Tiresias: The Ancient Mediterranean Religions Source Database

8258

New Testament, Matthew, 7.6
Μὴ δῶτε τὸ ἅγιον τοῖς κυσίν, μηδὲ βάλητε τοὺς μαργαρίτας ὑμῶν ἔμπροσθεν τῶν χοίρων, μή ποτε καταπατήσουσιν αὐτοὺς ἐν τοῖς ποσὶν αὐτῶν καὶ στραφέντες ῥήξωσιν ὑμᾶς. Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.

Intertexts (texts cited often on the same page as the searched text):

30 results
1. Hebrew Bible, Deuteronomy, 5.16 (9th cent. BCE - 3rd cent. BCE) 5.16. כַּבֵּד אֶת־אָבִיךָ וְאֶת־אִמֶּךָ כַּאֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶיךָ לְמַעַן יַאֲרִיכֻן יָמֶיךָ וּלְמַעַן יִיטַב לָךְ עַל הָאֲדָמָה אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ׃ 5.16. Honour thy father and thy mother, as the LORD thy God commanded thee; that thy days may be long, and that it may go well with thee, upon the land which the LORD thy God giveth thee."
2. Hebrew Bible, Exodus, 19.1-19.8, 20.12 (9th cent. BCE - 3rd cent. BCE) 19.1. בַּחֹדֶשׁ הַשְּׁלִישִׁי לְצֵאת בְּנֵי־יִשְׂרָאֵל מֵאֶרֶץ מִצְרָיִם בַּיּוֹם הַזֶּה בָּאוּ מִדְבַּר סִינָי׃ 19.1. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה לֵךְ אֶל־הָעָם וְקִדַּשְׁתָּם הַיּוֹם וּמָחָר וְכִבְּסוּ שִׂמְלֹתָם׃ 19.2. וַיִּסְעוּ מֵרְפִידִים וַיָּבֹאוּ מִדְבַּר סִינַי וַיַּחֲנוּ בַּמִּדְבָּר וַיִּחַן־שָׁם יִשְׂרָאֵל נֶגֶד הָהָר׃ 19.2. וַיֵּרֶד יְהוָה עַל־הַר סִינַי אֶל־רֹאשׁ הָהָר וַיִּקְרָא יְהוָה לְמֹשֶׁה אֶל־רֹאשׁ הָהָר וַיַּעַל מֹשֶׁה׃ 19.3. וּמֹשֶׁה עָלָה אֶל־הָאֱלֹהִים וַיִּקְרָא אֵלָיו יְהוָה מִן־הָהָר לֵאמֹר כֹּה תֹאמַר לְבֵית יַעֲקֹב וְתַגֵּיד לִבְנֵי יִשְׂרָאֵל׃ 19.4. אַתֶּם רְאִיתֶם אֲשֶׁר עָשִׂיתִי לְמִצְרָיִם וָאֶשָּׂא אֶתְכֶם עַל־כַּנְפֵי נְשָׁרִים וָאָבִא אֶתְכֶם אֵלָי׃ 19.5. וְעַתָּה אִם־שָׁמוֹעַ תִּשְׁמְעוּ בְּקֹלִי וּשְׁמַרְתֶּם אֶת־בְּרִיתִי וִהְיִיתֶם לִי סְגֻלָּה מִכָּל־הָעַמִּים כִּי־לִי כָּל־הָאָרֶץ׃ 19.6. וְאַתֶּם תִּהְיוּ־לִי מַמְלֶכֶת כֹּהֲנִים וְגוֹי קָדוֹשׁ אֵלֶּה הַדְּבָרִים אֲשֶׁר תְּדַבֵּר אֶל־בְּנֵי יִשְׂרָאֵל׃ 19.7. וַיָּבֹא מֹשֶׁה וַיִּקְרָא לְזִקְנֵי הָעָם וַיָּשֶׂם לִפְנֵיהֶם אֵת כָּל־הַדְּבָרִים הָאֵלֶּה אֲשֶׁר צִוָּהוּ יְהוָה׃ 19.8. וַיַּעֲנוּ כָל־הָעָם יַחְדָּו וַיֹּאמְרוּ כֹּל אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה וַיָּשֶׁב מֹשֶׁה אֶת־דִּבְרֵי הָעָם אֶל־יְהוָה׃ 20.12. כַּבֵּד אֶת־אָבִיךָ וְאֶת־אִמֶּךָ לְמַעַן יַאֲרִכוּן יָמֶיךָ עַל הָאֲדָמָה אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ׃ 19.1. In the third month after the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai." 19.2. And when they were departed from Rephidim, and were come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mount." 19.3. And Moses went up unto God, and the LORD called unto him out of the mountain, saying: ‘Thus shalt thou say to the house of Jacob, and tell the children of Israel:" 19.4. Ye have seen what I did unto the Egyptians, and how I bore you on eagles’wings, and brought you unto Myself." 19.5. Now therefore, if ye will hearken unto My voice indeed, and keep My covet, then ye shall be Mine own treasure from among all peoples; for all the earth is Mine;" 19.6. and ye shall be unto Me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.’" 19.7. And Moses came and called for the elders of the people, and set before them all these words which the LORD commanded him." 19.8. And all the people answered together, and said: ‘All that the LORD hath spoken we will do.’ And Moses reported the words of the people unto the LORD." 20.12. Honour thy father and thy mother, that thy days may be long upon the land which the LORD thy God giveth thee."
3. Hebrew Bible, Malachi, 1.11, 1.14 (9th cent. BCE - 3rd cent. BCE) 1.11. כִּי מִמִּזְרַח־שֶׁמֶשׁ וְעַד־מְבוֹאוֹ גָּדוֹל שְׁמִי בַּגּוֹיִם וּבְכָל־מָקוֹם מֻקְטָר מֻגָּשׁ לִשְׁמִי וּמִנְחָה טְהוֹרָה כִּי־גָדוֹל שְׁמִי בַּגּוֹיִם אָמַר יְהוָה צְבָאוֹת׃ 1.14. וְאָרוּר נוֹכֵל וְיֵשׁ בְּעֶדְרוֹ זָכָר וְנֹדֵר וְזֹבֵחַ מָשְׁחָת לַאדֹנָי כִּי מֶלֶךְ גָּדוֹל אָנִי אָמַר יְהוָה צְבָאוֹת וּשְׁמִי נוֹרָא בַגּוֹיִם׃ 1.11. For from the rising of the sun even unto the going down of the same My name is great among the nations; And in every place offerings are presented unto My name, Even pure oblations; For My name is great among the nations, Saith the LORD of hosts." 1.14. But cursed be he that dealeth craftily, Whereas he hath in his flock a male, And voweth, and sacrificeth unto the Lord a blemished thing; For I am a great King, Saith the LORD of hosts, And My name is feared among the nations."
4. Hebrew Bible, Micah, 4.8 (9th cent. BCE - 3rd cent. BCE) 4.8. וְאַתָּה מִגְדַּל־עֵדֶר עֹפֶל בַּת־צִיּוֹן עָדֶיךָ תֵּאתֶה וּבָאָה הַמֶּמְשָׁלָה הָרִאשֹׁנָה מַמְלֶכֶת לְבַת־יְרוּשָׁלִָם׃ 4.8. And thou, Migdal-eder, the hill of the daughter of Zion, Unto thee shall it come; Yea, the former dominion shall come, The kingdom of the daughter of Jerusalem."
5. Hebrew Bible, Psalms, 21.17 (9th cent. BCE - 3rd cent. BCE)
6. Hebrew Bible, Isaiah, 40.1-40.11, 52.7-52.9, 52.11-52.12 (8th cent. BCE - 5th cent. BCE) 40.1. נַחֲמוּ נַחֲמוּ עַמִּי יֹאמַר אֱלֹהֵיכֶם׃ 40.1. הִנֵּה אֲדֹנָי יְהוִה בְּחָזָק יָבוֹא וּזְרֹעוֹ מֹשְׁלָה לוֹ הִנֵּה שְׂכָרוֹ אִתּוֹ וּפְעֻלָּתוֹ לְפָנָיו׃ 40.2. הַמְסֻכָּן תְּרוּמָה עֵץ לֹא־יִרְקַב יִבְחָר חָרָשׁ חָכָם יְבַקֶּשׁ־לוֹ לְהָכִין פֶּסֶל לֹא יִמּוֹט׃ 40.2. דַּבְּרוּ עַל־לֵב יְרוּשָׁלִַם וְקִרְאוּ אֵלֶיהָ כִּי מָלְאָה צְבָאָהּ כִּי נִרְצָה עֲוֺנָהּ כִּי לָקְחָה מִיַּד יְהוָה כִּפְלַיִם בְּכָל־חַטֹּאתֶיהָ׃ 40.3. קוֹל קוֹרֵא בַּמִּדְבָּר פַּנּוּ דֶּרֶךְ יְהוָה יַשְּׁרוּ בָּעֲרָבָה מְסִלָּה לֵאלֹהֵינוּ׃ 40.3. וְיִעֲפוּ נְעָרִים וְיִגָעוּ וּבַחוּרִים כָּשׁוֹל יִכָּשֵׁלוּ׃ 40.4. כָּל־גֶּיא יִנָּשֵׂא וְכָל־הַר וְגִבְעָה יִשְׁפָּלוּ וְהָיָה הֶעָקֹב לְמִישׁוֹר וְהָרְכָסִים לְבִקְעָה׃ 40.5. וְנִגְלָה כְּבוֹד יְהוָה וְרָאוּ כָל־בָּשָׂר יַחְדָּו כִּי פִּי יְהוָה דִּבֵּר׃ 40.6. קוֹל אֹמֵר קְרָא וְאָמַר מָה אֶקְרָא כָּל־הַבָּשָׂר חָצִיר וְכָל־חַסְדּוֹ כְּצִיץ הַשָּׂדֶה׃ 40.7. יָבֵשׁ חָצִיר נָבֵל צִיץ כִּי רוּחַ יְהוָה נָשְׁבָה בּוֹ אָכֵן חָצִיר הָעָם׃ 40.8. יָבֵשׁ חָצִיר נָבֵל צִיץ וּדְבַר־אֱלֹהֵינוּ יָקוּם לְעוֹלָם׃ 40.9. עַל הַר־גָּבֹהַ עֲלִי־לָךְ מְבַשֶּׂרֶת צִיּוֹן הָרִימִי בַכֹּחַ קוֹלֵךְ מְבַשֶּׂרֶת יְרוּשָׁלִָם הָרִימִי אַל־תִּירָאִי אִמְרִי לְעָרֵי יְהוּדָה הִנֵּה אֱלֹהֵיכֶם׃ 40.11. כְּרֹעֶה עֶדְרוֹ יִרְעֶה בִּזְרֹעוֹ יְקַבֵּץ טְלָאִים וּבְחֵיקוֹ יִשָּׂא עָלוֹת יְנַהֵל׃ 52.7. מַה־נָּאווּ עַל־הֶהָרִים רַגְלֵי מְבַשֵּׂר מַשְׁמִיעַ שָׁלוֹם מְבַשֵּׂר טוֹב מַשְׁמִיעַ יְשׁוּעָה אֹמֵר לְצִיּוֹן מָלַךְ אֱלֹהָיִךְ׃ 52.8. קוֹל צֹפַיִךְ נָשְׂאוּ קוֹל יַחְדָּו יְרַנֵּנוּ כִּי עַיִן בְּעַיִן יִרְאוּ בְּשׁוּב יְהוָה צִיּוֹן׃ 52.9. פִּצְחוּ רַנְּנוּ יַחְדָּו חָרְבוֹת יְרוּשָׁלִָם כִּי־נִחַם יְהוָה עַמּוֹ גָּאַל יְרוּשָׁלִָם׃ 52.11. סוּרוּ סוּרוּ צְאוּ מִשָּׁם טָמֵא אַל־תִּגָּעוּ צְאוּ מִתּוֹכָהּ הִבָּרוּ נֹשְׂאֵי כְּלֵי יְהוָה׃ 52.12. כִּי לֹא בְחִפָּזוֹן תֵּצֵאוּ וּבִמְנוּסָה לֹא תֵלֵכוּן כִּי־הֹלֵךְ לִפְנֵיכֶם יְהוָה וּמְאַסִּפְכֶם אֱלֹהֵי יִשְׂרָאֵל׃ 40.1. Comfort ye, comfort ye My people, saith your God." 40.2. Bid Jerusalem take heart, and proclaim unto her, that her time of service is accomplished, that her guilt is paid off; that she hath received of the LORD’S hand double for all her sins." 40.3. Hark! one calleth: ‘Clear ye in the wilderness the way of the LORD, make plain in the desert a highway for our God." 40.4. Every valley shall be lifted up, and every mountain and hill shall be made low; and the rugged shall be made level, and the rough places a plain;" 40.5. And the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD hath spoken it.’" 40.6. Hark! one saith: ‘Proclaim!’ And he saith: ‘What shall I proclaim?’ ’All flesh is grass, And all the goodliness thereof is as the flower of the field;" 40.7. The grass withereth, the flower fadeth; Because the breath of the LORD bloweth upon it— Surely the people is grass." 40.8. The grass withereth, the flower fadeth; But the word of our God shall stand for ever.’" 40.9. O thou that tellest good tidings to Zion, Get thee up into the high mountain; O thou that tellest good tidings to Jerusalem, Lift up thy voice with strength; Lift it up, be not afraid; Say unto the cities of Judah: ‘Behold your God! ’" 40.10. Behold, the Lord GOD will come as a Mighty One, And His arm will rule for Him; Behold, His reward is with Him, And His recompense before Him." 40.11. Even as a shepherd that feedeth his flock, That gathereth the lambs in his arm, And carrieth them in his bosom, And gently leadeth those that give suck." 52.7. How beautiful upon the mountains Are the feet of the messenger of good tidings, That announceth peace, the harbinger of good tidings, That announceth salvation; That saith unto Zion: ‘Thy God reigneth! ’" 52.8. Hark, thy watchmen! they lift up the voice, Together do they sing; For they shall see, eye to eye, The LORD returning to Zion." 52.9. Break forth into joy, sing together, Ye waste places of Jerusalem; For the LORD hath comforted His people, He hath redeemed Jerusalem." 52.11. Depart ye, depart ye, go ye out from thence, Touch no unclean thing; Go ye out of the midst of her; be ye clean, Ye that bear the vessels of the LORD." 52.12. For ye shall not go out in haste, Neither shall ye go by flight; For the LORD will go before you, And the God of Israel will be your rearward."
7. Hebrew Bible, Ezekiel, 36.23-36.24 (6th cent. BCE - 5th cent. BCE) 36.23. וְקִדַּשְׁתִּי אֶת־שְׁמִי הַגָּדוֹל הַמְחֻלָּל בַּגּוֹיִם אֲשֶׁר חִלַּלְתֶּם בְּתוֹכָם וְיָדְעוּ הַגּוֹיִם כִּי־אֲנִי יְהוָה נְאֻם אֲדֹנָי יְהוִה בְּהִקָּדְשִׁי בָכֶם לְעֵינֵיהֶם׃ 36.24. וְלָקַחְתִּי אֶתְכֶם מִן־הַגּוֹיִם וְקִבַּצְתִּי אֶתְכֶם מִכָּל־הָאֲרָצוֹת וְהֵבֵאתִי אֶתְכֶם אֶל־אַדְמַתְכֶם׃ 36.23. And I will sanctify My great name, which hath been profaned among the nations, which ye have profaned in the midst of them; and the nations shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes." 36.24. For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land."
8. Hebrew Bible, Zechariah, 14.9 (5th cent. BCE - 4th cent. BCE) 14.9. וְהָיָה יְהוָה לְמֶלֶךְ עַל־כָּל־הָאָרֶץ בַּיּוֹם הַהוּא יִהְיֶה יְהוָה אֶחָד וּשְׁמוֹ אֶחָד׃ 14.9. And the LORD shall be King over all the earth; In that day shall the LORD be One, and His name one."
9. Septuagint, 2 Maccabees, 1.24-1.29 (2nd cent. BCE - 2nd cent. BCE) 1.24. The prayer was to this effect:'O Lord, Lord God, Creator of all things, who art awe-inspiring and strong and just and merciful, who alone art King and art kind,' 1.25. who alone art bountiful, who alone art just and almighty and eternal, who dost rescue Israel from every evil, who didst choose the fathers and consecrate them,' 1.26. accept this sacrifice on behalf of all thy people Israel and preserve thy portion and make it holy. 1.27. Gather together our scattered people, set free those who are slaves among the Gentiles, look upon those who are rejected and despised, and let the Gentiles know that thou art our God.' 1.28. Afflict those who oppress and are insolent with pride. 1.29. Plant thy people in thy holy place, as Moses said.'
