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Tiresias: The Ancient Mediterranean Religions Source Database



8258
New Testament, Matthew, 28.1-28.10


Ὀψὲ δὲ σαββάτων, τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων, ἦλθεν Μαρία ἡ Μαγδαληνὴ καὶ ἡ ἄλλη Μαρία θεωρῆσαι τὸν τάφον.Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.


τότε λέγει αὐταῖς ὁ Ἰησοῦς Μὴ φοβεῖσθε· ὑπάγετε ἀπαγγείλατε τοῖς ἀδελφοῖς μου ἵνα ἀπέλθωσιν εἰς τὴν Γαλιλαίαν, κἀκεῖ με ὄψονται.Then Jesus said to them, "Don't be afraid. Go tell my brothers that they should go into Galilee, and there they will see me.


καὶ ἰδοὺ σεισμὸς ἐγένετο μέγας· ἄγγελος γὰρ Κυρίου καταβὰς ἐξ οὐρανοῦ καὶ προσελθὼν ἀπεκύλισε τὸν λίθον καὶ ἐκάθητο ἐπάνω αὐτοῦ.Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.


ἦν δὲ ἡ εἰδέα αὐτοῦ ὡς ἀστραπὴ καὶ τὸ ἔνδυμα αὐτοῦ λευκὸν ὡς χιών.His appearance was like lightning, and his clothing white as snow.


ἀπὸ δὲ τοῦ φόβου αὐτοῦ ἐσείσθησαν οἱ τηροῦντες καὶ ἐγενήθησαν ὡς νεκροί.For fear of him, the guards shook, and became like dead men.


ἀποκριθεὶς δὲ ὁ ἄγγελος εἶπεν ταῖς γυναιξίν Μὴ φοβεῖσθε ὑμεῖς, οἶδα γὰρ ὅτι Ἰησοῦν τὸν ἐσταυρωμένον ζητεῖτε·The angel answered the women, "Don't be afraid, for I know that you seek Jesus, who has been crucified.


οὐκ ἔστιν ὧδε, ἠγέρθη γὰρ καθὼς εἶπεν· δεῦτε ἴδετε τὸν τόπον ὅπου ἔκειτο·He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.


καὶ ταχὺ πορευθεῖσαι εἴπατε τοῖς μαθηταῖς αὐτοῦ ὅτι Ἠγέρθη ἀπὸ τῶν νεκρῶν, καὶ ἰδοὺ προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν, ἐκεῖ αὐτὸν ὄψεσθε· ἰδοὺ εἶπον ὑμῖν.Go quickly and tell his disciples, 'He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.' Behold, I have told you.


καὶ ἀπελθοῦσαι ταχὺ ἀπὸ τοῦ μνημείου μετὰ φόβου καὶ χαρᾶς μεγάλης ἔδραμον ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ.They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.


καὶ ἰδοὺ Ἰησοῦς ὑπήντησεν αὐταῖς λέγων Χαίρετε· αἱ δὲ προσελθοῦσαι ἐκράτησαν αὐτοῦ τοὺς πόδας καὶ προσεκύνησαν αὐτῷ.As they went to tell his disciples, behold, Jesus met them, saying, "Rejoice!"They came and took hold of his feet, and worshiped him.


Intertexts (texts cited often on the same page as the searched text):

20 results
1. Hebrew Bible, Song of Songs, 2.12 (9th cent. BCE - 3rd cent. BCE)

2.12. הַנִּצָּנִים נִרְאוּ בָאָרֶץ עֵת הַזָּמִיר הִגִּיעַ וְקוֹל הַתּוֹר נִשְׁמַע בְּאַרְצֵנוּ׃ 2.12. The flowers appear on the earth; The time of singing is come, And the voice of the turtle is heard in our land;
2. Hebrew Bible, Genesis, 28.12 (9th cent. BCE - 3rd cent. BCE)

28.12. וַיַּחֲלֹם וְהִנֵּה סֻלָּם מֻצָּב אַרְצָה וְרֹאשׁוֹ מַגִּיעַ הַשָּׁמָיְמָה וְהִנֵּה מַלְאֲכֵי אֱלֹהִים עֹלִים וְיֹרְדִים בּוֹ׃ 28.12. And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of God ascending and descending on it."
3. Hebrew Bible, Job, 28.24 (9th cent. BCE - 3rd cent. BCE)

28.24. כִּי־הוּא לִקְצוֹת־הָאָרֶץ יַבִּיט תַּחַת כָּל־הַשָּׁמַיִם יִרְאֶה׃ 28.24. For He looketh to the ends of the earth, And seeth under the whole heaven;"
4. Hebrew Bible, Proverbs, 22.9, 23.6-23.7 (9th cent. BCE - 3rd cent. BCE)

