Tiresias: The Ancient Mediterranean Religions Source Database

8258

New Testament, Matthew, 7.3
τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς; Why do you see the speck that is in your brother's eye, but don't consider the beam that is in your own eye?

Intertexts (texts cited often on the same page as the searched text):

27 results
1. Hebrew Bible, Deuteronomy, 13.1-13.6 (9th cent. BCE - 3rd cent. BCE) 13.1. אֵת כָּל־הַדָּבָר אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם אֹתוֹ תִשְׁמְרוּ לַעֲשׂוֹת לֹא־תֹסֵף עָלָיו וְלֹא תִגְרַע מִמֶּנּוּ׃ 13.1. כִּי הָרֹג תַּהַרְגֶנּוּ יָדְךָ תִּהְיֶה־בּוֹ בָרִאשׁוֹנָה לַהֲמִיתוֹ וְיַד כָּל־הָעָם בָּאַחֲרֹנָה׃ 13.2. כִּי־יָקוּם בְּקִרְבְּךָ נָבִיא אוֹ חֹלֵם חֲלוֹם וְנָתַן אֵלֶיךָ אוֹת אוֹ מוֹפֵת׃ 13.3. וּבָא הָאוֹת וְהַמּוֹפֵת אֲשֶׁר־דִּבֶּר אֵלֶיךָ לֵאמֹר נֵלְכָה אַחֲרֵי אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא־יְדַעְתָּם וְנָעָבְדֵם׃ 13.4. לֹא תִשְׁמַע אֶל־דִּבְרֵי הַנָּבִיא הַהוּא אוֹ אֶל־חוֹלֵם הַחֲלוֹם הַהוּא כִּי מְנַסֶּה יְהוָה אֱלֹהֵיכֶם אֶתְכֶם לָדַעַת הֲיִשְׁכֶם אֹהֲבִים אֶת־יְהוָה אֱלֹהֵיכֶם בְּכָל־לְבַבְכֶם וּבְכָל־נַפְשְׁכֶם׃ 13.5. אַחֲרֵי יְהוָה אֱלֹהֵיכֶם תֵּלֵכוּ וְאֹתוֹ תִירָאוּ וְאֶת־מִצְוֺתָיו תִּשְׁמֹרוּ וּבְקֹלוֹ תִשְׁמָעוּ וְאֹתוֹ תַעֲבֹדוּ וּבוֹ תִדְבָּקוּן׃ 13.6. וְהַנָּבִיא הַהוּא אוֹ חֹלֵם הַחֲלוֹם הַהוּא יוּמָת כִּי דִבֶּר־סָרָה עַל־יְהוָה אֱלֹהֵיכֶם הַמּוֹצִיא אֶתְכֶם מֵאֶרֶץ מִצְרַיִם וְהַפֹּדְךָ מִבֵּית עֲבָדִים לְהַדִּיחֲךָ מִן־הַדֶּרֶךְ אֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶיךָ לָלֶכֶת בָּהּ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ 13.1. All this word which I command you, that shall ye observe to do; thou shalt not add thereto, nor diminish from it." 13.2. If there arise in the midst of thee a prophet, or a dreamer of dreams—and he give thee a sign or a wonder," 13.3. and the sign or the wonder come to pass, whereof he spoke unto thee—saying: ‘Let us go after other gods, which thou hast not known, and let us serve them’;" 13.4. thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams; for the LORD your God putteth you to proof, to know whether ye do love the LORD your God with all your heart and with all your soul." 13.5. After the LORD your God shall ye walk, and Him shall ye fear, and His commandments shall ye keep, and unto His voice shall ye hearken, and Him shall ye serve, and unto Him shall ye cleave." 13.6. And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken perversion against the LORD your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which the LORD thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee."
2. Hebrew Bible, Exodus, 19.1-19.8 (9th cent. BCE - 3rd cent. BCE) 19.1. בַּחֹדֶשׁ הַשְּׁלִישִׁי לְצֵאת בְּנֵי־יִשְׂרָאֵל מֵאֶרֶץ מִצְרָיִם בַּיּוֹם הַזֶּה בָּאוּ מִדְבַּר סִינָי׃ 19.1. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה לֵךְ אֶל־הָעָם וְקִדַּשְׁתָּם הַיּוֹם וּמָחָר וְכִבְּסוּ שִׂמְלֹתָם׃ 19.2. וַיִּסְעוּ מֵרְפִידִים וַיָּבֹאוּ מִדְבַּר סִינַי וַיַּחֲנוּ בַּמִּדְבָּר וַיִּחַן־שָׁם יִשְׂרָאֵל נֶגֶד הָהָר׃ 19.2. וַיֵּרֶד יְהוָה עַל־הַר סִינַי אֶל־רֹאשׁ הָהָר וַיִּקְרָא יְהוָה לְמֹשֶׁה אֶל־רֹאשׁ הָהָר וַיַּעַל מֹשֶׁה׃ 19.3. וּמֹשֶׁה עָלָה אֶל־הָאֱלֹהִים וַיִּקְרָא אֵלָיו יְהוָה מִן־הָהָר לֵאמֹר כֹּה תֹאמַר לְבֵית יַעֲקֹב וְתַגֵּיד לִבְנֵי יִשְׂרָאֵל׃ 19.4. אַתֶּם רְאִיתֶם אֲשֶׁר עָשִׂיתִי לְמִצְרָיִם וָאֶשָּׂא אֶתְכֶם עַל־כַּנְפֵי נְשָׁרִים וָאָבִא אֶתְכֶם אֵלָי׃ 19.5. וְעַתָּה אִם־שָׁמוֹעַ תִּשְׁמְעוּ בְּקֹלִי וּשְׁמַרְתֶּם אֶת־בְּרִיתִי וִהְיִיתֶם לִי סְגֻלָּה מִכָּל־הָעַמִּים כִּי־לִי כָּל־הָאָרֶץ׃ 19.6. וְאַתֶּם תִּהְיוּ־לִי מַמְלֶכֶת כֹּהֲנִים וְגוֹי קָדוֹשׁ אֵלֶּה הַדְּבָרִים אֲשֶׁר תְּדַבֵּר אֶל־בְּנֵי יִשְׂרָאֵל׃ 19.7. וַיָּבֹא מֹשֶׁה וַיִּקְרָא לְזִקְנֵי הָעָם וַיָּשֶׂם לִפְנֵיהֶם אֵת כָּל־הַדְּבָרִים הָאֵלֶּה אֲשֶׁר צִוָּהוּ יְהוָה׃ 19.8. וַיַּעֲנוּ כָל־הָעָם יַחְדָּו וַיֹּאמְרוּ כֹּל אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה וַיָּשֶׁב מֹשֶׁה אֶת־דִּבְרֵי הָעָם אֶל־יְהוָה׃ 19.1. In the third month after the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai." 19.2. And when they were departed from Rephidim, and were come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mount." 