Tiresias: The Ancient Mediterranean Religions Source Database

8258

New Testament, Matthew, 5.16
οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς. Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

Intertexts (texts cited often on the same page as the searched text):

40 results
1. Hebrew Bible, Song of Songs, 1.3, 1.12 (9th cent. BCE - 3rd cent. BCE) 1.3. לְרֵיחַ שְׁמָנֶיךָ טוֹבִים שֶׁמֶן תּוּרַק שְׁמֶךָ עַל־כֵּן עֲלָמוֹת אֲהֵבוּךָ׃ 1.12. עַד־שֶׁהַמֶּלֶךְ בִּמְסִבּוֹ נִרְדִּי נָתַן רֵיחוֹ׃ 1.3. Thine ointments have a goodly fragrance; Thy name is as ointment poured forth; Therefore do the maidens love thee. 1.12. While the king sat at his table, My spikenard sent forth its fragrance.
2. Hebrew Bible, Deuteronomy, 32.6 (9th cent. BCE - 3rd cent. BCE) 32.6. הֲ־לַיְהוָה תִּגְמְלוּ־זֹאת עַם נָבָל וְלֹא חָכָם הֲלוֹא־הוּא אָבִיךָ קָּנֶךָ הוּא עָשְׂךָ וַיְכֹנְנֶךָ׃ 32.6. Do ye thus requite the LORD, O foolish people and unwise? Is not He thy father that hath gotten thee? Hath He not made thee, and established thee?"
3. Hebrew Bible, Exodus, 3.14, 19.1-19.8 (9th cent. BCE - 3rd cent. BCE) 3.14. וַיֹּאמֶר אֱלֹהִים אֶל־מֹשֶׁה אֶהְיֶה אֲשֶׁר אֶהְיֶה וַיֹּאמֶר כֹּה תֹאמַר לִבְנֵי יִשְׂרָאֵל אֶהְיֶה שְׁלָחַנִי אֲלֵיכֶם׃ 19.1. בַּחֹדֶשׁ הַשְּׁלִישִׁי לְצֵאת בְּנֵי־יִשְׂרָאֵל מֵאֶרֶץ מִצְרָיִם בַּיּוֹם הַזֶּה בָּאוּ מִדְבַּר סִינָי׃ 19.1. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה לֵךְ אֶל־הָעָם וְקִדַּשְׁתָּם הַיּוֹם וּמָחָר וְכִבְּסוּ שִׂמְלֹתָם׃ 19.2. וַיִּסְעוּ מֵרְפִידִים וַיָּבֹאוּ מִדְבַּר סִינַי וַיַּחֲנוּ בַּמִּדְבָּר וַיִּחַן־שָׁם יִשְׂרָאֵל נֶגֶד הָהָר׃ 19.2. וַיֵּרֶד יְהוָה עַל־הַר סִינַי אֶל־רֹאשׁ הָהָר וַיִּקְרָא יְהוָה לְמֹשֶׁה אֶל־רֹאשׁ הָהָר וַיַּעַל מֹשֶׁה׃ 19.3. וּמֹשֶׁה עָלָה אֶל־הָאֱלֹהִים וַיִּקְרָא אֵלָיו יְהוָה מִן־הָהָר לֵאמֹר כֹּה תֹאמַר לְבֵית יַעֲקֹב וְתַגֵּיד לִבְנֵי יִשְׂרָאֵל׃ 19.4. אַתֶּם רְאִיתֶם אֲשֶׁר עָשִׂיתִי לְמִצְרָיִם וָאֶשָּׂא אֶתְכֶם עַל־כַּנְפֵי נְשָׁרִים וָאָבִא אֶתְכֶם אֵלָי׃ 19.5. וְעַתָּה אִם־שָׁמוֹעַ תִּשְׁמְעוּ בְּקֹלִי וּשְׁמַרְתֶּם אֶת־בְּרִיתִי וִהְיִיתֶם לִי סְגֻלָּה מִכָּל־הָעַמִּים כִּי־לִי כָּל־הָאָרֶץ׃ 19.6. וְאַתֶּם תִּהְיוּ־לִי מַמְלֶכֶת כֹּהֲנִים וְגוֹי קָדוֹשׁ אֵלֶּה הַדְּבָרִים אֲשֶׁר תְּדַבֵּר אֶל־בְּנֵי יִשְׂרָאֵל׃ 19.7. וַיָּבֹא מֹשֶׁה וַיִּקְרָא לְזִקְנֵי הָעָם וַיָּשֶׂם לִפְנֵיהֶם אֵת כָּל־הַדְּבָרִים הָאֵלֶּה אֲשֶׁר צִוָּהוּ יְהוָה׃ 19.8. וַיַּעֲנוּ כָל־הָעָם יַחְדָּו וַיֹּאמְרוּ כֹּל אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה וַיָּשֶׁב מֹשֶׁה אֶת־דִּבְרֵי הָעָם אֶל־יְהוָה׃ 3.14. And God said unto Moses: ‘I AM THAT I AM’; and He said: ‘Thus shalt thou say unto the children of Israel: I AM hath sent me unto you.’" 19.1. In the third month after the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai." 19.2. And when they were departed from Rephidim, and were come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mount." 19.3. And Moses went up unto God, and the LORD called unto him out of the mountain, saying: ‘Thus shalt thou say to the house of Jacob, and tell the children of Israel:" 19.4. Ye have seen what I did unto the Egyptians, and how I bore you on eagles’wings, and brought you unto Myself." 19.5. Now therefore, if ye will hearken unto My voice indeed, and keep My covet, then ye shall be Mine own treasure from among all peoples; for all the earth is Mine;" 19.6. and ye shall be unto Me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.’" 19.7. And Moses came and called for the elders of the people, and set before them all these words which the LORD commanded him." 19.8. And all the people answered together, and said: ‘All that the LORD hath spoken we will do.’ And Moses reported the words of the people unto the LORD."
