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New Testament, Matthew, 28.19

nanGo, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit

Intertexts (texts cited often on the same page as the searched text):

44 results
1. Hebrew Bible, Genesis, 6.1-6.4 (9th cent. BCE - 3rd cent. BCE)

6.1. וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃ 6.1. וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2. וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2. מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3. וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4. הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃ 6.1. And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them," 6.2. that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose." 6.3. And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’" 6.4. The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown."
2. Hebrew Bible, Hosea, 6.6 (9th cent. BCE - 3rd cent. BCE)

6.6. כִּי חֶסֶד חָפַצְתִּי וְלֹא־זָבַח וְדַעַת אֱלֹהִים מֵעֹלוֹת׃ 6.6. For I desire mercy, and not sacrifice, And the knowledge of God rather than burnt-offerings."
3. Hebrew Bible, Numbers, 16.28-16.30, 27.17 (9th cent. BCE - 3rd cent. BCE)

16.28. וַיֹּאמֶר מֹשֶׁה בְּזֹאת תֵּדְעוּן כִּי־יְהוָה שְׁלָחַנִי לַעֲשׂוֹת אֵת כָּל־הַמַּעֲשִׂים הָאֵלֶּה כִּי־לֹא מִלִּבִּי׃ 16.29. אִם־כְּמוֹת כָּל־הָאָדָם יְמֻתוּן אֵלֶּה וּפְקֻדַּת כָּל־הָאָדָם יִפָּקֵד עֲלֵיהֶם לֹא יְהוָה שְׁלָחָנִי׃ 27.17. אֲשֶׁר־יֵצֵא לִפְנֵיהֶם וַאֲשֶׁר יָבֹא לִפְנֵיהֶם וַאֲשֶׁר יוֹצִיאֵם וַאֲשֶׁר יְבִיאֵם וְלֹא תִהְיֶה עֲדַת יְהוָה כַּצֹּאן אֲשֶׁר אֵין־לָהֶם רֹעֶה׃ 16.28. And Moses said: ‘Hereby ye shall know that the LORD hath sent me to do all these works, and that I have not done them of mine own mind." 16.29. If these men die the common death of all men, and be visited after the visitation of all men, then the LORD hath not sent Me." 16.30. But if the LORD make a new thing, and the ground open her mouth, and swallow them up, with all that appertain unto them, and they go down alive into the pit, then ye shall understand that these men have despised the LORD.’" 27.17. who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.’"
4. Hebrew Bible, Psalms, 51.3-51.14 (9th cent. BCE - 3rd cent. BCE)

51.3. חָנֵּנִי אֱלֹהִים כְּחַסְדֶּךָ כְּרֹב רַחֲמֶיךָ מְחֵה פְשָׁעָי׃ 51.4. הרבה [הֶרֶב] כַּבְּסֵנִי מֵעֲוֺנִי וּמֵחַטָּאתִי טַהֲרֵנִי׃ 51.5. כִּי־פְשָׁעַי אֲנִי אֵדָע וְחַטָּאתִי נֶגְדִּי תָמִיד׃ 51.6. לְךָ לְבַדְּךָ חָטָאתִי וְהָרַע בְּעֵינֶיךָ עָשִׂיתִי לְמַעַן תִּצְדַּק בְּדָבְרֶךָ תִּזְכֶּה בְשָׁפְטֶךָ׃ 51.7. הֵן־בְּעָווֹן חוֹלָלְתִּי וּבְחֵטְא יֶחֱמַתְנִי אִמִּי׃ 51.8. הֵן־אֱמֶת חָפַצְתָּ בַטֻּחוֹת וּבְסָתֻם חָכְמָה תוֹדִיעֵנִי׃ 51.9. תְּחַטְּאֵנִי בְאֵזוֹב וְאֶטְהָר תְּכַבְּסֵנִי וּמִשֶּׁלֶג אַלְבִּין׃ 51.11. הַסְתֵּר פָּנֶיךָ מֵחֲטָאָי וְכָל־עֲוֺנֹתַי מְחֵה׃ 51.12. לֵב טָהוֹר בְּרָא־לִי אֱלֹהִים וְרוּחַ נָכוֹן חַדֵּשׁ בְּקִרְבִּי׃ 51.13. אַל־תַּשְׁלִיכֵנִי מִלְּפָנֶיךָ וְרוּחַ קָדְשְׁךָ אַל־תִּקַּח מִמֶּנִּי׃ 51.14. הָשִׁיבָה לִּי שְׂשׂוֹן יִשְׁעֶךָ וְרוּחַ נְדִיבָה תִסְמְכֵנִי׃ 51.3. Be gracious unto me, O God, according to Thy mercy; According to the multitude of Thy compassions blot out my transgressions." 51.4. Wash me thoroughly from mine iniquity, And cleanse me from my sin." 51.5. For I know my transgressions; And my sin is ever before me." 51.6. Against Thee, Thee only, have I sinned, And done that which is evil in Thy sight; That Thou mayest be justified when Thou speakest, And be in the right when Thou judgest." 51.7. Behold, I was brought forth in iniquity, and in sin did my mother conceive me." 51.8. Behold, Thou desirest truth in the inward parts; make me, therefore, to know wisdom in mine inmost heart." 51.9. Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow." 51.10. Make me to hear joy and gladness; that the bones which Thou hast crushed may rejoice." 51.11. Hide Thy face from my sins, and blot out all mine iniquities." 51.12. Create me a clean heart, O God; and renew a stedfast spirit within me." 51.13. Cast me not away from Thy presence; and take not Thy holy spirit from me." 51.14. Restore unto me the joy of Thy salvation; and let a willing spirit uphold me."
5. Septuagint, Isaiah, 49.1 (8th cent. BCE - 6th cent. BCE)

6. Hebrew Bible, Ezekiel, 36.25-36.27 (6th cent. BCE - 5th cent. BCE)

36.25. וְזָרַקְתִּי עֲלֵיכֶם מַיִם טְהוֹרִים וּטְהַרְתֶּם מִכֹּל טֻמְאוֹתֵיכֶם וּמִכָּל־גִּלּוּלֵיכֶם אֲטַהֵר אֶתְכֶם׃ 36.26. וְנָתַתִּי לָכֶם לֵב חָדָשׁ וְרוּחַ חֲדָשָׁה אֶתֵּן בְּקִרְבְּכֶם וַהֲסִרֹתִי אֶת־לֵב הָאֶבֶן מִבְּשַׂרְכֶם וְנָתַתִּי לָכֶם לֵב בָּשָׂר׃ 36.27. וְאֶת־רוּחִי אֶתֵּן בְּקִרְבְּכֶם וְעָשִׂיתִי אֵת אֲשֶׁר־בְּחֻקַּי תֵּלֵכוּ וּמִשְׁפָּטַי תִּשְׁמְרוּ וַעֲשִׂיתֶם׃ 36.25. And I will sprinkle clean water upon you, and ye shall be clean; from all your uncleannesses, and from all your idols, will I cleanse you." 36.26. A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh." 36.27. And I will put My spirit within you, and cause you to walk in My statutes, and ye shall keep Mine ordices, and do them."
7. Anon., 1 Enoch, 46.1, 69.14 (3rd cent. BCE - 2nd cent. BCE)

46.1. And there I saw One who had a head of days, And His head was white like wool, And with Him was another being whose countece had the appearance of a man, And his face was full of graciousness, like one of the holy angels.
8. Ovid, Metamorphoses, 14.805-14.828 (1st cent. BCE - missingth cent. CE)

9. Anon., Didache, 7.1-7.3 (1st cent. CE - 2nd cent. CE)

7. And concerning baptism, baptize this way: Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit, Matthew 28:19 in living water. But if you have not living water, baptize into other water; and if you can not in cold, in warm. But if you have not either, pour out water thrice upon the head into the name of Father and Son and Holy Spirit. But before the baptism let the baptizer fast, and the baptized, and whatever others can; but you shall order the baptized to fast one or two days before.
10. Mishnah, Berachot, 5.5 (1st cent. CE - 3rd cent. CE)