19.3. And Moses went up unto God, and the LORD called unto him out of the mountain, saying: ‘Thus shalt thou say to the house of Jacob, and tell the children of Israel:" 19.4. Ye have seen what I did unto the Egyptians, and how I bore you on eagles’wings, and brought you unto Myself." 19.5. Now therefore, if ye will hearken unto My voice indeed, and keep My covet, then ye shall be Mine own treasure from among all peoples; for all the earth is Mine;" 19.6. and ye shall be unto Me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.’" 19.7. And Moses came and called for the elders of the people, and set before them all these words which the LORD commanded him." 19.8. And all the people answered together, and said: ‘All that the LORD hath spoken we will do.’ And Moses reported the words of the people unto the LORD."
3. Hebrew Bible, Leviticus, 19.18 (9th cent. BCE - 3rd cent. BCE) 19.18. לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה׃ 19.18. Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD."
4. Hebrew Bible, Micah, 4.8 (9th cent. BCE - 3rd cent. BCE) 4.8. וְאַתָּה מִגְדַּל־עֵדֶר עֹפֶל בַּת־צִיּוֹן עָדֶיךָ תֵּאתֶה וּבָאָה הַמֶּמְשָׁלָה הָרִאשֹׁנָה מַמְלֶכֶת לְבַת־יְרוּשָׁלִָם׃ 4.8. And thou, Migdal-eder, the hill of the daughter of Zion, Unto thee shall it come; Yea, the former dominion shall come, The kingdom of the daughter of Jerusalem."
5. Hebrew Bible, Psalms, 1 (9th cent. BCE - 3rd cent. BCE)
6. Hebrew Bible, Isaiah, 40.1-40.11, 52.7-52.9, 52.11-52.12 (8th cent. BCE - 5th cent. BCE) 40.1. נַחֲמוּ נַחֲמוּ עַמִּי יֹאמַר אֱלֹהֵיכֶם׃ 40.1. הִנֵּה אֲדֹנָי יְהוִה בְּחָזָק יָבוֹא וּזְרֹעוֹ מֹשְׁלָה לוֹ הִנֵּה שְׂכָרוֹ אִתּוֹ וּפְעֻלָּתוֹ לְפָנָיו׃ 40.2. הַמְסֻכָּן תְּרוּמָה עֵץ לֹא־יִרְקַב יִבְחָר חָרָשׁ חָכָם יְבַקֶּשׁ־לוֹ לְהָכִין פֶּסֶל לֹא יִמּוֹט׃ 40.2. דַּבְּרוּ עַל־לֵב יְרוּשָׁלִַם וְקִרְאוּ אֵלֶיהָ כִּי מָלְאָה צְבָאָהּ כִּי נִרְצָה עֲוֺנָהּ כִּי לָקְחָה מִיַּד יְהוָה כִּפְלַיִם בְּכָל־חַטֹּאתֶיהָ׃ 40.3. קוֹל קוֹרֵא בַּמִּדְבָּר פַּנּוּ דֶּרֶךְ יְהוָה יַשְּׁרוּ בָּעֲרָבָה מְסִלָּה לֵאלֹהֵינוּ׃ 40.3. וְיִעֲפוּ נְעָרִים וְיִגָעוּ וּבַחוּרִים כָּשׁוֹל יִכָּשֵׁלוּ׃ 40.4. כָּל־גֶּיא יִנָּשֵׂא וְכָל־הַר וְגִבְעָה יִשְׁפָּלוּ וְהָיָה הֶעָקֹב לְמִישׁוֹר וְהָרְכָסִים לְבִקְעָה׃ 40.5. וְנִגְלָה כְּבוֹד יְהוָה וְרָאוּ כָל־בָּשָׂר יַחְדָּו כִּי פִּי יְהוָה דִּבֵּר׃ 40.6. קוֹל אֹמֵר קְרָא וְאָמַר מָה אֶקְרָא כָּל־הַבָּשָׂר חָצִיר וְכָל־חַסְדּוֹ כְּצִיץ הַשָּׂדֶה׃ 40.7. יָבֵשׁ חָצִיר נָבֵל צִיץ כִּי רוּחַ יְהוָה נָשְׁבָה בּוֹ אָכֵן חָצִיר הָעָם׃ 40.8. יָבֵשׁ חָצִיר נָבֵל צִיץ וּדְבַר־אֱלֹהֵינוּ יָקוּם לְעוֹלָם׃ 40.9. עַל הַר־גָּבֹהַ עֲלִי־לָךְ מְבַשֶּׂרֶת צִיּוֹן הָרִימִי בַכֹּחַ קוֹלֵךְ מְבַשֶּׂרֶת יְרוּשָׁלִָם הָרִימִי אַל־תִּירָאִי אִמְרִי לְעָרֵי יְהוּדָה הִנֵּה אֱלֹהֵיכֶם׃ 40.11. כְּרֹעֶה עֶדְרוֹ יִרְעֶה בִּזְרֹעוֹ יְקַבֵּץ טְלָאִים וּבְחֵיקוֹ יִשָּׂא עָלוֹת יְנַהֵל׃ 52.7. מַה־נָּאווּ עַל־הֶהָרִים רַגְלֵי מְבַשֵּׂר מַשְׁמִיעַ שָׁלוֹם מְבַשֵּׂר טוֹב מַשְׁמִיעַ יְשׁוּעָה אֹמֵר לְצִיּוֹן מָלַךְ אֱלֹהָיִךְ׃ 52.8. קוֹל צֹפַיִךְ נָשְׂאוּ קוֹל יַחְדָּו יְרַנֵּנוּ כִּי עַיִן בְּעַיִן יִרְאוּ בְּשׁוּב יְהוָה צִיּוֹן׃ 52.9. פִּצְחוּ רַנְּנוּ יַחְדָּו חָרְבוֹת יְרוּשָׁלִָם כִּי־נִחַם יְהוָה עַמּוֹ גָּאַל יְרוּשָׁלִָם׃ 52.11. סוּרוּ סוּרוּ צְאוּ מִשָּׁם טָמֵא אַל־תִּגָּעוּ צְאוּ מִתּוֹכָהּ הִבָּרוּ נֹשְׂאֵי כְּלֵי יְהוָה׃ 52.12. כִּי לֹא בְחִפָּזוֹן תֵּצֵאוּ וּבִמְנוּסָה לֹא תֵלֵכוּן כִּי־הֹלֵךְ לִפְנֵיכֶם יְהוָה וּמְאַסִּפְכֶם אֱלֹהֵי יִשְׂרָאֵל׃ 40.1. Comfort ye, comfort ye My people, saith your God." 40.2. Bid Jerusalem take heart, and proclaim unto her, that her time of service is accomplished, that her guilt is paid off; that she hath received of the LORD’S hand double for all her sins." 40.3. Hark! one calleth: ‘Clear ye in the wilderness the way of the LORD, make plain in the desert a highway for our God." 40.4. Every valley shall be lifted up, and every mountain and hill shall be made low; and the rugged shall be made level, and the rough places a plain;" 40.5. And the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD hath spoken it.’" 40.6. Hark! one saith: ‘Proclaim!’ And he saith: ‘What shall I proclaim?’ ’All flesh is grass, And all the goodliness thereof is as the flower of the field;" 40.7. The grass withereth, the flower fadeth; Because the breath of the LORD bloweth upon it— Surely the people is grass." 40.8. The grass withereth, the flower fadeth; But the word of our God shall stand for ever.’" 40.9. O thou that tellest good tidings to Zion, Get thee up into the high mountain; O thou that tellest good tidings to Jerusalem, Lift up thy voice with strength; Lift it up, be not afraid; Say unto the cities of Judah: ‘Behold your God! ’" 40.10. Behold, the Lord GOD will come as a Mighty One, And His arm will rule for Him; Behold, His reward is with Him, And His recompense before Him." 40.11. Even as a shepherd that feedeth his flock, That gathereth the lambs in his arm, And carrieth them in his bosom, And gently leadeth those that give suck." 52.7. How beautiful upon the mountains Are the feet of the messenger of good tidings, That announceth peace, the harbinger of good tidings, That announceth salvation; That saith unto Zion: ‘Thy God reigneth! ’" 52.8. Hark, thy watchmen! they lift up the voice, Together do they sing; For they shall see, eye to eye, The LORD returning to Zion." 52.9. Break forth into joy, sing together, Ye waste places of Jerusalem; For the LORD hath comforted His people, He hath redeemed Jerusalem." 52.11. Depart ye, depart ye, go ye out from thence, Touch no unclean thing; Go ye out of the midst of her; be ye clean, Ye that bear the vessels of the LORD." 52.12. For ye shall not go out in haste, Neither shall ye go by flight; For the LORD will go before you, And the God of Israel will be your rearward."
7. Hebrew Bible, Ezekiel, 33.11, 36.23-36.24 (6th cent. BCE - 5th cent. BCE) 33.11. אֱמֹר אֲלֵיהֶם חַי־אָנִי נְאֻם אֲדֹנָי יְהוִה אִם־אֶחְפֹּץ בְּמוֹת הָרָשָׁע כִּי אִם־בְּשׁוּב רָשָׁע מִדַּרְכּוֹ וְחָיָה שׁוּבוּ שׁוּבוּ מִדַּרְכֵיכֶם הָרָעִים וְלָמָּה תָמוּתוּ בֵּית יִשְׂרָאֵל׃ 36.23. וְקִדַּשְׁתִּי אֶת־שְׁמִי הַגָּדוֹל הַמְחֻלָּל בַּגּוֹיִם אֲשֶׁר חִלַּלְתֶּם בְּתוֹכָם וְיָדְעוּ הַגּוֹיִם כִּי־אֲנִי יְהוָה נְאֻם אֲדֹנָי יְהוִה בְּהִקָּדְשִׁי בָכֶם לְעֵינֵיהֶם׃ 36.24. וְלָקַחְתִּי אֶתְכֶם מִן־הַגּוֹיִם וְקִבַּצְתִּי אֶתְכֶם מִכָּל־הָאֲרָצוֹת וְהֵבֵאתִי אֶתְכֶם אֶל־אַדְמַתְכֶם׃ 33.11. Say unto them: As I live, saith the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?" 36.23. And I will sanctify My great name, which hath been profaned among the nations, which ye have profaned in the midst of them; and the nations shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes." 36.24. For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land."