22.9. טוֹב־עַיִן הוּא יְבֹרָךְ כִּי־נָתַן מִלַּחְמוֹ לַדָּל׃ 23.6. אַל־תִּלְחַם אֶת־לֶחֶם רַע עָיִן וְאַל־תתאו [תִּתְאָיו] לְמַטְעַמֹּתָיו׃ 23.7. כִּי כְּמוֹ־שָׁעַר בְּנַפְשׁוֹ כֶּן־הוּא אֱכֹל וּשְׁתֵה יֹאמַר לָךְ וְלִבּוֹ בַּל־עִמָּךְ׃ 22.9. He that hath a bountiful eye shall be blessed; For he giveth of his bread to the poor." 23.6. Eat thou not the bread of him that hath an evil eye, Neither desire thou his dainties;" 23.7. For as one that hath reckoned within himself, so is he: ‘Eat and drink’, saith he to thee; But his heart is not with thee."
5. Hebrew Bible, Psalms, 16.11, 45.1 (9th cent. BCE - 3rd cent. BCE)

16.11. תּוֹדִיעֵנִי אֹרַח חַיִּים שֹׂבַע שְׂמָחוֹת אֶת־פָּנֶיךָ נְעִמוֹת בִּימִינְךָ נֶצַח׃ 45.1. בְּנוֹת מְלָכִים בְּיִקְּרוֹתֶיךָ נִצְּבָה שֵׁגַל לִימִינְךָ בְּכֶתֶם אוֹפִיר׃ 45.1. לַמְנַצֵּחַ עַל־שֹׁשַׁנִּים לִבְנֵי־קֹרַח מַשְׂכִּיל שִׁיר יְדִידֹת׃ 16.11. Thou makest me to know the path of life; In Thy presence is fulness of joy, In Thy right hand bliss for evermore." 45.1. For the Leader; upon Shoshannim; [a Psalm] of the sons of Korah. Maschil. A Song of loves."
6. Hebrew Bible, Isaiah, 24.6 (8th cent. BCE - 5th cent. BCE)

24.6. עַל־כֵּן אָלָה אָכְלָה אֶרֶץ וַיֶּאְשְׁמוּ יֹשְׁבֵי בָהּ עַל־כֵּן חָרוּ יֹשְׁבֵי אֶרֶץ וְנִשְׁאַר אֱנוֹשׁ מִזְעָר׃ 24.6. Therefore hath a curse devoured the earth, And they that dwell therein are found guilty; Therefore the inhabitants of the earth waste away, And men are left few."
7. Septuagint, Wisdom of Solomon, 14.10 (2nd cent. BCE - 1st cent. BCE)

8. Anon., The Life of Adam And Eve, 40.2, 40.7 (1st cent. CE - 5th cent. CE)

9. Josephus Flavius, Jewish Antiquities, 14 (1st cent. CE - 1st cent. CE)

10. New Testament, 1 Corinthians, 16.2 (1st cent. CE - 1st cent. CE)

16.2. On the first day ofthe week, let each one of you save, as he may prosper, that nocollections be made when I come.
11. New Testament, 1 Thessalonians, 4.15-4.17 (1st cent. CE - 1st cent. CE)

4.15. For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever.
12. New Testament, Acts, 20.6-20.12 (1st cent. CE - 2nd cent. CE)

