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Tiresias: The Ancient Mediterranean Religions Source Database



8258
New Testament, Matthew, 7.10


ἢ καὶ ἰχθὺν αἰτήσει—μὴ ὄφιν ἐπιδώσει αὐτῷ;Or if he asks for a fish, who will give him a serpent?


Intertexts (texts cited often on the same page as the searched text):

20 results
1. Hebrew Bible, Exodus, 19.1-19.8, 30.12-30.13 (9th cent. BCE - 3rd cent. BCE)

19.1. בַּחֹדֶשׁ הַשְּׁלִישִׁי לְצֵאת בְּנֵי־יִשְׂרָאֵל מֵאֶרֶץ מִצְרָיִם בַּיּוֹם הַזֶּה בָּאוּ מִדְבַּר סִינָי׃ 19.1. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה לֵךְ אֶל־הָעָם וְקִדַּשְׁתָּם הַיּוֹם וּמָחָר וְכִבְּסוּ שִׂמְלֹתָם׃ 19.2. וַיִּסְעוּ מֵרְפִידִים וַיָּבֹאוּ מִדְבַּר סִינַי וַיַּחֲנוּ בַּמִּדְבָּר וַיִּחַן־שָׁם יִשְׂרָאֵל נֶגֶד הָהָר׃ 19.2. וַיֵּרֶד יְהוָה עַל־הַר סִינַי אֶל־רֹאשׁ הָהָר וַיִּקְרָא יְהוָה לְמֹשֶׁה אֶל־רֹאשׁ הָהָר וַיַּעַל מֹשֶׁה׃ 19.3. וּמֹשֶׁה עָלָה אֶל־הָאֱלֹהִים וַיִּקְרָא אֵלָיו יְהוָה מִן־הָהָר לֵאמֹר כֹּה תֹאמַר לְבֵית יַעֲקֹב וְתַגֵּיד לִבְנֵי יִשְׂרָאֵל׃ 19.4. אַתֶּם רְאִיתֶם אֲשֶׁר עָשִׂיתִי לְמִצְרָיִם וָאֶשָּׂא אֶתְכֶם עַל־כַּנְפֵי נְשָׁרִים וָאָבִא אֶתְכֶם אֵלָי׃ 19.5. וְעַתָּה אִם־שָׁמוֹעַ תִּשְׁמְעוּ בְּקֹלִי וּשְׁמַרְתֶּם אֶת־בְּרִיתִי וִהְיִיתֶם לִי סְגֻלָּה מִכָּל־הָעַמִּים כִּי־לִי כָּל־הָאָרֶץ׃ 19.6. וְאַתֶּם תִּהְיוּ־לִי מַמְלֶכֶת כֹּהֲנִים וְגוֹי קָדוֹשׁ אֵלֶּה הַדְּבָרִים אֲשֶׁר תְּדַבֵּר אֶל־בְּנֵי יִשְׂרָאֵל׃ 19.7. וַיָּבֹא מֹשֶׁה וַיִּקְרָא לְזִקְנֵי הָעָם וַיָּשֶׂם לִפְנֵיהֶם אֵת כָּל־הַדְּבָרִים הָאֵלֶּה אֲשֶׁר צִוָּהוּ יְהוָה׃ 19.8. וַיַּעֲנוּ כָל־הָעָם יַחְדָּו וַיֹּאמְרוּ כֹּל אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה וַיָּשֶׁב מֹשֶׁה אֶת־דִּבְרֵי הָעָם אֶל־יְהוָה׃ 30.12. כִּי תִשָּׂא אֶת־רֹאשׁ בְּנֵי־יִשְׂרָאֵל לִפְקֻדֵיהֶם וְנָתְנוּ אִישׁ כֹּפֶר נַפְשׁוֹ לַיהוָה בִּפְקֹד אֹתָם וְלֹא־יִהְיֶה בָהֶם נֶגֶף בִּפְקֹד אֹתָם׃ 30.13. זֶה יִתְּנוּ כָּל־הָעֹבֵר עַל־הַפְּקֻדִים מַחֲצִית הַשֶּׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ עֶשְׂרִים גֵּרָה הַשֶּׁקֶל מַחֲצִית הַשֶּׁקֶל תְּרוּמָה לַיהוָה׃ 19.1. In the third month after the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai." 19.2. And when they were departed from Rephidim, and were come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mount." 19.3. And Moses went up unto God, and the LORD called unto him out of the mountain, saying: ‘Thus shalt thou say to the house of Jacob, and tell the children of Israel:" 19.4. Ye have seen what I did unto the Egyptians, and how I bore you on eagles’wings, and brought you unto Myself." 19.5. Now therefore, if ye will hearken unto My voice indeed, and keep My covet, then ye shall be Mine own treasure from among all peoples; for all the earth is Mine;" 19.6. and ye shall be unto Me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.’" 19.7. And Moses came and called for the elders of the people, and set before them all these words which the LORD commanded him." 19.8. And all the people answered together, and said: ‘All that the LORD hath spoken we will do.’ And Moses reported the words of the people unto the LORD." 30.12. ’When thou takest the sum of the children of Israel, according to their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them." 30.13. This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary—the shekel is twenty gerahs—half a shekel for an offering to the LORD."
2. Hebrew Bible, Leviticus, 19.18 (9th cent. BCE - 3rd cent. BCE)