4. Hebrew Bible, Genesis, 12.2 (9th cent. BCE - 3rd cent. BCE) 12.2. וַיְצַו עָלָיו פַּרְעֹה אֲנָשִׁים וַיְשַׁלְּחוּ אֹתוֹ וְאֶת־אִשְׁתּוֹ וְאֶת־כָּל־אֲשֶׁר־לוֹ׃ 12.2. וְאֶעֶשְׂךָ לְגוֹי גָּדוֹל וַאֲבָרֶכְךָ וַאֲגַדְּלָה שְׁמֶךָ וֶהְיֵה בְּרָכָה׃ 12.2. And I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing."
5. Hebrew Bible, Hosea, 6.5 (9th cent. BCE - 3rd cent. BCE) 6.5. עַל־כֵּן חָצַבְתִּי בַּנְּבִיאִים הֲרַגְתִּים בְּאִמְרֵי־פִי וּמִשְׁפָּטֶיךָ אוֹר יֵצֵא׃ 6.5. Therefore have I hewed them by the prophets, I have slain them by the words of My mouth; And thy judgment goeth forth as the light."
6. Hebrew Bible, Job, 29.3 (9th cent. BCE - 3rd cent. BCE) 29.3. בְּהִלּוֹ נֵרוֹ עֲלֵי רֹאשִׁי לְאוֹרוֹ אֵלֶךְ חֹשֶׁךְ׃ 29.3. When His lamp shined above my head, And by His light I walked through darkness;"
7. Hebrew Bible, Psalms, 26.1, 68.6, 111.4, 118.105 (9th cent. BCE - 3rd cent. BCE) 68.6. אֲבִי יְתוֹמִים וְדַיַּן אַלְמָנוֹת אֱלֹהִים בִּמְעוֹן קָדְשׁוֹ׃ 111.4. זֵכֶר עָשָׂה לְנִפְלְאֹתָיו חַנּוּן וְרַחוּם יְהוָה׃ 68.6. A father of the fatherless, and a judge of the widows, Is God in His holy habitation." 111.4. He hath made a memorial for His wonderful works; The LORD is gracious and full of compassion."
8. Hebrew Bible, 2 Samuel, 7.14 (8th cent. BCE - 5th cent. BCE) 7.14. אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן אֲשֶׁר בְּהַעֲוֺתוֹ וְהֹכַחְתִּיו בְּשֵׁבֶט אֲנָשִׁים וּבְנִגְעֵי בְּנֵי אָדָם׃ 7.14. I will be his father, and he will be my son. If he commit iniquity, I will chasten him with the rod of men, and with such plagues as befall the sons of Adam:"
9. Hebrew Bible, Isaiah, 6.1, 51.4, 62.1, 63.15-63.16, 64.7 (8th cent. BCE - 5th cent. BCE) 6.1. בִּשְׁנַת־מוֹת הַמֶּלֶךְ עֻזִּיָּהוּ וָאֶרְאֶה אֶת־אֲדֹנָי יֹשֵׁב עַל־כִּסֵּא רָם וְנִשָּׂא וְשׁוּלָיו מְלֵאִים אֶת־הַהֵיכָל׃ 6.1. הַשְׁמֵן לֵב־הָעָם הַזֶּה וְאָזְנָיו הַכְבֵּד וְעֵינָיו הָשַׁע פֶּן־יִרְאֶה בְעֵינָיו וּבְאָזְנָיו יִשְׁמָע וּלְבָבוֹ יָבִין וָשָׁב וְרָפָא לוֹ׃ 51.4. הַקְשִׁיבוּ אֵלַי עַמִּי וּלְאוּמִּי אֵלַי הַאֲזִינוּ כִּי תוֹרָה מֵאִתִּי תֵצֵא וּמִשְׁפָּטִי לְאוֹר עַמִּים אַרְגִּיעַ׃ 62.1. לְמַעַן צִיּוֹן לֹא אֶחֱשֶׁה וּלְמַעַן יְרוּשָׁלִַם לֹא אֶשְׁקוֹט עַד־יֵצֵא כַנֹּגַהּ צִדְקָהּ וִישׁוּעָתָהּ כְּלַפִּיד יִבְעָר׃ 62.1. עִבְרוּ עִבְרוּ בַּשְּׁעָרִים פַּנּוּ דֶּרֶךְ הָעָם סֹלּוּ סֹלּוּ הַמְסִלָּה סַקְּלוּ מֵאֶבֶן הָרִימוּ נֵס עַל־הָעַמִּים׃ 63.15. הַבֵּט מִשָּׁמַיִם וּרְאֵה מִזְּבֻל קָדְשְׁךָ וְתִפְאַרְתֶּךָ אַיֵּה קִנְאָתְךָ וּגְבוּרֹתֶךָ הֲמוֹן מֵעֶיךָ וְרַחֲמֶיךָ אֵלַי הִתְאַפָּקוּ׃ 63.16. כִּי־אַתָּה אָבִינוּ כִּי אַבְרָהָם לֹא יְדָעָנוּ וְיִשְׂרָאֵל לֹא יַכִּירָנוּ אַתָּה יְהוָה אָבִינוּ גֹּאֲלֵנוּ מֵעוֹלָם שְׁמֶךָ׃ 64.7. וְעַתָּה יְהוָה אָבִינוּ אָתָּה אֲנַחְנוּ הַחֹמֶר וְאַתָּה יֹצְרֵנוּ וּמַעֲשֵׂה יָדְךָ כֻּלָּנוּ׃ 6.1. In the year that king Uzziah died I saw the Lord sitting upon a throne high and lifted up, and His train filled the temple." 51.4. Attend unto Me, O My people, And give ear unto Me, O My nation; For instruction shall go forth from Me, And My right on a sudden for a light of the peoples." 62.1. For Zion’s sake will I not hold My peace, And for Jerusalem’s sake I will not rest, Until her triumph go forth as brightness, And her salvation as a torch that burneth." 63.15. Look down from heaven, and see, even from Thy holy and glorious habitation; Where is Thy zeal and Thy mighty acts, The yearning of Thy heart and Thy compassions, Now restrained toward me?" 63.16. For Thou art our Father; for Abraham knoweth us not, and Israel doth not acknowledge us; Thou, O LORD, art our Father, Our Redeemer from everlasting is Thy name." 64.7. But now, O LORD, Thou art our Father; we are the clay, and Thou our potter, and we all are the work of Thy hand."