20.6. We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days. 20.7. On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight. 20.8. There were many lights in the upper chamber where we were gathered together. 20.9. A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Paul spoke still longer, being weighed down by his sleep, he fell down from the third story, and was taken up dead. 20.10. Paul went down, and fell on him, and embracing him said, "Don't be troubled, for his life is in him. 20.11. When he had gone up, and had broken bread, and eaten, and had talked with them a long while, even until break of day, he departed. 20.12. They brought the boy alive, and were not a little comforted.
13. New Testament, Ephesians, 1.1-1.4, 1.10, 1.13, 1.15, 1.17-1.20, 2.2, 2.4, 2.6, 2.8, 2.10, 2.12, 2.16, 2.19, 2.21-2.22, 3.2, 3.5, 3.7-3.11, 3.15, 3.18-3.19, 4.1, 4.5-4.6, 4.10, 4.12-4.13, 4.17-4.18, 4.24, 4.30, 4.32, 5.1-5.3, 5.5-5.6, 5.8, 5.10, 5.14, 5.17, 5.19-5.20, 5.22-5.23, 5.27, 5.32, 6.1, 6.4-6.13, 6.17-6.18, 6.21, 6.23-6.24 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus: 1.2. Grace to you and peace from God our Father and the Lord Jesus Christ. 1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 1.17. that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 2.4. But God, being rich in mercy, for his great love with which he loved us 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 2.8. for by grace you have been saved through faith, and that not of yourselves; it is the gift of God 2.10. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. 2.12. that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world. 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 3.2. if it is so that you have heard of the administration of that grace of God which was given me toward you; 3.5. which in other generations was not made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the Spirit; 3.7. whereof I was made a servant, according to the gift of that grace of God which was given me according to the working of his power. 3.8. To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ 3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; 3.10. to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places 3.11. according to the eternal purpose which he purposed in Christ Jesus our Lord; 3.15. from whom every family in heaven and on earth is named 3.18. may be strengthened to comprehend with all the saints what is the breadth and length and height and depth 3.19. and to know Christ's love which surpasses knowledge, that you may be filled with all the fullness of God. 4.1. I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called 4.5. one Lord, one faith, one baptism 4.6. one God and Father of all, who is over all, and through all, and in us all. 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things. 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.17. This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind 4.18. being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts; 4.24. and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth. 4.30. Don't grieve the Holy Spirit of God, in whom you were sealed for the day of redemption. 4.32. And be kind to one another, tenderhearted, forgiving each other, just as God also in Christ forgave you. 5.1. Be therefore imitators of God, as beloved children. 5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. 5.3. But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints; 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God. 5.6. Let no one deceive you with empty words. For because of these things, the wrath of God comes on the sons of disobedience. 5.8. For you were once darkness, but are now light in the Lord. Walk as children of light 5.10. proving what is well-pleasing to the Lord. 5.14. Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you. 5.17. Therefore don't be foolish, but understand what the will of the Lord is. 5.19. speaking to one another in psalms, hymns, and spiritual songs; singing, and singing praises in your heart to the Lord; 5.20. giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father; 5.22. Wives, be subject to your own husbands, as to the Lord. 5.23. For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body. 5.27. that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. 5.32. This mystery is great, but I speak concerning Christ and of the assembly. 6.1. Children, obey your parents in the Lord, for this is right. 6.4. You fathers, don't provoke your children to wrath, but nurture them in the discipline and instruction of the Lord. 6.5. Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ; 6.6. not in the way of service only when eyes are on you, as men-pleasers; but as servants of Christ, doing the will of God from the heart; 6.7. with good will doing service, as to the Lord, and not to men; 6.8. knowing that whatever good thing each one does, he will receive the same again from the Lord, whether he is bound or free. 6.9. You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him. 6.10. Finally, be strong in the Lord, and in the strength of his might. 6.11. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 6.12. For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual hosts of wickedness in the heavenly places. 6.13. Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand. 6.17. And take the helmet of salvation, and the sword of the Spirit, which is the word of God; 6.18. with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints: 6.21. But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things; 6.23. Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ. 6.24. Grace be with all those who love our Lord Jesus Christ with incorruptible love. Amen.
14. New Testament, John, 2.3, 2.4, 2.5, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 4.27, 4.28, 4.29, 4.30, 4.31, 4.32, 4.33, 4.34, 4.35, 4.36, 4.37, 4.38, 4.39, 4.40, 4.41, 4.42, 4.47, 4.48, 4.49, 5.6, 5.23, 5.24, 5.25, 5.26, 5.27, 5.28, 5.30, 5.36, 5.37, 5.38, 6.7, 6.9, 6.29, 6.38, 6.39, 6.44, 6.57, 7.3, 7.4, 7.16, 7.18, 7.28, 7.29, 7.33, 8.16, 8.17, 8.18, 8.26, 8.29, 8.42, 10.11, 10.12, 10.14, 10.36, 11, 11.1-12.8, 11.17, 11.18, 11.19, 11.20, 11.21, 11.22, 11.23, 11.24, 11.25, 11.26, 11.27, 11.28, 11.29, 11.30, 11.31, 11.32, 11.33, 11.34, 11.35, 11.36, 11.37, 11.38, 11.39, 11.40, 11.41, 11.42, 11.43, 11.44, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.20, 12.21, 12.44, 12.45, 12.49, 13.20, 13.25, 14.24, 15.21, 16.5, 17.8, 17.18, 17.21, 17.23, 17.24, 17.25, 18.10, 19.26, 19.38, 19.39, 19.40, 19.41, 19.42, 20, 20.1, 20.2, 20.3, 20.4, 20.5, 20.6, 20.7, 20.8, 20.9, 20.10, 20.11, 20.12, 20.13, 20.14, 20.15, 20.16, 20.17, 20.18, 20.19, 20.20, 20.21, 20.22, 20.23, 20.24, 20.25, 20.26, 20.27, 21.1, 21.2, 21.3, 21.4, 21.5, 21.6, 21.7, 21.8, 21.9, 21.10, 21.11, 21.12, 21.13, 21.14 (1st cent. CE - 1st cent. CE)