10. Anon., Didache, 1.3, 4.2, 4.14, 6.3, 7.1, 7.4, 8.1-8.2, 9.1-9.5, 10.4-10.6, 11.3, 11.7, 11.11, 13.2, 14.3, 15.3-15.4, 16.7 (1st cent. CE - 2nd cent. CE) 1. There are two ways, one of life and one of death; but a great difference between the two ways. The way of life, then, is this: First, you shall love God who made you; second, your neighbour as yourself; and all things whatsoever you would should not occur to you, do not also do to another. And of these sayings the teaching is this: Bless those who curse you, and pray for your enemies, and fast for those who persecute you. For what reward is there, if you love those who love you? Do not also the Gentiles do the same? But love those who hate you, and you shall not have an enemy. Abstain from fleshly and worldly lusts. If someone gives you a blow upon your right cheek, turn to him the other also, and you shall be perfect. If someone impresses you for one mile, go with him two. If someone takes away your cloak, give him also your coat. If someone takes from you what is yours, ask it not back, for indeed you are not able. Give to every one that asks you, and ask it not back; for the Father wills that to all should be given of our own blessings (free gifts). Happy is he that gives according to the commandment; for he is guiltless. Woe to him that receives; for if one having need receives, he is guiltless; but he that receives not having need, shall pay the penalty, why he received and for what, and, coming into straits (confinement), he shall be examined concerning the things which he has done, and he shall not escape thence until he pay back the last farthing. Matthew 5:26 But also now concerning this, it has been said, Let your alms sweat in your hands, until you know to whom you should give.
11. Ignatius, To The Ephesians, 7.1 (1st cent. CE - 2nd cent. CE) 7.1. For some are wont of malicious guile to hawk about the Name, while they do certain other things unworthy of God. These men ye ought to shun, as wild- beasts; for they are mad dogs, biting by stealth; against whom ye ought to be on your guard, for they are hard to heal.
12. New Testament, 1 Corinthians, 1.19-1.24, 2.7, 2.9, 2.14, 5.4, 6.11, 8.7, 9.4, 10.16-10.17, 12.8-12.10, 13.1-13.3, 13.8-13.12 (1st cent. CE - 1st cent. CE) 1.19. For it is written,"I will destroy the wisdom of the wise,I will bring the discernment of the discerning to nothing. 1.20. Where is the wise? Where is the scribe? Where is the lawyerof this world? Hasn't God made foolish the wisdom of this world? 1.21. For seeing that in the wisdom of God, the world through its wisdomdidn't know God, it was God's good pleasure through the foolishness ofthe preaching to save those who believe. 1.22. For Jews ask for signs,Greeks seek after wisdom 1.23. but we preach Christ crucified; astumbling block to Jews, and foolishness to Greeks 1.24. but to thosewho are called, both Jews and Greeks, Christ is the power of God andthe wisdom of God. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 2.14. Now thenatural man doesn't receive the things of God's Spirit, for they arefoolishness to him, and he can't know them, because they arespiritually discerned. 5.4. In the name of our Lord Jesus Christ,you being gathered together, and my spirit, with the power of our LordJesus Christ 6.11. Such were some of you, but you were washed. But you were sanctified.But you were justified in the name of the Lord Jesus, and in the Spiritof our God. 8.7. However, that knowledgeisn't in all men. But some, with consciousness of the idol until now,eat as of a thing sacrificed to an idol, and their conscience, beingweak, is defiled. 9.4. Have we no right to eat and to drink? 10.16. Thecup of blessing which we bless, isn't it a communion of the blood ofChrist? The bread which we break, isn't it a communion of the body ofChrist? 10.17. Because we, who are many, are one bread, one body; forwe all partake of the one bread. 12.8. For to one is given through theSpirit the word of wisdom, and to another the word of knowledge,according to the same Spirit; 12.9. to another faith, by the sameSpirit; and to another gifts of healings, by the same Spirit; 12.10. and to another workings of miracles; and to another prophecy; and toanother discerning of spirits; to another different kinds of languages;and to another the interpretation of languages. 13.1. If I speak with the languages of men and of angels, but don'thave love, I have become sounding brass, or a clanging cymbal. 13.2. If I have the gift of prophecy, and know all mysteries and allknowledge; and if I have all faith, so as to remove mountains, butdon't have love, I am nothing. 13.3. If I dole out all my goods tofeed the poor, and if I give my body to be burned, but don't have love,it profits me nothing. 13.8. Love never fails. But where there are prophecies,they will be done away with. Where there are various languages, theywill cease. Where there is knowledge, it will be done away with. 13.9. For we know in part, and we prophesy in part; 13.10. but when thatwhich is complete has come, then that which is partial will be doneaway with. 13.11. When I was a child, I spoke as a child, I felt as achild, I thought as a child. Now that I have become a man, I have putaway childish things. 13.12. For now we see in a mirror, dimly, butthen face to face. Now I know in part, but then I will know fully, evenas I was also fully known.
13. New Testament, 1 Thessalonians, 2.14 (1st cent. CE - 1st cent. CE) 2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews;
14. New Testament, 1 Timothy, 5.18 (1st cent. CE - 1st cent. CE) 5.18. For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages.
15. New Testament, 2 Peter, 2.22 (1st cent. CE - 1st cent. CE) 2.22. But it has happened to them according to the true proverb, "The dog turns to his own vomit again," and "the sow that had washed to wallowing in the mire.
16. New Testament, Acts, 1.24, 9.28, 15.8 (1st cent. CE - 2nd cent. CE) 1.24. They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen 9.28. He was with them going in and going out at Jerusalem 15.8. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.