5.5. One who is praying and makes a mistake, it is a bad sign for him. And if he is the messenger of the congregation (the prayer leader) it is a bad sign for those who have sent him, because one’s messenger is equivalent to one’s self. They said about Rabbi Hanina ben Dosa that he used to pray for the sick and say, “This one will die, this one will live.” They said to him: “How do you know?” He replied: “If my prayer comes out fluently, I know that he is accepted, but if not, then I know that he is rejected.”"
11. New Testament, 1 John, 1.8-1.9, 3.9, 5.16-5.18 (1st cent. CE - 1st cent. CE)

1.8. If we say that we have no sin, we deceive ourselves, and the truth is not in us. 1.9. If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. 3.9. Whoever is born of God doesn't commit sin, because his seed remains in him; and he can't sin, because he is born of God. 5.16. If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don't say that he should make a request concerning this. 5.17. All unrighteousness is sin, and there is a sin not leading to death. 5.18. We know that whoever is born of God doesn't sin, but he who was born of God keeps himself, and the evil one doesn't touch him.
12. New Testament, 1 Peter, 1.3-1.9 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead 1.4. to an incorruptible and undefiled inheritance that doesn't fade away, reserved in heaven for you 1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.6. Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 1.8. whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory -- 1.9. receiving the result of your faith, the salvation of your souls.
13. New Testament, 1 Corinthians, 1.4, 1.6-1.7, 2.8, 12.28-12.29, 15.5-15.9 (1st cent. CE - 1st cent. CE)

1.4. I always thank my God concerning you, for the grace of Godwhich was given you in Christ Jesus; 1.6. even as thetestimony of Christ was confirmed in you: 1.7. o that you come behindin no gift; waiting for the revelation of our Lord Jesus Christ; 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 12.28. God has set some in the assembly: first apostles, secondprophets, third teachers, then miracle workers, then gifts of healings,helps, governments, and various kinds of languages. 12.29. Are allapostles? Are all prophets? Are all teachers? Are all miracle workers? 15.5. and that heappeared to Cephas, then to the twelve. 15.6. Then he appeared to overfive hundred brothers at once, most of whom remain until now, but somehave also fallen asleep. 15.7. Then he appeared to James, then to allthe apostles 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also. 15.9. For I am the least of theapostles, who is not worthy to be called an apostle, because Ipersecuted the assembly of God.
14. New Testament, 2 Peter, 1.21 (1st cent. CE - 1st cent. CE)

1.21. For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit.
15. New Testament, Acts, 1.2, 1.8-1.11, 2.1-2.13, 2.33, 2.38-2.42, 3.6, 6.2, 7.27, 8.16, 8.36-8.38, 9.3-9.9, 10.18, 10.48, 18.26, 19.1-19.7, 22.6-22.11, 26.12-26.18 (1st cent. CE - 2nd cent. CE)

1.2. until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. 1.8. But you will receive power when the Holy Spirit has come on you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth. 1.9. When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight. 1.10. While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing 1.11. who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky. 2.1. Now when the day of Pentecost had come, they were all with one accord in one place. 2.2. Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. 2.3. Tongues like fire appeared and were distributed to them, and it sat on each one of them. 2.4. They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak. 2.5. Now there were dwelling at Jerusalem Jews, devout men, from every nation under the sky. 2.6. When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language. 2.7. They were all amazed and marveled, saying to one another, "Behold, aren't all these who speak Galileans? 2.8. How do we hear, everyone in our own native language? 2.9. Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia 2.10. Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes 2.11. Cretans and Arabians: we hear them speaking in our languages the mighty works of God! 2.12. They were all amazed, and were perplexed, saying one to another, "What does this mean? 2.13. Others, mocking, said, "They are filled with new wine. 2.33. Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. 2.38. Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 2.39. For to you is the promise, and to your children, and to all who are far off, even as many as the Lord our God will call to himself. 2.40. With many other words he testified, and exhorted them, saying, "Save yourselves from this crooked generation! 2.41. Then those who gladly received his word were baptized. There were added that day about three thousand souls. 2.42. They continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread, and prayer. 3.6. But Peter said, "Silver and gold have I none, but what I have, that I give you. In the name of Jesus Christ of Nazareth, rise and walk! 6.2. The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables. 7.27. But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us? 8.16. for as yet he had fallen on none of them. They had only been baptized into the name of the Lord Jesus. 8.36. As they went on the way, they came to some water, and the eunuch said, "Behold, here is water. What is keeping me from being baptized? 8.38. He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him. 9.3. As he traveled, it happened that he got close to Damascus, and suddenly a light from the sky shone around him. 9.4. He fell on the earth, and heard a voice saying to him, "Saul, Saul, why do you persecute me? 9.5. He said, "Who are you, Lord?"The Lord said, "I am Jesus, whom you are persecuting. 9.6. But rise up, and enter into the city, and you will be told what you must do. 9.7. The men who traveled with him stood speechless, hearing the voice, but seeing no one. 9.8. Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus. 9.9. He was without sight for three days, and neither ate nor drank. 10.18. and called and asked whether Simon, who was surnamed Peter, was lodging there. 10.48. He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days. 18.26. He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. 19.1. It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples. 19.2. He said to them, "Did you receive the Holy Spirit when you believed?"They said to him, "No, we haven't even heard that there is a Holy Spirit. 19.3. He said, "Into what then were you baptized?"They said, "Into John's baptism. 19.4. Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, on Jesus. 19.5. When they heard this, they were baptized into the name of the Lord Jesus. 19.6. When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages, and prophesied. 19.7. They were about twelve men in all. 22.6. It happened that, as I made my journey, and came close to Damascus, about noon, suddenly there shone from the sky a great light around me. 22.7. I fell to the ground, and heard a voice saying to me, 'Saul, Saul, why do you persecute me?' 22.8. I answered, 'Who are you, Lord?' He said to me, 'I am Jesus of Nazareth, whom you persecute.' 22.9. Those who were with me indeed saw the light and were afraid, but they didn't understand the voice of him who spoke to me. 22.10. I said, 'What shall I do, Lord?' The Lord said to me, 'Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.' 22.11. When I couldn't see for the glory of that light, being led by the hand of those who were with me, I came into Damascus. 26.12. Whereupon as I journeyed to Damascus with the authority and commission from the chief priests 26.13. at noon, O King, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me. 26.14. When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.' 26.15. I said, 'Who are you, Lord?' "He said, 'I am Jesus, whom you persecute. 26.16. But arise, and stand on your feet, for to this end have I appeared to you, to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you; 26.17. delivering you from the people, and from the Gentiles, to whom I send you 26.18. to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'
16. New Testament, Apocalypse, 3.12, 12.7-12.10, 14.1, 19.12, 21.14 (1st cent. CE - 1st cent. CE)

3.12. He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name. 12.7. There was war in the sky. Michael and his angels made war on the dragon. The dragon and his angels made war. 12.8. They didn't prevail, neither was a place found for him any more in heaven. 12.9. The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him. 12.10. I heard a loud voice in heaven, saying, "Now is come the salvation, the power, and the Kingdom of our God, and the authority of his Christ; for the accuser of our brothers has been thrown down, who accuses them before our God day and night. 14.1. I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads. 19.12. His eyes are a flame of fire, and on his head are many crowns. He has names written and a name written which no one knows but he himself. 21.14. The wall of the city had twelve foundations, and on them twelve names of the twelve Apostles of the Lamb.
17. New Testament, James, 2.7 (1st cent. CE - 1st cent. CE)

2.7. Don't they blaspheme the honorable name by which you are called?
18. New Testament, Jude, 20, 3, 17 (1st cent. CE - 1st cent. CE)

19. New Testament, Colossians, 1.23, 1.26 (1st cent. CE - 1st cent. CE)

1.23. if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the gospel which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant. 1.26. the mystery which has been hidden for ages and generations. But now it has been revealed to his saints
20. New Testament, Ephesians, 3.1-3.13, 4.8-4.11 (1st cent. CE - 1st cent. CE)