8. Dead Sea Scrolls, Damascus Covenant, 4.14-4.19 (2nd cent. BCE - 1st cent. CE)
9. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.14-4.19 (2nd cent. BCE - 1st cent. CE)
10. Septuagint, 2 Maccabees, 1.24-1.29 (2nd cent. BCE - 2nd cent. BCE) 1.24. The prayer was to this effect:'O Lord, Lord God, Creator of all things, who art awe-inspiring and strong and just and merciful, who alone art King and art kind,' 1.25. who alone art bountiful, who alone art just and almighty and eternal, who dost rescue Israel from every evil, who didst choose the fathers and consecrate them,' 1.26. accept this sacrifice on behalf of all thy people Israel and preserve thy portion and make it holy. 1.27. Gather together our scattered people, set free those who are slaves among the Gentiles, look upon those who are rejected and despised, and let the Gentiles know that thou art our God.' 1.28. Afflict those who oppress and are insolent with pride. 1.29. Plant thy people in thy holy place, as Moses said.'
11. Mishnah, Avot, 2.4 (1st cent. CE - 3rd cent. CE) 2.4. He used to say: do His will as though it were your will, so that He will do your will as though it were His. Set aside your will in the face of His will, so that he may set aside the will of others for the sake of your will. Hillel said: do not separate yourself from the community, Do not trust in yourself until the day of your death, Do not judge not your fellow man until you have reached his place. Do not say something that cannot be understood [trusting] that in the end it will be understood. Say not: ‘when I shall have leisure I shall study;’ perhaps you will not have leisure."
12. New Testament, 1 Peter, 1.5-1.12 (1st cent. CE - 1st cent. CE) 1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.6. Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 1.8. whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory -- 1.9. receiving the result of your faith, the salvation of your souls. 1.10. Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you 1.11. searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them. 1.12. To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into.
13. New Testament, 1 Corinthians, 4.20, 5.4, 6.9, 6.11, 8.7, 10.3, 10.5, 12.8-12.10, 13.1-13.3, 13.8-13.12 (1st cent. CE - 1st cent. CE) 4.20. For the Kingdom ofGod is not in word, but in power. 5.4. In the name of our Lord Jesus Christ,you being gathered together, and my spirit, with the power of our LordJesus Christ 6.9. Or don't you know that the unrighteouswill not inherit the Kingdom of God? Don't be deceived. Neither thesexually immoral, nor idolaters, nor adulterers, nor male prostitutes,nor homosexuals 6.11. Such were some of you, but you were washed. But you were sanctified.But you were justified in the name of the Lord Jesus, and in the Spiritof our God. 8.7. However, that knowledgeisn't in all men. But some, with consciousness of the idol until now,eat as of a thing sacrificed to an idol, and their conscience, beingweak, is defiled. 10.3. andall ate the same spiritual food; 10.5. However with most of them, God was notwell pleased, for they were overthrown in the wilderness. 12.8. For to one is given through theSpirit the word of wisdom, and to another the word of knowledge,according to the same Spirit; 12.9. to another faith, by the sameSpirit; and to another gifts of healings, by the same Spirit; 12.10. and to another workings of miracles; and to another prophecy; and toanother discerning of spirits; to another different kinds of languages;and to another the interpretation of languages. 13.1. If I speak with the languages of men and of angels, but don'thave love, I have become sounding brass, or a clanging cymbal. 13.2. If I have the gift of prophecy, and know all mysteries and allknowledge; and if I have all faith, so as to remove mountains, butdon't have love, I am nothing. 13.3. If I dole out all my goods tofeed the poor, and if I give my body to be burned, but don't have love,it profits me nothing. 13.8. Love never fails. But where there are prophecies,they will be done away with. Where there are various languages, theywill cease. Where there is knowledge, it will be done away with. 13.9. For we know in part, and we prophesy in part; 13.10. but when thatwhich is complete has come, then that which is partial will be doneaway with. 13.11. When I was a child, I spoke as a child, I felt as achild, I thought as a child. Now that I have become a man, I have putaway childish things. 13.12. For now we see in a mirror, dimly, butthen face to face. Now I know in part, but then I will know fully, evenas I was also fully known.
14. New Testament, 2 Peter, 2.22 (1st cent. CE - 1st cent. CE) 2.22. But it has happened to them according to the true proverb, "The dog turns to his own vomit again," and "the sow that had washed to wallowing in the mire.
15. New Testament, 2 Corinthians, 7.2 (1st cent. CE - 1st cent. CE)
16. New Testament, Acts, 9.28 (1st cent. CE - 2nd cent. CE) 9.28. He was with them going in and going out at Jerusalem
17. New Testament, Apocalypse, 21.6, 22.17 (1st cent. CE - 1st cent. CE) 21.6. He said to me, "It is done! I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life. 22.17. The Spirit and the bride say, "Come!" He who hears, let him say, "Come!" He who is thirsty, let him come. He who desires, let him take the water of life freely.