19.18. לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה׃ 19.18. Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD."
3. Hebrew Bible, Psalms, 1 (9th cent. BCE - 3rd cent. BCE)

4. Hebrew Bible, Isaiah, 40.1-40.11, 52.7-52.9, 52.11-52.12 (8th cent. BCE - 5th cent. BCE)

40.1. נַחֲמוּ נַחֲמוּ עַמִּי יֹאמַר אֱלֹהֵיכֶם׃ 40.1. הִנֵּה אֲדֹנָי יְהוִה בְּחָזָק יָבוֹא וּזְרֹעוֹ מֹשְׁלָה לוֹ הִנֵּה שְׂכָרוֹ אִתּוֹ וּפְעֻלָּתוֹ לְפָנָיו׃ 40.2. הַמְסֻכָּן תְּרוּמָה עֵץ לֹא־יִרְקַב יִבְחָר חָרָשׁ חָכָם יְבַקֶּשׁ־לוֹ לְהָכִין פֶּסֶל לֹא יִמּוֹט׃ 40.2. דַּבְּרוּ עַל־לֵב יְרוּשָׁלִַם וְקִרְאוּ אֵלֶיהָ כִּי מָלְאָה צְבָאָהּ כִּי נִרְצָה עֲוֺנָהּ כִּי לָקְחָה מִיַּד יְהוָה כִּפְלַיִם בְּכָל־חַטֹּאתֶיהָ׃ 40.3. קוֹל קוֹרֵא בַּמִּדְבָּר פַּנּוּ דֶּרֶךְ יְהוָה יַשְּׁרוּ בָּעֲרָבָה מְסִלָּה לֵאלֹהֵינוּ׃ 40.3. וְיִעֲפוּ נְעָרִים וְיִגָעוּ וּבַחוּרִים כָּשׁוֹל יִכָּשֵׁלוּ׃ 40.4. כָּל־גֶּיא יִנָּשֵׂא וְכָל־הַר וְגִבְעָה יִשְׁפָּלוּ וְהָיָה הֶעָקֹב לְמִישׁוֹר וְהָרְכָסִים לְבִקְעָה׃ 40.5. וְנִגְלָה כְּבוֹד יְהוָה וְרָאוּ כָל־בָּשָׂר יַחְדָּו כִּי פִּי יְהוָה דִּבֵּר׃ 40.6. קוֹל אֹמֵר קְרָא וְאָמַר מָה אֶקְרָא כָּל־הַבָּשָׂר חָצִיר וְכָל־חַסְדּוֹ כְּצִיץ הַשָּׂדֶה׃ 40.7. יָבֵשׁ חָצִיר נָבֵל צִיץ כִּי רוּחַ יְהוָה נָשְׁבָה בּוֹ אָכֵן חָצִיר הָעָם׃ 40.8. יָבֵשׁ חָצִיר נָבֵל צִיץ וּדְבַר־אֱלֹהֵינוּ יָקוּם לְעוֹלָם׃ 40.9. עַל הַר־גָּבֹהַ עֲלִי־לָךְ מְבַשֶּׂרֶת צִיּוֹן הָרִימִי בַכֹּחַ קוֹלֵךְ מְבַשֶּׂרֶת יְרוּשָׁלִָם הָרִימִי אַל־תִּירָאִי אִמְרִי לְעָרֵי יְהוּדָה הִנֵּה אֱלֹהֵיכֶם׃ 40.11. כְּרֹעֶה עֶדְרוֹ יִרְעֶה בִּזְרֹעוֹ יְקַבֵּץ טְלָאִים וּבְחֵיקוֹ יִשָּׂא עָלוֹת יְנַהֵל׃ 52.7. מַה־נָּאווּ עַל־הֶהָרִים רַגְלֵי מְבַשֵּׂר מַשְׁמִיעַ שָׁלוֹם מְבַשֵּׂר טוֹב מַשְׁמִיעַ יְשׁוּעָה אֹמֵר לְצִיּוֹן מָלַךְ אֱלֹהָיִךְ׃ 52.8. קוֹל צֹפַיִךְ נָשְׂאוּ קוֹל יַחְדָּו יְרַנֵּנוּ כִּי עַיִן בְּעַיִן יִרְאוּ בְּשׁוּב יְהוָה צִיּוֹן׃ 52.9. פִּצְחוּ רַנְּנוּ יַחְדָּו חָרְבוֹת יְרוּשָׁלִָם כִּי־נִחַם יְהוָה עַמּוֹ גָּאַל יְרוּשָׁלִָם׃ 52.11. סוּרוּ סוּרוּ צְאוּ מִשָּׁם טָמֵא אַל־תִּגָּעוּ צְאוּ מִתּוֹכָהּ הִבָּרוּ נֹשְׂאֵי כְּלֵי יְהוָה׃ 52.12. כִּי לֹא בְחִפָּזוֹן תֵּצֵאוּ וּבִמְנוּסָה לֹא תֵלֵכוּן כִּי־הֹלֵךְ לִפְנֵיכֶם יְהוָה וּמְאַסִּפְכֶם אֱלֹהֵי יִשְׂרָאֵל׃ 40.1. Comfort ye, comfort ye My people, saith your God." 40.2. Bid Jerusalem take heart, and proclaim unto her, that her