3.1. For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles 3.2. if it is so that you have heard of the administration of that grace of God which was given me toward you; 3.3. how that by revelation the mystery was made known to me, as I wrote before in few words 3.4. by which, when you read, you can perceive my understanding in the mystery of Christ; 3.5. which in other generations was not made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the Spirit; 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel 3.7. whereof I was made a servant, according to the gift of that grace of God which was given me according to the working of his power. 3.8. To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ 3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; 3.10. to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places 3.11. according to the eternal purpose which he purposed in Christ Jesus our Lord; 3.12. in whom we have boldness and access in confidence through our faith in him. 3.13. Therefore I ask that you may not lose heart at my troubles for you, which are your glory. 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 4.9. Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth? 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things. 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers;
21. New Testament, Galatians, 1.15-1.16, 2.7-2.9, 3.27 (1st cent. CE - 1st cent. CE)

1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 3.27. For as many of you as werebaptized into Christ have put on Christ.
22. New Testament, Hebrews, 1.3-1.4 (1st cent. CE - 1st cent. CE)

1.3. His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high; 1.4. having become so much better than the angels, as he has inherited a more excellent name than they have.
23. New Testament, Romans, 6.3-6.11, 15.44 (1st cent. CE - 1st cent. CE)

6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6.6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 6.7. For he who has died has been freed from sin. 6.8. But if we died with Christ, we believe that we will also live with him; 6.9. knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him! 6.10. For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 6.11. Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
24. New Testament, John, 1.1-1.3, 1.12-1.13, 1.32-1.33, 1.36, 3.5, 4.21-4.23, 4.44, 5.23-5.24, 5.30, 5.36-5.38, 6.29, 6.38-6.39, 6.44, 6.57, 6.67, 6.70, 7.16, 7.18, 7.28-7.29, 7.33, 7.48, 8.16-8.18, 8.26, 8.29, 8.42, 9.22, 10.11, 10.14-10.16, 10.36, 12.44-12.45, 12.49, 13.20, 14.24, 15.21, 15.26-15.27, 16.5, 16.7-16.11, 16.13, 17.8, 17.18, 17.21, 17.23-17.25, 19.30, 19.32-19.36, 20.8, 20.11-20.29, 21.1-21.14 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.3. All things were made through him. Without him was not anything made that has been made. 1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.13. who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 1.32. John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 1.33. I didn't recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.' 1.36. and he looked at Jesus as he walked, and said, "Behold, the Lamb of God! 3.5. Jesus answered, "Most assuredly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God! 4.21. Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. 4.22. You worship that which you don't know. We worship that which we know; for salvation is from the Jews. 4.23. But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers. 4.44. For Jesus himself testified that a prophet has no honor in his own country. 5.23. that all may honor the Son, even as they honor the Father. He who doesn't honor the Son doesn't honor the Father who sent him. 5.24. Most assuredly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn't come into judgment, but has passed out of death into life. 5.30. I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don't seek my own will, but the will of my Father who sent me. 5.36. But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me. 5.37. The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form. 5.38. You don't have his word living in you; because you don't believe him whom he sent. 6.29. Jesus answered them, "This is the work of God, that you believe in him whom he has sent. 6.38. For I have come down from heaven, not to do my own will, but the will of him who sent me. 6.39. This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day. 6.44. No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. 6.57. As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me. 6.67. Jesus said therefore to the twelve, "You don't also want to go away, do you? 6.70. He answered them, "Didn't I choose you, the twelve, and one of you is a devil? 7.16. Jesus therefore answered them, "My teaching is not mine, but his who sent me. 7.18. He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, the same is true, and no unrighteousness is in him. 7.28. Jesus therefore cried out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don't know. 7.29. I know him, because I am from him, and he sent me. 7.33. Then Jesus said, "I will be with you a little while longer, then I go to him who sent me. 7.48. Have any of the rulers believed in him, or of the Pharisees? 8.16. Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me. 8.17. It's also written in your law that the testimony of two people is valid. 8.18. I am one who testifies about myself, and the Father who sent me testifies about me. 8.26. I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world. 8.29. He who sent me is with me. The Father hasn't left me alone, for I always do the things that are pleasing to him. 8.42. Therefore Jesus said to them, "If God were your Father, you would love me, for I came out and have come from God. For I haven't come of myself, but he sent me. 9.22. His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue. 10.11. I am the good shepherd. The good shepherd lays down his life for the sheep. 10.14. I am the good shepherd. I know my own, and I'm known by my own; 10.15. even as the Father knows me, and I know the Father. I lay down my life for the sheep. 10.16. I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd. 10.36. Do you say of him whom the Father sanctified and sent into the world, 'You blaspheme,' because I said, 'I am the Son of God?' 12.44. Jesus cried out and said, "Whoever believes in me, believes not in me, but in him who sent me. 12.45. He who sees me sees him who sent me. 12.49. For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak. 13.20. Most assuredly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me. 14.24. He who doesn't love me doesn't keep my words. The word which you hear isn't mine, but the Father's who sent me. 15.21. But all these things will they do to you for my name's sake, because they don't know him who sent me. 15.26. When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 15.27. You will also testify, because you have been with me from the beginning. 16.5. But now I am going to him who sent me, and none of you asks me, 'Where are you going?' 16.7. Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don't go away, the Counselor won't come to you. But if I go, I will send him to you. 16.8. When he has come, he will convict the world about sin, about righteousness, and about judgment; 16.9. about sin, because they don't believe in me; 16.10. about righteousness, because I am going to my Father, and you won't see me any more; 16.11. about judgment, because the prince of this world has been judged. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 17.8. for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me. 17.18. As you sent me into the world, even so I have sent them into the world. 17.21. that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. 17.23. I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me. 17.24. Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world. 17.25. Righteous Father, the world hasn't known you, but I knew you; and these knew that you sent me. 19.30. When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit. 19.32. Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him; 19.33. but when they came to Jesus, and saw that he was already dead, they didn't break his legs. 19.34. However one of the soldiers pierced his side with a spear, and immediately blood and water came out. 19.35. He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. 19.36. For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken. 20.8. So then the other disciple who came first to the tomb also entered in, and he saw and believed. 20.11. But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb 20.12. and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain. 20.13. They told her, "Woman, why are you weeping?"She said to them, "Because they have taken away my Lord, and I don't know where they have laid him. 20.14. When she had said this, she turned around and saw Jesus standing, and didn't know that it was Jesus. 20.15. Jesus said to her, "Woman, why are you weeping? Who are you looking for?"She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away. 20.16. Jesus said to her, "Mary."She turned and said to him, "Rhabbouni!" which is to say, "Teacher! 20.17. Jesus said to her, "Don't touch me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.' 20.18. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her. 20.19. When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you. 20.20. When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. 20.21. Jesus therefore said to them again, "Peace be to you. As the Father has sent me, even so I send you. 20.22. When he had said this, he breathed on them, and said to them, "Receive the Holy Spirit! 20.23. Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained. 20.24. But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came. 20.25. The other disciples therefore said to him, "We have seen the Lord!"But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe. 20.26. After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you. 20.27. Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing. 20.28. Thomas answered him, "My Lord and my God! 20.29. Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed. 21.1. After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way. 21.2. Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together. 21.3. Simon Peter said to them, "I'm going fishing."They told him, "We are also coming with you." They immediately went out, and entered into the boat. That night, they caught nothing. 21.4. But when day had already come, Jesus stood on the beach, yet the disciples didn't know that it was Jesus. 21.5. Jesus therefore said to them, "Children, have you anything to eat?"They answered him, "No. 21.6. He said to them, "Cast the net on the right side of the boat, and you will find some."They cast it therefore, and now they weren't able to draw it in for the multitude of fish. 21.7. That disciple therefore whom Jesus loved said to Peter, "It's the Lord!"So when Simon Peter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea. 21.8. But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish. 21.9. So when they got out on the land, they saw a fire of coals there, and fish laid on it, and bread. 21.10. Jesus said to them, "Bring some of the fish which you have just caught. 21.11. Simon Peter went up, and drew the net to land, full of great fish, one hundred fifty-three; and even though there were so many, the net wasn't torn. 21.12. Jesus said to them, "Come and eat breakfast."None of the disciples dared inquire of him, "Who are you?" knowing that it was the Lord. 21.13. Then Jesus came and took the bread, gave it to them, and the fish likewise. 21.14. This is now the third time that Jesus was revealed to his disciples, after he had risen from the dead.
25. New Testament, Luke, 1.32, 1.34-1.35, 2.49, 3.3, 3.21-3.22, 6.13, 9.6, 11.47-11.48, 12.11, 13.34-13.35, 18.31, 22.7-22.8, 22.11-22.13, 22.15, 22.17-22.20, 23.29-23.31, 24.3-24.5, 24.10-24.29, 24.31-24.39, 24.41-24.49, 24.51-24.53 (1st cent. CE - 1st cent. CE)