17. New Testament, Ephesians, 3.10-3.11 (1st cent. CE - 1st cent. CE) 3.10. to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places 3.11. according to the eternal purpose which he purposed in Christ Jesus our Lord;
18. New Testament, Philippians, 3.2 (1st cent. CE - 1st cent. CE) 3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision.
19. New Testament, John, 10.8 (1st cent. CE - 1st cent. CE) 10.8. All who came before me are thieves and robbers, but the sheep didn't listen to them.
20. New Testament, Luke, 6.27, 6.37, 9.3-9.6, 10.4-10.12 (1st cent. CE - 1st cent. CE) 6.27. But I tell you who hear: love your enemies, do good to those who hate you 6.37. Don't judge, And you won't be judged. Don't condemn, And you won't be condemned. Set free, And you will be set free. 9.3. He said to them, "Take nothing for your journey -- neither staffs, nor wallet, nor bread, nor money; neither have two coats apiece. 9.4. Into whatever house you enter, stay there, and depart from there. 9.5. As many as don't receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them. 9.6. They departed, and went throughout the villages, preaching the gospel, and healing everywhere. 10.4. Carry no purse, nor wallet, nor sandals. Greet no one on the way. 10.5. Into whatever house you enter, first say, 'Peace be to this house.' 10.6. If a son of peace is there, your peace will rest on him; but if not, it will return to you. 10.7. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house. 10.8. Into whatever city you enter, and they receive you, eat the things that are set before you. 10.9. Heal the sick who are therein, and tell them, 'The Kingdom of God has come near to you.' 10.10. But into whatever city you enter, and they don't receive you, go out into the streets of it and say 10.11. 'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.' 10.12. I tell you, it will be more tolerable in that day for Sodom than for that city.
21. New Testament, Mark, 9.5, 12.31 (1st cent. CE - 1st cent. CE) 9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah. 12.31. The second is like this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these.
22. New Testament, Matthew, 4.17, 5.1-5.48, 6.1-6.34, 7.1-7.5, 7.7-7.29, 10.8-10.17, 10.34-10.35, 10.37-10.39, 12.28, 12.31, 17.18-17.20, 18.15-18.18, 19.3-19.12, 22.36, 24.12, 25.35-25.36 (1st cent. CE - 1st cent. CE) 4.17. From that time, Jesus began to preach, and to say, "Repent! For the Kingdom of Heaven is at hand. 5.1. Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him. 5.2. He opened his mouth and taught them, saying 5.3. Blessed are the poor in spirit, For theirs is the Kingdom of Heaven. 5.4. Blessed are those who mourn, For they shall be comforted. 5.5. Blessed are the gentle, For they shall inherit the earth. 5.6. Blessed are those who hunger and thirst after righteousness, For they shall be filled. 5.7. Blessed are the merciful, For they shall obtain mercy. 5.8. Blessed are the pure in heart, For they shall see God. 5.9. Blessed are the peacemakers, For they shall be called sons of God. 5.10. Blessed are those who have been persecuted for righteousness' sake, For theirs is the Kingdom of Heaven. 5.11. Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 5.12. Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you. 5.13. You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men. 5.14. You are the light of the world. A city located on a hill can't be hidden. 5.15. Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 5.16. Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. 5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 5.18. For most assuredly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 5.19. Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. 5.20. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. 5.21. You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.' 5.22. But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. 5.23. If therefore you are offering your gift at the altar, and there remember that your brother has anything against you 5.24. leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 5.25. Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 5.26. Most assuredly I tell you, you shall by no means get out of there, until you have paid the last penny. 5.27. You have heard that it was said, 'You shall not commit adultery;' 5.28. but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. 5.29. If your right eye causes you to stumble, pluck it out and throw it away from you. For it is profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. 5.30. If your right hand causes you to stumble, cut it off, and throw it away from you: for it is profitable for you that one of your members should perish, and not your whole body be thrown into Gehenna. 5.31. It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,' 5.32. but I tell you that whoever who puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery. 5.33. Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,' 5.34. but I tell you, don't swear at all: neither by heaven, for it is the throne of God; 5.35. nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 5.36. Neither shall you swear by your head, for you can't make one hair white or black. 5.37. But let your 'Yes' be 'Yes' and your 'No' be 'no.' Whatever is more than these is of the evil one. 5.38. You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' 5.39. But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 5.40. If anyone sues you to take away your coat, let him have your cloak also. 5.41. Whoever compels you to go one mile, go with him two. 5.42. Give to him who asks you, and don't turn away him who desires to borrow from you. 5.43. You have heard that it was said, 'You shall love your neighbor, and hate your enemy.' 5.44. But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you 5.45. that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 5.46. For if you love those who love you, what reward do you have? Don't even the tax collectors do the same? 5.47. If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same? 5.48. Therefore you shall be perfect, just as your Father in heaven is perfect. 6.1. Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. 6.2. Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward. 6.3. But when you do merciful deeds, don't let your left hand know what your right hand does 6.4. so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. 6.5. When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward. 6.6. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. 6.7. In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. 6.8. Therefore don't be like them, for your Father knows what things you need, before you ask him. 6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 6.10. Let your kingdom come. Let your will be done, as in heaven, so on earth. 6.11. Give us today our daily bread. 6.12. Forgive us our debts, as we also forgive our debtors. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 6.14. For if you forgive men their trespasses, your heavenly Father will also forgive you. 6.15. But if you don't forgive men their trespasses, neither will your Father forgive your trespasses. 6.16. Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most assuredly I tell you, they have received their reward. 6.17. But you, when you fast, anoint your head, and wash your face; 6.18. so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you. 6.19. Don't lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; 6.20. but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don't break through and steal; 6.21. for where your treasure is, there your heart will be also. 6.22. The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. 6.23. But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! 6.24. No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon. 6.25. Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing? 6.26. See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they? 6.27. Which of you, by being anxious, can add one cubit to the measure of his life? 6.28. Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin 6.29. yet I tell you that even Solomon in all his glory was not dressed like one of these. 6.30. But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith? 6.31. Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?' 6.32. For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things. 6.33. But seek first God's Kingdom, and his righteousness; and all these things will be given to you as well. 6.34. Therefore don't be anxious for tomorrow, for tomorrow will be anxious for itself. Each day's own evil is sufficient. 7.1. Don't judge, so that you won't be judged. 7.2. For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you. 7.3. Why do you see the speck that is in your brother's eye, but don't consider the beam that is in your own eye? 7.4. Or how will you tell your brother, 'Let me remove the speck from your eye;' and behold, the beam is in your own eye? 7.5. You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother's eye. 7.7. Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. 7.8. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened. 7.9. Or who is there among you, who, if his son asks him for bread, will give him a stone? 7.10. Or if he asks for a fish, who will give him a serpent? 7.11. If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! 7.12. Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. 7.13. Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it. 7.14. How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. 7.15. Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. 7.16. By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? 7.17. Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. 7.18. A good tree can't produce evil fruit, neither can a corrupt tree produce good fruit. 7.19. Every tree that doesn't grow good fruit is cut down, and thrown into the fire. 7.20. Therefore, by their fruits you will know them. 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 7.22. Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' 7.23. Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.' 7.24. Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. 7.25. The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock. 7.26. Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand. 7.27. The rain came down, the floods came, and the winds blew, and beat on that house; and it fell -- and great was its fall. 7.28. It happened, when Jesus had finished saying these things, that the multitudes were astonished at his teaching 7.29. for he taught them with authority, and not like the scribes. 10.8. Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give. 10.9. Don't take any gold, nor silver, nor brass in your money belts. 10.10. Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. 10.11. Into whatever city or village you enter, find out who in it is worthy; and stay there until you go on. 10.12. As you enter into the household, greet it. 10.13. If the household is worthy, let your peace come on it, but if it isn't worthy, let your peace return to you. 10.14. Whoever doesn't receive you, nor hear your words, as you go out out of that house or that city, shake off the dust from your feet. 10.15. Most assuredly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. 10.16. Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents, and harmless as doves. 10.17. But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you. 10.34. Don't think that I came to send peace on the earth. I didn't come to send peace, but a sword. 10.35. For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 10.37. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn't worthy of me. 10.38. He who doesn't take his cross and follow after me, isn't worthy of me. 10.39. He who finds his life will lose it; and he who loses his life for my sake will find it. 12.28. But if I by the Spirit of God cast out demons, then the Kingdom of God has come upon you. 12.31. Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. 17.18. Jesus rebuked him, the demon went out of him, and the boy was cured from that hour. 17.19. Then the disciples came to Jesus privately, and said, "Why weren't we able to cast it out? 17.20. He said to them, "Because of your unbelief. For most assuredly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you. 18.15. If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. 18.16. But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. 18.17. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. 18.18. Most assuredly I tell you, whatever things you will bind on earth will be bound in heaven, and whatever things you will loose on earth will be loosed in heaven. 19.3. Pharisees came to him, testing him, and saying, "Is it lawful for a man to divorce his wife for any reason? 19.4. He answered, "Haven't you read that he who made them from the beginning made them male and female 19.5. and said, 'For this cause a man shall leave his father and mother, and shall join to his wife; and the two shall become one flesh?' 19.6. So that they are no more two, but one flesh. What therefore God has joined together, don't let man tear apart. 19.7. They asked him, "Why then did Moses command us to give her a bill of divorce, and divorce her? 19.8. He said to them, "Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so. 19.9. I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery. 19.10. His disciples said to him, "If this is the case of the man with his wife, it is not expedient to marry. 19.11. But he said to them, "Not all men can receive this saying, but those to whom it is given. 19.12. For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it. 22.36. Teacher, which is the greatest commandment in the law? 24.12. Because iniquity will be multiplied, the love of many will grow cold. 25.35. for I was hungry, and you gave me food to eat; I was thirsty, and you gave me drink; I was a stranger, and you took me in; 25.36. naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to me.'
23. Plutarch, On The Education of Children, 12 (1st cent. CE - 2nd cent. CE) 12. This also I assert, that children ought to be led to honourable practices by means of encouragement and reasoning, and most certainly not by blows or ill-treatment, for it surely is agreed that these are fitting rather for slaves than for the freeborn; for so they grow numb and shudder at their tasks, partly from the pain of the blows, partly from the degradation. Praise and reproof are more helpful for the free-born than any sort of ill-usage, since the praise incites them toward what is honourable, and reproof keeps them from what is disgraceful. But rebukes and praise should be used alternately and in a variety of ways; it is well to choose some time when the children are full of confidence to put them to shame by rebuke, and then in turn to cheer them up by praises, and to imitate the nurses, who, when they have made their babies cry, in turn offer them the breast for comfort. Moreover in praising them it is essential not to excite and puff them up, for they are made conceited and spoiled by excess of praise. 12. This also I assert, that children ought to be led to honourable practices by means of encouragement and reasoning, and most certainly not by blows or ill-treatment, for it surely is agreed that these are fitting rather for slaves than for the free-born; for so they grow numb and shudder at their tasks, partly from the pain of the blows, partly from the degradation. Praise and reproof are more helpful for the free-born than any sort of ill-usage, since the praise incites them toward what is honourable, and reproof keeps them from what is disgraceful. But rebukes and praises should be used alternately and in a variety of ways; it is well to choose some time when the children are full of confidence to put them to shame by rebuke, and then in turn to cheer them up by praises, and to imitate the nurses, who, when they have made their babies cry, in turn offer them the breast for comfort. Moreover in praising them it is essential not to excite and puff them up, for they are made conceited and spoiled by excess of praise.
