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Tiresias: The Ancient Mediterranean Religions Source Database



8258
New Testament, Matthew, 28.3


ἦν δὲ ἡ εἰδέα αὐτοῦ ὡς ἀστραπὴ καὶ τὸ ἔνδυμα αὐτοῦ λευκὸν ὡς χιών.His appearance was like lightning, and his clothing white as snow.


Intertexts (texts cited often on the same page as the searched text):

26 results
1. Septuagint, Tobit, 12.11-12.22 (10th cent. BCE - 2nd cent. BCE)

12.11. I will not conceal anything from you. I have said, `It is good to guard the secret of a king, but gloriously to reveal the works of God. 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.13. When you did not hesitate to rise and leave your dinner in order to go and lay out the dead, your good deed was not hidden from me, but I was with you. 12.14. So now God sent me to heal you and your daughter-in-law Sarah. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One. 12.16. They were both alarmed; and they fell upon their faces, for they were afraid. 12.17. But he said to them, "Do not be afraid; you will be safe. But praise God for ever. 12.18. For I did not come as a favor on my part, but by the will of our God. Therefore praise him for ever. 12.19. All these days I merely appeared to you and did not eat or drink, but you were seeing a vision. 12.20. And now give thanks to God, for I am ascending to him who sent me. Write in a book everything that has happened. 12.21. Then they stood up; but they saw him no more. 12.22. So they confessed the great and wonderful works of God, and acknowledged that the angel of the Lord had appeared to them.
2. Hebrew Bible, Exodus, 24.10-24.11, 30.19 (9th cent. BCE - 3rd cent. BCE)

24.11. וְאֶל־אֲצִילֵי בְּנֵי יִשְׂרָאֵל לֹא שָׁלַח יָדוֹ וַיֶּחֱזוּ אֶת־הָאֱלֹהִים וַיֹּאכְלוּ וַיִּשְׁתּוּ׃ 30.19. וְרָחֲצוּ אַהֲרֹן וּבָנָיו מִמֶּנּוּ אֶת־יְדֵיהֶם וְאֶת־רַגְלֵיהֶם׃ 24.10. and they saw the God of Israel; and there was under His feet the like of a paved work of sapphire stone, and the like of the very heaven for clearness." 24.11. And upon the nobles of the children of Israel He laid not His hand; and they beheld God, and did eat and drink." 30.19. And Aaron and his sons shall wash their hands and their feet thereat;"
3. Hebrew Bible, Leviticus, 1.9, 1.13 (9th cent. BCE - 3rd cent. BCE)

1.9. וְקִרְבּוֹ וּכְרָעָיו יִרְחַץ בַּמָּיִם וְהִקְטִיר הַכֹּהֵן אֶת־הַכֹּל הַמִּזְבֵּחָה עֹלָה אִשֵּׁה רֵיחַ־נִיחוֹחַ לַיהוָה׃ 1.13. וְהַקֶּרֶב וְהַכְּרָעַיִם יִרְחַץ בַּמָּיִם וְהִקְרִיב הַכֹּהֵן אֶת־הַכֹּל וְהִקְטִיר הַמִּזְבֵּחָה עֹלָה הוּא אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃ 1.9. but its inwards and its legs shall he wash with water; and the priest shall make the whole smoke on the altar, for a burnt-offering, an offering made by fire, of a sweet savour unto the LORD." 1.13. But the inwards and the legs shall he wash with water; and the priest shall offer the whole, and make it smoke upon the altar; it is a burnt-offering, an offering made by fire, of a sweet savour unto the LORD."
4. Hebrew Bible, Isaiah, 6, 53 (8th cent. BCE - 5th cent. BCE)

5. Hebrew Bible, Ezekiel, 1 (6th cent. BCE - 5th cent. BCE)

6. Septuagint, Tobit, 12.11-12.22 (4th cent. BCE - 2nd cent. BCE)

12.11. I will not conceal anything from you. I have said, `It is good to guard the secret of a king, but gloriously to reveal the works of God. 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.13. When you did not hesitate to rise and leave your dinner in order to go and lay out the dead, your good deed was not hidden from me, but I was with you. 12.14. So now God sent me to heal you and your daughter-in-law Sarah. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One. 12.16. They were both alarmed; and they fell upon their faces, for they were afraid. 12.17. But he said to them, "Do not be afraid; you will be safe. But praise God for ever. 12.18. For I did not come as a favor on my part, but by the will of our God. Therefore praise him for ever. 12.19. All these days I merely appeared to you and did not eat or drink, but you were seeing a vision. 12.20. And now give thanks to God, for I am ascending to him who sent me. Write in a book everything that has happened. 12.21. Then they stood up; but they saw him no more. 12.22. So they confessed the great and wonderful works of God, and acknowledged that the angel of the Lord had appeared to them.
7. Anon., 1 Enoch, 14.20, 46.1, 71.1, 106.2, 106.5 (3rd cent. BCE - 2nd cent. BCE)