1.32. He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David 1.34. Mary said to the angel, "How can this be, seeing I am a virgin? 1.35. The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 2.49. He said to them, "Why were you looking for me? Didn't you know that I must be in my Father's house? 3.3. He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 3.21. Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened 3.22. and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased. 6.13. When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles: 9.6. They departed, and went throughout the villages, preaching the gospel, and healing everywhere. 11.47. Woe to you! For you build the tombs of the prophets, and your fathers killed them. 11.48. So you testify and consent to the works of your fathers. For they killed them, and you build their tombs. 12.11. When they bring you before the synagogues, the rulers, and the authorities, don't be anxious how or what you will answer, or what you will say; 13.34. Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused! 13.35. Behold, your house is left to you desolate. I tell you, you will not see me, until you say, 'Blessed is he who comes in the name of the Lord!' 18.31. He took the twelve aside, and said to them, "Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed. 22.7. The day of unleavened bread came, on which the Passover must be sacrificed. 22.8. He sent Peter and John, saying, "Go and prepare the Passover for us, that we may eat. 22.11. Tell the master of the house, 'The Teacher says to you, "Where is the guest room, where I may eat the Passover with my disciples?"' 22.12. He will show you a large, furnished upper room. Make preparations there. 22.13. They went, found things as he had told them, and they prepared the Passover. 22.15. He said to them, "I have earnestly desired to eat this Passover with you before I suffer 22.17. He received a cup, and when he had given thanks, he said, "Take this, and share it among yourselves 22.18. for I tell you, I will not drink at all again from the fruit of the vine, until the Kingdom of God comes. 22.19. He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me. 22.20. Likewise, he took the cup after supper, saying, "This cup is the new covet in my blood, which is poured out for you. 23.29. For behold, the days are coming in which they will say, 'Blessed are the barren, the wombs that never bore, and the breasts that never nursed.' 23.30. Then they will begin to tell the mountains, 'Fall on us!' and to the hills, 'Cover us.' 23.31. For if they do these things in the green tree, what will be done in the dry? 24.3. They entered in, and didn't find the Lord Jesus' body. 24.4. It happened, while they were greatly perplexed about this, behold, two men stood by them in dazzling clothing. 24.5. Becoming terrified, they bowed their faces down to the earth. They said to them, "Why do you seek the living among the dead? 24.10. Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles. 24.11. These words seemed to them to be nonsense, and they didn't believe them. 24.12. But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened. 24.13. Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 24.14. They talked with each other about all of these things which had happened. 24.15. It happened, while they talked and questioned together, that Jesus himself came near, and went with them. 24.16. But their eyes were kept from recognizing him. 24.17. He said to them, "What are you talking about as you walk, and are sad? 24.18. One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days? 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 24.20. and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 24.22. Also, certain women of our company amazed us, having arrived early at the tomb; 24.23. and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24.24. Some of us went to the tomb, and found it just like the women had said, but they didn't see him. 24.25. He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken! 24.26. Didn't the Christ have to suffer these things and to enter into his glory? 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.28. They drew near to the village, where they were going, and he acted like he would go further. 24.29. They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over."He went in to stay with them. 24.31. Their eyes were opened, and they recognized him, and he vanished out of their sight. 24.32. They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us? 24.33. Rising rose up that very hour, they returned to Jerusalem, and found the eleven gathered together, and those who were with them 24.34. saying, "The Lord is risen indeed, and has appeared to Simon! 24.35. They related the things that happened along the way, and how he was recognized by them in the breaking of the bread. 24.36. As they said these things, Jesus himself stood among them, and said to them, "Peace be to you. 24.37. But they were terrified and filled with fear, and supposed that they had seen a spirit. 24.38. He said to them, "Why are you troubled? Why do doubts arise in your hearts? 24.39. See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have. 24.41. While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat? 24.42. They gave him a piece of a broiled fish and some honeycomb. 24.43. He took it, and ate in front of them. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled. 24.45. Then he opened their minds, that they might understand the Scriptures. 24.46. He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day 24.47. and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. 24.48. You are witnesses of these things. 24.49. Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high. 24.51. It happened, while he blessed them, that he withdrew from them, and was carried up into heaven. 24.52. They worshiped him, and returned to Jerusalem with great joy 24.53. and were continually in the temple, praising and blessing God. Amen.
26. New Testament, Mark, 1.1, 1.4-1.5, 1.9, 1.11, 1.35-1.39, 2.18, 3.14-3.15, 3.18, 3.31-3.35, 4.1, 6.1, 6.7-6.9, 6.11-6.13, 6.34, 9.0, 9.35, 10.32, 10.42, 13.11, 14.12, 14.14, 14.16, 14.22-14.24, 14.28, 16.1-16.2, 16.7-16.9, 16.11-16.12, 16.14-16.19 (1st cent. CE - 1st cent. CE)

1.1. The beginning of the gospel of Jesus Christ, the Son of God. 1.4. John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 1.5. All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 1.9. It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 1.11. A voice came out of the sky, "You are my beloved Son, in whom I am well pleased. 1.35. Early in the night, he rose up and went out, and departed into a deserted place, and prayed there. 1.36. Simon and those who were with him followed after him; 1.37. and they found him, and told him, "Everyone is looking for you. 1.38. He said to them, "Let's go elsewhere into the next towns, that I may preach there also, because for this reason I came forth. 1.39. He went into their synagogues throughout all Galilee, preaching and casting out demons. 2.18. John's disciples and the Pharisees were fasting, and they came and asked him, "Why do John's disciples and the disciples of the Pharisees fast, but your disciples don't fast? 3.14. He appointed twelve, that they might be with him, and that he might send them out to preach 3.15. and to have authority to heal sicknesses and to cast out demons: 3.18. Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot; 3.31. His mother and his brothers came, and standing outside, they sent to him, calling him. 3.32. A multitude was sitting around him, and they told him, "Behold, your mother, your brothers, and your sisters are outside looking for you. 3.33. He answered them, "Who are my mother and my brothers? 3.34. Looking around at those who sat around him, he said, "Behold, my mother and my brothers! 3.35. For whoever does the will of God, the same is my brother, and my sister, and mother. 4.1. Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea. 6.1. He went out from there. He came into his own country, and his disciples followed him. 6.7. He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits. 6.8. He charged them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse 6.9. but to wear sandals, and not put on two tunics. 6.11. Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city! 6.12. They went out and preached that people should repent. 6.13. They cast out many demons, and anointed many with oil who were sick, and healed them. 6.34. Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things. 9.35. He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all. 10.32. They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him. 10.42. Jesus summoned them, and said to them, "You know that they who are recognized as rulers over the Gentiles lord it over them, and their great ones exercise authority over them. 13.11. When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. 14.12. On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, "Where do you want us to go and make ready that you may eat the Passover? 14.14. and wherever he enters in, tell the master of the house, 'The Teacher says, "Where is the guest room, where I may eat the Passover with my disciples?"' 14.16. His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover. 14.22. As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body. 14.23. He took the cup, and when he had given thanks, he gave to them. They all drank of it. 14.24. He said to them, "This is my blood of the new covet, which is poured out for many. 14.28. However, after I am raised up, I will go before you to Galilee. 16.1. When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him. 16.2. Very early on the first day of the week, they came to the tomb when the sun had risen. 16.7. But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.' 16.8. They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid. 16.9. Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 16.11. When they heard that he was alive, and had been seen by her, they disbelieved. 16.12. After these things he was revealed in another form to two of them, as they walked, on their way into the country. 16.14. Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen. 16.15. He said to them, "Go into all the world, and preach the gospel to the whole creation. 16.16. He who believes and is baptized will be saved; but he who disbelieves will be condemned. 16.17. These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages; 16.18. they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover. 16.19. So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.
27. New Testament, Matthew, 1.22-1.23, 2.1-2.2, 2.5-2.6, 2.15, 3.2, 3.6, 3.11-3.17, 4.17, 5.2, 5.17-5.19, 6.5-6.6, 6.9-6.13, 7.21, 8.1-8.13, 8.16-8.17, 9.10-9.11, 9.15, 9.36, 10.1-10.3, 10.5-10.6, 11.1, 11.19, 11.22-11.24, 11.27, 12.7, 12.17, 13.35, 16.19, 17.5, 18.17-18.18, 20.23, 20.25, 21.4-21.5, 21.31-21.32, 21.38, 23.0-23.9, 23.11-23.12, 24.36, 26.2, 26.14, 26.17-26.18, 26.26-26.28, 26.47, 27.1, 27.3-27.8, 27.25, 27.61, 28.1-28.9, 28.11-28.18 (1st cent. CE - 1st cent. CE)