24. Alexander of Aphrodisias, Commentaries On Metaphysics, 38.16 (2nd cent. CE - 3rd cent. CE)
25. Aristides of Athens, Apology, 15.5-15.7, 15.9 (2nd cent. CE - 2nd cent. CE)
26. Clement of Alexandria, Miscellanies, 1.1.11, 1.12, 1.12.55, 1.17.84, 1.18 (2nd cent. CE - 3rd cent. CE)
27. Diogenes Laertius, Lives of The Philosophers, 8.17, 8.33 (3rd cent. CE - 3rd cent. CE) 8.17. The following were his watchwords or precepts: don't stir the fire with a knife, don't step over the beam of a balance, don't sit down on your bushel, don't eat your heart, don't help a man off with a load but help him on, always roll your bed-clothes up, don't put God's image on the circle of a ring, don't leave the pan's imprint on the ashes, don't wipe up a mess with a torch, don't commit a nuisance towards the sun, don't walk the highway, don't shake hands too eagerly, don't have swallows under your own roof, don't keep birds with hooked claws, don't make water on nor stand upon your nail-and hair-trimmings, turn the sharp blade away, when you go abroad don't turn round at the frontier. 8.33. Right has the force of an oath, and that is why Zeus is called the God of Oaths. Virtue is harmony, and so are health and all good and God himself; this is why they say that all things are constructed according to the laws of harmony. The love of friends is just concord and equality. We should not pay equal worship to gods and heroes, but to the gods always, with reverent silence, in white robes, and after purification, to the heroes only from midday onwards. Purification is by cleansing, baptism and lustration, and by keeping clean from all deaths and births and all pollution, and abstaining from meat and flesh of animals that have died, mullets, gurnards, eggs and egg-sprung animals, beans, and the other abstinences prescribed by those who perform rites in the sanctuaries.
28. Origen, On First Principles, 3.4.1 (3rd cent. CE - 3rd cent. CE) 3.4.1. And now the subject of human temptations must not, in my opinion, be passed over in silence, which take their rise sometimes from flesh and blood, or from the wisdom of flesh and blood, which is said to be hostile to God. And whether the statement be true which certain allege, viz., that each individual has as it were two souls, we shall determine after we have explained the nature of those temptations, which are said to be more powerful than any of human origin, i.e., which we sustain from principalities and powers, and from the rulers of the darkness of this world, and from spiritual wickedness in high places, or to which we are subjected from wicked spirits and unclean demons. Now, in the investigation of this subject, we must, I think, inquire according to a logical method whether there be in us human beings, who are composed of soul and body and vital spirit, some other element, possessing an incitement of its own, and evoking a movement towards evil. For a question of this kind is wont to be discussed by some in this way: whether, viz., as two souls are said to co-exist within us, the one is more divine and heavenly and the other inferior; or whether, from the very fact that we inhere in bodily structures which according to their own proper nature are dead, and altogether devoid of life (seeing it is from us, i.e., from our souls, that the material body derives its life, it being contrary and hostile to the spirit), we are drawn on and enticed to the practice of those evils which are agreeable to the body; or whether, thirdly (which was the opinion of some of the Greek philosophers), although our soul is one in substance, it nevertheless consists of several elements, and one portion of it is called rational and another irrational, and that which is termed the irrational part is again separated into two affections — those of covetousness and passion. These three opinions, then, regarding the soul, which we have stated above, we have found to be entertained by some, but that one of them, which we have mentioned as being adopted by certain Grecian philosophers, viz., that the soul is tripartite, I do not observe to be greatly confirmed by the authority of holy Scripture; while with respect to the remaining two there is found a considerable number of passages in the holy Scriptures which seem capable of application to them.