10. Hebrew Bible, Jeremiah, 3.19 (8th cent. BCE - 5th cent. BCE) 3.19. וְאָנֹכִי אָמַרְתִּי אֵיךְ אֲשִׁיתֵךְ בַּבָּנִים וְאֶתֶּן־לָךְ אֶרֶץ חֶמְדָּה נַחֲלַת צְבִי צִבְאוֹת גּוֹיִם וָאֹמַר אָבִי תקראו־[תִּקְרְאִי־] לִי וּמֵאַחֲרַי לֹא תשובו [תָשׁוּבִי׃] 3.19. But I said: ‘How would I put thee among the sons, And give thee a pleasant land, The goodliest heritage of the nations! ’ And I said: ‘Thou shalt call Me, My father; And shalt not turn away from following Me.’"
11. Hebrew Bible, 1 Chronicles, 17.13, 22.10 (5th cent. BCE - 3rd cent. BCE) 17.13. אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן וְחַסְדִּי לֹא־אָסִיר מֵעִמּוֹ כַּאֲשֶׁר הֲסִירוֹתִי מֵאֲשֶׁר הָיָה לְפָנֶיךָ׃ 17.13. I will be to him for a father, and he shall be to Me for a son; and I will not take My mercy away from him, as I took it from him that was before thee;" 22.10. He shall build a house for My name; and he shall be to Me for a son, and I will be to him for a father; and I will establish the throne of his kingdom over Israel for ever."
12. Hebrew Bible, Ecclesiastes, 5.1 (5th cent. BCE - 2nd cent. BCE) 5.1. בִּרְבוֹת הַטּוֹבָה רַבּוּ אוֹכְלֶיהָ וּמַה־כִּשְׁרוֹן לִבְעָלֶיהָ כִּי אִם־ראית [רְאוּת] עֵינָיו׃ 5.1. אַל־תְּבַהֵל עַל־פִּיךָ וְלִבְּךָ אַל־יְמַהֵר לְהוֹצִיא דָבָר לִפְנֵי הָאֱלֹהִים כִּי הָאֱלֹהִים בַּשָּׁמַיִם וְאַתָּה עַל־הָאָרֶץ עַל־כֵּן יִהְיוּ דְבָרֶיךָ מְעַטִּים׃ 5.1. Be not rash with thy mouth, and let not thy heart be hasty to utter a word before God; for God is in heaven, and thou upon earth; therefore let thy words be few."
13. Anon., 1 Enoch, 38.2, 91.4, 91.16, 92.3-92.4, 96.1, 99.10, 104.2, 105.2, 108.13, 108.15 (3rd cent. BCE - 2nd cent. BCE) 38.2. And when the Righteous One shall appear before the eyes of the righteous, Whose elect works hang upon the Lord of Spirits, And light shall appear to the righteous and the elect who dwell on the earth,Where then will be the dwelling of the sinners,And where the resting-place of those who have denied the Lord of Spirits It had been good for them if they had not been born. 91.4. Love uprightness and walk therein. And draw not nigh to uprightness with a double heart, And associate not with those of a double heart,But walk in righteousness, my sons. And it shall guide you on good paths, And righteousness shall be your companion. 91.16. And the first heaven shall depart and pass away, And a new heaven shall appear, And all the powers of the heavens shall give sevenfold light. 92.3. And the righteous one shall arise from sleep, [Shall arise] and walk in the paths of righteousness, And all his path and conversation shall be in eternal goodness and grace. 92.4. He will be gracious to the righteous and give him eternal uprightness, And He will give him power so that he shall be (endowed) with goodness and righteousness. And he shall walk in eternal light. 96.1. Be hopeful, ye righteous; for suddenly shall the sinners perish before you, And ye shall have lordship over them according to your desires. 104.2. One: and your names are written before the glory of the Great One. Be hopeful; for aforetime ye were put to shame through ill and affliction; but now ye shall shine as the lights of heaven 105.2. For I and My son will be united with them for ever in the paths of uprightness in their lives; and ye shall have peace: rejoice, ye children of uprightness. Amen.Fragment of the Book of Noah 108.13. have loved My holy name, and I will seat each on the throne of his honour. And they shall be resplendent for times without number; for righteousness is the judgement of God; for to the faithful 108.15. born in darkness led into darkness, while the righteous shall be resplendent. And the sinners shall cry aloud and see them resplendent, and they indeed will go where days and seasons are prescribed for them.'
14. Anon., Testament of Job, 33.9 (2nd cent. BCE - 2nd cent. CE)
15. Dead Sea Scrolls, Community Rule, 3.2 (2nd cent. BCE - 1st cent. CE)
16. Hebrew Bible, Daniel, 7.18, 7.22, 7.27, 12.3 (2nd cent. BCE - 2nd cent. BCE) 7.18. וִיקַבְּלוּן מַלְכוּתָא קַדִּישֵׁי עֶלְיוֹנִין וְיַחְסְנוּן מַלְכוּתָא עַד־עָלְמָא וְעַד עָלַם עָלְמַיָּא׃ 7.22. עַד דִּי־אֲתָה עַתִּיק יוֹמַיָּא וְדִינָא יְהִב לְקַדִּישֵׁי עֶלְיוֹנִין וְזִמְנָא מְטָה וּמַלְכוּתָא הֶחֱסִנוּ קַדִּישִׁין׃ 7.27. וּמַלְכוּתָה וְשָׁלְטָנָא וּרְבוּתָא דִּי מַלְכְוָת תְּחוֹת כָּל־שְׁמַיָּא יְהִיבַת לְעַם קַדִּישֵׁי עֶלְיוֹנִין מַלְכוּתֵהּ מַלְכוּת עָלַם וְכֹל שָׁלְטָנַיָּא לֵהּ יִפְלְחוּן וְיִשְׁתַּמְּעוּן׃ 12.3. וְהַמַּשְׂכִּלִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶד׃ 7.18. But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever.’" 7.22. until the Ancient of days came, and judgment was given for the saints of the Most High; and the time came, and the saints possessed the kingdom." 7.27. And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High; their kingdom is an everlasting kingdom, and all dominions shall serve and obey them.’" 12.3. And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever."