1.22. Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying 1.23. Behold, the virgin shall be with child, And shall bring forth a son. They shall call his name Immanuel;" Which is, being interpreted, "God with us. 2.1. Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying 2.2. Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him. 2.5. They said to him, "In Bethlehem of Judea, for thus it is written through the prophet 2.6. 'You Bethlehem, land of Judah, Are in no way least among the princes of Judah: For out of you shall come forth a governor, Who shall shepherd my people, Israel.' 2.15. and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called my son. 3.2. Repent, for the Kingdom of Heaven is at hand! 3.6. They were baptized by him in the Jordan, confessing their sins. 3.11. I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 3.12. His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire. 3.13. Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 3.14. But John would have hindered him, saying, "I need to be baptized by you, and you come to me? 3.15. But Jesus, answering, said to him, "Allow it now, for this is the fitting way for us to fulfill all righteousness." Then he allowed him. 3.16. Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him. 3.17. Behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased. 4.17. From that time, Jesus began to preach, and to say, "Repent! For the Kingdom of Heaven is at hand. 5.2. He opened his mouth and taught them, saying 5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 5.18. For most assuredly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 5.19. Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. 6.5. When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward. 6.6. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. 6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 6.10. Let your kingdom come. Let your will be done, as in heaven, so on earth. 6.11. Give us today our daily bread. 6.12. Forgive us our debts, as we also forgive our debtors. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 8.1. When he came down from the mountain, great multitudes followed him. 8.2. Behold, a leper came to him and worshiped him, saying, "Lord, if you want to, you can make me clean. 8.3. Jesus stretched out his hand, and touched him, saying, "I want to. Be made clean." Immediately his leprosy was cleansed. 8.4. Jesus said to him, "See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them. 8.5. When he came into Capernaum, a centurion came to him, asking him 8.6. and saying, "Lord, my servant lies in the house paralyzed, grievously tormented. 8.7. Jesus said to him, "I will come and heal him. 8.8. The centurion answered, "Lord, I'm not worthy for you to come under my roof. Just say the word, and my servant will be healed. 8.9. For I am also a man under authority, having under myself soldiers. I tell this one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it. 8.10. When Jesus heard it, he marveled, and said to those who followed, "Most assuredly I tell you, I haven't found so great a faith, not even in Israel. 8.11. I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven 8.12. but the sons of the kingdom will be thrown out into the outer darkness. There will be weeping and the gnashing of teeth. 8.13. Jesus said to the centurion, "Go your way. Let it be done for you as you as you have believed." His servant was healed in that hour. 8.16. When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick; 8.17. that it might be fulfilled which was spoken through Isaiah the prophet, saying: "He took our infirmities, and bore our diseases. 9.10. It happened as he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. 9.11. When the Pharisees saw it, they said to his disciples, "Why does your teacher eat with tax collectors and sinners? 9.15. Jesus said to them, "Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. 9.36. But when he saw the multitudes, he was moved with compassion for them, because they were weary and scattered, as sheep without a shepherd. 10.1. He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness. 10.2. Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother; 10.3. Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; and Lebbaeus, whose surname was Thaddaeus; 10.5. Jesus sent these twelve out, and charged them, saying, "Don't go among the Gentiles, and don't enter into any city of the Samaritans. 10.6. Rather, go to the lost sheep of the house of Israel. 11.1. It happened that when Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities. 11.19. The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!' But wisdom is justified by her children. 11.22. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. 11.23. You, Capernaum, who are exalted to Heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until this day. 11.24. But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you. 11.27. All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him. 12.7. But if you had known what this means, 'I desire mercy, and not sacrifice,' you would not have condemned the guiltless. 12.17. that it might be fulfilled which was spoken through Isaiah the prophet, saying 13.35. that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden from the foundation of the world. 16.19. I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven. 17.5. While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, "This is my beloved Son, in whom I am well pleased. Listen to him. 18.17. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. 18.18. Most assuredly I tell you, whatever things you will bind on earth will be bound in heaven, and whatever things you will loose on earth will be loosed in heaven. 20.23. He said to them, "You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father. 20.25. But Jesus summoned them, and said, "You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 21.4. All this was done, that it might be fulfilled which was spoken through the prophet, saying 21.5. Tell the daughter of Zion, Behold, your King comes to you, Humble, and riding on a donkey, On a colt, the foal of a donkey. 21.31. Which of the two did the will of his father?"They said to him, "The first."Jesus said to them, "Most assuredly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you. 21.32. For John came to you in the way of righteousness, and you didn't believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn't even repent afterward, that you might believe him. 21.38. But the farmers, when they saw the son, said among themselves, 'This is the heir. Come, let's kill him, and seize his inheritance.' 23.1. Then Jesus spoke to the multitudes and to his disciples 23.2. saying, "The scribes and the Pharisees sat on Moses' seat. 23.3. All things therefore whatever they tell you to observe, observe and do, but don't do their works; for they say, and don't do. 23.4. For they bind heavy burdens that are grievous to be borne, and lay them on men's shoulders; but they themselves will not lift a finger to help them. 23.5. But all their works they do to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments 23.6. and love the place of honor at feasts, the best seats in the synagogues 23.7. the salutations in the marketplaces, and to be called 'Rabbi, Rabbi' by men. 23.8. But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers. 23.9. Call no man on the earth your father, for one is your Father, he who is in heaven. 23.11. But he who is greatest among you will be your servant. 23.12. Whoever will exalt himself will be humbled, and whoever will humble himself will be exalted. 24.36. But no one knows of that day and hour, not even the angels of heaven, but my Father only. 26.2. You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified. 26.14. Then one of the twelve, who was called Judas Iscariot, went to the chief priests 26.17. Now on the first day of unleavened bread, the disciples came to Jesus, saying to him, "Where do you want us to prepare for you to eat the Passover? 26.18. He said, "Go into the city to a certain person, and tell him, 'The Teacher says, "My time is at hand. I will keep the Passover at your house with my disciples."' 26.26. As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body. 26.27. He took the cup, gave thanks, and gave to them, saying, "All of you drink it 26.28. for this is my blood of the new covet, which is poured out for many for the remission of sins. 26.47. While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priest and elders of the people. 27.1. Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death: 27.3. Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders 27.4. saying, "I have sinned in that I betrayed innocent blood."But they said, "What is that to us? You see to it. 27.5. He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself. 27.6. The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood. 27.7. They took counsel, and bought the potter's field with them, to bury strangers in. 27.8. Therefore that field was called "The Field of Blood" to this day. 27.25. All the people answered, "May his blood be on us, and on our children! 27.61. Mary Magdalene was there, and the other Mary, sitting opposite the tomb. 28.1. Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb. 28.2. Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it. 28.3. His appearance was like lightning, and his clothing white as snow. 28.4. For fear of him, the guards shook, and became like dead men. 28.5. The angel answered the women, "Don't be afraid, for I know that you seek Jesus, who has been crucified. 28.6. He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying. 28.7. Go quickly and tell his disciples, 'He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.' Behold, I have told you. 28.8. They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word. 28.9. As they went to tell his disciples, behold, Jesus met them, saying, "Rejoice!"They came and took hold of his feet, and worshiped him. 28.11. Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened. 28.12. When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers 28.13. saying, "Say that his disciples came by night, and stole him away while we slept. 28.14. If this comes to the governor's ears, we will persuade him and make you free of worry. 28.15. So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day. 28.16. But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 28.17. When they saw him, they bowed down to him, but some doubted. 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth.
28. Tosefta, Megillah, 3.27 (1st cent. CE - 2nd cent. CE)