18. New Testament, Ephesians, 1.3-1.14 (1st cent. CE - 1st cent. CE) 1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.8. which he made to abound toward us in all wisdom and prudence 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory.
19. New Testament, John, 4.14, 4.34, 5.18 (1st cent. CE - 1st cent. CE) 4.14. but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life. 4.34. Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. 5.18. For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
20. New Testament, Luke, 4.23, 6.20-6.27, 6.37, 6.41-6.42 (1st cent. CE - 1st cent. CE) 4.23. He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.' 6.20. He lifted up his eyes to his disciples, and said, "Blessed are you poor, For yours is the Kingdom of God. 6.21. Blessed are you who hunger now, For you will be filled. Blessed are you who weep now, For you will laugh. 6.22. Blessed are you when men shall hate you, and when they shall separate you from them and reproach you, and throw out your name as evil, for the Son of Man's sake. 6.23. Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets. 6.24. But woe to you who are rich! For you have received your consolation. 6.25. Woe to you, you who are full now! For you will be hungry. Woe to you who laugh now! For you will mourn and weep. 6.26. Woe, when men speak well of you! For their fathers did the same thing to the false prophets. 6.27. But I tell you who hear: love your enemies, do good to those who hate you 6.37. Don't judge, And you won't be judged. Don't condemn, And you won't be condemned. Set free, And you will be set free. 6.41. Why do you see the speck of chaff that is in your brother's eye, but don't consider the beam that is in your own eye? 6.42. Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.
21. New Testament, Mark, 8.18, 12.31 (1st cent. CE - 1st cent. CE) 8.18. Having eyes, don't you see? Having ears, don't you hear? Don't you remember? 12.31. The second is like this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these.
22. New Testament, Matthew, None (1st cent. CE - 1st cent. CE)
23. Aristides of Athens, Apology, 15.5-15.7, 15.9 (2nd cent. CE - 2nd cent. CE)
24. Clement of Alexandria, Christ The Educator, (2nd cent. CE - 3rd cent. CE)
25. Clement of Alexandria, A Discourse Concerning The Salvation of Rich Men, 28.1 (2nd cent. CE - 3rd cent. CE)
26. Clement of Alexandria, Miscellanies, 5.6.34 (2nd cent. CE - 3rd cent. CE)
27. Babylonian Talmud, Shabbat, None (3rd cent. CE - 6th cent. CE) 31a. שהמרו זה את זה אמרו כל מי שילך ויקניט את הלל יטול ד' מאות זוז אמר אחד מהם אני אקניטנו אותו היום ע"ש היה והלל חפף את ראשו הלך ועבר על פתח ביתו אמר מי כאן הלל מי כאן הלל נתעטף ויצא לקראתו אמר לו בני מה אתה מבקש א"ל שאלה יש לי לשאול א"ל שאל בני שאל מפני מה ראשיהן של בבליים סגלגלות א"ל בני שאלה גדולה שאלת מפני שאין להם חיות פקחות,הלך והמתין שעה אחת חזר ואמר מי כאן הלל מי כאן הלל נתעטף ויצא לקראתו אמר לו בני מה אתה מבקש א"ל שאלה יש לי לשאול א"ל שאל בני שאל מפני מה עיניהן של תרמודיין תרוטות אמר לו בני שאלה גדולה שאלת מפני שדרין בין החולות,הלך והמתין שעה אחת חזר ואמר מי כאן הלל מי כאן הלל נתעטף ויצא לקראתו א"ל בני מה אתה מבקש א"ל שאלה יש לי לשאול א"ל שאל בני שאל מפני מה רגליהם של אפרקיים רחבות א"ל בני שאלה גדולה שאלת מפני שדרין בין בצעי המים,אמר לו שאלות הרבה יש לי לשאול ומתירא אני שמא תכעוס נתעטף וישב לפניו א"ל כל שאלות שיש לך לשאול שאל א"ל אתה הוא הלל שקורין אותך נשיא ישראל א"ל הן א"ל אם אתה הוא לא ירבו כמותך בישראל א"ל בני מפני מה א"ל מפני שאבדתי על ידך ד' מאות זוז א"ל הוי זהיר ברוחך כדי הוא הלל שתאבד על ידו ד' מאות זוז וד' מאות זוז והלל לא יקפיד:,ת"ר מעשה בנכרי אחד שבא לפני שמאי אמר לו כמה תורות יש לכם אמר לו שתים תורה שבכתב ותורה שבעל פה א"ל שבכתב אני מאמינך ושבעל פה איני מאמינך גיירני ע"מ שתלמדני תורה שבכתב גער בו והוציאו בנזיפה בא לפני הלל גייריה יומא קמא א"ל א"ב ג"ד למחר אפיך ליה א"ל והא אתמול לא אמרת לי הכי א"ל לאו עלי דידי קא סמכת דעל פה נמי סמוך עלי:,שוב מעשה בנכרי אחד שבא לפני שמאי א"ל גיירני ע"מ שתלמדני כל התורה כולה כשאני עומד על רגל אחת דחפו באמת הבנין שבידו בא לפני הלל גייריה אמר לו דעלך סני לחברך לא תעביד זו היא כל התורה כולה ואידך פירושה הוא זיל גמור.,שוב מעשה בנכרי אחד שהיה עובר אחורי בית המדרש ושמע קול סופר שהיה אומר (שמות כח, ד) ואלה הבגדים אשר יעשו חושן ואפוד אמר הללו למי אמרו לו לכהן גדול אמר אותו נכרי בעצמו אלך ואתגייר בשביל שישימוני כהן גדול בא לפני שמאי אמר ליה גיירני על מנת שתשימני כהן גדול דחפו באמת הבנין שבידו בא לפני הלל גייריה,א"ל כלום מעמידין מלך אלא מי שיודע טכסיסי מלכות לך למוד טכסיסי מלכות הלך וקרא כיון שהגיע (במדבר א, נא) והזר הקרב יומת אמר ליה מקרא זה על מי נאמר א"ל אפי' על דוד מלך ישראל נשא אותו גר קל וחומר בעצמו ומה ישראל שנקראו בנים למקום ומתוך אהבה שאהבם קרא להם (שמות ד, כב) בני בכורי ישראל כתיב עליהם והזר הקרב יומת גר הקל שבא במקלו ובתרמילו על אחת כמה וכמה,בא לפני שמאי א"ל כלום ראוי אני להיות כהן גדול והלא כתיב בתורה והזר הקרב יומת בא לפני הלל א"ל ענוותן הלל ינוחו לך ברכות על ראשך שהקרבתני תחת כנפי השכינה לימים נזדווגו שלשתן למקום אחד אמרו קפדנותו של שמאי בקשה לטורדנו מן העולם ענוותנותו של הלל קרבנו תחת כנפי השכינה:,אמר ר"ל מאי דכתיב (ישעיהו לג, ו) והיה אמונת עתיך חוסן ישועות חכמת ודעת וגו' אמונת זה סדר זרעים עתיך זה סדר מועד חוסן זה סדר נשים ישועות זה סדר נזיקין חכמת זה סדר קדשים ודעת זה סדר טהרות ואפ"ה (ישעיהו לג, ו) יראת ה' היא אוצרו,אמר רבא בשעה שמכניסין אדם לדין אומרים לו נשאת ונתת באמונה קבעת עתים לתורה עסקת בפו"ר צפית לישועה פלפלת בחכמה הבנת דבר מתוך דבר ואפ"ה אי יראת ה' היא אוצרו אין אי לא לא משל לאדם שאמר לשלוחו העלה לי כור חיטין לעלייה הלך והעלה לו א"ל עירבת לי בהן קב חומטון א"ל לאו א"ל מוטב אם לא העליתה,תנא דבי ר"י מערב אדם קב חומטון בכור של תבואה ואינו חושש:,אמר רבה בר רב הונא כל אדם שיש בו תורה ואין בו 31a. bwho wagered with each otherand bsaid: Anyone who will go and aggravate Hillelto the point that he reprimands him, bwill take four-hundred izuz /i. bOne of them said: I will aggravate him. That daythat he chose to bother Hillel bwas Shabbat eve, and Hillel was washingthe hair on bhis head. He went and passed the entrance toHillel’s bhouseand in a demeaning manner bsaid: Who here is Hillel, who here is Hillel?Hillel bwrapped himselfin a dignified garment band went out to greet him. He said to him: My son, what do you seek? He said to him: I have a question to ask.Hillel bsaid to him: Ask, my son, ask.The man asked him: bWhy are the heads of Babylonians oval?He was alluding to and attempting to insult Hillel, who was Babylonian. bHe said to him: My son, you have asked a significant question.The reason is bbecause they do not have clever midwives.They do not know how to shape the child’s head at birth.,That man bwent and waited one hour,a short while, breturnedto look for Hillel, band said: Who here is Hillel, who here is Hillel?Again, Hillel bwrapped himself and went out to greet him.Hillel bsaid to him: My son, what do you seek?The man bsaid to him: I have a question to ask. He said to him: Ask, my son, ask.The man asked: bWhy are the eyes of the residents of Tadmor bleary [ iterutot /i]?Hillel bsaid to him: My son, you have asked a significant question.The reason is bbecause they live among the sandsand the sand gets into their eyes.,Once again the man bwent, waited one hour, returned, and said: Who here is Hillel, who here is Hillel?Again, bhe,Hillel, bwrapped himself