time of service is accomplished, that her guilt is paid off; that she hath received of the LORD’S hand double for all her sins." 40.3. Hark! one calleth: ‘Clear ye in the wilderness the way of the LORD, make plain in the desert a highway for our God." 40.4. Every valley shall be lifted up, and every mountain and hill shall be made low; and the rugged shall be made level, and the rough places a plain;" 40.5. And the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD hath spoken it.’" 40.6. Hark! one saith: ‘Proclaim!’ And he saith: ‘What shall I proclaim?’ ’All flesh is grass, And all the goodliness thereof is as the flower of the field;" 40.7. The grass withereth, the flower fadeth; Because the breath of the LORD bloweth upon it— Surely the people is grass." 40.8. The grass withereth, the flower fadeth; But the word of our God shall stand for ever.’" 40.9. O thou that tellest good tidings to Zion, Get thee up into the high mountain; O thou that tellest good tidings to Jerusalem, Lift up thy voice with strength; Lift it up, be not afraid; Say unto the cities of Judah: ‘Behold your God! ’" 40.10. Behold, the Lord GOD will come as a Mighty One, And His arm will rule for Him; Behold, His reward is with Him, And His recompense before Him." 40.11. Even as a shepherd that feedeth his flock, That gathereth the lambs in his arm, And carrieth them in his bosom, And gently leadeth those that give suck." 52.7. How beautiful upon the mountains Are the feet of the messenger of good tidings, That announceth peace, the harbinger of good tidings, That announceth salvation; That saith unto Zion: ‘Thy God reigneth! ’" 52.8. Hark, thy watchmen! they lift up the voice, Together do they sing; For they shall see, eye to eye, The LORD returning to Zion." 52.9. Break forth into joy, sing together, Ye waste places of Jerusalem; For the LORD hath comforted His people, He hath redeemed Jerusalem." 52.11. Depart ye, depart ye, go ye out from thence, Touch no unclean thing; Go ye out of the midst of her; be ye clean, Ye that bear the vessels of the LORD." 52.12. For ye shall not go out in haste, Neither shall ye go by flight; For the LORD will go before you, And the God of Israel will be your rearward."
5. Hebrew Bible, Ezekiel, 36.23-36.24 (6th cent. BCE - 5th cent. BCE)