29. Anon., Acts of Paul, 4 (2nd cent. CE - 3rd cent. CE)

30. Clement of Alexandria, Excerpts From Theodotus, 76.3, 77.3, 78.2, 80.3 (2nd cent. CE - 3rd cent. CE)

69. Fate is a union of many opposing forces and they are invisible and unseen, guiding the course of the stars and governing through them. For as each of them arrived, borne round by the movement of the world, it obtained power over those who were born at that very moment, as though they were its own children.
31. Clement of Alexandria, Miscellanies, 6.6.48 (2nd cent. CE - 3rd cent. CE)

32. Hippolytus, Apostolic Tradition, 16-21, 15 (2nd cent. CE - 3rd cent. CE)

33. Irenaeus, Refutation of All Heresies, 1.9.4, 3.17.1 (2nd cent. CE - 3rd cent. CE)

34. Irenaeus, Demonstration of The Apostolic Teaching, 7 (2nd cent. CE - 2nd cent. CE)

35. Justin, First Apology, 61.3 (2nd cent. CE - 2nd cent. CE)

61. I will also relate the manner in which we dedicated ourselves to God when we had been made new through Christ; lest, if we omit this, we seem to be unfair in the explanation we are making. As many as are persuaded and believe that what we teach and say is true, and undertake to be able to live accordingly, are instructed to pray and to entreat God with fasting, for the remission of their sins that are past, we praying and fasting with them. Then they are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, Unless you be born again, you shall not enter into the kingdom of heaven. John 3:5 Now, that it is impossible for those who have once been born to enter into their mothers' wombs, is manifest to all. And how those who have sinned and repent shall escape their sins, is declared by Esaias the prophet, as I wrote above; he thus speaks: Wash you, make you clean; put away the evil of your doings from your souls; learn to do well; judge the fatherless, and plead for the widow: and come and let us reason together, says the Lord. And though your sins be as scarlet, I will make them white like wool; and though they be as crimson, I will make them white as snow. But if you refuse and rebel, the sword shall devour you: for the mouth of the Lord has spoken it. Isaiah 1:16-20 And for this [rite] we have learned from the apostles this reason. Since at our birth we were born without our own knowledge or choice, by our parents coming together, and were brought up in bad habits and wicked training; in order that we may not remain the children of necessity and of ignorance, but may become the children of choice and knowledge, and may obtain in the water the remission of sins formerly committed, there is pronounced over him who chooses to be born again, and has repented of his sins, the name of God the Father and Lord of the universe; he who leads to the laver the person that is to be washed calling him by this name alone. For no one can utter the name of the ineffable God; and if any one dare to say that there is a name, he raves with a hopeless madness. And this washing is called illumination, because they who learn these things are illuminated in their understandings. And in the name of Jesus Christ, who was crucified under Pontius Pilate, and in the name of the Holy Ghost, who through the prophets foretold all things about Jesus, he who is illuminated is washed.
36. Philostratus The Athenian, Life of Apollonius, 1.4 (2nd cent. CE - missingth cent. CE)

1.4. APOLLONIUS' home, then, was Tyana, a Greek city amidst a population of Cappadocians. His father was of the same name, and the family descended from the first settlers. It excelled in wealth the surrounding families, though the district is a rich one. To his mother, just before he was born, there came an apparition of Proteus, who changes his form so much in Homer, in the guise of an Egyptian demon. She was in no way frightened, but asked him what sort of child she would bear. And he answered: Myself. And who are you? she asked. Proteus, answered he, the god of Egypt. Well, I need hardly explain to readers of the poets the quality of Proteus and his reputation as regards wisdom; how versatile he was, and for ever changing his form, and defying capture, and how he had a reputation of knowing both past and future. And we must bear Proteus in mind all the more, when my advancing story shows its hero to have been more of a prophet than Proteus, and to have triumphed over many difficulties and dangers in the moment when they beset him most closely.
37. Tertullian, On Baptism, 6.1-6.2 (2nd cent. CE - 3rd cent. CE)

38. Anon., Pistis Sophia, 1.2 (3rd cent. CE - 4th cent. CE)

39. Eusebius of Caesarea, Ecclesiastical History, 3.31.3 (3rd cent. CE - 4th cent. CE)

3.31.3. For in Asia also great lights have fallen asleep, which shall rise again on the last day, at the coming of the Lord, when he shall come with glory from heaven and shall seek out all the saints. Among these are Philip, one of the twelve apostles, who sleeps in Hierapolis, and his two aged virgin daughters, and another daughter who lived in the Holy Spirit and now rests at Ephesus; and moreover John, who was both a witness and a teacher, who reclined upon the bosom of the Lord, and being a priest wore the sacerdotal plate. He also sleeps at Ephesus.
40. Nag Hammadi, Apocalypse of James, 40.22 (3rd cent. CE - 3rd cent. CE)

41. Nag Hammadi, The Gospel of Truth, 38.7 (3rd cent. CE - 3rd cent. CE)

42. Shenoute, I Am Amazed, 819, 818 (4th cent. CE - 5th cent. CE)

43. Anon., Ascension of Isaiah, 4.14, 7.2, 8.7, 10.14

44. Epigraphy, Icg, 1887

Subjects of this text:

subject book bibliographic info
absolution,individual Berglund Crostini and Kelhoffer (2022) 310
agrippinus of carthage Hellholm et al. (2010) 1284
alexandria Poorthuis and Schwartz (2014) 447
amen Breytenbach and Tzavella (2022) 315
angel Novenson (2020) 78, 80
angels,evil,fallen,or impure Berglund Crostini and Kelhoffer (2022) 310
angels Seim and Okland (2009) 47
anointment Hellholm et al. (2010) 1470, 1472
apocalyptic Poorthuis and Schwartz (2014) 447
apocryphon of james Ernst (2009) 75
apostle Malherbe et al (2014) 920
apostles Allison (2018) 441
apostolic tradition Berglund Crostini and Kelhoffer (2022) 97
apotheosis Seim and Okland (2009) 46, 47
appearances Seim and Okland (2009) 24, 46, 47
archangels Berglund Crostini and Kelhoffer (2022) 310
arsenoe Ernst (2009) 282
ascension Berglund Crostini and Kelhoffer (2022) 310; Seim and Okland (2009) 24
assertive point Hellholm et al. (2010) 685
astrology Berglund Crostini and Kelhoffer (2022) 310
atonement Berglund Crostini and Kelhoffer (2022) 310
atripe Berglund Crostini and Kelhoffer (2022) 98
authenticity Hellholm et al. (2010) 656
authors relationship with audience,portrayal of paul and apostles deSilva (2022) 165
baptism,and sin Berglund Crostini and Kelhoffer (2022) 310
baptism,and the trinity Berglund Crostini and Kelhoffer (2022) 87
baptism,as seal Berglund Crostini and Kelhoffer (2022) 87
baptism,before council of nicaea Esler (2000) 477, 478
baptism,by immersion Berglund Crostini and Kelhoffer (2022) 92
baptism,link with creeds Esler (2000) 645
baptism,liturgy of Berglund Crostini and Kelhoffer (2022) 71, 310
baptism,mid-second-century rome Esler (2000) 478
baptism,mystery of Berglund Crostini and Kelhoffer (2022) 310
baptism,new testament Esler (2000) 477
baptism,the didache Esler (2000) 477, 478
baptism,theology of Berglund Crostini and Kelhoffer (2022) 95
baptism Blidstein (2017) 111; Frey and Levison (2014) 339; Novenson (2020) 78, 80
baptism of jesus Nissinen and Uro (2008) 335
baptismal confession,declarative Berglund Crostini and Kelhoffer (2022) 97, 99
baptismal confession,interrogative Berglund Crostini and Kelhoffer (2022) 97, 98
baptismal confession Berglund Crostini and Kelhoffer (2022) 71
baptismal formulae,longer form Berglund Crostini and Kelhoffer (2022) 87
baptismal formulae,short form for triadic Berglund Crostini and Kelhoffer (2022) 87
baptismal formulae,triadic Berglund Crostini and Kelhoffer (2022) 87, 93, 94, 95, 97, 98, 99
baptismal formulae Berglund Crostini and Kelhoffer (2022) 71, 98
believers church Malherbe et al (2014) 920
blind man Berglund Crostini and Kelhoffer (2022) 71
blood,of christ Balberg (2017) 175
body,bodies Novenson (2020) 80
body and soul Blidstein (2017) 111
bond,to jesus Berglund Crostini and Kelhoffer (2022) 95
bond,to john the baptist Berglund Crostini and Kelhoffer (2022) 95
caesarea,in cappadocia Berglund Crostini and Kelhoffer (2022) 93
canon Malherbe et al (2014) 920
canonical Ernst (2009) 75, 130
canonical in epistula apostolorum Ernst (2009) 75
carthage Berglund Crostini and Kelhoffer (2022) 95
catechesis Berglund Crostini and Kelhoffer (2022) 71
catechumenate,before council of nicaea Esler (2000) 477, 478
cathedra Poorthuis and Schwartz (2014) 447
christ,born of mary Breytenbach and Tzavella (2022) 315
christ,in christ Breytenbach and Tzavella (2022) 315
christ,light Breytenbach and Tzavella (2022) 315
christ,saviour Breytenbach and Tzavella (2022) 315
christ,son of god Breytenbach and Tzavella (2022) 315
christ Dijkstra (2020) 125, 196; Malherbe et al (2014) 920
christian,baptism/baptistery Breytenbach and Tzavella (2022) 315
christian,believers/faithful Breytenbach and Tzavella (2022) 315
christian,benedictions Breytenbach and Tzavella (2022) 315
christian Poorthuis and Schwartz (2014) 447
christianity,early history Esler (2000) 145
christians,forgiveness of sins Breytenbach and Tzavella (2022) 315
christians,hope Breytenbach and Tzavella (2022) 315
christians,servants/slaves of god Breytenbach and Tzavella (2022) 315
christology,separationist Berglund Crostini and Kelhoffer (2022) 71
church,as one body in christ deSilva (2022) 165
church Poorthuis and Schwartz (2014) 447
clement Poorthuis and Schwartz (2014) 447
collective guilt Berglund Crostini and Kelhoffer (2022) 310
communities,johannine Lieu (2004) 87
communities,matthaean Lieu (2004) 87
communities Lieu (2004) 87
community,borders of Blidstein (2017) 111
community Despotis and Lohr (2022) 268
confession Blidstein (2017) 111
conversion,psychological aspects Despotis and Lohr (2022) 268
conversion,rhetoric/language/linguistic aspects Despotis and Lohr (2022) 268
conversion,social/sociological aspects Despotis and Lohr (2022) 268
conversion Blidstein (2017) 111
coptic,language Berglund Crostini and Kelhoffer (2022) 99
covenant,christian Balberg (2017) 175
creation,of fate Berglund Crostini and Kelhoffer (2022) 310
creator,creation Novenson (2020) 67, 78
creed in gospels Ernst (2009) 75
creeds,link with baptism Esler (2000) 645
culture,cultural affiliations in galilee Esler (2000) 145
cyprian,martyr Berglund Crostini and Kelhoffer (2022) 92, 93
cyril of jerusalem Berglund Crostini and Kelhoffer (2022) 97
death Frey and Levison (2014) 339
decans Berglund Crostini and Kelhoffer (2022) 310
deeds Poorthuis and Schwartz (2014) 447
delphi Levison (2009) 367
demons Poorthuis and Schwartz (2014) 447
disciple Frey and Levison (2014) 338, 339; Levison (2009) 367
disciples Berglund Crostini and Kelhoffer (2022) 310
divine identity Novenson (2020) 67, 78, 80
divine name Novenson (2020) 67, 78, 80
dominus legem dat Dijkstra (2020) 125
doubt Morgan (2022) 107
dreams Levison (2009) 367
edessa,syria Berglund Crostini and Kelhoffer (2022) 99
egypt,monasticism in Berglund Crostini and Kelhoffer (2022) 98
egypt Balberg (2017) 175
enoch Berglund Crostini and Kelhoffer (2022) 310
eschatological Poorthuis and Schwartz (2014) 447
eschatology,community Malherbe et al (2014) 920
eschaton Blidstein (2017) 111
etic Despotis and Lohr (2022) 268
evil,forces and powers Berglund Crostini and Kelhoffer (2022) 310
evil,origin of Berglund Crostini and Kelhoffer (2022) 310
exhortations Berglund Crostini and Kelhoffer (2022) 98
experience Novenson (2020) 80
faith,in early christian literature Berglund Crostini and Kelhoffer (2022) 71
fall,primordial Berglund Crostini and Kelhoffer (2022) 310
fate,as a power Berglund Crostini and Kelhoffer (2022) 310
father Novenson (2020) 78, 80
fire Blidstein (2017) 111
firmilian (bishop) Berglund Crostini and Kelhoffer (2022) 93
forgiveness Poorthuis and Schwartz (2014) 447
formulae,liturgical Berglund Crostini and Kelhoffer (2022) 71
formulae,of naming Berglund Crostini and Kelhoffer (2022) 87, 92, 98
gabe,verleihung Hellholm et al. (2010) 578
gabe,vermittlung Hellholm et al. (2010) 1389
galilee Lieu (2004) 229; Visnjic (2021) 233
geography Lieu (2004) 229
glory Novenson (2020) 67
gnostic,gnosticism Novenson (2020) 78
gnosticism Berglund Crostini and Kelhoffer (2022) 99
god,father Breytenbach and Tzavella (2022) 315
god,servants/slaves of god Breytenbach and Tzavella (2022) 315
god Breytenbach and Tzavella (2022) 315
gospel/gospels Despotis and Lohr (2022) 268
havener,ivan Visnjic (2021) 233
heaven,enemies in Berglund Crostini and Kelhoffer (2022) 310
heaven,hierarchy in Berglund Crostini and Kelhoffer (2022) 310
heaven,reigning in Berglund Crostini and Kelhoffer (2022) 310