46.1. And there I saw One who had a head of days, And His head was white like wool, And with Him was another being whose countece had the appearance of a man, And his face was full of graciousness, like one of the holy angels. 71.1. And it came to pass after this that my spirit was translated And it ascended into the heavens: And I saw the holy sons of God. They were stepping on flames of fire: Their garments were white [and their raiment], And their faces shone like snow. 71.1. And with them the Head of Days, His head white and pure as wool, And His raiment indescribable. 106.2. pregt by him and bore a son. And his body was white as snow and red as the blooming of a rose, and the hair of his head and his long locks were white as wool, and his eyes beautiful. And when he opened his eyes, he lighted up the whole house like the sun, and the whole house 106.5. fled, and came to his father Methuselah. And he said unto him: ' I have begotten a strange son, diverse from and unlike man, and resembling the sons of the God of heaven; and his nature is different and he is not like us, and his eyes are as the rays of the sun, and hi
8. Anon., Testament of Levi, 5.5 (2nd cent. BCE - 2nd cent. CE)

5.5. And I said to him: I pray thee, O Lord, tell me Thy name, that I may call upon Thee in a day of tribulation.
9. Dead Sea Scrolls, Community Rule, 3.4, 3.9, 4.21 (2nd cent. BCE - 1st cent. CE)

10. Hebrew Bible, Daniel, 7.9, 10.5-10.6 (2nd cent. BCE - 2nd cent. BCE)

7.9. חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי־נוּר גַּלְגִּלּוֹהִי נוּר דָּלִק׃ 10.5. וָאֶשָּׂא אֶת־עֵינַי וָאֵרֶא וְהִנֵּה אִישׁ־אֶחָד לָבוּשׁ בַּדִּים וּמָתְנָיו חֲגֻרִים בְּכֶתֶם אוּפָז׃ 10.6. וּגְוִיָּתוֹ כְתַרְשִׁישׁ וּפָנָיו כְּמַרְאֵה בָרָק וְעֵינָיו כְּלַפִּידֵי אֵשׁ וּזְרֹעֹתָיו וּמַרְגְּלֹתָיו כְּעֵין נְחֹשֶׁת קָלָל וְקוֹל דְּבָרָיו כְּקוֹל הָמוֹן׃ 7.9. I beheld Till thrones were placed, And one that was ancient of days did sit: His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire." 10.5. I lifted up mine eyes, and looked, and behold a man clothed in linen, whose loins were girded with fine gold of Uphaz;" 10.6. his body also was like the beryl, and his face as the appearance of lightning, and his eyes as torches of fire, and his arms and his feet like in colour to burnished brass, and the voice of his words like the voice of a multitude."
11. New Testament, 1 Thessalonians, 4.15-4.17 (1st cent. CE - 1st cent. CE)

4.15. For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever.
12. New Testament, 2 Corinthians, 3.7 (1st cent. CE - 1st cent. CE)

13. New Testament, Acts, 1.6-1.11, 9.1-9.16, 10.1-10.9, 10.19-10.20, 13.1-13.3, 16.5-16.10, 18.9-18.11, 22.17-22.21, 23.11, 27.22-27.25 (1st cent. CE - 2nd cent. CE)