36.23. וְקִדַּשְׁתִּי אֶת־שְׁמִי הַגָּדוֹל הַמְחֻלָּל בַּגּוֹיִם אֲשֶׁר חִלַּלְתֶּם בְּתוֹכָם וְיָדְעוּ הַגּוֹיִם כִּי־אֲנִי יְהוָה נְאֻם אֲדֹנָי יְהוִה בְּהִקָּדְשִׁי בָכֶם לְעֵינֵיהֶם׃ 36.24. וְלָקַחְתִּי אֶתְכֶם מִן־הַגּוֹיִם וְקִבַּצְתִּי אֶתְכֶם מִכָּל־הָאֲרָצוֹת וְהֵבֵאתִי אֶתְכֶם אֶל־אַדְמַתְכֶם׃ 36.23. And I will sanctify My great name, which hath been profaned among the nations, which ye have profaned in the midst of them; and the nations shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes." 36.24. For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land."
6. Septuagint, 2 Maccabees, 1.24-1.29 (2nd cent. BCE - 2nd cent. BCE)

1.24. The prayer was to this effect:'O Lord, Lord God, Creator of all things, who art awe-inspiring and strong and just and merciful, who alone art King and art kind,' 1.25. who alone art bountiful, who alone art just and almighty and eternal, who dost rescue Israel from every evil, who didst choose the fathers and consecrate them,' 1.26. accept this sacrifice on behalf of all thy people Israel and preserve thy portion and make it holy. 1.27. Gather together our scattered people, set free those who are slaves among the Gentiles, look upon those who are rejected and despised, and let the Gentiles know that thou art our God.' 1.28. Afflict those who oppress and are insolent with pride. 1.29. Plant thy people in thy holy place, as Moses said.'
7. Anon., Didache, 1.1-6.1, 9.5 (1st cent. CE - 2nd cent. CE)

8. Mishnah, Shekalim, 1.3 (1st cent. CE - 3rd cent. CE)

1.3. On the fifteenth of [Adar] they would set up tables [of money changers] in the provinces. On the twenty-fifth they set them up in the Temple. When [the tables] were set up in the Temple, they began to exact pledges [from those who had not paid]. From whom did they exact pledges? From Levites and Israelites, converts and freed slaves, but not women or slaves or minors. Any minor on whose behalf his father has begun to pay the shekel, may not discontinue it again. But they did not exact pledges from the priests, because of the ways of peace."
9. New Testament, 1 Corinthians, 4.20, 9.6, 11.22 (1st cent. CE - 1st cent. CE)