17. Septuagint, 1 Maccabees, 3.19, 3.50, 3.60 (2nd cent. BCE - 2nd cent. BCE) 3.19. It is not on the size of the army that victory in battle depends, but strength comes from Heaven. 3.50. and they cried aloud to Heaven, saying, "What shall we do with these?Where shall we take them? 3.60. But as his will in heaven may be, so he will do.
18. Septuagint, Wisdom of Solomon, 7.7, 7.10, 7.24, 7.26, 18.4 (2nd cent. BCE - 1st cent. BCE) 7.7. Therefore I prayed, and understanding was given me;I called upon God, and the spirit of wisdom came to me. 7.10. I loved her more than health and beauty,and I chose to have her rather than light,because her radiance never ceases. 7.24. For wisdom is more mobile than any motion;because of her pureness she pervades and penetrates all things. 7.26. For she is a reflection of eternal light,a spotless mirror of the working of God,and an image of his goodness. 18.4. For their enemies deserved to be deprived of light and imprisoned in darkness,those who had kept thy sons imprisoned,through whom the imperishable light of the law was to be given to the world.
19. New Testament, 1 Peter, 3.8 (1st cent. CE - 1st cent. CE) 3.8. Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous
20. New Testament, 1 Corinthians, 5.4, 5.7, 5.13, 6.7, 6.9, 6.11, 6.15, 7.10-7.11, 7.16, 12.8-12.10, 13.1-13.3, 13.8-13.12 (1st cent. CE - 1st cent. CE) 5.4. In the name of our Lord Jesus Christ,you being gathered together, and my spirit, with the power of our LordJesus Christ 5.7. Purge out the old yeast, that you may bea new lump, even as you are unleavened. For indeed Christ, ourPassover, has been sacrificed in our place. 5.13. But those who are outside, God judges. "Put awaythe wicked man from among yourselves. 6.7. Therefore it is already altogether a defect in you, that you havelawsuits one with another. Why not rather be wronged? Why not rather bedefrauded? 6.9. Or don't you know that the unrighteouswill not inherit the Kingdom of God? Don't be deceived. Neither thesexually immoral, nor idolaters, nor adulterers, nor male prostitutes,nor homosexuals 6.11. Such were some of you, but you were washed. But you were sanctified.But you were justified in the name of the Lord Jesus, and in the Spiritof our God. 6.15. Don't you know that your bodies aremembers of Christ? Shall I then take the members of Christ, and makethem members of a prostitute? May it never be! 7.10. But to the married I command-- not I, but the Lord -- that the wife not leave her husband 7.11. (but if she departs, let her remain unmarried, or else be reconciled toher husband), and that the husband not leave his wife. 7.16. For how do you know,wife, whether you will save your husband? Or how do you know, husband,whether you will save your wife? 12.8. For to one is given through theSpirit the word of wisdom, and to another the word of knowledge,according to the same Spirit; 12.9. to another faith, by the sameSpirit; and to another gifts of healings, by the same Spirit; 12.10. and to another workings of miracles; and to another prophecy; and toanother discerning of spirits; to another different kinds of languages;and to another the interpretation of languages. 13.1. If I speak with the languages of men and of angels, but don'thave love, I have become sounding brass, or a clanging cymbal. 13.2. If I have the gift of prophecy, and know all mysteries and allknowledge; and if I have all faith, so as to remove mountains, butdon't have love, I am nothing. 13.3. If I dole out all my goods tofeed the poor, and if I give my body to be burned, but don't have love,it profits me nothing. 13.8. Love never fails. But where there are prophecies,they will be done away with. Where there are various languages, theywill cease. Where there is knowledge, it will be done away with. 13.9. For we know in part, and we prophesy in part; 13.10. but when thatwhich is complete has come, then that which is partial will be doneaway with. 13.11. When I was a child, I spoke as a child, I felt as achild, I thought as a child. Now that I have become a man, I have putaway childish things. 13.12. For now we see in a mirror, dimly, butthen face to face. Now I know in part, but then I will know fully, evenas I was also fully known.
21. New Testament, 1 Thessalonians, 5.15 (1st cent. CE - 1st cent. CE) 5.15. See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all.
22. New Testament, 2 Timothy, 2.22, 3.10-3.11 (1st cent. CE - 1st cent. CE) 2.22. Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart. 3.10. But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness 3.11. persecutions, and sufferings: those things that happened to me at Antioch, Iconium, and Lystra. I endured those persecutions. Out of them all the Lord delivered me.
23. New Testament, Acts, 9.28 (1st cent. CE - 2nd cent. CE) 9.28. He was with them going in and going out at Jerusalem
24. New Testament, Apocalypse, 1.4, 1.8, 3.21, 4.2, 5.1, 5.7, 5.10, 5.13, 6.16, 7.10, 7.15, 11.16, 19.4, 22.5 (1st cent. CE - 1st cent. CE) 1.4. John, to the seven assemblies that are in Asia: Grace to you and peace, from God, who is and who was and who is to come; and from the seven Spirits who are before his throne; 1.8. I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty. 3.21. He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne. 4.2. Immediately I was in the Spirit. Behold, there was a throne set in heaven, and one sitting on the throne 5.1. I saw, in the right hand of him who sat on the throne, a book written inside and outside, sealed shut with seven seals. 5.7. Then he came, and he took it out of the right hand of him who sat on the throne. 5.10. And made them kings and priests to our God, And they reign on earth. 5.13. I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen. 6.16. They told the mountains and the rocks, "Fall on us, and hide us from the face of him who sits on the throne, and from the wrath of the Lamb 7.10. They cried with a loud voice, saying, "Salvation be to our God, who sits on the throne, and to the Lamb! 7.15. Therefore they are before the throne of God, they serve him day and night in his temple. He who sits on the throne will spread his tent over them. 11.16. The twenty-four elders, who sit before God's throne on their thrones, fell on their faces and worshiped God 19.4. The twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying, "Amen! Hallelujah! 22.5. There will be no night, and they need no lamp light; for the Lord God will illuminate them. They will reign forever and ever.