and went out to greet him. He said to him: My son, what do you seek? He said to him: I have a question to ask. He said to him: Ask, my son, ask.The man asked: bWhy do Africans have wide feet?Hillel bsaid to him: You have asked a significant question.The reason is bbecause they live in marshlandsand their feet widened to enable them to walk through those swampy areas.,That man bsaid to him: I have manymore bquestions to ask, but I am afraid lest you get angry.Hillel bwrapped himself and sat before him,and bhe said to him: All ofthe bquestions that you have to ask, askthem. The man got angry and bsaid to him: Are you Hillel whom they callthe iNasiof Israel? He said to him: Yes. He said to him: Ifit bis you,then bmay there not be many like you in Israel.Hillel bsaid to him: My son, for whatreason do you say this? The man bsaid to him: Because I lost four hundred izuzbecause of you.Hillel bsaid to him: Be vigilant of your spiritand avoid situations of this sort. bHillel is worthy of having you lose four hundred izuzandanother bfour hundred izuzon his account, and Hillel will not get upset. /b, bThe Sages taught:There was ban incident involving one gentile who came before Shammai.The gentile bsaid to Shammai: How many Torahs do you have? He said to him: Two, the Written Torah and the Oral Torah.The gentile bsaid to him:With regard to bthe WrittenTorah, bI believe you, butwith regard to bthe OralTorah, bI do not believe you. Convert me on condition that you will teach meonly the bWritten Torah.Shammai bscolded him and cast him out with reprimand.The same gentile bcame before Hillel,who bconverted himand began teaching him Torah. bOn the first day, heshowed him the letters of the alphabet and bsaid to him: iAlef /i, ibet /i, igimmel /i, idalet /i. The next day he reversedthe order of the letters and told him that an ialefis a itavand so on. The convert bsaid to him: But yesterday you did not tell me that.Hillel bsaid to him:You see that it is impossible to learn what is written without relying on an oral tradition. bDidn’t you rely on me?Therefore, you should balso rely on mewith regard to the matter bof the OralTorah, and accept the interpretations that it contains.,There was banother incident involving one gentile who came before Shammaiand bsaid toShammai: bConvert me on condition that you teach me the entire Torah while I am standing on one foot.Shammai bpushed himaway bwith the builder’s cubit in his hand.This was a common measuring stick and Shammai was a builder by trade. The same gentile bcame before Hillel. He converted himand bsaid to him:That bwhich is hateful to you do not do to another; that is the entire Torah, and the rest is its interpretation. Go study. /b,There was banother incident involving one gentile who was passing behind the study halland bheard the voice of a teacher who wasteaching Torah to his students and bsayingthe verse: b“And these are the garments which they shall make: A breastplate, and an iefod, /iand a robe, and a tunic of checkered work, a mitre, and a girdle” (Exodus 28:4). bThe gentile said: Thesegarments, bfor whom are theydesignated? The students bsaid to him: For the High Priest. The gentile said to himself: I will go and convert so that they will install me as High Priest. He came before Shammaiand bsaid to him: Convert me on condition that you install meas High Priest. Shammai bpushed him with the builder’s cubit in his hand. He came before Hillel; he converted him. /b,Hillel bsaid to him,to the convert: bIs it notthe way of the world that bonly one who knows the protocols [ itakhsisei /i]of royalty bis appointed king? Goand blearn the royal protocolsby engaging in Torah study. bHe went and readthe Bible. bWhen he reachedthe verse which says: b“And the common man that draws near shall be put to death”(Numbers 1:51), the convert bsaid toHillel: bWith regard to whom is the verse speaking?Hillel bsaid to him: Even with regard to David, king of Israel. The convert reasoned an ia fortioriinference himself: If the Jewish people are called God’s children, and due to the love that God loved them he called them: “Israel is My son, My firstborn”(Exodus 4:22), and nevertheless bit is written about them: And the common man that draws near shall be put to death; a mere convert who camewithout merit, bwithnothing more than bhis staff and traveling bag, all the more sothat this applies to him, as well.,The convert bcame before Shammaiand btold himthat he retracts his demand to appoint him High Priest, saying: bAm I at all worthy to be High Priest? Is it not written in the Torah: And the common man that draws near shall be put to death? He came before Hilleland bsaid to him: Hillel the patient, may blessings rest upon your head as you brought me under the wings of the Divine Presence.The Gemara relates: bEventually, the threeconverts bgathered togetherin bone place,and bthey said: Shammai’s impatience sought to drive us from the world; Hillel’s patience brought us beneath the wings of the Divine Presence. /b,The Gemara continues discussing the conduct of the Sages, citing that bReish Lakish said: Whatis the meaning of bthat which is written: “And the faith of your times shall be a strength of salvation, wisdom, and knowledge,the fear of the Lord is his treasure” (Isaiah 33:6)? bFaith; that is the order of iZera /i’ iim /i, Seeds,in the Mishna, because a person has faith in God and plants his seeds (Jerusalem Talmud). bYour times; that is the order of iMoed /i, Festival,which deals with the various occasions and Festivals that occur throughout the year. bStrength; that is the order of iNashim /i, Women. Salvations; that is the order of iNezikin /i, Damages,as one who is being pursued is rescued from the hands of his pursuer. bWisdom; that is the order of iKodashim /i, Consecrated Items. And knowledge; that is the order of iTeharot /i, Purity,which is particularly difficult to master. bAnd evenif a person studies and masters all of these, b“the fear of the Lord is his treasure,”it is preeminent.,With regard to the same verse, bRava said:After departing from this world, bwhen a person is brought to judgmentfor the life he lived in this world, bthey say to himin the order of that verse: Did byou conduct business faithfully?Did byou designate times for Torahstudy? Did byou engage in procreation? Did you await salvation? Did you engagein the dialectics of bwisdomor understand bone matter from another? And, nevertheless,beyond all these, bif the fear of the Lord is his treasure, yes,he is worthy, and bif not, no,none of these accomplishments have any value. There is ba parablethat illustrates this. bA person who said to his emissary: Bring a ikorof wheat up to the attic for meto store there. The messenger bwent and brought it up for him. He said to the emissary:Did byou mix a ikavof iḥomton /i,a preservative to keep away worms, binto it for me? He said to him: No. He said to him:If so, it would have been bpreferable had you not brought it up.of what use is worm-infested wheat? Likewise, Torah and mitzvot without the fear of God are of no value.,On a related note, the Gemara cites a ihalakhathat was btaughtin bthe schoolof bRabbi Yishmael: A personwho sells wheat bmay, iab initio /i, bmix a ikavof iḥomtoninto a ikorof grain and need not be concernedthat by selling it all at the price of grain he will be guilty of theft, as the ikavof iḥomtonis essential for the preservation of the wheat., bRabba bar Rav Huna said: Any person who has Torah in him but does not have /b