10.11. I am the good shepherd. The good shepherd lays down his life for the sheep.
15. New Testament, Luke, 1.38, 2.19, 2.51, 6.6, 6.13-6.16, 7.11-7.17, 7.36-7.50, 8.1-8.3, 8.21, 8.45, 9.1, 10.1-10.12, 10.17-10.20, 10.39-10.42, 11.27, 13.11-13.17, 19.9, 23.54-23.55, 24.1-24.53 (1st cent. CE - 1st cent. CE)

1.38. Mary said, "Behold, the handmaid of the Lord; be it to me according to your word."The angel departed from her. 2.19. But Mary kept all these sayings, pondering them in her heart. 2.51. And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart. 6.6. It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered. 6.13. When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles: 6.14. Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew; 6.15. Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot; 6.16. Judas the son of James; and Judas Iscariot, who also became a traitor. 7.11. It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him. 7.12. Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her. 7.13. When the Lord saw her, he had compassion on her, and said to her, "Don't cry. 7.14. He came near and touched the coffin, and the bearers stood still. He said, "Young man, I tell you, arise! 7.15. He who was dead sat up, and began to speak. And he gave him to his mother. 7.16. Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people! 7.17. This report went out concerning him in the whole of Judea, and in all the surrounding region. 7.36. One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table. 7.37. Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment. 7.38. Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment. 7.39. Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner. 7.40. Jesus answered him, "Simon, I have something to tell you."He said, "Teacher, say on. 7.41. A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. 7.42. When they couldn't pay, he forgave them both. Which of them therefore will love him most? 7.43. Simon answered, "He, I suppose, to whom he forgave the most."He said to him, "You have judged correctly. 7.44. Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. 7.45. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. 7.46. You didn't anoint my head with oil, but she has anointed my feet with ointment. 7.47. Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little. 7.48. He said to her, "Your sins are forgiven. 7.49. Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins? 7.50. He said to the woman, "Your faith has saved you. Go in peace. 8.1. It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve 8.2. and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; 8.3. and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who ministered to them from their possessions. 8.21. But he answered them, "My mother and my brothers are these who hear the word of God, and do it. 8.45. Jesus said, "Who touched me?"When all denied it, Peter and those with him said, "Master, the multitudes press and jostle you, and you say, 'Who touched me?' 9.1. He called the twelve together, and gave them power and authority over all demons, and to cure diseases. 10.1. Now after these things, the Lord also appointed seventy others, and sent them two by two before his face into every city and place, where he was about to come. 10.2. Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest. 10.3. Go your ways. Behold, I send you out as lambs among wolves. 10.4. Carry no purse, nor wallet, nor sandals. Greet no one on the way. 10.5. Into whatever house you enter, first say, 'Peace be to this house.' 10.6. If a son of peace is there, your peace will rest on him; but if not, it will return to you. 10.7. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house. 10.8. Into whatever city you enter, and they receive you, eat the things that are set before you. 10.9. Heal the sick who are therein, and tell them, 'The Kingdom of God has come near to you.' 10.10. But into whatever city you enter, and they don't receive you, go out into the streets of it and say 10.11. 'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.' 10.12. I tell you, it will be more tolerable in that day for Sodom than for that city. 10.17. The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name! 10.18. He said to them, "I saw Satan having fallen like lightning from heaven. 10.19. Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you. 10.20. Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. 10.39. She had a sister called Mary, who also sat at Jesus' feet, and heard his word. 10.40. But Martha was distracted with much serving, and she came up to him, and said, "Lord, don't you care that my sister left me to serve alone? Ask her therefore to help me. 10.41. Jesus answered her, "Martha, Martha, you are anxious and troubled about many things 10.42. but one thing is needed. Mary has chosen the good part, which will not be taken away from her. 11.27. It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, "Blessed is the womb that bore you, and the breasts which nursed you! 13.11. Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up. 13.12. When Jesus saw her, he called her, and said to her, "Woman, you are freed from your infirmity. 13.13. He laid his hands on her, and immediately she stood up straight, and glorified God. 13.14. The ruler of the synagogue, being indigt because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day! 13.15. Therefore the Lord answered him, "You hypocrites! Doesn't each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water? 13.16. Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day? 13.17. As he said these things, all his adversaries were put to shame, and all the multitude rejoiced for all the glorious things that were done by him. 19.9. Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham. 23.54. It was the day of the Preparation, and the Sabbath was drawing near. 23.55. The women, who had come with him out of Galilee, followed after, and saw the tomb, and how his body was laid. 24.1. But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared. 24.2. They found the stone rolled away from the tomb. 24.3. They entered in, and didn't find the Lord Jesus' body. 24.4. It happened, while they were greatly perplexed about this, behold, two men stood by them in dazzling clothing. 24.5. Becoming terrified, they bowed their faces down to the earth. They said to them, "Why do you seek the living among the dead? 24.6. He isn't here, but is risen. Remember what he told you when he was still in Galilee 24.7. saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again? 24.8. They remembered his words 24.9. returned from the tomb, and told all these things to the eleven, and to all the rest. 24.10. Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles. 24.11. These words seemed to them to be nonsense, and they didn't believe them. 24.12. But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened. 24.13. Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 24.14. They talked with each other about all of these things which had happened. 24.15. It happened, while they talked and questioned together, that Jesus himself came near, and went with them. 24.16. But their eyes were kept from recognizing him. 24.17. He said to them, "What are you talking about as you walk, and are sad? 24.18. One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days? 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 24.20. and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 24.22. Also, certain women of our company amazed us, having arrived early at the tomb; 24.23. and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24.24. Some of us went to the tomb, and found it just like the women had said, but they didn't see him. 24.25. He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken! 24.26. Didn't the Christ have to suffer these things and to enter into his glory? 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.28. They drew near to the village, where they were going, and he acted like he would go further. 24.29. They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over."He went in to stay with them. 24.30. It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them. 24.31. Their eyes were opened, and they recognized him, and he vanished out of their sight. 24.32. They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us? 24.33. Rising rose up that very hour, they returned to Jerusalem, and found the eleven gathered together, and those who were with them 24.34. saying, "The Lord is risen indeed, and has appeared to Simon! 24.35. They related the things that happened along the way, and how he was recognized by them in the breaking of the bread. 24.36. As they said these things, Jesus himself stood among them, and said to them, "Peace be to you. 24.37. But they were terrified and filled with fear, and supposed that they had seen a spirit. 24.38. He said to them, "Why are you troubled? Why do doubts arise in your hearts? 24.39. See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have. 24.40. When he had said this, he showed them his hands and his feet. 24.41. While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat? 24.42. They gave him a piece of a broiled fish and some honeycomb. 24.43. He took it, and ate in front of them. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled. 24.45. Then he opened their minds, that they might understand the Scriptures. 24.46. He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day 24.47. and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. 24.48. You are witnesses of these things. 24.49. Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high. 24.50. He led them out as far as Bethany, and he lifted up his hands, and blessed them. 24.51. It happened, while he blessed them, that he withdrew from them, and was carried up into heaven. 24.52. They worshiped him, and returned to Jerusalem with great joy 24.53. and were continually in the temple, praising and blessing God. Amen.
16. New Testament, Mark, 1.29-1.31, 3.1, 3.16-3.19, 3.34, 5.23-5.43, 6.7, 7.25-7.30, 14.3-14.9, 15.40, 16.1-16.14 (1st cent. CE - 1st cent. CE)