25. New Testament, Ephesians, 4.1-4.4 (1st cent. CE - 1st cent. CE) 4.1. I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called 4.2. with all lowliness and humility, with longsuffering, bearing with one another in love; 4.3. being eager to keep the unity of the Spirit in the bond of peace. 4.4. There is one body, and one Spirit, even as you also were called in one hope of your calling;
26. New Testament, Galatians, 5.22-5.23 (1st cent. CE - 1st cent. CE) 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 5.23. gentleness, and self-control.Against such things there is no law.
27. New Testament, Philippians, 2.15 (1st cent. CE - 1st cent. CE) 2.15. that you may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom you are seen as lights in the world
28. New Testament, Romans, 2.17-2.24, 12.17, 12.20 (1st cent. CE - 1st cent. CE) 2.17. Indeed you bear the name of a Jew, and rest on the law, and glory in God 2.18. and know his will, and approve the things that are excellent, being instructed out of the law 2.19. and are confident that you yourself are a guide of the blind, a light to those who are in darkness 2.20. a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. 2.21. You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal? 2.22. You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 2.23. You who glory in the law, through your disobedience of the law do you dishonor God? 2.24. For "the name of God is blasphemed among the Gentiles because of you," just as it is written. 12.17. Repay no one evil for evil. Respect what is honorable in the sight of all men. 12.20. Therefore "If your enemy is hungry, feed him. If he is thirsty, give him a drink. For in doing so, you will heap coals of fire on his head.
29. New Testament, John, 1.4, 1.18, 4.21, 4.23, 5.17-5.23, 5.43, 6.32, 6.38, 6.41-6.42, 6.44-6.46, 6.50-6.51, 6.58, 8.19, 10.25, 10.30, 10.38, 11.41-11.42, 12.3, 12.7, 12.27, 14.6-14.13, 16.23-16.28, 17.1, 17.5, 17.11, 17.15, 17.21, 17.24-17.25, 20.17, 20.21 (1st cent. CE - 1st cent. CE) 1.4. In him was life, and the life was the light of men. 1.18. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him. 4.21. Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. 4.23. But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers. 5.17. But Jesus answered them, "My Father is still working, so I am working, too. 5.18. For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God. 5.19. Jesus therefore answered them, "Most assuredly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. 5.20. For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. 5.21. For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. 5.22. For the Father judges no one, but he has given all judgment to the Son 5.23. that all may honor the Son, even as they honor the Father. He who doesn't honor the Son doesn't honor the Father who sent him. 5.43. I have come in my Father's name, and you don't receive me. If another comes in his own name, you will receive him. 6.32. Jesus therefore said to them, "Most assuredly, I tell you, it wasn't Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven. 6.38. For I have come down from heaven, not to do my own will, but the will of him who sent me. 6.41. The Jews therefore murmured concerning him, because he said, "I am the bread which came down out of heaven. 6.42. They said, "Isn't this Jesus, the son of Joseph, whose father and mother we know? How then does he say, 'I have come down out of heaven?' 6.44. No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. 6.45. It is written in the prophets, 'They will all be taught by God.' Therefore everyone who hears from the Father, and has learned, comes to me. 6.46. Not that anyone has seen the Father, except he who is from God. He has seen the Father. 6.50. This is the bread which comes down out of heaven, that anyone may eat of it and not die. 6.51. I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh. 6.58. This is the bread which came down out of heaven -- not as our fathers ate the manna, and died. He who eats this bread will live forever. 8.19. They said therefore to him, "Where is your Father?"Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also. 10.25. Jesus answered them, "I told you, and you don't believe. The works that I do in my Father's name, these testify about me. 10.30. I and the Father are one. 10.38. But if I do them, though you don't believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father. 11.41. So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes, and said, "Father, I thank you that you listened to me. 11.42. I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me. 12.3. Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment. 12.7. But Jesus said, "Leave her alone. She has kept this for the day of my burial. 12.27. Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time. 14.6. Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me. 14.7. If you had known me, you would have known my Father also. From now on, you know him, and have seen him. 14.8. Philip said to him, "Lord, show us the Father, and that will be enough for us. 14.9. Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?' 14.10. Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 14.11. Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake. 14.12. Most assuredly I tell you, he who believes in me, the works that I do, he will do also; and greater works than these will he do; because I am going to my Father. 14.13. Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son. 16.23. In that day you will ask me no questions. Most assuredly I tell you, whatever you may ask of the Father in my name, he will give it to you. 16.24. Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full. 16.25. I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father. 16.26. In that day you will ask in my name; and I don't say to you, that I will pray to the Father for you 16.27. for the Father himself loves you, because you have loved me, and have believed that I came forth from God. 16.28. I came out from the Father, and have come into the world. Again, I leave the world, and go to the Father. 17.1. Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you; 17.5. Now, Father, glorify me with your own self with the glory which I had with you before the world existed. 17.11. I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are. 17.15. I pray not that you would take them from the world, but that you would keep them from the evil one. 17.21. that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. 17.24. Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world. 17.25. Righteous Father, the world hasn't known you, but I knew you; and these knew that you sent me. 20.17. Jesus said to her, "Don't touch me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.' 20.21. Jesus therefore said to them again, "Peace be to you. As the Father has sent me, even so I send you.