Subjects of this text:

subject	book bibliographic info
(biblical) law, lawlessness	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
accuracy of transmission, comparisons of different versions	Galinsky, Memory in Ancient Rome and Early Christianity (2016) 312
alliteration	Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013) 272
alms	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
anaphora	Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013) 272
anger	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
aphorisms	Galinsky, Memory in Ancient Rome and Early Christianity (2016) 312
apologetic, level of greek	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 92
apostle/apostles, paul the apostle	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 231
aqiva, r.	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 121
aristides of athens	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
athenagoras	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
baptism	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 231
beatitudes, two gospel versions	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 400
beatitudes	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282, 283; Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 400
belief, believer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
body	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 228
boundaries	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 283
cain and abel	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
causes	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
children	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
christ. see jesus, christ-killers	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
christ	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220, 228
christian, critique of traditional gods	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
christians, hope	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
christians, resurrection	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
clothing	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
community, christian	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
community	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135, 136
conversion, process	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 283
conversion, psychological aspects	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 283
covenant, new	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124
covenant	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124
creation	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
deissmann, adolf	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 92
desires	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220, 221, 228, 231
disciple	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282
disciples of jesus, following jesus	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132, 135
disciples of jesus	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124, 132, 135, 137
drinking	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
earth	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
envy, murder resulting from	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
envy, of jesus brothers	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
envy	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
eschatological prophet, non-eschatological	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 121
eschatology, eschatological, belonging to the end-of-days, messianic age	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 121
eschatology	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135, 137
ethics	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135, 137
eucharist	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
evil	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220, 221, 228
exegesis, exegetical, interpretation of scripture, jesus command of scriptural exegesis	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 121
exegesis	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220, 221, 228, 231
faith	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
family, envy in	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
fast	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
father, in the heavens	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
food	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
forgiveness	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 221, 228, 231
gnostics/gnostic	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 221
god, future of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
god, of the creation	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
god, one and only god	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97
god, power of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
god, reign of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
god, will of	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220, 221, 231
god as father	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 94
golden rule	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 92
gospel, of matthew	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124, 132, 135, 136, 137
gospels	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 221, 228, 231
happiness	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 283
health	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
heaven	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
hellenistic	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282
high priest, chief priests, hillel, the school of	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 121
hope	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 121
israel, people/nation of	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282
jesus, brothers of	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
jesus, disciples, early followers, messianic movement	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 121
jesus, divine status	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 121
jesus, matthean	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124, 135, 137
jesus, sabbath and	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
jewish, culture	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
jewish other, religious sensitivity	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 121
jews	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282
jews (jewish people), anger of	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
jews (jewish people), as chrysostoms audience	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
jews (jewish people), as jewish leaders	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
jews (jewish people), envy of	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