1.6. Therefore, when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel? 1.7. He said to them, "It isn't for you to know times or seasons which the Father has set within His own authority. 1.8. But you will receive power when the Holy Spirit has come on you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth. 1.9. When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight. 1.10. While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing 1.11. who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky. 9.1. But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest 9.2. and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. 9.3. As he traveled, it happened that he got close to Damascus, and suddenly a light from the sky shone around him. 9.4. He fell on the earth, and heard a voice saying to him, "Saul, Saul, why do you persecute me? 9.5. He said, "Who are you, Lord?"The Lord said, "I am Jesus, whom you are persecuting. 9.6. But rise up, and enter into the city, and you will be told what you must do. 9.7. The men who traveled with him stood speechless, hearing the voice, but seeing no one. 9.8. Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus. 9.9. He was without sight for three days, and neither ate nor drank. 9.10. Now there was a certain disciple at Damascus named Aias. The Lord said to him in a vision, "Aias!"He said, "Behold, it's me, Lord. 9.11. The Lord said to him, "Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus. For behold, he is praying 9.12. and in a vision he has seen a man named Aias coming in, and laying his hands on him, that he might receive his sight. 9.13. But Aias answered, "Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem. 9.14. Here he has authority from the chief priests to bind all who call on your name. 9.15. But the Lord said to him, "Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel. 9.16. For I will show him how many things he must suffer for my name's sake. 10.1. Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment 10.2. a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God. 10.3. At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, "Cornelius! 10.4. He, fastening his eyes on him, and being frightened, said, "What is it, Lord?"He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God. 10.5. Now send men to Joppa, and get Simon, who is surnamed Peter. 10.6. He lodges with one Simon, a tanner, whose house is by the seaside. 10.7. When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually. 10.8. Having explained everything to them, he sent them to Joppa. 10.9. Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon. 10.19. While Peter thought about the vision, the Spirit said to him, "Behold, three men seek you. 10.20. But arise, get down, and go with them, doubting nothing; for I have sent them. 13.1. Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster-brother of Herod the tetrarch, and Saul. 13.2. As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them. 13.3. Then, when they had fasted and prayed and laid their hands on them, they sent them away. 16.5. So the assemblies were strengthened in the faith, and increased in number daily. 16.6. When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia. 16.7. When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn't allow them. 16.8. Passing by Mysia, they came down to Troas. 16.9. A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, "Come over into Macedonia and help us. 16.10. When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the gospel to them. 18.9. The Lord said to Paul in the night by a vision, "Don't be afraid, but speak and don't be silent; 18.10. for I am with you, and no one will attack you to harm you, for I have many people in this city. 18.11. He lived there a year and six months, teaching the word of God among them. 22.17. It happened that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance 22.18. and saw him saying to me, 'Hurry and get out of Jerusalem quickly, because they will not receive testimony concerning me from you.' 22.19. I said, 'Lord, they themselves know that I imprisoned and beat in every synagogue those who believed in you. 22.20. When the blood of Stephen, your witness, was shed, I also was standing by, and consenting to his death, and guarding the cloaks of those who killed him.' 22.21. He said to me, 'Depart, for I will send you out far from here to the Gentiles.' 23.11. The following night, the Lord stood by him, and said, "Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome. 27.22. Now I exhort you to cheer up, for there will be no loss of life among you, but only of the ship. 27.23. For there stood by me this night an angel, belonging to the God whose I am and whom I serve 27.24. saying, 'Don't be afraid, Paul. You must stand before Caesar. Behold, God has granted you all those who sail with you.' 27.25. Therefore, sirs, cheer up! For I believe God, that it will be just as it has been spoken to me.
14. New Testament, Apocalypse, 1.12-1.16, 10.1, 19.9-19.10, 22.8-22.9 (1st cent. CE - 1st cent. CE)

1.12. I turned to see the voice that spoke with me. Having turned, I saw seven golden lampstands. 1.13. And in the midst of the lampstands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest. 1.14. His head and his hair were white as white wool, like snow. His eyes were like a flame of fire. 1.15. His feet were like burnished brass, as if it had been refined in a furnace. His voice was like the voice of many waters. 1.16. He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its brightest. 10.1. I saw a mighty angel coming down out of the sky, clothed with a cloud. A rainbow was on his head. His face was like the sun, and his feet like pillars of fire. 19.9. He said to me, "Write, 'Blessed are those who are invited to the marriage supper of the Lamb.'" He said to me, "These are true words of God. 19.10. I fell down before his feet to worship him. He said to me, "Look! Don't do it! I am a fellow bondservant with you and with your brothers who hold the testimony of Jesus. Worship God, for the testimony of Jesus is the Spirit of Prophecy. 22.8. Now I, John, am the one who heard and saw these things. When I heard and saw, I fell down to worship before the feet of the angel who had shown me these things. 22.9. He said to me, "See you don't do it! I am a fellow bondservant with you and with your brothers, the prophets, and with those who keep the words of this book. Worship God.
15. New Testament, John, 2.4, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 4.27, 4.28, 4.29, 4.30, 4.31, 4.32, 4.33, 4.34, 4.35, 4.36, 4.37, 4.38, 4.39, 4.40, 4.41, 4.42, 5.23, 5.24, 5.25, 5.26, 5.27, 5.28, 5.30, 5.36, 5.37, 5.38, 6.29, 6.38, 6.39, 6.44, 6.57, 7.16, 7.18, 7.28, 7.29, 7.33, 8.16, 8.17, 8.18, 8.26, 8.29, 8.42, 10, 10.1, 10.7, 10.8, 10.9, 10.11, 10.12, 10.14, 10.36, 11, 11.1-12.8, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.44, 12.45, 12.49, 13.20, 14.24, 15.21, 16.5, 17.8, 17.18, 17.21, 17.23, 17.24, 17.25, 19.26, 20.1, 20.2, 20.3, 20.4, 20.5, 20.6, 20.7, 20.8, 20.9, 20.10, 20.11, 20.12, 20.13, 20.14, 20.15, 20.16, 20.17, 20.18, 20.19, 20.20, 20.21, 20.22, 20.23, 20.26, 20.27, 20.28, 20.29, 21.1, 21.2, 21.3, 21.4, 21.5, 21.6, 21.7, 21.8, 21.9, 21.10, 21.11, 21.12, 21.13, 21.14 (1st cent. CE - 1st cent. CE)