30. New Testament, Luke, 3.21, 5.16, 6.12-6.16, 6.20-6.49, 9.18-9.22, 9.28-9.29, 11.1-11.2, 12.51, 16.18, 21.34, 22.32, 23.34, 23.46 (1st cent. CE - 1st cent. CE) 3.21. Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened 5.16. But he withdrew himself into the desert, and prayed. 6.12. It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God. 6.13. When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles: 6.14. Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew; 6.15. Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot; 6.16. Judas the son of James; and Judas Iscariot, who also became a traitor. 6.20. He lifted up his eyes to his disciples, and said, "Blessed are you poor, For yours is the Kingdom of God. 6.21. Blessed are you who hunger now, For you will be filled. Blessed are you who weep now, For you will laugh. 6.22. Blessed are you when men shall hate you, and when they shall separate you from them and reproach you, and throw out your name as evil, for the Son of Man's sake. 6.23. Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets. 6.24. But woe to you who are rich! For you have received your consolation. 6.25. Woe to you, you who are full now! For you will be hungry. Woe to you who laugh now! For you will mourn and weep. 6.26. Woe, when men speak well of you! For their fathers did the same thing to the false prophets. 6.27. But I tell you who hear: love your enemies, do good to those who hate you 6.28. bless those who curse you, and pray for those who insult you. 6.29. To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don't withhold your coat also. 6.30. Give to everyone who asks you, and don't ask him who takes away your goods to give them back again. 6.31. As you would like people to do to you, do exactly so to them. 6.32. If you love those who love you, what credit is that to you? For even sinners love those who love them. 6.33. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 6.34. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much. 6.35. But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be sons of the Most High; for he is kind toward the unthankful and evil. 6.36. Therefore be merciful, Even as your Father is also merciful. 6.37. Don't judge, And you won't be judged. Don't condemn, And you won't be condemned. Set free, And you will be set free. 6.38. Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you. 6.39. He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit? 6.40. A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. 6.41. Why do you see the speck of chaff that is in your brother's eye, but don't consider the beam that is in your own eye? 6.42. Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye. 6.43. For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit. 6.44. For each tree is known by its own fruit. For people don't gather figs from thorns, nor do they gather grapes from a bramble bush. 6.45. The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks. 6.46. Why do you call me, 'Lord, Lord,' and don't do the things which I say? 6.47. Everyone who comes to me, and hears my words, and does them, I will show you who he is like. 6.48. He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock. 6.49. But he who hears, and doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great. 9.18. It happened, as he was praying alone, that the disciples were with him, and he asked them, "Who do the multitudes say that I am? 9.19. They answered, "'John the Baptizer,' but others say, 'Elijah,' and others, that one of the old prophets is risen again. 9.20. He said to them, "But who do you say that I am?"Peter answered, "The Christ of God. 9.21. But he warned them, and commanded them to tell this to no one 9.22. saying, "The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up. 9.28. It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray. 9.29. As he was praying, the appearance of his face was altered, and his clothing became white and dazzling. 11.1. It happened, that when he finished praying in a certain place, one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples. 11.2. He said to them, "When you pray, say, 'Our Father in heaven, May your name be kept holy. May your kingdom come. May your will be done on Earth, as it is in heaven. 12.51. Do you think that I have come to give peace in the earth? I tell you, no, but rather division. 16.18. Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery. 21.34. So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly. 22.32. but I prayed for you, that your faith wouldn't fail. You, when once you have turned again, establish your brothers. 23.34. Jesus said, "Father, forgive them, for they don't know what they are doing."Dividing his garments among them, they cast lots. 23.46. Jesus, crying with a loud voice, said, "Father, into your hands I commit my spirit!" Having said this, he breathed his last.
31. New Testament, Mark, 4.25, 5.4, 6.20-6.49, 10.11-10.12, 14.8-14.9 (1st cent. CE - 1st cent. CE) 4.25. For whoever has, to him will more be given, and he who doesn't have, from him will be taken away even that which he has. 5.4. because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him. 6.20. for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly. 6.21. Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee. 6.22. When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, "Ask me whatever you want, and I will give it to you. 6.23. He swore to her, "Whatever you shall ask of me, I will give you, up to half of my kingdom. 6.24. She went out, and said to her mother, "What shall I ask?"She said, "The head of John the Baptizer. 6.25. She came in immediately with haste to the king, and asked, "I want you to give me right now the head of John the Baptizer on a platter. 6.26. The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn't wish to refuse her. 6.27. Immediately the king sent out a soldier of his guard, and commanded to bring John's head, and he went and beheaded him in the prison 6.28. and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother. 6.29. When his disciples heard this, they came and took up his corpse, and laid it in a tomb. 6.30. The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught. 6.31. He said to them, "You come apart into a deserted place, and rest awhile." For there were many coming and going, and they had no leisure so much as to eat. 6.32. They went away in the boat to a desert place by themselves. 6.33. They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him. 6.34. Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things. 6.35. When it was late in the day, his disciples came to him, and said, "This place is deserted, and it is late in the day. 6.36. Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat. 6.37. But he answered them, "You give them something to eat."They asked him, "Shall we go and buy two hundred denarii worth of bread, and give them something to eat? 6.38. He said to them, "How many loaves do you have? Go see."When they knew, they said, "Five, and two fish. 6.39. He commanded them that everyone should sit down in groups on the green grass. 6.40. They sat down in ranks, by hundreds and by fifties. 6.41. He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all. 6.42. They all ate, and were filled. 6.43. They took up twelve baskets full of broken pieces and also of the fish. 6.44. Those who ate the loaves were five thousand men. 6.45. Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away. 6.46. After he had taken leave of them, he went up the mountain to pray. 6.47. When evening had come, the boat was in the midst of the sea, and he was alone on the land. 6.48. Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them 6.49. but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out; 10.11. He said to them, "Whoever divorces his wife, and marries another, commits adultery against her. 10.12. If a woman herself divorces her husband, and marries another, she commits adultery. 14.8. She has done what she could. She has anointed my body beforehand for the burying. 14.9. Most assuredly I tell you, wherever this gospel may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.