29. Plotinus, Enneads, 1.6.5 (3rd cent. CE - 3rd cent. CE)
30. Augustine, Sermons, 56-59, 352 (4th cent. CE - 5th cent. CE)

Subjects of this text:

subject	book bibliographic info
(biblical) law, lawlessness	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
abortion	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 522
acusmata (pythagorean), interpretation of ethical allegories	Wolfsdorf, Early Greek Ethics (2020) 14
acusmata (pythagorean)	Wolfsdorf, Early Greek Ethics (2020) 14
allegorical interpretation, stoic allegoresis of theological myths	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
allegorical interpretation	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
allēgoria, allegorical exegesis of scripture	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
alms(giving)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 233
alms	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
apostle	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 233
apostolic authority, writings/teaching	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
aristides of athens	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
arriano, personality	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 39
arriano, rhetorical training and methods	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 39
athenagoras	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
baptism	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 522
barbarian philosophy	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
beatitudes	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282, 283
belief, believer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
bible, and philosophy	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
bible	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87, 335
birkath ha-mazon	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
body, and the soul	Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 20
body	Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 20
boundaries	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 283
bread	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
children	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
christ	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
christian, critique of traditional gods	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
christians, hope	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
christians, resurrection	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
christology, christological	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 522
church	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76; Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 19; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
circumcision	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
clothing	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
coherence	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
community, christian	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
community	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135, 136
concealment, conceal	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
contemplation	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 209
conversion, process	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 283
conversion, psychological aspects	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 283
covenant, new	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124
covenant	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124
creation	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
cup	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
david/davidic king	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
didache	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
disciple	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282
disciples of jesus, following jesus	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132, 135
disciples of jesus	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124, 132, 135, 137
dog	Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 19
drinking	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
eagle owl	Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 19
earth	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
entrustedness, of christians	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 313
epictetus	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
eschatology, jesus and'	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 290
eschatology	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135, 137
esotericism, esoteric	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 209
ethical, divine-human trust as	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 313
ethics	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135, 137
eucharist, eucharist prayers	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
eucharist	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132; Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 233, 522
exclusiveness	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
exegesis, allegorical	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
exegesis, of paul	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
exegesis	Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 19; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87, 335
exegetical debates/conversations	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
exempla, in augustine	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 39
faith	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
fast	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
fasting	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 522
father, in the heavens	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
fifth commandment, jesus and	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 290
food	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132; Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
forgiveness	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
friday (fast/festival day)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 522
gentiles/gentile	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
gnostics	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 217
gnōsis	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
god, future of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
god, of the creation	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
god, one and only god	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
god, power of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
god, reign of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
gospel, of matthew	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124, 132, 135, 136, 137
gospels, as foolishness	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
grace	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 313
greek (language), philosophy/philosophers	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87, 335
greeks, and jews	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
greeks, converts	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
greeks	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
happiness	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 283
harmony, in pythagoreanism	Wolfsdorf, Early Greek Ethics (2020) 14
health	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
heaven	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
hellenistic	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282
heresy	Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 19
historical tradition	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 522
holy ghost	Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 19
hypocrites	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
hypocrites (pharisees)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 522
identity	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
imperfect trust, adequacy of	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 313
inspiration, verbal inspiration	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
israel, people/nation of	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282
jesus, in matthew	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 290
jesus, kingdom and	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 290
jesus, matthean	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124, 135, 137
jesus / christ	Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 19
jew/s	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
jewish-christian tradition, custom	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 233
jews/hebrews, and greeks	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
jews	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282
judaism	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
judgement, final (endgericht)	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132, 136
judgement	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
justice	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124, 135, 137
justification	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 283
kingdom of god/gods kingdom	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
kingdom of god/heaven	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282, 283
knowledge, perfect	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
knowledge	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 217; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
kyrios	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
logion	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
logos	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
lords prayer, as community prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
lords prayer, as supplicatory prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
lords prayer, matthean	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124, 132, 135, 136, 137
lords prayer, structure of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124, 136
lords prayer	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 233, 522
love	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
male as constituent factor for groups	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282
marcion	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 233
marcus aurelius	Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 20
marriage, in pythagorean acusmata	Wolfsdorf, Early Greek Ethics (2020) 14
matthew (evangelist)	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135, 137
meal, common	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
metanoia/metanoeō	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282, 283
monasticism	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 209
money	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
mosaic law, philosophy	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
muhammad	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 290
mysterious/mysteriously	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
mystery/mysteries, christian	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
mystery/mysteries, divine	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
mystery/mysteries, of scripture	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
mystery/mysteries, of the logos	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
mystery/mysteries, pagan	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
mystery/mysteries	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87, 335
mystery	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 217
mystērion	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
oaths, in pythagorean acusmata	Wolfsdorf, Early Greek Ethics (2020) 14
oral tradition	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 233
origen of alexandria, and the body	Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 20
origen of alexandria, and the soul	Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 20
orthodoxy	Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 19
others	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
pagan allegory, mysteries/cults	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
pantaenus/pantainos	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
parable	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
parables	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
paul, the apostle/st. paul, apostle divine apostle)	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
paul, the apostle/st. paul, interpretation of paul	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
paul	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
pauline letters/epistles	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
pedagogy	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 209, 217
petitions of the lords prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
pharisees	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282
philo	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
philosophy/philosophers, greek	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87, 335
philosophy/philosophers, jewish/mosaic	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
philosophy/philosophers	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
phronēsis (wisdom, intelligence)	Wolfsdorf, Early Greek Ethics (2020) 14
piety, trilogy of pious actions →alms, fast, prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
piety	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135, 136
pig	Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 19
plato	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
platonism/platonic philosophy, christian platonism	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
platonism/platonic philosophy	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
plotinus, and spiritual exercises	Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 20
plotinus, and the soul	Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 20
plotinus, and transcendence	Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 20
poor, the	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 233
poor	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282, 283
prayer, practice of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
procreation of children	Wolfsdorf, Early Greek Ethics (2020) 14
profanization	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
psychological	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 283
pythagoreanism xxv, table of opposites	Wolfsdorf, Early Greek Ethics (2020) 14
q source	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
qumran documents	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 233
reason	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
religion, in pythagorean acusmata	Wolfsdorf, Early Greek Ethics (2020) 14
religion, religious	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 283
rhetoric	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 39
rich/wealthy	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282
ritual	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 522
rituals	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
sabbath	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
sacrality	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
schesis, hidden/spiritual meaning of	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
screech owl	Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 19
sermon of the mount, interpretation of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124
sermon of the mount, redaction of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124
sermon of the mount, structure of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124, 132, 135, 136
sermon of the mount	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124, 132, 136, 137
sermones ad populam (augustine), augustines personality	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 39
signs (sēmeia)	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
simple believers/simpliciores	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
sinai, sinai tradition	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124
slander	Wolfsdorf, Early Greek Ethics (2020) 14
soul, and body	Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 20
soul	Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 20; Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 19
speech	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
stoicism/stoics viif	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
symbol/symbolism	Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 19
torah	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135, 136
transcendence	Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 20
tria officia (rhetoric)	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 39
truth	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
two ways (tractate of)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 522
valentinianism, valentinian	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 217
virtue	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135, 136, 137
way of life	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
wisdom)	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
wisdom	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132, 135
witness, as basis of belief or trust	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 313
words, spoken (oral) words	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 87
worship	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97