4.20. For the Kingdom ofGod is not in word, but in power. 9.6. Or have onlyBarnabas and I no right to not work? 11.22. What, don't you have houses to eat and to drink in?Or do you despise God's assembly, and put them to shame who don't have?What shall I tell you? Shall I praise you? In this I don't praise you.
10. New Testament, Acts, 9.28, 15.33 (1st cent. CE - 2nd cent. CE)

9.28. He was with them going in and going out at Jerusalem 15.33. After they had spent some time there, they were sent back with greetings from the brothers to the apostles.
11. New Testament, Galatians, 2.11-2.13, 5.11, 6.14 (1st cent. CE - 1st cent. CE)

2.11. But when Peter came to Antioch, I resisted him to the face,because he stood condemned. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. 5.11. But I, brothers, if I still preach circumcision, why am Istill persecuted? Then the stumbling-block of the cross has beenremoved. 6.14. But far be it from me to boast, except inthe cross of our Lord Jesus Christ, through which the world has beencrucified to me, and I to the world.
12. New Testament, Romans, 2.3-2.4, 2.17-2.24, 3.29, 6.3, 7.1 (1st cent. CE - 1st cent. CE)

2.3. Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God? 2.4. Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance? 2.17. Indeed you bear the name of a Jew, and rest on the law, and glory in God 2.18. and know his will, and approve the things that are excellent, being instructed out of the law 2.19. and are confident that you yourself are a guide of the blind, a light to those who are in darkness 2.20. a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. 2.21. You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal? 2.22. You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 2.23. You who glory in the law, through your disobedience of the law do you dishonor God? 2.24. For "the name of God is blasphemed among the Gentiles because of you," just as it is written. 3.29. Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also 6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 7.1. Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
13. New Testament, John, 2.23, 3.2-3.5, 3.8, 3.10, 3.14-3.16, 4.10-4.14, 6.1-6.5, 6.26-6.27, 7.38, 14.14 (1st cent. CE - 1st cent. CE)

2.23. Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did. 3.2. The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him. 3.3. Jesus answered him, "Most assuredly, I tell you, unless one is born anew, he can't see the Kingdom of God. 3.4. Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born? 3.5. Jesus answered, "Most assuredly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God! 3.8. The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit. 3.10. Jesus answered him, "Are you the teacher of Israel, and don't understand these things? 3.14. As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up 3.15. that whoever believes in him should not perish, but have eternal life. 3.16. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 4.10. Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water. 4.11. The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water? 4.12. Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his sons, and his cattle? 4.13. Jesus answered her, "Everyone who drinks of this water will thirst again 4.14. but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life. 6.1. After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias. 6.2. A great multitude followed him, because they saw his signs which he did on those who were sick. 6.3. Jesus went up into the mountain, and he sat there with his disciples. 6.4. Now the Passover, the feast of the Jews, was at hand. 6.5. Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, "Where are we to buy bread, that these may eat? 6.26. Jesus answered them, "Most assuredly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled. 6.27. Don't work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him. 7.38. He who believes in me, as the Scripture has said, from within him will flow rivers of living water. 14.14. If you will ask anything in my name, I will do it.
14. New Testament, Luke, 6.27, 6.37, 11.3, 11.11-11.12, 12.33, 18.29, 19.2 (1st cent. CE - 1st cent. CE)

6.27. But I tell you who hear: love your enemies, do good to those who hate you 6.37. Don't judge, And you won't be judged. Don't condemn, And you won't be condemned. Set free, And you will be set free. 11.3. Give us day by day our daily bread. 11.11. Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won't give him a snake instead of a fish, will he? 11.12. Or if he asks for an egg, he won't give him a scorpion, will he? 12.33. Sell that which you have, and give gifts to the needy. Make for yourselves purses which don't grow old, a treasure in the heavens that doesn't fail, where no thief approaches, neither moth destroys. 18.29. He said to them, "Most assuredly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for the Kingdom of God's sake 19.2. There was a man named Zacchaeus. He was a chief tax collector, and he was rich.
15. New Testament, Mark, 1.35-1.38, 3.33-3.35, 6.32-6.34, 8.34, 10.17-10.22, 10.29-10.30, 12.31 (1st cent. CE - 1st cent. CE)