32. New Testament, Matthew, 1, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 10.23, 10.24, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 10.38, 10.39, 10.40, 10.41, 10.42, 10.5, 10.6, 10.7, 10.8, 10.9, 11.25, 12.50, 13.10, 13.11, 13.12, 13.13, 13.14, 13.15, 13.16, 13.17, 13.18, 13.19, 13.20, 13.21, 13.22, 13.23, 13.24, 13.25, 13.26, 13.27, 13.28, 13.29, 13.3, 13.30, 13.31, 13.32, 13.33, 13.34, 13.35, 13.36, 13.37, 13.38, 13.39, 13.4, 13.40, 13.41, 13.42, 13.43, 13.44, 13.45, 13.46, 13.47, 13.48, 13.49, 13.5, 13.50, 13.51, 13.52, 13.6, 13.7, 13.8, 13.9, 14.15, 15.13, 15.4, 16.12, 16.17, 16.18, 16.19, 18.10, 18.11, 18.12, 18.13, 18.14, 18.15, 18.16, 18.17, 18.18, 18.19, 18.20, 18.21, 18.22, 18.23, 18.24, 18.25, 18.26, 18.27, 18.28, 18.29, 18.3, 18.30, 18.31, 18.32, 18.33, 18.34, 18.35, 18.4, 18.5, 18.6, 18.7, 18.8, 18.9, 2, 20.1, 22.2, 22.36, 22.7, 23.13, 23.15, 23.34, 23.8, 23.9, 24.12, 24.48, 24.49, 24.50, 24.51, 25.1, 25.2, 25.3, 25.8, 28.20, 3, 4, 5, 5.1, 5.10, 5.11, 5.12, 5.13, 5.14, 5.15, 5.17, 5.18, 5.19, 5.2, 5.20, 5.21, 5.22, 5.22b, 5.23, 5.24, 5.25, 5.26, 5.27, 5.28, 5.29, 5.3, 5.30, 5.31, 5.32, 5.33, 5.34, 5.35, 5.36, 5.37, 5.38, 5.39, 5.4, 5.40, 5.41, 5.42, 5.43, 5.44, 5.45, 5.46, 5.47, 5.48, 5.5, 5.6, 5.7, 5.8, 5.9, 6, 6.1, 6.10, 6.11, 6.12, 6.13, 6.14, 6.15, 6.16, 6.17, 6.18, 6.19, 6.19-7.12, 6.2, 6.20, 6.21, 6.22, 6.23, 6.24, 6.25, 6.26, 6.27, 6.28, 6.29, 6.3, 6.30, 6.31, 6.32, 6.33, 6.34, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 7, 7.1, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.2, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 7.26, 7.27, 7.28, 7.29, 7.3, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9 (1st cent. CE - 1st cent. CE)
33. Anon., Leviticus Rabba, 3.7 (2nd cent. CE - 5th cent. CE)
34. Anon., Sifre Deuteronomy, 343 (2nd cent. CE - 4th cent. CE)
35. Clement of Alexandria, Excerpts From Theodotus, 41.3 (2nd cent. CE - 3rd cent. CE)
36. Clement of Alexandria, Miscellanies, 4.4.16.3 (2nd cent. CE - 3rd cent. CE)
37. Irenaeus, Refutation of All Heresies, 1.27.2, 1.27.4, 2.29.1, 3.11.7, 3.11.9, 3.12.12, 4.4.3, 4.37.2-4.37.5 (2nd cent. CE - 3rd cent. CE)
38. Eusebius of Caesarea, Ecclesiastical History, 5.8.9 (3rd cent. CE - 4th cent. CE) 5.8.9. And he refers to Justin the Martyr, and to Ignatius, using testimonies also from their writings. Moreover, he promises to refute Marcion from his own writings, in a special work.
39. Origen, Commentary On The Song of Songs, 9 (3rd cent. CE - 3rd cent. CE)
40. Anon., 4 Ezra, 7.97, 7.125, 8.20 7.97. The sixth order, when it is shown to them how their face is to shine like the sun, and how they are to be made like the light of the stars, being incorruptible from then on. 8.20. O Lord who inhabitest eternity, whose eyes are exalted and whose upper chambers are in the air

Subjects of this text:

subject	book bibliographic info
(biblical) law, lawlessness	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
(simon) peter	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 148
aaron, aaronic blessing	Stuckenbruck, 1 Enoch 91-108 (2007) 230
abba	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 222
abraham	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 222
adultery	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
akiva, r.	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 249
alms	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 122, 136
angelification	Stuckenbruck, 1 Enoch 91-108 (2007) 230
anthropology	Osborne, Irenaeus of Lyons (2001) 233
antitheses	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 122, 127, 129
apocrypha	Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007) 28
authority, of/for the righteous	Stuckenbruck, 1 Enoch 91-108 (2007) 230
beatitudes, entrance requirements	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 422
beatitudes, kingdom of god	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 422
beatitudes, two gospel versions	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 422
beatitudes	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 422
belief, believer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136, 222
blessing, aaronic	Stuckenbruck, 1 Enoch 91-108 (2007) 230
blessing	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 222
bread, daily	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 222
bread, for tomorrow	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 222
bread, of life	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
canon, appeal in heresiology	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 255
causes	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
christ	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
clothing	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
community, christian	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 127, 132
community	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 129, 135, 136
covenant, new	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124
covenant	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124
criteria in textual criticism	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 21
desires	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
determinism	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 53
development	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 222
disciple	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
disciples of jesus, following jesus	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 121, 132, 135
disciples of jesus	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 121, 124, 132, 135, 222
divorce	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
drinking	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
dupied	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 53
economics, extortion	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
economics, requisition (angareia)	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
economics	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
eschatology/eschatological, community	Stuckenbruck, 1 Enoch 91-108 (2007) 230
eschatology/eschatological, events	Stuckenbruck, 1 Enoch 91-108 (2007) 230
eschatology/eschatological, reversal	Stuckenbruck, 1 Enoch 91-108 (2007) 230
eschatology	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135, 222; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
ethics	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135, 222; Osborne, Irenaeus of Lyons (2001) 233
eucharist	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
evil	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
exegesis, allegorical	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 255
exegesis, in irenaeus	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 255
exegesis	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
faith/belief	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 53
faith	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132; Osborne, Irenaeus of Lyons (2001) 233
fast	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
father, in the heavens	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 65, 177
father	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 65, 148, 177
food	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
foreknowledge	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 53
forgiveness	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
free choice/free will	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 53
free will and freedom	Osborne, Irenaeus of Lyons (2001) 233
fulfillment	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
gentleness	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 127
gnosticism, cento	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 255
gnosticism, orthodox appropriation of gnosis	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 255
gnosticism/gnostics	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 53
god, most high	Stuckenbruck, 1 Enoch 91-108 (2007) 230
god, omniscience of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 127
god, perfection of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 129
god, reign of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 128
god, relationship to	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 222
god, will of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 121; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
golden rule	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 121
goodness eschatological reward	Stuckenbruck, 1 Enoch 91-108 (2007) 230
gospel, of john	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
gospel, of mark	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116
gospel, of matthew	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116, 120, 121, 122, 124, 127, 128, 129, 132, 135, 136
greek vocables and phrases, οὐρανός	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 21
grief	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 127
guilt	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 127
health	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
heaven, as substitution for the name of god	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 65
heaven, kingdom of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 148
heaven, master in	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 148
heaven	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 148, 177
hebrew script (ancient)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 249
hippolytus of rome	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 249
honesty	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 129
honor	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 121
