Tiresias: The Ancient Mediterranean Religions Source Database

8258

New Testament, Matthew, 28.12
καὶ συναχθέντες μετὰ τῶν πρεσβυτέρων συμβούλιόν τε λαβόντες ἀργύρια ἱκανὰ ἔδωκαν τοῖς στρατιώταις When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers

Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hebrew Bible, Genesis, 9.1-9.7 (9th cent. BCE - 3rd cent. BCE) 9.1. וַיְבָרֶךְ אֱלֹהִים אֶת־נֹחַ וְאֶת־בָּנָיו וַיֹּאמֶר לָהֶם פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ׃ 9.1. וְאֵת כָּל־נֶפֶשׁ הַחַיָּה אֲשֶׁר אִתְּכֶם בָּעוֹף בַּבְּהֵמָה וּבְכָל־חַיַּת הָאָרֶץ אִתְּכֶם מִכֹּל יֹצְאֵי הַתֵּבָה לְכֹל חַיַּת הָאָרֶץ׃ 9.2. וַיָּחֶל נֹחַ אִישׁ הָאֲדָמָה וַיִּטַּע כָּרֶם׃ 9.2. וּמוֹרַאֲכֶם וְחִתְּכֶם יִהְיֶה עַל כָּל־חַיַּת הָאָרֶץ וְעַל כָּל־עוֹף הַשָּׁמָיִם בְּכֹל אֲשֶׁר תִּרְמֹשׂ הָאֲדָמָה וּבְכָל־דְּגֵי הַיָּם בְּיֶדְכֶם נִתָּנוּ׃ 9.3. כָּל־רֶמֶשׂ אֲשֶׁר הוּא־חַי לָכֶם יִהְיֶה לְאָכְלָה כְּיֶרֶק עֵשֶׂב נָתַתִּי לָכֶם אֶת־כֹּל׃ 9.4. אַךְ־בָּשָׂר בְּנַפְשׁוֹ דָמוֹ לֹא תֹאכֵלוּ׃ 9.5. וְאַךְ אֶת־דִּמְכֶם לְנַפְשֹׁתֵיכֶם אֶדְרֹשׁ מִיַּד כָּל־חַיָּה אֶדְרְשֶׁנּוּ וּמִיַּד הָאָדָם מִיַּד אִישׁ אָחִיו אֶדְרֹשׁ אֶת־נֶפֶשׁ הָאָדָם׃ 9.6. שֹׁפֵךְ דַּם הָאָדָם בָּאָדָם דָּמוֹ יִשָּׁפֵךְ כִּי בְּצֶלֶם אֱלֹהִים עָשָׂה אֶת־הָאָדָם׃ 9.7. וְאַתֶּם פְּרוּ וּרְבוּ שִׁרְצוּ בָאָרֶץ וּרְבוּ־בָהּ׃ 9.1. And God blessed Noah and his sons, and said unto them: ‘Be fruitful and multiply, and replenish the earth." 9.2. And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, and upon all wherewith the ground teemeth, and upon all the fishes of the sea: into your hand are they delivered." 9.3. Every moving thing that liveth shall be for food for you; as the green herb have I given you all." 9.4. Only flesh with the life thereof, which is the blood thereof, shall ye not eat." 9.5. And surely your blood of your lives will I require; at the hand of every beast will I require it; and at the hand of man, even at the hand of every man’s brother, will I require the life of man." 9.6. Whoso sheddeth man’s blood, by man shall his blood be shed; for in the image of God made He man." 9.7. And you, be ye fruitful, and multiply; swarm in the earth, and multiply therein.’ ."
2. Hebrew Bible, Psalms, 22 (9th cent. BCE - 3rd cent. BCE)
3. Anon., Didache, 7.1-7.3 (1st cent. CE - 2nd cent. CE)
4. New Testament, 1 Corinthians, 12.12 (1st cent. CE - 1st cent. CE) 12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ.
5. New Testament, Acts, 25.16 (1st cent. CE - 2nd cent. CE) 25.16. To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused have met the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him.
6. New Testament, Galatians, 2.6, 2.10-2.14, 2.16, 2.19-2.20 (1st cent. CE - 1st cent. CE) 2.6. But from those who were reputed to beimportant (whatever they were, it makes no difference to me; Goddoesn't show partiality to man) -- they, I say, who were respectedimparted nothing to me 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 2.11. But when Peter came to Antioch, I resisted him to the face,because he stood condemned. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. 2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do? 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me.