16. New Testament, Luke, 1.5-1.38, 2.8-2.14, 2.19, 2.40, 2.51, 7.11-7.17, 7.36-7.50, 8.2-8.3, 8.21, 8.44, 9.29, 10.42, 11.27, 13.11-13.17, 19.9, 24.1-24.53 (1st cent. CE - 1st cent. CE)

1.5. There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth. 1.6. They were both righteous before God, walking blamelessly in all the commandments and ordices of the Lord. 1.7. But they had no child, because Elizabeth was barren, and they both were well advanced in years. 1.8. Now it happened, while he executed the priest's office before God in the order of his division 1.9. according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense. 1.10. The whole multitude of the people were praying outside at the hour of incense. 1.11. An angel of the Lord appeared to him, standing on the right side of the altar of incense. 1.12. Zacharias was troubled when he saw him, and fear fell upon him. 1.13. But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 1.14. You will have joy and gladness; and many will rejoice at his birth. 1.15. For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 1.16. He will turn many of the children of Israel to the Lord, their God. 1.17. He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 1.18. Zacharias said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years. 1.19. The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news. 1.20. Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time. 1.21. The people were waiting for Zacharias, and they marveled that he delayed in the temple. 1.22. When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute. 1.23. It happened, when the days of his service were fulfilled, he departed to his house. 1.24. After these days Elizabeth, his wife, conceived, and she hid herself five months, saying 1.25. Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men. 1.26. Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth 1.27. to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin's name was Mary. 1.28. Having come in, the angel said to her, "Rejoice, you highly favored one! The Lord is with you. Blessed are you among women! 1.29. But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be. 1.30. The angel said to her, "Don't be afraid, Mary, for you have found favor with God. 1.31. Behold, you will conceive in your womb, and bring forth a son, and will call his name 'Jesus.' 1.32. He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David 1.33. and he will reign over the house of Jacob forever. There will be no end to his kingdom. 1.34. Mary said to the angel, "How can this be, seeing I am a virgin? 1.35. The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 1.36. Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren. 1.37. For everything spoken by God is possible. 1.38. Mary said, "Behold, the handmaid of the Lord; be it to me according to your word."The angel departed from her. 2.8. There were shepherds in the same country staying in the field, and keeping watch by night over their flock. 2.9. Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified. 2.10. The angel said to them, "Don't be afraid, for behold, I bring you good news of great joy which will be to all the people. 2.11. For there is born to you, this day, in the city of David, a Savior, who is Christ the Lord. 2.12. This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough. 2.13. Suddenly, there was with the angel a multitude of the heavenly host praising God, and saying 2.14. Glory to God in the highest, On earth peace, good will toward men. 2.19. But Mary kept all these sayings, pondering them in her heart. 2.40. The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him. 2.51. And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart. 7.11. It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him. 7.12. Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her. 7.13. When the Lord saw her, he had compassion on her, and said to her, "Don't cry. 7.14. He came near and touched the coffin, and the bearers stood still. He said, "Young man, I tell you, arise! 7.15. He who was dead sat up, and began to speak. And he gave him to his mother. 7.16. Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people! 7.17. This report went out concerning him in the whole of Judea, and in all the surrounding region. 7.36. One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table. 7.37. Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment. 7.38. Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment. 7.39. Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner. 7.40. Jesus answered him, "Simon, I have something to tell you."He said, "Teacher, say on. 7.41. A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. 7.42. When they couldn't pay, he forgave them both. Which of them therefore will love him most? 7.43. Simon answered, "He, I suppose, to whom he forgave the most."He said to him, "You have judged correctly. 7.44. Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. 7.45. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. 7.46. You didn't anoint my head with oil, but she has anointed my feet with ointment. 7.47. Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little. 7.48. He said to her, "Your sins are forgiven. 7.49. Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins? 7.50. He said to the woman, "Your faith has saved you. Go in peace. 8.2. and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; 8.3. and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who ministered to them from their possessions. 8.21. But he answered them, "My mother and my brothers are these who hear the word of God, and do it. 8.44. came behind him, and touched the fringe of his cloak, and immediately the flow of her blood stopped. 9.29. As he was praying, the appearance of his face was altered, and his clothing became white and dazzling. 10.42. but one thing is needed. Mary has chosen the good part, which will not be taken away from her. 11.27. It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, "Blessed is the womb that bore you, and the breasts which nursed you! 13.11. Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up. 13.12. When Jesus saw her, he called her, and said to her, "Woman, you are freed from your infirmity. 13.13. He laid his hands on her, and immediately she stood up straight, and glorified God. 13.14. The ruler of the synagogue, being indigt because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day! 13.15. Therefore the Lord answered him, "You hypocrites! Doesn't each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water? 13.16. Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day? 13.17. As he said these things, all his adversaries were put to shame, and all the multitude rejoiced for all the glorious things that were done by him. 19.9. Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham. 24.1. But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared. 24.2. They found the stone rolled away from the tomb. 24.3. They entered in, and didn't find the Lord Jesus' body. 24.4. It happened, while they were greatly perplexed about this, behold, two men stood by them in dazzling clothing. 24.5. Becoming terrified, they bowed their faces down to the earth. They said to them, "Why do you seek the living among the dead? 24.6. He isn't here, but is risen. Remember what he told you when he was still in Galilee 24.7. saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again? 24.8. They remembered his words 24.9. returned from the tomb, and told all these things to the eleven, and to all the rest. 24.10. Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles. 24.11. These words seemed to them to be nonsense, and they didn't believe them. 24.12. But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened. 24.13. Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 24.14. They talked with each other about all of these things which had happened. 24.15. It happened, while they talked and questioned together, that Jesus himself came near, and went with them. 24.16. But their eyes were kept from recognizing him. 24.17. He said to them, "What are you talking about as you walk, and are sad? 24.18. One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days? 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 24.20. and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 24.22. Also, certain women of our company amazed us, having arrived early at the tomb; 24.23. and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24.24. Some of us went to the tomb, and found it just like the women had said, but they didn't see him. 24.25. He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken! 24.26. Didn't the Christ have to suffer these things and to enter into his glory? 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.28. They drew near to the village, where they were going, and he acted like he would go further. 24.29. They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over."He went in to stay with them. 24.30. It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them. 24.31. Their eyes were opened, and they recognized him, and he vanished out of their sight. 24.32. They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us? 24.33. Rising rose up that very hour, they returned to Jerusalem, and found the eleven gathered together, and those who were with them 24.34. saying, "The Lord is risen indeed, and has appeared to Simon! 24.35. They related the things that happened along the way, and how he was recognized by them in the breaking of the bread. 24.36. As they said these things, Jesus himself stood among them, and said to them, "Peace be to you. 24.37. But they were terrified and filled with fear, and supposed that they had seen a spirit. 24.38. He said to them, "Why are you troubled? Why do doubts arise in your hearts? 24.39. See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have. 24.40. When he had said this, he showed them his hands and his feet. 24.41. While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat? 24.42. They gave him a piece of a broiled fish and some honeycomb. 24.43. He took it, and ate in front of them. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled. 24.45. Then he opened their minds, that they might understand the Scriptures. 24.46. He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day 24.47. and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. 24.48. You are witnesses of these things. 24.49. Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high. 24.50. He led them out as far as Bethany, and he lifted up his hands, and blessed them. 24.51. It happened, while he blessed them, that he withdrew from them, and was carried up into heaven. 24.52. They worshiped him, and returned to Jerusalem with great joy 24.53. and were continually in the temple, praising and blessing God. Amen.
17. New Testament, Mark, 1.6, 1.29-1.31, 1.33, 1.45, 2.2, 3.7, 3.31-3.35, 5.23-5.43, 7.25-7.30, 9.3, 13.29, 14.3-14.9, 15.46, 16.1-16.9, 16.11-16.13 (1st cent. CE - 1st cent. CE)