1.29. Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John. 1.30. Now Simon's wife's mother lay sick with a fever, and immediately they told him about her. 1.31. He came and took her by the hand, and raised her up. The fever left her, and she served them. 3.1. He entered again into the synagogue, and there was a man there who had his hand withered. 3.16. Simon, to whom he gave the name Peter; 3.17. James the son of Zebedee; John, the brother of James, and he surnamed them Boanerges, which means, Sons of Thunder; 3.18. Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot; 3.19. and Judas Iscariot, who also betrayed him. He came into a house. 3.34. Looking around at those who sat around him, he said, "Behold, my mother and my brothers! 5.23. and begged him much, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live. 5.24. He went with him, and a great multitude followed him, and they pressed upon him on all sides. 5.25. A certain woman, who had an issue of blood for twelve years 5.26. and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse 5.27. having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes. 5.28. For she said, "If I just touch his clothes, I will be made well. 5.29. Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction. 5.30. Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes? 5.31. His disciples said to him, "You see the multitude pressing against you, and you say, 'Who touched me?' 5.32. He looked around to see her who had done this thing. 5.33. But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth. 5.34. He said to her, "Daughter, your faith has made you well. Go in peace, and be cured of your disease. 5.35. While he was still speaking, they came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more? 5.36. But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, "Don't be afraid, only believe. 5.37. He allowed no one to follow him, except Peter, James, and John the brother of James. 5.38. He came to the synagogue ruler's house, and he saw an uproar, weeping, and great wailing. 5.39. When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep. 5.40. They laughed him to scorn. But he, having put them all out, took the father of the child and her mother and those who were with him, and went in where the child was lying. 5.41. Taking the child by the hand, he said to her, "Talitha cumi;" which means, being interpreted, "Young lady, I tell you, get up. 5.42. Immediately the young lady rose up, and walked, for she was twelve years old. They were amazed with great amazement. 5.43. He strictly ordered them that no one should know this, and commanded that something should be given to her to eat. 6.7. He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits. 7.25. For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. 7.26. Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter. 7.27. But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs. 7.28. But she answered him, "Yes, Lord. Yet even the dogs under the table eat the children's crumbs. 7.29. He said to her, "For this saying, go your way. The demon has gone out of your daughter. 7.30. She went away to her house, and found the child lying on the bed, with the demon gone out. 14.3. While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard -- very costly. She broke the jar, and poured it over his head. 14.4. But there were some who were indigt among themselves, saying, "Why has this ointment been wasted? 14.5. For this might have been sold for more than three hundred denarii, and given to the poor." They grumbled against her. 14.6. But Jesus said, "Leave her alone. Why do you trouble her? She has done a good work for me. 14.7. For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me. 14.8. She has done what she could. She has anointed my body beforehand for the burying. 14.9. Most assuredly I tell you, wherever this gospel may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her. 15.40. There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 16.1. When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him. 16.2. Very early on the first day of the week, they came to the tomb when the sun had risen. 16.3. They were saying among themselves, "Who will roll away the stone from the door of the tomb for us? 16.4. for it was very big. Looking up, they saw that the stone was rolled back. 16.5. Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed. 16.6. He said to them, "Don't be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him! 16.7. But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.' 16.8. They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid. 16.9. Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 16.10. She went and told those who had been with him, as they mourned and wept. 16.11. When they heard that he was alive, and had been seen by her, they disbelieved. 16.12. After these things he was revealed in another form to two of them, as they walked, on their way into the country. 16.13. They went away and told it to the rest. They didn't believe them, either. 16.14. Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen.
17. New Testament, Matthew, 1.23, 6.23, 10.1-10.5, 12.10, 14.15, 14.22-14.23, 14.25, 14.30, 14.33, 15.23, 15.26-15.28, 16.21-16.22, 17.16, 17.22, 19.13, 19.25, 20.17-20.18, 20.21, 20.24, 20.28, 26.2, 26.6-26.13, 26.22, 26.28, 26.31, 26.33, 26.51, 26.69-26.75, 27.5, 27.25, 27.52-27.53, 27.59-27.61, 27.64, 27.66, 28.2-28.11, 28.16-28.20 (1st cent. CE - 1st cent. CE)