hope/hopelessness	Stuckenbruck, 1 Enoch 91-108 (2007) 230
humility	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 127
index of subjects, shammaite)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 249
irenaeus, criticism of gnostic exegesis	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 255
irenaeus, criticism of heretical exegesis generally	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 255
irenaeus	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 53
israel	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 127
jerusalem, destruction of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116
jesus, historical	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 122
jesus, johannine	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
jesus, matthean	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116, 121, 124, 127, 128, 129, 135
jesus, origin of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
jesus, relationship of to god	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
jesus, will of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 129
jew(ish), pharisees	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
jew(ish), scribes	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
jewish, culture	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
john (evangelist), johannine language	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
john (evangelist), johannine prayers	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
john (evangelist), johannine theology	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
john (evangelist), johannine vernacular	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
judgement, final (endgericht)	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132, 136
justice, righteousness, human attribute	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
justice, righteousness, principle	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
justice	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 121, 124, 127, 135
koch, h.	Osborne, Irenaeus of Lyons (2001) 24
kyrios	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
k¨ung, h.	Osborne, Irenaeus of Lyons (2001) 24
law, ius talionis	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
law, roman	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
law, torah	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
light of the world	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 127, 128
lights, eternal	Stuckenbruck, 1 Enoch 91-108 (2007) 230
lights, of heaven	Stuckenbruck, 1 Enoch 91-108 (2007) 230
lights, sevenfold	Stuckenbruck, 1 Enoch 91-108 (2007) 230
logion	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
logos-theology	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
lords prayer, as community prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
lords prayer, author of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 222
lords prayer, didactic of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 222
lords prayer, effect of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 222
lords prayer, function of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 222
lords prayer, matthean	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116, 120, 121, 122, 124, 127, 128, 129, 132, 135, 136
lords prayer, structure of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 120, 121, 122, 124, 136
love, of enemies	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
love	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 129, 135; Osborne, Irenaeus of Lyons (2001) 24
luke, using matthew	Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022) 105
macarism	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 127
magi, interpretation of scripture	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 255
marriage	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 129
mary (mother of jesus)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 249
mary of bethany	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 249
matthew, distinctives of	Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022) 103, 105
matthew (evangelist)	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116, 129, 135
mercy	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 127
messiah	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 249
midrash	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 249
money	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
murder	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
nature, natural phenomena, heaven, sky	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
oath, vow	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
origen	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 249; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
orthodoxy, unity of	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 255
paganism, heresy assimilated to	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 255
pagans	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
parable	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
participation	Osborne, Irenaeus of Lyons (2001) 233
paulus	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 121, 222
peace	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 127
persecution	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 127
petitions of the lords prayer, first	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
petitions of the lords prayer, fourth	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 222
petitions of the lords prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136, 222
pharisee	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 148
piety, trilogy of pious actions →alms, fast, prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
piety	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 127, 128, 135, 136
polycarp	Osborne, Irenaeus of Lyons (2001) 233
prayer, addressee of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
prayer, practice of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136, 177
prayer, public	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
predetermination	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 53
privacy	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 127
profanization	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
promises of god	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
prophecy, israelite	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
providence, judaeo-christian type	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 53
q source	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116, 121
quis dives salvetur?	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
rabbinic tradition/literature, midrash	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 249
reason	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 128, 135
reconciliation	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 129
retaliation	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
revelation	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
rhetoric, metaphor	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
righteousness'	Osborne, Irenaeus of Lyons (2001) 233
rule of faith	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 255
sacrality	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 132
salt of the earth	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 127, 128
salvation	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 53
savior	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 222
scribe, scribal sage	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 148
scribe	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
scribes	Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009) 47
scripture, as contested authority	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 255
septuagint	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 249
sermon of the mount, interpretation of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116, 124
sermon of the mount, redaction of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116, 120, 121, 122, 124, 129
sermon of the mount, structure of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116, 120, 121, 122, 124, 132, 135, 136
sermon of the mount	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 65, 116, 120, 121, 124, 128, 129, 132, 136
sermon on the mount	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
sexual restraint	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 129
silence	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 220
sinai, sinai tradition	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 124
son	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
sovereignty of god, judaeo-christian view	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 53
sovereignty of god	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 53
stars, righteous ones as	Stuckenbruck, 1 Enoch 91-108 (2007) 230
testamentary prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
torah	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 121, 127, 129, 135, 136
vengeance	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 129
virtue, catalogue of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 128, 129
virtue	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 128, 129, 135, 136
warfare, military	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 111
way of life	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 136
wisdom	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 127, 128, 129, 132, 135
yohanan (ben nappaha), r.	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 249
πιθανολογία	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 255