1.6. John was clothed with camel's hair and a leather belt around his loins. He ate locusts and wild honey. 1.29. Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John. 1.30. Now Simon's wife's mother lay sick with a fever, and immediately they told him about her. 1.31. He came and took her by the hand, and raised her up. The fever left her, and she served them. 1.33. All the city was gathered together at the door. 1.45. But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places: and they came to him from everywhere. 2.2. Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them. 3.7. Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea 3.31. His mother and his brothers came, and standing outside, they sent to him, calling him. 3.32. A multitude was sitting around him, and they told him, "Behold, your mother, your brothers, and your sisters are outside looking for you. 3.33. He answered them, "Who are my mother and my brothers? 3.34. Looking around at those who sat around him, he said, "Behold, my mother and my brothers! 3.35. For whoever does the will of God, the same is my brother, and my sister, and mother. 5.23. and begged him much, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live. 5.24. He went with him, and a great multitude followed him, and they pressed upon him on all sides. 5.25. A certain woman, who had an issue of blood for twelve years 5.26. and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse 5.27. having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes. 5.28. For she said, "If I just touch his clothes, I will be made well. 5.29. Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction. 5.30. Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes? 5.31. His disciples said to him, "You see the multitude pressing against you, and you say, 'Who touched me?' 5.32. He looked around to see her who had done this thing. 5.33. But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth. 5.34. He said to her, "Daughter, your faith has made you well. Go in peace, and be cured of your disease. 5.35. While he was still speaking, they came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more? 5.36. But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, "Don't be afraid, only believe. 5.37. He allowed no one to follow him, except Peter, James, and John the brother of James. 5.38. He came to the synagogue ruler's house, and he saw an uproar, weeping, and great wailing. 5.39. When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep. 5.40. They laughed him to scorn. But he, having put them all out, took the father of the child and her mother and those who were with him, and went in where the child was lying. 5.41. Taking the child by the hand, he said to her, "Talitha cumi;" which means, being interpreted, "Young lady, I tell you, get up. 5.42. Immediately the young lady rose up, and walked, for she was twelve years old. They were amazed with great amazement. 5.43. He strictly ordered them that no one should know this, and commanded that something should be given to her to eat. 7.25. For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. 7.26. Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter. 7.27. But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs. 7.28. But she answered him, "Yes, Lord. Yet even the dogs under the table eat the children's crumbs. 7.29. He said to her, "For this saying, go your way. The demon has gone out of your daughter. 7.30. She went away to her house, and found the child lying on the bed, with the demon gone out. 9.3. His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them. 13.29. even so you also, when you see these things coming to pass, know that it is near, at the doors. 14.3. While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard -- very costly. She broke the jar, and poured it over his head. 14.4. But there were some who were indigt among themselves, saying, "Why has this ointment been wasted? 14.5. For this might have been sold for more than three hundred denarii, and given to the poor." They grumbled against her. 14.6. But Jesus said, "Leave her alone. Why do you trouble her? She has done a good work for me. 14.7. For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me. 14.8. She has done what she could. She has anointed my body beforehand for the burying. 14.9. Most assuredly I tell you, wherever this gospel may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her. 15.46. He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb. 16.1. When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him. 16.2. Very early on the first day of the week, they came to the tomb when the sun had risen. 16.3. They were saying among themselves, "Who will roll away the stone from the door of the tomb for us? 16.4. for it was very big. Looking up, they saw that the stone was rolled back. 16.5. Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed. 16.6. He said to them, "Don't be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him! 16.7. But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.' 16.8. They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid. 16.9. Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 16.11. When they heard that he was alive, and had been seen by her, they disbelieved. 16.12. After these things he was revealed in another form to two of them, as they walked, on their way into the country. 16.13. They went away and told it to the rest. They didn't believe them, either.
18. New Testament, Matthew, 1.18-1.25, 2.13-2.15, 2.19-2.23, 9.20, 14.22-14.23, 14.25, 14.30, 14.33, 16.18, 16.21, 17.2, 17.22, 20.17-20.18, 20.28, 23.5, 24.3, 26.2, 26.6-26.13, 26.28, 26.31, 27.5, 27.25, 27.52-27.53, 27.60-27.61, 28.1-28.2, 28.4-28.11, 28.16-28.20 (1st cent. CE - 1st cent. CE)

