries Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11
mystery Osborne, Clement of Alexandria (2010) 42
mystical Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16
myth, associated with heresy Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 139
mythology (comparative) Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11
narrative dialogue Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003) 49
negative theology Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11
new testament Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 309; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16
nous, divine nous, ta noēta Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11
old testament, as elementary teaching Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
old testament, criticism of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 240
old testament Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11, 16
origen Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 217; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16, 33, 220
original sin, augustinian Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 123
original sin, inherited/original guilt Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 110, 123
original sin, pre-augustinian traditional Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 123
original sin Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 123
other, the, and the gentiles Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 288
other, the Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 288
pagan / paganism Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 210
pagans Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
parable Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
parables van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 213; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 11, 33
parables (mashal) Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003) 49
patriarchs, texts Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 121
patrons and patronage, romanianus Conybeare, The Irrational Augustine (2006) 17
paul, the apostle/st. paul, apostle divine apostle) Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16, 334
paul, the apostle/st. paul, interpretation of paul Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
paul Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 210
paul (apostle) Conybeare, The Irrational Augustine (2006) 17
pauline letters/epistles Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16, 334
paulus Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 121
pelagians/pelagianism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 123
pelagius Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 123
penitence Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194