1.23. Behold, the virgin shall be with child, And shall bring forth a son. They shall call his name Immanuel;" Which is, being interpreted, "God with us. 6.23. But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! 10.1. He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness. 10.2. Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother; 10.3. Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; and Lebbaeus, whose surname was Thaddaeus; 10.4. Simon the Canaanite; and Judas Iscariot, who also betrayed him. 10.5. Jesus sent these twelve out, and charged them, saying, "Don't go among the Gentiles, and don't enter into any city of the Samaritans. 12.10. And behold there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him. 14.15. When evening had come, his disciples came to him, saying, "This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food. 14.22. Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away. 14.23. After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone. 14.25. In the fourth watch of the night Jesus came to them, walking on the sea. 14.30. But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, "Lord, save me! 14.33. Those who were in the boat came and worshiped him, saying, "You are truly the Son of God! 15.23. But he answered her not a word. His disciples came and begged him, saying, "Send her away; for she cries after us. 15.26. But he answered, "It is not appropriate to take the children's bread and throw it to the dogs. 15.27. But she said, "Yes, Lord, but even the dogs eat the crumbs which fall from their masters' table. 15.28. Then Jesus answered her, "Woman, great is your faith! Be it done to you even as you desire." And her daughter was healed from that hour. 16.21. From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up. 16.22. Peter took him aside, and began to rebuke him, saying, "Far be it from you, Lord! This will never be done to you. 17.16. So I brought him to your disciples, and they could not cure him. 17.22. While they were staying in Galilee, Jesus said to them, "The Son of Man is about to be delivered up into the hands of men 19.13. Then little children were brought to him, that he should lay his hands on them and pray; and the disciples rebuked them. 19.25. When the disciples heard it, they were exceedingly astonished, saying, "Who then can be saved? 20.17. As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them 20.18. Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death 20.21. He said to her, "What do you want?"She said to him, "Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your kingdom. 20.24. When the ten heard it, they were indigt with the two brothers. 20.28. even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many. 26.2. You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified. 26.6. Now when Jesus was in Bethany, in the house of Simon the leper 26.7. a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table. 26.8. But when his disciples saw this, they were indigt, saying, "Why this waste? 26.9. For this ointment might have been sold for much, and given to the poor. 26.10. But Jesus, knowing this, said to them, "Why do you trouble the woman? Because she has done a good work for me. 26.11. For you always have the poor with you; but you don't always have me. 26.12. For in pouring this ointment on my body, she did it to prepare me for burial. 26.13. Most assuredly I tell you, wherever this gospel is preached in the whole world, what this woman has done will also be spoken of as a memorial of her. 26.22. They were exceedingly sorrowful, and each began to ask him, "It isn't me, is it, Lord? 26.28. for this is my blood of the new covet, which is poured out for many for the remission of sins. 26.31. Then Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep of the flock will be scattered.' 26.33. But Peter answered him, "Even if all will be made to stumble because of you, I will never be made to stumble. 26.51. Behold, one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the high priest, and struck off his ear. 26.69. Now Peter was sitting outside in the court, and a maid came to him, saying, "You were also with Jesus, the Galilean! 26.70. But he denied it before them all, saying, "I don't know what you are talking about. 26.71. When he had gone out onto the porch, someone else saw him, and said to those who were there, "This man also was with Jesus of Nazareth. 26.72. Again he denied it with an oath, "I don't know the man. 26.73. After a little while those who stood by came and said to Peter, "Surely you are also one of them, for your speech makes you known. 26.74. Then he began to curse and to swear, "I don't know the man!"Immediately the cock crowed. 26.75. Peter remembered the word which Jesus had said to him, "Before the cock crows, you will deny me three times." He went out and wept bitterly. 27.5. He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself. 27.25. All the people answered, "May his blood be on us, and on our children! 27.52. The tombs were opened, and many bodies of the saints who had fallen asleep were raised; 27.53. and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many. 27.59. Joseph took the body, and wrapped it in a clean linen cloth 27.60. and laid it in his own new tomb, which he had hewn out in the rock, and he rolled a great stone to the door of the tomb, and departed. 27.61. Mary Magdalene was there, and the other Mary, sitting opposite the tomb. 27.64. Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, 'He is risen from the dead;' and the last deception will be worse than the first. 27.66. So they went with the guard and made the tomb secure, sealing the stone. 28.2. Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it. 28.3. His appearance was like lightning, and his clothing white as snow. 28.4. For fear of him, the guards shook, and became like dead men. 28.5. The angel answered the women, "Don't be afraid, for I know that you seek Jesus, who has been crucified. 28.6. He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying. 28.7. Go quickly and tell his disciples, 'He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.' Behold, I have told you. 28.8. They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word. 28.9. As they went to tell his disciples, behold, Jesus met them, saying, "Rejoice!"They came and took hold of his feet, and worshiped him. 28.10. Then Jesus said to them, "Don't be afraid. Go tell my brothers that they should go into Galilee, and there they will see me. 28.11. Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened. 28.16. But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 28.17. When they saw him, they bowed down to him, but some doubted. 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
18. Athanasius, Life of Anthony, 37, 3 (3rd cent. CE - 4th cent. CE)