jews (jewish people), killing christ	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
john chrysostom, audience of	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
john chrysostom	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
judaism	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 94
judgement, final (endgericht)	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132, 136
judgement	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
justice	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124, 135, 137; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 221
justification	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 283
kingdom of god/heaven	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282, 283
knowledge	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 231
kyrios	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
law/law	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 228
logion	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
logos-theology	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220, 221, 228, 231
lords prayer, as community prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
lords prayer, as supplicatory prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
lords prayer, matthean	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124, 132, 135, 136, 137
lords prayer, structure of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124, 136
love, envy opposed to	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
love, of enemies	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220, 221, 228, 231
love, of human glory	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
love	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
male as constituent factor for groups	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282
matthew, five discourses	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 400
matthew, gospel of	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 94
matthew (evangelist)	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135, 137
metanoia/metanoeō	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282, 283
mirror metaphor	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
money	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
morality, sapiential	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 92
murder, envy leading to	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
murder, sins worse than	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
norden, eduard	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 92
origen	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
pagans	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
papyrusi	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 92
parable	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
parables	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 228
parallels/parallelism	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 92
patrick	Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013) 272
paul (st.)	Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013) 272
paula	Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013) 272
perfection	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 228
petitions of the lords prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
pharisees	Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013) 272; Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282
piety, trilogy of pious actions →alms, fast, prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
piety	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135, 136
plato	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 92
poor	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282, 283
prayer, practice of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 228
profanization	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
promises of god	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220, 221, 228, 231
prophets, gods messengers, false prophets	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 121
prophets, gods messengers	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 121
prophets/prophetic	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 94
proverb	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 92
psychological	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 283
q source	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 137
quis dives salvetur?	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
rabbinic	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 121
reason	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
relationship with god	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 228, 231
religion, religious	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 283
rich/wealthy	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 282
righteousness	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 221
rylaarsdam, david m., sabbath, healing on	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
sacrality	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
salvation	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 221, 228, 231
sapiential traditions	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 92
school'	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 92
second temple period, jewry, tradition	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 121
sermon of the mount, interpretation of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124
sermon of the mount, redaction of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124
sermon of the mount, structure of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124, 132, 135, 136
sermon of the mount	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124, 132, 136, 137
sermon on the mount	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 121; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220, 221, 228, 231
silence	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
sin, malice as worst	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
sinai, sinai tradition	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124
sins, transgressions, sinners, forgiveness of	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 121
sons/children of god	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 94
soul (human)	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 231
synoptic gospels, discrepancies between	Galinsky, Memory in Ancient Rome and Early Christianity (2016) 312
temptation	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 121
torah	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135, 136
vainglory, jesus accused of	Azar, Exegeting the Jews: the early reception of the Johannine "Jews" (2016) 136
valentinus	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 228
virtue	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135, 136, 137
way of life	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
wisdom	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132, 135
worship, early christian worship	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 94
worship	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 97