1.35. Early in the night, he rose up and went out, and departed into a deserted place, and prayed there. 1.36. Simon and those who were with him followed after him; 1.37. and they found him, and told him, "Everyone is looking for you. 1.38. He said to them, "Let's go elsewhere into the next towns, that I may preach there also, because for this reason I came forth. 3.33. He answered them, "Who are my mother and my brothers? 3.34. Looking around at those who sat around him, he said, "Behold, my mother and my brothers! 3.35. For whoever does the will of God, the same is my brother, and my sister, and mother. 6.32. They went away in the boat to a desert place by themselves. 6.33. They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him. 6.34. Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things. 8.34. He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. 10.17. As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life? 10.18. Jesus said to him, "Why do you call me good? No one is good except one -- God. 10.19. You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.' 10.20. He said to him, "Teacher, I have observed all these things from my youth. 10.21. Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross. 10.22. But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions. 10.29. Jesus said, "Most assuredly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the gospel's sake 10.30. but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 12.31. The second is like this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these.
16. New Testament, Matthew, None (1st cent. CE - 1st cent. CE)

11.12. From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
17. Aristides of Athens, Apology, 15.5-15.7, 15.9 (2nd cent. CE - 2nd cent. CE)

18. Clement of Alexandria, Christ The Educator, (2nd cent. CE - 3rd cent. CE)

19. Clement of Alexandria, A Discourse Concerning The Salvation of Rich Men, 28.1 (2nd cent. CE - 3rd cent. CE)

20. Clement of Alexandria, Miscellanies, 5.6.34 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
(biblical) law,lawlessness Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 135
adam,eves lord (master),as Levison (2023), The Greek Life of Adam and Eve. 774
alms Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 136
aristides of athens Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 97
athenagoras Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 97
baptism Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 133
beatitudes Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 282, 283
belief,believer Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 133, 136
body Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 228
boundaries Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 283
bread Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 99, 133
children Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 97; Levison (2023), The Greek Life of Adam and Eve. 774
christ Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 228
christian,critique of traditional gods Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 97
christians,hope Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 97
christians,resurrection Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 97
clothing Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 132
community,christian Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 132
community,members of the Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 133
community Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 135, 136
conversion,process Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 283
conversion,psychological aspects Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 283
covenant,new Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 124
covenant Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 124
creation Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 137
death,adam,of Levison (2023), The Greek Life of Adam and Eve. 774
debts,debtor Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 99
debts Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 99
deceit Levison (2023), The Greek Life of Adam and Eve. 774
desires Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 221, 228
disciple Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 282
disciples of jesus,following jesus Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 121, 132, 135
disciples of jesus Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 121, 124, 132, 133, 135, 137
drinking Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 132
earth Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 137
eating Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 99
eschatology Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 135, 137
ethics Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 133, 135, 137
eucharist Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 132, 133
evil Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 256; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 221, 228
exegesis Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 221, 228
faith Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 132
fast Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 136
father,in the heavens Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 137
fear (negatively marked) Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 256
fish Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 133; Levison (2023), The Greek Life of Adam and Eve. 774
food Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 132
forgiveness,of debt Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 99
forgiveness,of sins Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 99
forgiveness Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 136; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 221, 228
fruit Levison (2023), The Greek Life of Adam and Eve. 774
gnostics/gnostic Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 221
god,future of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 137
god,of the creation Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 133, 137
god,one and only god Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 97
god,power of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 137
god,reign of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 137
god,will of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 121; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 221
golden rule Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 121, 133
gospel,of matthew Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 120, 121, 124, 132, 133, 135, 136, 137
gospels Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 221, 228
grace Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 256
half-shekel tax Ganzel and Holtz (2020), Contextualizing Jewish Temples, 163
happiness Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 283
health Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 132
heaven Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 137