19. Eusebius of Caesarea, Ecclesiastical History, 3, 2 (3rd cent. CE - 4th cent. CE)

20. Anon., Gospel of Peter, 7.26



Subjects of this text:

subject book bibliographic info
abraham Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
adam and eve Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
akiva, r. Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
anachronism Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 195
angel, angels Robbins et al., The Art of Visual Exegesis (2017) 392
angel Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
apostles Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 133
appearance Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 133, 195
aramaic, quotation from aramaic in Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 41
artemis, goddess and cult, divine attributes Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 208
artemis, goddess and cult, honorific titles Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 208
artemis, temple, altar Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 208
authority Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 133
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11, 133
blood Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
body, christ (jesus), of Levison, The Greek Life of Adam and Eve (2023) 992
body Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 246; Levison, The Greek Life of Adam and Eve (2023) 992
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11, 133, 195
canaan Levison, The Greek Life of Adam and Eve (2023) 992
canonical Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43, 76, 99, 113, 130, 145
canonical in epistula apostolorum Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 74, 76, 85
cave Levison, The Greek Life of Adam and Eve (2023) 992
celebration Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 195
covenant Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11, 133
creation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 133
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
criteria, conceptual coherence Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 208
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11, 133
dawn Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
death Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 246
delphi Levison, Filled with the Spirit (2009) 367
disciple Levison, Filled with the Spirit (2009) 367
dreams Levison, Filled with the Spirit (2009) 367
dura europos, syria, christian housechurch Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
dura europos, syria Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
egypt Levison, The Greek Life of Adam and Eve (2023) 992
empty tomb Robbins et al., The Art of Visual Exegesis (2017) 392; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11, 195
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
ephesians, author/authorship Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 208
ephesians, hapax legomena Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 208
ephesus, buildings and streets, triodos Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 208
eucharist Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 195
exemplars of trust, jesus as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 271
first day of the week Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11, 133, 195
fragrances, paradise, of Levison, The Greek Life of Adam and Eve (2023) 992
fragrances Levison, The Greek Life of Adam and Eve (2023) 992
good shepherd Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 271, 272
greek language, semitic influences on Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 41
greek language Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 41
guards Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
heaven, third Levison, The Greek Life of Adam and Eve (2023) 992
hebrew language, semitic influences on Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 41
historical tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
hope Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 195
hymn Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 130
iconographic cycles interpretation of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 145
indicia (probative signs) Robbins et al., The Art of Visual Exegesis (2017) 392
inspiration Levison, Filled with the Spirit (2009) 367
isaac Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
jacob Levison, The Greek Life of Adam and Eve (2023) 992; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
jesus, death of Levison, The Greek Life of Adam and Eve (2023) 992
jesus Levison, The Greek Life of Adam and Eve (2023) 992
jesus (christ) (see also yeshu) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
jesus christ, in the fourth gospel Levison, Filled with the Spirit (2009) 367
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 367
joanna Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
job, greek language and style of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 41
john, fourth gospel' "151.0_367.0@law, god's" Levison, Filled with the Spirit (2009) 367
judas (also, gospel of) Roukema, Jesus, Gnosis and Dogma (2010) 95
judgment Levison, The Greek Life of Adam and Eve (2023) 992
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11, 133, 195
knowledge, divine Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 271
lament Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 74, 76
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11, 133
light Robbins et al., The Art of Visual Exegesis (2017) 392
literature Levison, Filled with the Spirit (2009) 367
lords day Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 195
luke, gospel of, greek language and style of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 41
magdalene; mary, mother of jesus, mark, gospel of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 85
mariamne, authority of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 76
mariamne as apostle Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 76
mariamne confl ated with mary of bethany Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 99, 130
mariamne confl ated with mary of bethany in easter narratives Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 74, 76, 130
marius victorinus, greek language and style of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 41
martha, at raising of lazarus Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43
martha Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 133
martha (sister of mary) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
martha drunk with pain, faith of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 130
martha historical in iconography Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 145
mary, mother of jesus at tomb of jesus Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 145
mary, mother of jesus in iconography Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 145
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11, 133
mary (mother of jesus) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
mary magdalene Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
mary of bethany Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
mary of james Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
matthew, gospel of, greek language and style of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 41
matthew Levison, Filled with the Spirit (2009) 367
mediator, others, in imitation of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 271, 272
miracles, christian Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
mourning Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 74, 76
myrrhophores in iconography Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 145
mysticism Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 246
narratives Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43
new testament, quotation from Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 41
oral context Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 85
oral tradition Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 85
passion Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
paul (saul) Levison, Filled with the Spirit (2009) 367; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
peter, contrasted with john, gospel of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 76
peter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11, 133
philo of alexandria Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 195
pilgrimage, martha in Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 145
pliny the younger Levine Allison and Crossan, The Historical Jesus in Context (2006) 367
poor, the Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
poor Levison, The Greek Life of Adam and Eve (2023) 992
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11, 133
priest Robbins et al., The Art of Visual Exegesis (2017) 392
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11, 133
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11, 133
rabbula gospels Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 145
raising of lazarus, sources for Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43
raising of lazarus and resurrection of jesus Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43
regions Levison, The Greek Life of Adam and Eve (2023) 992
repent/repentance Levison, Filled with the Spirit (2009) 367
resurrection Levison, Filled with the Spirit (2009) 367; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
rome Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 133
sabbath Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 195
salome (disciple of jesus) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
salvation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
samaritan Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
saviour Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 208
sealing the tomb Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 145
signs Robbins et al., The Art of Visual Exegesis (2017) 392
sin Levison, Filled with the Spirit (2009) 367
son of man Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
sources, typology in Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 99, 113
sources Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 113
sources for Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43
spices Levison, The Greek Life of Adam and Eve (2023) 992
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 367
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 367
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 367
stone Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11, 133
sun Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 195
sunday Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 195
syria Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 145
third day Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
tomb. see also empty tomb Robbins et al., The Art of Visual Exegesis (2017) 392
tomb Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 246; Levison, The Greek Life of Adam and Eve (2023) 992; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11, 133
trajan Levine Allison and Crossan, The Historical Jesus in Context (2006) 367
twelve Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11, 133
valentinians Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
vision, jacob, of Levison, The Greek Life of Adam and Eve (2023) 992
visions Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 195
women, position of Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
women Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11, 133, 195
wonder' Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 11
yohanan ben matya Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
zacchaeus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432