1.18. Now the birth of Jesus Christ was like this; for after his mother, Mary, was engaged to Joseph, before they came together, she was found pregt by the Holy Spirit. 1.19. Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly. 1.20. But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, don't be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit. 1.21. She shall bring forth a son. You shall call his name Jesus, for it is he who shall save his people from their sins. 1.22. Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying 1.23. Behold, the virgin shall be with child, And shall bring forth a son. They shall call his name Immanuel;" Which is, being interpreted, "God with us. 1.24. Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself; 1.25. and didn't know her sexually until she had brought forth her firstborn son. He named him Jesus. 2.13. Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him. 2.14. He arose and took the young child and his mother by night, and departed into Egypt 2.15. and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called my son. 2.19. But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying 2.20. Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child's life are dead. 2.21. He arose and took the young child and his mother, and came into the land of Israel. 2.22. But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee 2.23. and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets: "He will be called a Nazarene. 9.20. Behold, a woman who had an issue of blood for twelve years came behind him, and touched the tassels of his garment; 14.22. Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away. 14.23. After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone. 14.25. In the fourth watch of the night Jesus came to them, walking on the sea. 14.30. But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, "Lord, save me! 14.33. Those who were in the boat came and worshiped him, saying, "You are truly the Son of God! 16.18. I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. 16.21. From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up. 17.2. He was transfigured before them. His face shone like the sun, and his garments became as white as the light. 17.22. While they were staying in Galilee, Jesus said to them, "The Son of Man is about to be delivered up into the hands of men 20.17. As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them 20.18. Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death 20.28. even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many. 23.5. But all their works they do to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments 24.3. As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age? 26.2. You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified. 26.6. Now when Jesus was in Bethany, in the house of Simon the leper 26.7. a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table. 26.8. But when his disciples saw this, they were indigt, saying, "Why this waste? 26.9. For this ointment might have been sold for much, and given to the poor. 26.10. But Jesus, knowing this, said to them, "Why do you trouble the woman? Because she has done a good work for me. 26.11. For you always have the poor with you; but you don't always have me. 26.12. For in pouring this ointment on my body, she did it to prepare me for burial. 26.13. Most assuredly I tell you, wherever this gospel is preached in the whole world, what this woman has done will also be spoken of as a memorial of her. 26.28. for this is my blood of the new covet, which is poured out for many for the remission of sins. 26.31. Then Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep of the flock will be scattered.' 27.5. He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself. 27.25. All the people answered, "May his blood be on us, and on our children! 27.52. The tombs were opened, and many bodies of the saints who had fallen asleep were raised; 27.53. and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many. 27.60. and laid it in his own new tomb, which he had hewn out in the rock, and he rolled a great stone to the door of the tomb, and departed. 27.61. Mary Magdalene was there, and the other Mary, sitting opposite the tomb. 28.1. Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb. 28.2. Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it. 28.4. For fear of him, the guards shook, and became like dead men. 28.5. The angel answered the women, "Don't be afraid, for I know that you seek Jesus, who has been crucified. 28.6. He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying. 28.7. Go quickly and tell his disciples, 'He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.' Behold, I have told you. 28.8. They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word. 28.9. As they went to tell his disciples, behold, Jesus met them, saying, "Rejoice!"They came and took hold of his feet, and worshiped him. 28.10. Then Jesus said to them, "Don't be afraid. Go tell my brothers that they should go into Galilee, and there they will see me. 28.11. Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened. 28.16. But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 28.17. When they saw him, they bowed down to him, but some doubted. 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
19. Ps.-Philo, Biblical Antiquities, 15.5-15.6 (1st cent. CE - 2nd cent. CE)