7. New Testament, Mark, 3.6, 7.1-7.23, 9.5, 15.1, 16.7-16.20 (1st cent. CE - 1st cent. CE) 3.6. The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him. 7.1. Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem. 7.2. Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault. 7.3. (For the Pharisees, and all the Jews, don't eat unless they wash their hands and forearms, holding to the tradition of the elders. 7.4. They don't eat when they come from the marketplace, unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.) 7.5. The Pharisees and the scribes asked him, "Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands? 7.6. He answered them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, But their heart is far from me. 7.7. But in vain do they worship me, Teaching as doctrines the commandments of men.' 7.8. For you set aside the commandment of God, and hold tightly to the tradition of men -- the washing of pitchers and cups, and you do many other such things. 7.9. He said to them, "Full well do you reject the commandment of God, that you may keep your tradition. 7.10. For Moses said, 'Honor your father and your mother;' and, 'He who speaks evil of father or mother, let him be put to death.' 7.11. But you say, 'If a man tells his father or his mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"' 7.12. then you no longer allow him to do anything for his father or his mother 7.13. making void the word of God by your tradition, which you have handed down. You do many things like this. 7.14. He called all the multitude to himself, and said to them, "Hear me, all of you, and understand. 7.15. There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. 7.16. If anyone has ears to hear, let him hear! 7.17. When he had entered into a house away from the multitude, his disciples asked him about the parable. 7.18. He said to them, "Are you thus without understanding also? Don't you perceive that whatever goes into the man from outside can't defile him 7.19. because it doesn't go into his heart, but into his stomach, then into the latrine, thus making all foods clean? 7.20. He said, "That which proceeds out of the man, that defiles the man. 7.21. For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts 7.22. covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. 7.23. All these evil things come from within, and defile the man. 9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah. 15.1. Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate. 16.7. But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.' 16.8. They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid. 16.9. Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 16.10. She went and told those who had been with him, as they mourned and wept. 16.11. When they heard that he was alive, and had been seen by her, they disbelieved. 16.12. After these things he was revealed in another form to two of them, as they walked, on their way into the country. 16.13. They went away and told it to the rest. They didn't believe them, either. 16.14. Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen. 16.15. He said to them, "Go into all the world, and preach the gospel to the whole creation. 16.16. He who believes and is baptized will be saved; but he who disbelieves will be condemned. 16.17. These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages; 16.18. they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover. 16.19. So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God. 16.20. They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
8. New Testament, Matthew, 6.21, 10.17, 12.14, 12.21, 12.38-12.39, 13.15, 15.1-15.20, 15.24, 16.4, 19.3-19.9, 21.43, 21.45, 22.15, 22.34, 23.34, 23.37, 24.14, 26.13, 27.1, 27.7, 27.24, 27.62-27.66, 28.4, 28.8-28.11, 28.13-28.20 (1st cent. CE - 1st cent. CE) 6.21. for where your treasure is, there your heart will be also. 10.17. But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you. 12.14. But the Pharisees went out, and conspired against him, how they might destroy him. 12.21. In his name, the Gentiles will hope. 12.38. Then certain of the scribes and Pharisees answered, saying, "Teacher, we want to see a sign from you. 12.39. But he answered them, "An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet. 13.15. For this people's heart has grown callous, Their ears are dull of hearing, They have closed their eyes; Or else perhaps they might perceive with their eyes, Hear with their ears, Understand with their heart, And should turn again; And I would heal them.' 15.1. Then Pharisees and scribes came to Jesus from Jerusalem, saying 15.2. Why do your disciples disobey the tradition of the elders? For they don't wash their hands when they eat bread. 15.3. He answered them, "Why do you also disobey the commandment of God because of your tradition? 15.4. For God commanded, 'Honor your father and your mother,' and, 'He who speaks evil of father or mother, let him be put to death.' 15.5. But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God 15.6. he shall not honor his father or mother.' You have made the commandment of God void because of your tradition. 15.7. You hypocrites! Well did Isaiah prophesy of you, saying 15.8. 'These people draw near to me with their mouth, And honor me with their lips; But their heart is far from me. 15.9. And in vain do they worship me, Teaching as doctrine rules made by men.' 15.10. He summoned the multitude, and said to them, "Hear, and understand. 15.11. That which enters into the mouth doesn't defile the man; but that which proceeds out of the mouth, this defiles the man. 15.12. Then the disciples came, and said to him, "Do you know that the Pharisees were offended, when they heard this saying? 15.13. But he answered, "Every plant which my heavenly Father didn't plant will be uprooted. 15.14. Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit. 15.15. Peter answered him, "Explain the parable to us. 15.16. So Jesus said, "Do you also still not understand? 15.17. Don't you understand that whatever goes into the mouth passes into the belly, and then out of the body? 15.18. But the things which proceed out of the mouth come out of the heart, and they defile the man. 15.19. For out of the heart come forth evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. 15.20. These are the things which defile the man; but to eat with unwashed hands doesn't defile the man. 15.24. But he answered, "I wasn't sent to anyone but the lost sheep of the house of Israel. 16.4. An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah."He left them, and departed. 19.3. Pharisees came to him, testing him, and saying, "Is it lawful for a man to divorce his wife for any reason? 19.4. He answered, "Haven't you read that he who made them from the beginning made them male and female 19.5. and said, 'For this cause a man shall leave his father and mother, and shall join to his wife; and the two shall become one flesh?' 19.6. So that they are no more two, but one flesh. What therefore God has joined together, don't let man tear apart. 19.7. They asked him, "Why then did Moses command us to give her a bill of divorce, and divorce her? 19.8. He said to them, "Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so. 19.9. I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery. 21.43. Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruits. 21.45. When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them. 22.15. Then the Pharisees went and took counsel how they might entrap him in his talk. 22.34. But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together. 23.34. Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city; 23.37. Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not! 24.14. This gospel of the kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come. 26.13. Most assuredly I tell you, wherever this gospel is preached in the whole world, what this woman has done will also be spoken of as a memorial of her. 27.1. Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death: 27.7. They took counsel, and bought the potter's field with them, to bury strangers in. 27.24. So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, "I am innocent of the blood of this righteous person. You see to it. 27.62. Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate 27.63. saying, "Sir, we remember what that deceiver said while he was still alive: 'After three days I will rise again.' 27.64. Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, 'He is risen from the dead;' and the last deception will be worse than the first. 27.65. Pilate said to them, "You have a guard. Go, make it as secure as you can. 27.66. So they went with the guard and made the tomb secure, sealing the stone. 28.4. For fear of him, the guards shook, and became like dead men. 28.8. They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word. 28.9. As they went to tell his disciples, behold, Jesus met them, saying, "Rejoice!"They came and took hold of his feet, and worshiped him. 28.10. Then Jesus said to them, "Don't be afraid. Go tell my brothers that they should go into Galilee, and there they will see me. 28.11. Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened. 28.13. saying, "Say that his disciples came by night, and stole him away while we slept. 28.14. If this comes to the governor's ears, we will persuade him and make you free of worry. 28.15. So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day. 28.16. But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 28.17. When they saw him, they bowed down to him, but some doubted. 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
9. Justin, First Apology, 21 (2nd cent. CE - 2nd cent. CE) 21. And when we say also that the Word, who is the first-birth of God, was produced without sexual union, and that He, Jesus Christ, our Teacher, was crucified and died, and rose again, and ascended into heaven, we propound nothing different from what you believe regarding those whom you esteem sons of Jupiter. For you know how many sons your esteemed writers ascribed to Jupiter: Mercury, the interpreting word and teacher of all; Æsculapius, who, though he was a great physician, was struck by a thunderbolt, and so ascended to heaven; and Bacchus too, after he had been torn limb from limb; and Hercules, when he had committed himself to the flames to escape his toils; and the sons of Leda, and Dioscuri; and Perseus, son of Danae; and Bellerophon, who, though sprung from mortals, rose to heaven on the horse Pegasus. For what shall I say of Ariadne, and those who, like her, have been declared to be set among the stars? And what of the emperors who die among yourselves, whom you deem worthy of deification, and in whose behalf you produce some one who swears he has seen the burning C sar rise to heaven from the funeral pyre? And what kind of deeds are recorded of each of these reputed sons of Jupiter, it is needless to tell to those who already know. This only shall be said, that they are written for the advantage and encouragement of youthful scholars; for all reckon it an honourable thing to imitate the gods. But far be such a thought concerning the gods from every well-conditioned soul, as to believe that Jupiter himself, the governor and creator of all things, was both a parricide and the son of a parricide, and that being overcome by the love of base and shameful pleasures, he came in to Ganymede and those many women whom he had violated and that his sons did like actions. But, as we said above, wicked devils perpetrated these things. And we have learned that those only are deified who have lived near to God in holiness and virtue; and we believe that those who live wickedly and do not repent are punished in everlasting fire.