heaven Novenson (2020) 80
heresies,heretic Berglund Crostini and Kelhoffer (2022) 71
hermeneutic Poorthuis and Schwartz (2014) 447
holy spirit,and alternative christianities Berglund Crostini and Kelhoffer (2022) 93
holy spirit,in baptismal formulae Berglund Crostini and Kelhoffer (2022) 93, 94, 95, 97, 98, 99
hymn Ernst (2009) 130
identity of jesus christ in pre-existence,earthly life,death,risen and exalted life Morgan (2022) 107
imitatio christi new testament Moss (2010) 20
inscriptions Berglund Crostini and Kelhoffer (2022) 94
inspiration Levison (2009) 367
invisible divinities Berglund Crostini and Kelhoffer (2022) 310
invocations,votives Breytenbach and Tzavella (2022) 315
invocations Breytenbach and Tzavella (2022) 315
jerusalem,earthly Berglund Crostini and Kelhoffer (2022) 97, 98
jerusalem church Visnjic (2021) 233
jesus,in matthew Avery Peck et al. (2014) 293, 295, 297
jesus,pious practice and Avery Peck et al. (2014) 297
jesus,prayer and Avery Peck et al. (2014) 293
jesus,sabbath and Avery Peck et al. (2014) 295
jesus Lieu (2004) 87, 229; Poorthuis and Schwartz (2014) 447
jesus christ,in the fourth gospel Levison (2009) 367
jesus christ Frey and Levison (2014) 339
jeu Berglund Crostini and Kelhoffer (2022) 310
jeuians Berglund Crostini and Kelhoffer (2022) 310
jew/jewish,literature/ authors Levison (2009) 367
jewish christianity,literary productions Esler (2000) 145
jews Poorthuis and Schwartz (2014) 447
jews and gentiles,in the church deSilva (2022) 165
john,,fourth gospel Frey and Levison (2014) 338
john,fourth gospel' "151.0_367.0@law,god's" Levison (2009) 367
john Poorthuis and Schwartz (2014) 447
john chrysostom Berglund Crostini and Kelhoffer (2022) 98
john the baptist Avery Peck et al. (2014) 293
joshua Poorthuis and Schwartz (2014) 447
jude,letter of Esler (2000) 145
kingdom (βασιλεία) Berglund Crostini and Kelhoffer (2022) 310
koropi (κορωπί) Breytenbach and Tzavella (2022) 315
lamb,jesus as Balberg (2017) 175
lament Ernst (2009) 75
last supper Balberg (2017) 175
law,in matthew Esler (2000) 145
law Poorthuis and Schwartz (2014) 447
laying on of hands Hellholm et al. (2010) 1470
life Seim and Okland (2009) 24
light Berglund Crostini and Kelhoffer (2022) 310
lists of women as/with Ernst (2009) 282
literature Levison (2009) 367
liturgical rites,eastern and western Esler (2000) 477
liturgy Berglund Crostini and Kelhoffer (2022) 71
livy Seim and Okland (2009) 46
lord,referring to christ Berglund Crostini and Kelhoffer (2022) 98
lord Novenson (2020) 67, 80
love Morgan (2022) 107
luke,,gospel writer Frey and Levison (2014) 339
luther Poorthuis and Schwartz (2014) 447
magic Berglund Crostini and Kelhoffer (2022) 310
manichean psalmbook Ernst (2009) 282
mariamne confl ated with mary of bethany Ernst (2009) 130
mariamne confl ated with mary of bethany in easter narratives Ernst (2009) 75, 130
martha drunk with pain,faith of Ernst (2009) 130
martha historical in gnostic texts Ernst (2009) 282
martha historical in lists of disciples Ernst (2009) 282
martyrdom Hellholm et al. (2010) 1284
martyrdom and ascension of isaiah,matthew,gospel of Allison (2018) 441
martyrdom and ascension of isaiah Allison (2018) 441
mary,mother of christ/god Breytenbach and Tzavella (2022) 315
mary (mother of jesus),in pistis sophia Berglund Crostini and Kelhoffer (2022) 310
mary magdalene Seim and Okland (2009) 47
matthean community,matthew,gospel of Despotis and Lohr (2022) 268
matthew,gospel of Esler (2000) 145
matthew Levison (2009) 367
matthew (gospel writer and gospel) Avery Peck et al. (2014) 295
meal Hellholm et al. (2010) 1472
memory Seim and Okland (2009) 46
mercy Berglund Crostini and Kelhoffer (2022) 310
metanoia/metanoeō Despotis and Lohr (2022) 268
mimesis greco-roman moralists Moss (2010) 20
mind Despotis and Lohr (2022) 268
ministers Berglund Crostini and Kelhoffer (2022) 310
mission Berglund Crostini and Kelhoffer (2022) 310; Hellholm et al. (2010) 357
missionsbefehl Hellholm et al. (2010) 887
montanism Berglund Crostini and Kelhoffer (2022) 93
moses Dijkstra (2020) 125; Poorthuis and Schwartz (2014) 447
mother Novenson (2020) 67
mourning Ernst (2009) 75
muhammad Avery Peck et al. (2014) 293, 295, 297
mystery,divine Berglund Crostini and Kelhoffer (2022) 310
mystery,mysteries deSilva (2022) 165
mystery,of intercourse Berglund Crostini and Kelhoffer (2022) 310
mystery,of light Berglund Crostini and Kelhoffer (2022) 310
nag hammadi Ernst (2009) 282
name-formula Hellholm et al. (2010) 397
name Hellholm et al. (2010) 904, 1371, 1372
namen,jesu Hellholm et al. (2010) 357
narratives Ernst (2009) 75
necessity of baptism for salvation Hellholm et al. (2010) 1284
neighbors love of Avery Peck et al. (2014) 297
nizäa-konstantinopel Hellholm et al. (2010) 1574
nizänum Hellholm et al. (2010) 1566
noëtus,noëtians Berglund Crostini and Kelhoffer (2022) 95
ointment Hellholm et al. (2010) 904
oral,performance Hellholm et al. (2010) 656
origen Poorthuis and Schwartz (2014) 447
paschale carmen Dijkstra (2020) 196
paul,acts of Berglund Crostini and Kelhoffer (2022) 92
paul,apostolic commission deSilva (2022) 165
paul Seim and Okland (2009) 47
paul (saul) Levison (2009) 367
peace Berglund Crostini and Kelhoffer (2022) 310
pentecost Frey and Levison (2014) 339; Hellholm et al. (2010) 389
perlocutionary effect Hellholm et al. (2010) 685
peter (apostle),depiction Dijkstra (2020) 125
pfingstereignis,geschehen Hellholm et al. (2010) 566
pharisees Poorthuis and Schwartz (2014) 447
philip,deacon Berglund Crostini and Kelhoffer (2022) 71
philosophy,philosophical Despotis and Lohr (2022) 268
pistis lexicon,meaning Morgan (2022) 107
porto raphti (πόρτο ράφτη),ancient prasiai (πρασίαι) and steiria (στειριά) Breytenbach and Tzavella (2022) 315
pray Hellholm et al. (2010) 1372
prayers,trinitarian Berglund Crostini and Kelhoffer (2022) 99
praying Hellholm et al. (2010) 1371
proculus Seim and Okland (2009) 46
project Hellholm et al. (2010) 685
property of jesus Berglund Crostini and Kelhoffer (2022) 87
prophets,christian deSilva (2022) 165
prophets,false Berglund Crostini and Kelhoffer (2022) 92
protection Berglund Crostini and Kelhoffer (2022) 87
proto-orthodoxy Berglund Crostini and Kelhoffer (2022) 93, 95
purification offering (hạ ttat) Balberg (2017) 175
q,community of Visnjic (2021) 233
quellwasser Hellholm et al. (2010) 775
rebellion,of the archons Berglund Crostini and Kelhoffer (2022) 310
reconciliation,ethnic deSilva (2022) 165
redactor Berglund Crostini and Kelhoffer (2022) 71
regula fideii Hellholm et al. (2010) 1566
rejected by christians Ernst (2009) 75
religion,religious Despotis and Lohr (2022) 268
repent/repentance Levison (2009) 367
repentance Blidstein (2017) 111
resurrection Frey and Levison (2014) 339; Levison (2009) 367; Seim and Okland (2009) 47
resurrection belief,complex basis of Morgan (2022) 107
resurrection of the body Seim and Okland (2009) 24
rigorist Hellholm et al. (2010) 885
ritual practices Seim and Okland (2009) 47
ritus Hellholm et al. (2010) 750
romulus Seim and Okland (2009) 46, 47
sabaoth the adamas Berglund Crostini and Kelhoffer (2022) 310
sabbath Avery Peck et al. (2014) 295
sacred and profane Blidstein (2017) 111
salome Ernst (2009) 282
salvation Berglund Crostini and Kelhoffer (2022) 310
scribes Poorthuis Schwartz and Turner (2009) 47
scripture,christian,and baptism Esler (2000) 645
scripture,christian,christian use of Esler (2000) 645