20. Tosefta, Berachot, 2.13 (1st cent. CE - 2nd cent. CE)

2.13. “A man who had a seminal emission (Baal Keri) who does not have water to dip in may read the Shema, but he may not [read it loud enough so that he can] hear [himself talking] with his own ear, and does not say the Beracha (blessing) not before it and not after it.” [These are] the words of Rebbi Meir. And the Chachamim (Sages) say, ”He may read the Shema and he may [read it loud enough so that he can] hear [himself talking] with his own ear, and he says the Beracha [both] before it and after it.” Rebbi Meir said, “One time we were sitting in the Bet Midrash (Study Hall) in front of Rebbi Akiva and we were reading the Shema, but we were not saying it loud enough to be able to hear ourselves, because of one inquisitor who was standing by the door.” They (i.e. Chachamim) said [back] to him, “The time of danger is not a proof.”"
21. Athanasius, Life of Anthony, 37, 3 (3rd cent. CE - 4th cent. CE)

22. Eusebius of Caesarea, Ecclesiastical History, 3, 2 (3rd cent. CE - 4th cent. CE)

23. Anon., 2 Enoch, 1.4-1.5

24. Anon., Apocalypse of Abraham, 11.1-11.3

25. Anon., Gospel of Peter, 7.26

26. Anon., Joseph And Aseneth, 14.9, 14.11-14.13, 16.12, 16.14-16.16, 18.5, 18.11, 20.8



Subjects of this text:

subject book bibliographic info
abraham Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
adam and eve Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
akiva, r. Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
ambrose Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 120
ambrosian missal Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 120
angel, angels Robbins et al., The Art of Visual Exegesis (2017) 387, 392, 399
angel/s Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 87
angel Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 42, 61; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
angelic beings Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 87
anthropos (heavenly) Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 42, 61
apostle, apostles Robbins et al., The Art of Visual Exegesis (2017) 387
apparitiones christi (visual appearances of christ) Robbins et al., The Art of Visual Exegesis (2017) 387
architecture Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 278
aseneth Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 42, 61
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
blood Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
body Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 246; Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 42
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
canonical Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43, 76, 130, 145
canonical in epistula apostolorum Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 76
christian/s, jewish~ Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 87
christian/s Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 87
clothing Stuckenbruck, 1 Enoch 91-108 (2007) 626
covenant Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
cross; crucifixion Robbins et al., The Art of Visual Exegesis (2017) 387
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
crown Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 42, 61
dawn Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
death Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 246; Robbins et al., The Art of Visual Exegesis (2017) 387, 399; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 278
delphi Levison, Filled with the Spirit (2009) 367
disciple Levison, Filled with the Spirit (2009) 367
door, sheep Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 278
door, shut Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 278
door Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 278
dreams Levison, Filled with the Spirit (2009) 367
dreams and visions, examples, gospels and acts Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 451
dreams and visions, examples, josephus Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 451
dura europos, syria, christian housechurch Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
dura europos, syria Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
empty tomb Robbins et al., The Art of Visual Exegesis (2017) 392; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
erasmus, desiderius of rotterdam Robbins et al., The Art of Visual Exegesis (2017) 387
eyes Stuckenbruck, 1 Enoch 91-108 (2007) 638
face Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 42, 61; Stuckenbruck, 1 Enoch 91-108 (2007) 638
fauces Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 278
fear Stuckenbruck, 1 Enoch 91-108 (2007) 638
fire Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 42
first day of the week Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
gate Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 278
genre of gospels Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 269
glory/glory Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 61
glossa ordinaria et interlinearis Robbins et al., The Art of Visual Exegesis (2017) 399
good shepherd Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 269
guards Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
hair, thick Stuckenbruck, 1 Enoch 91-108 (2007) 626
hair, white Stuckenbruck, 1 Enoch 91-108 (2007) 626
hair, wool Stuckenbruck, 1 Enoch 91-108 (2007) 626
hair Stuckenbruck, 1 Enoch 91-108 (2007) 626
head, of noah Stuckenbruck, 1 Enoch 91-108 (2007) 626, 638
heaven Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 42
historical tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
house v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 278
hymn Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 129, 130
iconographic cycles interpretation of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 145
image vi Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 278
indicia (probative signs) Robbins et al., The Art of Visual Exegesis (2017) 392
inspiration Levison, Filled with the Spirit (2009) 367
isaac Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
jacob Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
jesus (christ) (see also yeshu) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
jesus christ, in the fourth gospel Levison, Filled with the Spirit (2009) 367
jesus christ Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 87
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 367
joanna Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
john, fourth gospel' "151.0_367.0@law, god's" Levison, Filled with the Spirit (2009) 367
joseph Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 42, 61
judas (also, gospel of) Roukema, Jesus, Gnosis and Dogma (2010) 95
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
lamech Stuckenbruck, 1 Enoch 91-108 (2007) 626, 638
lament Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 76, 129
law Robbins et al., The Art of Visual Exegesis (2017) 387; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
light Robbins et al., The Art of Visual Exegesis (2017) 392
literature Levison, Filled with the Spirit (2009) 367
liturgy Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 120
mariamne, authority of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 76
mariamne as apostle Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 76
mariamne confl ated with mary of bethany Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 130
mariamne confl ated with mary of bethany in easter narratives Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 76, 130
martha, at raising of lazarus Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43
martha (sister of mary) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
martha drunk with pain, faith of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 130
martha historical in iconography Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 145
martha historical in western texts Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 120
mary, mother of jesus at tomb of jesus Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 145
mary, mother of jesus in iconography Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 145
mary, st. Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 87
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
mary (mother of jesus) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
mary magdalene Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
mary of bethany Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
mary of james Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
matthean Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 129
matthew Levison, Filled with the Spirit (2009) 367
melchizedek Stuckenbruck, 1 Enoch 91-108 (2007) 626
metaphor Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 278
methuselah Stuckenbruck, 1 Enoch 91-108 (2007) 638
milan Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 120
miracles, christian Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
moses Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 61
mourning Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 76, 129; Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 42
myrrhophores in iconography Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 145
mysticism Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 246
narratives Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43
noah, as an angel/angel-like Stuckenbruck, 1 Enoch 91-108 (2007) 638
noah, birth of Stuckenbruck, 1 Enoch 91-108 (2007) 626, 638
paradise Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 61
passion Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
paul (saul) Levison, Filled with the Spirit (2009) 367; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
peter, contrasted with john, gospel of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 76
peter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
pilgrimage, martha in Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 145
pilgrimage Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 120
pliny the younger Levine Allison and Crossan, The Historical Jesus in Context (2006) 367
poor, the Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
priest Robbins et al., The Art of Visual Exegesis (2017) 392
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
purity Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 42
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
rabbula gospels Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 145
raising of lazarus, sources for Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43
raising of lazarus and resurrection of jesus Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43
red Stuckenbruck, 1 Enoch 91-108 (2007) 626
rejected by christians Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 129
repent/repentance Levison, Filled with the Spirit (2009) 367
resurrection Levison, Filled with the Spirit (2009) 367; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
ritual Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 42
salome (disciple of jesus) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
salvation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
samaritan Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
sealing the tomb Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 145
semiotic Robbins et al., The Art of Visual Exegesis (2017) 399
signs Robbins et al., The Art of Visual Exegesis (2017) 387, 392, 399
sin Levison, Filled with the Spirit (2009) 367
sinai, mount Stuckenbruck, 1 Enoch 91-108 (2007) 638
sinai Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 61
snow white Stuckenbruck, 1 Enoch 91-108 (2007) 626
son of man Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 278
sources for Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 367
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 367
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 367
stone Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
sun, as a heavenly body Stuckenbruck, 1 Enoch 91-108 (2007) 626, 638
sun, rays/beams of Stuckenbruck, 1 Enoch 91-108 (2007) 638
syria Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 145
temple, herodian Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 278
third day Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
thrones, of god Stuckenbruck, 1 Enoch 91-108 (2007) 626
tomb. see also empty tomb Robbins et al., The Art of Visual Exegesis (2017) 392, 399
tomb Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 246; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
tradition Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 87
trajan Levine Allison and Crossan, The Historical Jesus in Context (2006) 367
twelve Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
valentinians Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
vestibulum Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 278
virginity Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 42
visions Stuckenbruck, 1 Enoch 91-108 (2007) 638
wall Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 278
watchers/rebellious angels, sons of heaven Stuckenbruck, 1 Enoch 91-108 (2007) 638
watchers/rebellious angels Stuckenbruck, 1 Enoch 91-108 (2007) 638
women, position of Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
women Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
wonder' Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
worship Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 87
yohanan ben matya Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
zacchaeus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432