10. Justin, Dialogue With Trypho, 107, 73, 106 (2nd cent. CE - 2nd cent. CE) 106. Christ's resurrection is foretold in the conclusion of the Psalm Justin: The remainder of the Psalm makes it manifest that He knew His Father would grant to Him all things which He asked, and would raise Him from the dead; and that He urged all who fear God to praise Him because He had compassion on all races of believing men, through the mystery of Him who was crucified; and that He stood in the midst of His brethren the apostles (who repented of their flight from Him when He was crucified, after He rose from the dead, and after they were persuaded by Himself that, before His passion He had mentioned to them that He must suffer these things, and that they were announced beforehand by the prophets), and when living with them sang praises to God, as is made evident in the memoirs of the apostles. The words are the following: 'I will declare Your name to my brethren; in the midst of the Church will I praise You. You that fear the Lord, praise Him; all you, the seed of Jacob, glorify Him. Let all the seed of Israel fear Him.' And when it is said that He changed the name of one of the apostles to Peter; and when it is written in the memoirs of Him that this so happened, as well as that He changed the names of other two brothers, the sons of Zebedee, to Boanerges, which means sons of thunder; this was an announcement of the fact that it was He by whom Jacob was called Israel, and Oshea called Jesus (Joshua), under whose name the people who survived of those that came from Egypt were conducted into the land promised to the patriarchs. And that He should arise like a star from the seed of Abraham, Moses showed before hand when he thus said, 'A star shall arise from Jacob, and a leader from Israel;' Numbers 24:17 and another Scripture says, 'Behold a man; the East is His name.' Accordingly, when a star rose in heaven at the time of His birth, as is recorded in the memoirs of His apostles, the Magi from Arabia, recognising the sign by this, came and worshipped Him.
11. Anon., Gospel of Peter, 55, 60, 50

Subjects of this text:

subject	book bibliographic info
anti-pauline	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 296
antioch (syrian)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 296
apocrypha	Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 86
apostles	Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 86; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
baptismal formulae, triadic	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
birth	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
bread	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
caesarea, in cappadocia	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
community, christian	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
community	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
creation	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
cross	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
crucifixion	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
culture, cultural affiliations in galilee	Esler, The Early Christian World (2000) 161
cyprian, martyr	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
disciples of jesus	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
ecclesia	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
ethics	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
eucharist	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
firmilian (bishop)	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
first day of the week	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
food (dietary) laws, kashrut	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 519
fulfilment	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
galilee	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 296
gentile christians / gentile churches	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 296
god, care of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
god, of the creation	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
gospel, of matthew	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
heresy	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
herod	Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 86
herodian	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 519
high (chief) priest	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 519
hillel, school of	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 519
historical tradition	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 296
holy spirit, and alternative christianities	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
holy spirit, in baptismal formulae	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
immortality	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
jesus, christian vision of	Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 86
jesus, crucifixion	Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 86
jesus, matthean	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
jesus (christ) (see also yeshu)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 519
jewish-christian group, commmunity	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 296
joseph (of arimathea)	Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 86
judaea (roman province; see also yehud)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 296
judaize, judaizing (ioudaïzein)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 296
judgement, final (endgericht)	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
judgement	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
just	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
justice	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
kyrios	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
law	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
levi	Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 86
logion	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
lords prayer, matthean	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
mark, jesus before pilate	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 748
mark, trial of jesus	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 748
mark	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 748
mary magdalene	Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 86
messiah	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 296
montanism	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
passion	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
paul	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 748
paul (saul)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 296
peter (apostle), gospel of	Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 86
philo of alexandria	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
pilate	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 748; Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 86
proto-orthodoxy	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
purity (see also food laws)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 519
rabbis	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 296; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
reason	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
roman, empire	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 296
roman empire, judicial procedure	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 748
roman empire, local security services	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 748
roman empire, power of governor	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 748
sabbath	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 519
sermon of the mount, christology of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
sermon of the mount	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
shammai, school	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 519
stoic(ism)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 296
synoptic, gospels	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 519
synoptic, tradition	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 519
teacher	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
the longer ending of mark	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 666
third day	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
tomb	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
torah	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
traditions, baptismal	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
trinity	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
valentinians	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
virtue	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
wisdom	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
wisdom (books, tradition)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 296
worship'	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
zeal (for the law)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 296
zealot, zealots	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 296