hellenistic Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 282
honor Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 121
ideology Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 99
israel,people/nation of Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 282
jesus,in relation to the temple Ganzel and Holtz (2020), Contextualizing Jewish Temples, 163
jesus,matthean Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 121, 124, 135, 137
jesus,on the temple tax Ganzel and Holtz (2020), Contextualizing Jewish Temples, 163
jews Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 282
judgement,final (endgericht) Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 132, 136
judgement Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 137
judgment,god,of Levison (2023), The Greek Life of Adam and Eve. 774
justice Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 121, 124, 135, 137; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 221
justification Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 283
kingdom Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 99
kingdom of god/heaven Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 282, 283
kyrios Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 135
law/law Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 228
liturgy Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 133
logion Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 135
logos-theology Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 221, 228
lords prayer,as community prayer Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 136
lords prayer,as supplicatory prayer Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 137
lords prayer,matthean Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 120, 121, 124, 132, 133, 135, 136, 137
lords prayer,structure of the Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 120, 121, 124, 136
love,of enemies Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 221, 228
love Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 135
male as constituent factor for groups Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 282
matthew,on the pharisees Ganzel and Holtz (2020), Contextualizing Jewish Temples, 163
matthew,on the temple tax Ganzel and Holtz (2020), Contextualizing Jewish Temples, 163
matthew (evangelist) Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 135, 137
metanoia/metanoeō Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 282, 283
michael Levison (2023), The Greek Life of Adam and Eve. 774
money Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 132
mystery Levison (2023), The Greek Life of Adam and Eve. 774
parable Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 135
parables Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 228
paradigm,of pastoral care Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 265
pastoral,method Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 265
pastoral Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 265
paulus Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 121
perfection Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 228
perseverance Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 256
petitions of the lords prayer,fifth Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 99
petitions of the lords prayer Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 136
pharisees,and the temple tax Ganzel and Holtz (2020), Contextualizing Jewish Temples, 163
pharisees,in matthew Ganzel and Holtz (2020), Contextualizing Jewish Temples, 163
pharisees Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 282
piety,trilogy of pious actions →alms,fast,prayer Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 136
piety Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 135, 136
pleasure Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 265
poor Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 282, 283
prayer,content of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 99
prayer,practice of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 136
prayer Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 99, 136; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 228
profanization Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 132
promises of god Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 221, 228
psychological Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 283
q source Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 121, 137
qumran,attitudes toward temple tax Ganzel and Holtz (2020), Contextualizing Jewish Temples, 163
reason Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 135
relationship with god Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 228
religion,religious Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 283
remission,of debt Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 99
repentance Levison (2023), The Greek Life of Adam and Eve. 774
request Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 133
rhetoric,questions Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 265
rich/wealthy Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 282
righteousness Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 221
sacrality Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 132
sadducees' Ganzel and Holtz (2020), Contextualizing Jewish Temples, 163
salvation Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 221, 228
sermon of the mount,interpretation of the Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 124
sermon of the mount,redaction of the Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 120, 121, 124
sermon of the mount,structure of the Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 120, 121, 124, 132, 135, 136
sermon of the mount Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 99, 120, 121, 124, 132, 136, 137
sermon on the mount Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 221, 228
serpent Levison (2023), The Greek Life of Adam and Eve. 774
sin,sinner Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 99
sin Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 99
sinai,sinai tradition Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 124
sondergut,matthean Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 99
sovereign,ideal Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 99
taxes Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 99
torah Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 121, 133, 135, 136
tree,fruit of Levison (2023), The Greek Life of Adam and Eve. 774
two ways teaching Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 133
valentinus Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 228
virtue Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 135, 136, 137
way of life Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 136
weapon Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 265
wisdom Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 132, 135
witness,as basis of belief or trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 256
worship Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 97